Bei Kant tauchen viele antike Autoren und Theorien auf. In dieser ersten Gesamtbearbeitung zum Thema wird gegen eine langjährige Forschungsmeinung gezeigt, dass nicht so sehr Platon und Aristoteles als vielmehr der hellenistischen Philosophie die entscheidende Rolle für sein Denken zukommt. Anhand der drei Kritiken werden Konstanzen und Umbrüche seines Antikeverständnisses herausgearbeitet und in ihren Konsequenzen für die Kantdeutung beleuchtet.

Zwischen 1920 und 1925 kam es nach Vorarbeiten von Jones, Abraham, Stärcke, van Ophuijsen und Alexander sowie in Abrahams Hauptwerk, dem Versuch einer Entwicklungsgeschichte der Libido, zu einer Veränderung der psychoanalytischen Theorie, die sich vor allem auf die Stellung der Aggression bezog. Die stärkere Gewichtung der präödipalen Aggression wurde in London in erster Linie von Abrahams Analysanden James und Edward Glover durchgeführt. Ihre Arbeiten bereiteten den Boden für die Rezeption von Melanie Klein, einer weiteren Abraham-Analysandin, die ihrerseits von Alix Strachey, (...) auch sie eine Analysandin Abrahams, sowie von Ernest Jones unterstützt wurde. Klein entwickelte in der Analyse mit Kindern eine Technik, die sich bevorzugt auf die Wahrnehmung und Deutung der Aggression in der Stunde bezog. All dies, ohne dass Freud die neue Linie begrüßt hätte, was aber seit dem Erstarken der lokalen Gruppen in Berlin und London nicht mehr so stark ins Gewicht fiel. Gleichwohl blieb die Frage nach der Stellung der Aggression in der Schwebe, während sich Freud bis zuletzt für das Primat des Sexuellen aussprach und sich von den Positionen der hier erwähnten Schüler zwischen 1920 und 1925 mehrere Male ausdrücklich distanzierte. (shrink)

Freuds Entwurf von »Trauer und Melancholie« vom Februar 1915, der 1996 publiziert wurde, steht im Zentrum der Untersuchung. Nach einer Zusammenfassung der Thesen des Entwurfs werden Ferenczis und Abrahams Reaktionen auf den Text sowie Freuds Kommentar zu ihren Stellungnahmen dargestellt. Freuds partielle Übernahme von Ferenczis Introjektion und seine Zurückhaltung gegenüber Abrahams »Munderotik und Sadismus« werden erörtert sowie die Frage, ob und inwiefern die Einwürfe der Schüler in die Endfassung von »Trauer und Melancholie« einflossen, insbesondere Abrahams theoretischer Ansatz. Abschließend wird der (...) Begriff der narzisstischen Identifizierung, der den Kern von Freuds Verständnis der Depression bildet, mit seinen aus der gleichen Zeit stammenden Ausführungen über die »Vorstufen der Liebe« zu einem Bild der narzisstischen Beziehung zwischen Subjekt und Objekt zusammengefügt, unter Betonung der klinischen Relevanz der von Freud entwickelten Differenz zwischen der narzisstischen und libidinösen Besetzung des Objekts. (shrink)

In the massive plot twist at the end of BioShock Infinite, the writers beautifully put forth a hypothesis that individuals might exist in more than one possible world. In philosophy, the idea that an individual can exist in more than one world is called transworld identity. An important rival to transworld identity theory is counterpart theory, the idea that individuals cannot exist in more than one possible world and are therefore “world bound.” Modal realism is the thesis according to which (...) there is an infinite number of possible worlds that really exist in the most robust sense, relative to themselves. The world of Columbia is one possible world. The world of Rapture is another possible world. Both the actualist and the possibilist agree on these claims. Most important to the themes present in BioShock, transworld individuality has profound implications for differing notions of freedom. (shrink)

The growing field of evo-devo is increasingly demonstrating the complexity of steps involved in genetic, intracellular regulatory, and extracellular environmental control of the development of phenotypes. A key result of such work is an account for the remarkable plasticity of organismal form in many species based on relatively minor changes in regulation of highly conserved genes and genetic processes. Accounting for behavioral plasticity is of similar potential interest but has received far less attention. Of particular interest is plasticity in communication (...) systems, where human language represents an ultimate target for research. The present paper considers plasticity of language capabilities in a comparative framework, focusing attention on examples of a remarkable fact: Whereas there exist design features of mature human language that have never been observed to occur in non-humans in the wild, many of these features can be developed to notable extents when non-humans are enculturated through human training. These examples of enculturated developmental plasticity across extremely diverse taxa suggest, consistent with the evo-devo theme of highly conserved processes in evolution, that human language is founded in part on cognitive capabilities that are indeed ancient and that even modern humans show self-organized emergence of many language capabilities in the context of rich enculturation, built on the special social/ecological history of the hominin line. Human culture can thus be seen as a regulatory system encouraging language development in the context of a cognitive background with many highly conserved features. (shrink)

Das Placebo - konzipiert, um die Wirksamkeit des Arzneimittels objektiv zu überprüfen - entfaltet selbst unterschiedliche Eigenschaften und erzeugt vielfältige Effekte. Anhand von Vertreter_innen der Philosophie, wie Fleck, Rheinberger, Foucault, Baudrillard, Latour und Haraway, zeigt Ulrike Neumaier, dass sich - stellt man das Placebo in den Mittelpunkt einer Untersuchung - nicht nur in der Medizin Begriffe wie »Krankheit« und »Körper« verändern. Vielmehr wird sichtbar, wie Wissenschaft, Technik und Gesellschaft sich vernetzen, wie sich dadurch der Begriff von »Wissenschaft« wandelt und (...) warum vom Zeitalter der Technowissenschaften gesprochen werden kann. (shrink)

Background: Recent research has demonstrated that depressed individuals show impairments in inhibiting irrelevant emotional material, and that these impairments are linked to rumination. Cognitive inhibition, however, is not a unitary construct but consists of several components which operate at different stages of information processing. The present study was designed to assess two components of inhibition and examine their relation to depression and rumination in a sample of clinically depressed and healthy control participants. Methods: Twenty-two individuals diagnosed with a current depressive (...) episode and 27 never-disordered control participants completed an Emotional Flanker Task to assess individual differences in interference control and a modification of the Working Memory Selection Task to assess individual differences in the ability to discard no longer relevant emotional material from working memory. Participants completed self-report measures to assess depressive symptoms and rumination. Results: Clinically depressed compared to control participants showed significantly reduced interference control of irrelevant negative information. The groups, however, did not differ in their ability to discard no longer relevant negative information from working memory. In contrast, rumination was associated with difficulty removing no longer relevant negative material from working memory but not with deficits in interference control. Conclusions: Results highlight the importance of differentiating among components of inhibition to gain a better understanding of cognitive mechanisms underlying depression and rumination. (shrink)

Die Geschichte der Wissenschaften ist eine Geschichte der Verbildlichung. Der Band stellt zwei Fallbeispiele frühneuzeitlicher Visualisierungen astronomischen Wissens vor: eine monumentale Spiegelsonnenuhr von 1644 und ein Buch über den Planeten Venus von 1728. Es wird gezeigt, dass eine erfolgreiche Rezeptionsgeschichte unter Umständen weniger von der Korrektheit des visualisierten Wissens abhängig war, sondern vielmehr durch die jeweiligen Strategien der Verbildlichung und Evidenzerzeugung beeinflusst wurde. Die Untersuchung der Problemfelder der ausbleibenden Rezeption und des wissenschaftlichen Irrtums führt dabei ebenso zu weitreichenden Erkenntnissen über (...) die wissenschaftliche Theorie und Praxis wie das Verfolgen von Erfolgsgeschichten. (shrink)

Was haben Gerechtigkeit, Frieden, Glück und Wertebildung miteinander zu tun? Der Band beantwortet diese Frage interdisziplinär. Die BeiträgerInnen untersuchen Lernprozesse hinter gerechtem Urteilen, setzen sich mit Projekten zur Friedensstiftung durch Konfliktberatung auseinander und analysieren schulische Programme zur Förderung von Zufriedenheit und Glück. Sie erläutern darüber hinaus die Relevanz von Wertebildung in einem fachspezifischen Curriculum und denken Gerechtigkeits-, Friedens- und Glücks-bildung historisch und systematisch weiter. Die AutorInnen kommen aus den Erziehungswissenschaften, der Philosophie und aus den Theologien oder sind FachpädagogInnen und -didaktikerInnen.

This volume presents the ethical implications of risk information as related to genetics and other health data for policy decisions at clinical, research and societal levels. Ethical, Social and Psychological Impacts of Genomic Risk Communication examines the introduction of new types of health risk information based on faster, cheaper and larger sets of genetic or genomic analysis. Synthesising the results of a five-year interdisciplinary project, it explores the unsolved ethical and social questions around the sharing of this data, such as: (...) What is best practice in risk communication? What are the normative presumptions and ethical consequences of an increased individual responsibility for ones' health? And how does one deal with the gap between the knowledge of risk and the lack of therapeutic options which often exist for complex diseases, such as dementia or some types of cancer? Drawing on contributions from over twenty experts in the field, this collection examines these questions from a liberal bioethics' perspective, advocating for contextual and cultural-sensitive ethical discussions. This book will be of great interest to students and scholars of theoretical and clinical medical ethics, medical sociology, risk communication and ethics of risk, as well as professionals in clinical genetics. (shrink)

Diese Arbeit ist eine Studie zu einer der ältesten Fragen der Philosophie: der Frage nach der Beziehung, in der unsere Gedanken, unsere Sprache und unsere sinnliche Erfahrung zur Wirklichkeit stehen. In ihrer sowohl historisch als auch systematisch orientierten Studie argumentiert die Autorin für eine realistische Auffassung dieses Verhältnisses. In der Auseinandersetzung mit Positionen von Quine, Strawson oder McDowell wird ein Begriff von Objektivität entwickelt und im Rahmen einer Konzeption sinnlicher Erfahrung ausgewiesen, der auch der skeptischen Herausforderung standhält: In einer detaillierten (...) Analyse der begrifflichen Struktur unseres kognitiven wie perzeptiven Bezugs auf die Außenwelt wird aufgewiesen, dass aus den internen Verknüpfungen erkenntnistheoretischer und ontologischer Aspekte unserer Erfahrung die Notwendigkeit der Existenz- wie auch der Unabhängigkeitsdimension der realistischen These folgt. (shrink)

Dieses Buch untersucht die Gründe für die Aufwertung des Tastsinns bei Herder - ein Desiderat der Forschung. Veränderungen in der Wahrnehmungstheorie seit der frühen Neuzeit sind hierfür konstitutiv. Sie führen zur Umkehr der Sinneshierarchie sowie zur Nivellierung der Unterschiede zwischen sensus communis, Körper, Tastsinn und Gefühl. Werk- wie systemimmanent nicht lösbare Inkonsistenzen in Herders Konzeption des Tastsinns sind so erklärbar. Die Umkehr der Sinneshierarchie ist für die Ästhetik und Hermeneutik von zentraler Bedeutung, wie exemplarisch an der Diskussion um die Bestimmung (...) der menschlichen Schönheit seit dem 16. Jahrhundert und in der Literatur um 1800 dargelegt wird. (shrink)

Modern society makes extensive use of automated algorithmic decisions, fueled by advances in artificial intelligence. However, since these systems are not perfect, questions about fairness are increasingly investigated in the literature. In particular, many authors take a Rawlsian approach to algorithmic fairness. This article aims to identify some complications with this approach: Under which circumstances can Rawls’s original position reasonably be applied to algorithmic fairness decisions? First, it is argued that there are important differences between Rawls’s original position and a (...) parallel algorithmic fairness original position with respect to risk attitudes. Second, it is argued that the application of Rawls’s original position to algorithmic fairness faces a boundary problem in defining relevant stakeholders. Third, it is observed that the definition of the least advantaged, necessary for applying the difference principle, requires some attention in the context of algorithmic fairness. Finally, it is argued that appropriate deliberation in algorithmic fairness contexts often require more knowledge about probabilities than the Rawlsian original position allows. Provided that these complications are duly considered, the thought-experiment of the Rawlsian original position can be useful in algorithmic fairness decisions. (shrink)

Emotive Interjections in British English: A corpus-based study on variation in acquisition, function and usage constitutes the first in-depth corpus-based study on the use of emotive interjections in Present Day British English. In a novel approach, it systematically distinguishes between child and adult speakers, providing new insights into how they use Ow!, Ouch!, Ugh!, Yuck!, Whoops!, Whoopsadaisy! and Wow! in everyday spoken language. It studies in detail their acquisition by children and pinpoints changes and developments in their use throughout early (...) childhood. The study highlights particularities displayed by child and adult speakers in general and identifies crucial differences regarding how adults use emotive interjections depending on whether they are interacting with children or other adults. This book thus offers an exhaustive overview on the functions of emotive interjections based on thorough empirical research and will appeal to linguists concerned with pragmatics, child language acquisition, the expression of emotion and interjections. (shrink)

Wang (_Philosophy & Technology_ 35, 2022) introduces a Foucauldian power account of algorithmic transparency. This short commentary explores when this power account is appropriate. It is first observed that the power account is a constructionist one, and that such accounts often come with both factual and evaluative claims. In an instance of Hume’s law, the evaluative claims do not follow from the factual claims, leaving open the question of how much constructionist commitment (Hacking, 1999) one should have. The concept of (...) acts in equilibrium (Nozick, 1981) is then used to explain how different individuals reading Wang can end up with different evaluative attitudes towards algorithmic transparency, despite factual agreement. The commentary concludes by situating constructionist commitment inside a larger question of how much to think of our actions, identifying conflicting arguments. (shrink)

In this essay I examine the debate between Jürgen Habermas and Charles Taylor on the post-secular state. I argue that, although their views on the relation of religion and politics converge in certain respects, a profound difference remains between their overall approaches. Their disagreement on the epistemic status of religious as opposed to secular moral reasons, and on the role religious arguments can play in the public sphere testify to a deeper schism. Thus what might at first seem like a (...) quarrel about details proves to be a fundamental philosophical divide on the issue of modernity. I conclude that Taylor’s model of post-secularism is more promising as an approach to the challenge posed by growing religious and cultural diversity, for, if understood as a version of “reiterative universalism,” it avoids both moral relativism and Eurocentrism. (shrink)

Abstracts of each chapter may be found by typing in your browser search bar, "Jeremy Horne, Managing Complexity Through Social Intelligence: Foundations of the Modern Organic Corporatist State", going to the Springer Publishing website and reading the abstracts for each chapter.

With their biblically grounded understanding of human nature, Christians are well prepared to engage political science. Horne presents a Christian framework, showing how this academic discipline can be studied faithfully.

This paper investigates the dynamic and performative construction of publics in public engagement exercises. In this investigation, we, on the one hand, analyse how public engagement settings as political machineries frame particular kinds of roles and identities for the participating publics in relation to ‘the public at large’. On the other hand, we study how the participating citizens appropriate, resist and transform these roles and identities, and how they construct themselves and the participating group in relation to wider publics. The (...) empirical basis of our argument is a discussion of four different kinds of participation events in Austria. Building on these observations we develop conclusions about the public up-take of public participation in technoscience and the role of public engagement in current techno-political cultures. (shrink)

This volume provides new insights on lying and (intentionally) misleading in and out of the courtroom, a timely topic for scholarship and society. Not all deceptive statements are lies; not every lie under oath amounts to perjury---but what are the relevant criteria? Taxonomies of falsehood based on illocutionary force, utterance context and speakers' intentions have been debated by linguists, moral philosophers, social psychologists and cognitive scientists. Legal scholars have examined the boundary between actual perjury and garden-variety lies. The fourteen previously (...) unpublished essays in this book apply theoretical and empirical tools to delineate the landscape of falsehood, half-truth, perjury, and verbal manipulation, including puffery, bluffing, and bullshit. The papers in this collection address conceptual and ethical aspects of lying vs. misleading and the correlation of this opposition with the Gricean pragmatic distinction between what is said and what is implicated. The questions of truth and lies addressed in this volume have long engaged the attention of scholars in linguistics, philosophy, psychology, cognitive science, organizational research, and the law, and researchers from all these fields will find this book of interest. (shrink)

That the extraordinary narrative experiment known as theSatyriconhas regularly stimulated scholarly investigation into the relationship between status and freedom is not surprising for a work, the longest surviving section of which features an excessive dinner party at the house of alibertus. Much of the discussion has concentrated on the depiction of the dinner's host and his freedmen friends. Following the lead of F. Zeitlin and others in seeing the depiction of a ‘freedmen's milieu’ in theCena, J. Bodel argued in a (...) seminal paper published twenty years ago that theCenaopens a window onto the ‘freedman's mentality’. The last ten years or so have seen a revival of the theme, with much emphasis on the display of an open society in theCena, even a Saturnalian world-view, based on a suspension or reversal of the traditional social hierarchies, all framed by a general air of excessive liberality: whatever satirical lens theSatyricon’s author is seen to have projected onto Trimalchio and his freedmen friends,theyare understood as celebrating ‘freedom's defining difference’. In the light of such a unifying conceptualization of theCena’s motley crew, it is not surprising that scholars have come to understand the libertine assemblage as a reflection of ‘the social class of the “freedmen” in first-centurya.d.Italy’. After all, ‘class’ can be defined as ‘a number of individuals possessing common attributes’, and, with specific regard to human society, as ‘a division of society according to status’. (shrink)

English summary: Contrary to the prevailing view that the 'Encheiridion' is a second rate summary of the 'Diatribai', this commentary makes clear the unique significance of this so-called handbook on stoic morality, which must rank as one of the first philosophical handbooks ever to be published. The commentary places the most popular work of this Stoic of the Roman Empire in the overall context of Epictetus's thought and discusses its significance in Stoic schools as well as with regard to both (...) precursory and contemporary followers from competing schools of philosophy. Taking into account the most important debates on terminology and the history of philosophy, the author describes the unique synthesis of rhetoric and debate, which reveal the 'Encheiridion' as being a workbook for character based self-education. German description: Entgegen der vorherrschenden Einschatzung, das 'Encheiridion' sei eine zweitrangige Zusammenfassung der 'Diatribai', begrundet der vorliegende Kommentar die eigenstandige Bedeutung des 'Handbuchleins zur stoischen Moral', das als eines der ersten philosophischen Handbucher uberhaupt gelten darf. In 53 Abschnitten bietet das 'Encheiridion' zahlreiche charakterliche und seelische Ubungen, um die stoische 'ars vitae' zu vervollkommnen. Mit ausdrucklichem Verweis auf die sokratische Tradition der epimeleia heautou stellt Epiktet den richtigen Gebrauch der Vorstellungen und fortwahrende Selbstuberprufung in den Mittelpunkt seines psychagogischen Programms. Der Kommentar ordnet das popularste Werk des kaiserzeitlichen Stoikers in den Gesamtzusammenhang des Denkens Epiktets ein und diskutiert dessen Positionen innerhalb des stoischen Schulsystems sowie in Hinsicht auf Vorlaufer und zeitgenossische Anhanger konkurrierender Philosophenschulen. Unter Berucksichtigung der wichtigsten terminologischen und philosophiegeschichtlichen Debatten wird die eigentumliche Synthese von rhetorischer und argumentativer Darstellung erlautert, anhand deren das 'Encheiridion' seine Wirkung als Ubungsbuch zur charakterlichen Selbstbildung entfaltet. (shrink)

Among various changing views on sex and gender, transsexualism, theoretically as well as clinically, raises a paradoxical issue: transsexual subjects seem to confirm something that they simultaneously disclaim or, at least, destabilize with their transition. These days psychoanalysis remains rather critical towards transsexualism. Jacques Lacan has developed several theories on sex and gender, reworking them during the course of his lifetime. That is why his work includes possibilities of understanding transsexual phenomena at the level of singular solutions that he himself, (...) especially with respect to some of his earlier cases, has not been able to formulate. (shrink)

This article sheds light on the ‘European citizenship paradox’, which emerges as a result of the tensions between EU citizenship norms and member‐state practices in the context of regional disparities and social inequalities that market integration arguably deepens. I claim that a transnational, politically inclusive European citizenship would provide for public spaces where unjust practices can be submitted to a respectful but no less ruthless critical analysis, where violent impositions and infringements can be disqualified by insisting on human and European (...) citizenship rights and norms. Assessing alternative citizenship models, I argue that a purely liberal‐market, a republican or a cosmopolitan citizenship model all appear to fail to resolve this paradox, unless they include deliberative procedures based on the recognition of different collective identities. (shrink)

Experimental research shows that human sentence processing uses information from different levels of linguistic analysis, for example, lexical and syntactic preferences as well as semantic plausibility. Existing computational models of human sentence processing, however, have focused primarily on lexico‐syntactic factors. Those models that do account for semantic plausibility effects lack a general model of human plausibility intuitions at the sentence level. Within a probabilistic framework, we propose a wide‐coverage model that both assigns thematic roles to verb–argument pairs and determines a (...) preferred interpretation by evaluating the plausibility of the resulting (verb, role, argument) triples. The model is trained on a corpus of role‐annotated language data. We also present a transparent integration of the semantic model with an incremental probabilistic parser. We demonstrate that both the semantic plausibility model and the combined syntax/semantics model predict judgment and reading time data from the experimental literature. (shrink)

Recent advances in artificial intelligence offer many beneficial prospects. However, concerns have been raised about the opacity of decisions made by these systems, some of which have turned out to be biased in various ways. This article makes a contribution to a growing body of literature on how to make systems for automated decision-making more transparent, explainable, and fair by drawing attention to and further elaborating a distinction first made by Nozick between first-level bias in the application of standards and (...) second-level bias in the choice of standards, as well as a second distinction between discrimination and arbitrariness. Applying the typology developed, a number of illuminating observations are made. First, it is observed that some reported bias in automated decision-making is first-level arbitrariness, which can be alleviated by explainability techniques. However, such techniques have only a limited potential to alleviate first-level discrimination. Second, it is argued that second-level arbitrariness is probably quite common in automated decision-making. In contrast to first-level arbitrariness, however, second-level arbitrariness is not straightforward to detect automatically. Third, the prospects for alleviating arbitrariness are discussed. It is argued that detecting and alleviating second-level arbitrariness is a profound problem because there are many contrasting and sometimes conflicting standards from which to choose, and even when we make intentional efforts to choose standards for good reasons, some second-level arbitrariness remains. (shrink)