Results for 'Tyler Garcia'

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  1.  10
    Oración Mental, Mindfulness, and Mental Prayer: The Training of the Heart in the Iberian School of Abbot García de Cisneros of Montserrat and St. Teresa of Avila.Peter Tyler - 2018 - Buddhist-Christian Studies 38 (1):253-266.
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  2.  2
    A Phenomenographic Study of Scientists’ Beliefs About the Causes of Scientists’ Research Misconduct.Aidan C. Cairns, Caleb Linville, Tyler Garcia, Bill Bridges, Scott Tanona, Jonathan Herington & James T. Laverty - 2021 - Research Ethics 17 (4):501-521.
    When scientists act unethically, their actions can cause harm to participants, undermine knowledge creation, and discredit the scientific community. Responsible Conduct of Research training i...
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  3. Law as a Public Good: The Economics of Anarchy: Tyler Cowen.Tyler Cowen - 1992 - Economics and Philosophy 8 (2):249-267.
    Various writers in the Western liberal and libertarian tradition have challenged the argument that enforcement of law and protection of property rights are public goods that must be provided by governments. Many of these writers argue explicitly for the provision of law enforcement services through private market relations.
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  4. Replies From Tyler Burge.Tyler Burge - 2003 - In Maria J. Frapolli & E. Romero (eds.), Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. University of Chicago Press.
     
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  5.  20
    Gabriel Garcia Marquez & the Lost Art of StorytellingOne Hundred Years of Solitude. [REVIEW]Ricardo Gullon, Gabriel García Márquez, Gregory Rabassa & Gabriel Garcia Marquez - 1971 - Diacritics 1 (1):27.
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  6.  3
    Sonia García Galán, Silvia Medina.Elsa Boulet & Amaya García - 2016 - Clio 43.
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  7.  23
    Origins of Objectivity.Tyler Burge - 2010 - Oxford University Press.
    Tyler Burge presents an original study of the most primitive ways in which individuals represent the physical world. By reflecting on the science of perception and related psychological and biological sciences, he gives an account of constitutive conditions for perceiving the physical world, and thus aims to locate origins of representational mind.
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  8. Un viaje a los recuerdos en El amor en los tiempos del cólera, de Gabriel García Márquez.Ana Laura Salcido García - 2021 - Argos 8 (21):3-11.
    En este artículo se presenta un análisis crítico de la novela El amor en los tiempos del cólera, del escritor colombiano Gabriel García Márquez, basado en las categorías o aspectos que propician la narración de los acontecimientos pasados. A partir de la hipótesis de que la obra constituye una evocación del pasado o, en otras palabras, un viaje a los recuerdos, se analizan los siguientes aspectos con el fin de determinar cómo la narración de las experiencias se construye a partir (...)
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  9.  41
    We Are Not Born Submissive: How Patriarchy Shapes Women's Lives.Manon Garcia - 2021 - Princeton, NJ, USA: Princeton University Press.
    What role do women play in the perpetuation of patriarchy? On the one hand, popular media urges women to be independent, outspoken, and career-minded. Yet, this same media glorifies a specific, sometimes voluntary, female submissiveness as a source of satisfaction. In philosophy, even less has been said on why women submit to men and the discussion has been equally contradictory—submission has traditionally been considered a vice or pathology, but female submission has been valorized as innate to women’s nature. Is there (...)
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  10.  20
    Myisha Cherry, The Case for Rage: Why Anger Is Essential to Anti-Racist Struggle.Tyler Paytas - 2022 - Ethics 133 (1):147-151.
  11.  5
    Moisés González García y Rafael Herrera Guillén (coords.), Utopía y poder en Europa y en América. Ed. Tecnos, Madrid, 2015. [REVIEW]Dora Elvira García - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (2):544-550.
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  12. Manuel García Morente, filósofo. En el centenario de su nacimiento (1886-1986).P. García Barriuso - 1986 - Diálogo Filosófico 6:360-365.
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  13. A Dialog with Ralph Tyler.Ralph W. Tyler, W. Schubert & Ann Lynn Lopez Schubert - 1986 - Journal of Thought 21 (1):91-118.
     
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  14.  30
    Una metafísica del ser en cuanto creación. Juan David García Bacca lee a Alfred North Whitehead.Alberto Ferrer García - 2017 - Ideas Y Valores 66 (164):203-227.
    Al considerar el tratamiento que realiza Juan David García Bacca de Process and Reality de Alfred North Whitehead, el articulo busca apreciar la afinidad entre ambos autores en su caracterización de las deficiencias de la ontología clásica y en su invención de conceptos para un nuevo enfoque de la ontología; a saber, una metafísica de la creación y la novedad.
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  15.  92
    Mary and Fátima: A Modest C-Inductive Argument for Catholicism.Tyler Dalton Mcnabb & Joseph E. Blado - 2020 - Perichoresis 18 (5):55-65.
    C-Inductive arguments are arguments that increase the probability of a hypothesis. This can be contrasted with what is called a P-Inductive argument. A P-inductive argument is an argument that shows the overall probability of a hypothesis to be more probable than not. In this paper, we put forth a C-inductive argument for the truth of the Catholic hypothesis (CH). Roughly, we take CH to be the hypothesis that the core creedal beliefs found within the Catholic Tradition are true. Specifically, we (...)
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  16. The Forest of Yggdrasill the Autobiography of Ralph Tyler Flewelling.Ralph Tyler Flewelling - 1962 - University of Southern California Press.
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  17. Tyler Burge on Disjunctivism.John McDowell - 2010 - Philosophical Explorations 13 (3):243-255.
    In Burge 2005, Tyler Burge reads disjunctivism as the denial that there are explanatorily relevant states in common between veridical perceptions and corresponding illusions. He rejects the position as plainly inconsistent with what is known about perception. I describe a disjunctive approach to perceptual experience that is immune to Burge's attack. The main positive moral concerns how to think about fallibility.
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  18. Non‐Humean Theories of Natural Necessity.Tyler Hildebrand - 2020 - Philosophy Compass 15 (5):1-1.
    Non‐Humean theories of natural necessity invoke modally‐laden primitives to explain why nature exhibits lawlike regularities. However, they vary in the primitives they posit and in their subsequent accounts of laws of nature and related phenomena (including natural properties, natural kinds, causation, counterfactuals, and the like). This article provides a taxonomy of non‐Humean theories, discusses influential arguments for and against them, and describes some ways in which differences in goals and methods can motivate different versions of non‐Humeanism (and, for that matter, (...)
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  19. Individualism and the Mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
  20.  22
    Review of Instructional Approaches in Ethics Education. [REVIEW]Tyler J. Mulhearn, Logan M. Steele, Logan L. Watts, Kelsey E. Medeiros, Michael D. Mumford & Shane Connelly - 2017 - Science and Engineering Ethics 23 (3):883-912.
    Increased investment in ethics education has prompted a variety of instructional objectives and frameworks. Yet, no systematic procedure to classify these varying instructional approaches has been attempted. In the present study, a quantitative clustering procedure was conducted to derive a typology of instruction in ethics education. In total, 330 ethics training programs were included in the cluster analysis. The training programs were appraised with respect to four instructional categories including instructional content, processes, delivery methods, and activities. Eight instructional approaches were (...)
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  21. Longtermist Institutional Reform.Tyler John & William MacAskill - 2021 - In Natalie Cargill & Tyler M. John (eds.), The Long View: Essays on Policy, Philanthropy, and the Long-term Future. London, UK: FIRST.
    In all probability, future generations will outnumber us by thousands or millions to one. In the aggregate, their interests therefore matter enormously, and anything we can do to steer the future of civilization onto a better trajectory is of tremendous moral importance. This is the guiding thought that defines the philosophy of longtermism. Political science tells us that the practices of most governments are at stark odds with longtermism. But the problems of political short-termism are neither necessary nor inevitable. In (...)
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  22.  99
    Legal Personhood for Artificial Intelligence: Citizenship as the Exception to the Rule.Tyler L. Jaynes - 2020 - AI and Society 35 (2):343-354.
    The concept of artificial intelligence is not new nor is the notion that it should be granted legal protections given its influence on human activity. What is new, on a relative scale, is the notion that artificial intelligence can possess citizenship—a concept reserved only for humans, as it presupposes the idea of possessing civil duties and protections. Where there are several decades’ worth of writing on the concept of the legal status of computational artificial artefacts in the USA and elsewhere, (...)
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  23. Ensayos y Estudios de Juan David García Bacca.García Bacca & Juan David - 2002 - Fundación Para la Cultura Urbana.
  24.  35
    On the Naturalisation of Teleology: Self-Organisation, Autopoiesis and Teleodynamics.Miguel Garcia-Valdecasas - 2022 - Adaptive Behavior 30 (2):103-117.
    In recent decades, several theories have claimed to explain the teleological causality of organisms as a function of self-organising and self-producing processes. The most widely cited theories of this sort are variations of autopoiesis, originally introduced by Maturana and Varela. More recent modifications of autopoietic theory have focused on system organisation, closure of constraints and autonomy to account for organism teleology. This article argues that the treatment of teleology in autopoiesis and other organisation theories is inconclusive for three reasons: First, (...)
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  25. The Nomological Argument for the Existence of God.Tyler Hildebrand & Thomas Metcalf - 2022 - Noûs 56 (2):443-472.
    According to the Nomological Argument, observed regularities in nature are best explained by an appeal to a supernatural being. A successful explanation must avoid two perils. Some explanations provide too little structure, predicting a universe without regularities. Others provide too much structure, thereby precluding an explanation of certain types of lawlike regularities featured in modern scientific theories. We argue that an explanation based in the creative, intentional action of a supernatural being avoids these two perils whereas leading competitors do not. (...)
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  26.  8
    The Semantics of Fiction.Manuel García-Carpintero - forthcoming - Mind and Language.
    The paper reviews proposals by Abell, Predelli, and others on the semantics of fiction, focusing on the discourse through which fictions are created. Predelli develops the radical fictionalism of former writers like Kripke and van Inwagen, on which that discourse is contentless and does not express propositions. This paper offers reasons to doubt these claims. It then explores realist proposals like Abell’s in which singular terms in fictions refer to fictional characters, understood as socially created representational artifacts, and irrealist alternatives (...)
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  27.  1
    Metáforas y parábolas. Notas para una estética tangencial en J.D. García Bacca.Alberto Ferrer García - 2019 - Contrastes: Revista Internacional de Filosofía 24 (1).
    La belleza ha sido, desde tiempo de los griegos, el tormento de los filósofos; conformarse tal idea apresándola bajo una definición a la que se niega ha ocupado, siempre en vano, la tarea de no pocos pensadores hasta la actualidad. La hermosura no deja racionalizarse y hace así de la razón una sinrazón; ni es cognoscible, ni posee estructura lógica. Es por ello que a través de la percepción estética aprehendemos lo que en sí no es perceptible; es la experiencia (...)
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  28. Platonic Laws of Nature.Tyler Hildebrand - 2020 - Canadian Journal of Philosophy 50 (3):365-381.
    David Armstrong accepted the following three theses: universals are immanent, laws are relations between universals, and laws govern. Taken together, they form an attractive position, for they promise to explain regularities in nature—one of the most important desiderata for a theory of laws and properties—while remaining compatible with naturalism. However, I argue that the three theses are incompatible. The basic idea is that each thesis makes an explanatory claim, but the three claims can be shown to run in a problematic (...)
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  29. El concepto de transfinitud en García Bacca.Hector Rebertos & Alberto Garcia - 2011 - Quaderns de Filosofia i Ciència 41:149-158.
    This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
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  30. Content Preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457-488.
  31. Two Types of Quidditism.Tyler Hildebrand - 2016 - Australasian Journal of Philosophy 94 (3):516-532.
    According to structuralism, all natural properties are individuated by their roles in causal/nomological structures. According to quidditism, at least some natural properties are individuated in some other way. Because these theses deal with the identities of natural properties, this distinction cuts to the core of a serious metaphysical dispute: Are the intrinsic natures of all natural properties essentially causal/nomological in character? I'll argue that the answer is ‘no’, or at least that this answer is more plausible than many critics of (...)
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  32.  15
    The Moderating Role of Board Monitoring Power in the Relationship Between Environmental Conditions and Corporate Social Responsibility.Isabel-María García-Sánchez - 2020 - Business Ethics: A European Review 29 (1):114-129.
    Business Ethics: A European Review, EarlyView.
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  33. Truth, Thought, Reason: Essays on Frege.Tyler Burge - 2005 - Oxford, England: Oxford University Press.
    Tyler Burge presents a collection of his seminal essays on Gottlob Frege (1848-1925), who has a strong claim to be seen as the founder of modern analytic philosophy, and whose work remains at the centre of philosophical debate today. Truth, Thought, Reason gathers some of Burge's most influential work from the last twenty-five years, and also features important new material, including a substantial introduction and postscripts to four of the ten papers. It will be an essential resource for any (...)
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  34. First Come, First Served?Tyler M. John & Joseph Millum - 2020 - Ethics 130 (2):179-207.
    Waiting time is widely used in health and social policy to make resource allocation decisions, yet no general account of the moral significance of waiting time exists. We provide such an account. We argue that waiting time is not intrinsically morally significant, and that the first person in a queue for a resource does not ipso facto have a right to receive that resource first. However, waiting time can and sometimes should play a role in justifying allocation decisions. First, there (...)
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  35. Individualism and Psychology.Tyler Burge - 1986 - Philosophical Review 95 (January):3-45.
  36.  95
    A Posteriori Necessity in Singular Causation and the Humean Argument.M. J. García-Encinas - 2003 - Dialectica 57 (1):41-55.
    The absence of a necessary connection in singular causation is a key step in the Humean argument against any form of necessity in causation. I argue that Hume's defence of this step is unsuccessful, and that the step could be skipped, accepting the possibility of necessary a posteriori truths. Still this does not suffice to guarantee a necessary connection in singular causation. Necessary a posteriori truths should be backed by necessary a priori truths. Thus, a main object of this paper (...)
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  37.  20
    Personal Philosophy and Personnel Achievement: Belief in Free Will Predicts Better Job Performance.Tyler F. Stillman, Roy F. Baumeister, Kathleen D. Vohs, Nathaniel M. Lambert, Frank D. Fincham & Lauren E. Brewer - 2010 - .
    Do philosophic views affect job performance? The authors found that possessing a belief in free will predicted better career attitudes and actual job performance. The effect of free will beliefs on job performance indicators were over and above well-established predictors such as conscientiousness, locus of control, and Protestant work ethic. In Study 1, stronger belief in free will corresponded to more positive attitudes about expected career success. In Study 2, job performance was evaluated objectively and independently by a supervisor. Results (...)
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  38. García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones.Angel Muñoz García - 2004 - Revista de Filosofía (Venezuela) 46 (1):12-13.
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  39. Can Primitive Laws Explain?Tyler Hildebrand - 2013 - Philosophers' Imprint 13:1-15.
    One reason to posit governing laws is to explain the uniformity of nature. Explanatory power can be purchased by accepting new primitives, and scientists invoke laws in their explanations without providing any supporting metaphysics. For these reasons, one might suspect that we can treat laws as wholly unanalyzable primitives. (John Carroll’s *Laws of Nature* (1994) and Tim Maudlin’s *The Metaphysics Within Physics* (2007) offer recent defenses of primitivism about laws.) Whatever defects primitive laws might have, explanatory weakness should not be (...)
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  40. Foundations of Mind.Tyler Burge - 2007 - Oxford University Press.
    Foundations of Mind collects the essays which established Tyler Burge as a leading philosopher of mind.
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  41. Tyler Burge on Disjunctivism.John McDowell - 2013 - Philosophical Explorations 16 (3):259-279.
    In McDowell, I responded to Burge's attack on disjunctivism. In Burge Burge rejects my response. He stands by his main claim that disjunctivism is incompatible with the science of perception, and in a supplementary spirit he argues against the detail of my attempt to defend disjunctivism. Here I explain how disjunctivism is compatible with the science, and I respond to some of Burge's supplementary arguments.
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  42. Natural Properties, Necessary Connections, and the Problem of Induction.Tyler Hildebrand - 2016 - Philosophy and Phenomenological Research 96:668-689.
    The necessitarian solution to the problem of induction involves two claims: first, that necessary connections are justified by an inference to the best explanation; second, that the best theory of necessary connections entails the timeless uniformity of nature. In this paper, I defend the second claim. My arguments are based on considerations from the metaphysics of laws, properties, and fundamentality.
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  43. Individualism and the Mental.Tyler Burge - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
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  44. A Simplicity Criterion for Physical Computation.Tyler Millhouse - 2019 - British Journal for the Philosophy of Science 70 (1):153-178.
    The aim of this paper is to offer a formal criterion for physical computation that allows us to objectively distinguish between competing computational interpretations of a physical system. The criterion construes a computational interpretation as an ordered pair of functions mapping (1) states of a physical system to states of an abstract machine, and (2) inputs to this machine to interventions in this physical system. This interpretation must ensure that counterfactuals true of the abstract machine have appropriate counterparts which are (...)
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  45. Individualism and Self-Knowledge.Tyler Burge - 1988 - Journal of Philosophy 85 (November):649-63.
  46. Wanting Things You Don't Want: The Case for an Imaginative Analogue of Desire.Tyler Doggett & Andy Egan - 2007 - Philosophers' Imprint 7:1-17.
    You’re imagining, in the course of a different game of make-believe, that you’re a bank robber. You don’t believe that you’re a bank robber. You are moved to point your finger, gun-wise, at the person pretending to be the bank teller and say, “Stick ‘em up! This is a robbery!”.
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  47.  26
    Essays on Actions and Events.Tyler Burge - 1980 - Ethics 93 (3):608-611.
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  48. How to Allocate Scarce Health Resources Without Discriminating Against People with Disabilities.Tyler M. John, Joseph Millum & David Wasserman - 2017 - Economics and Philosophy 33 (2):161-186.
    One widely used method for allocating health care resources involves the use of cost-effectiveness analysis (CEA) to rank treatments in terms of quality-adjusted life-years (QALYs) gained. CEA has been criticized for discriminating against people with disabilities by valuing their lives less than those of non-disabled people. Avoiding discrimination seems to lead to the ’QALY trap’: we cannot value saving lives equally and still value raising quality of life. This paper reviews existing responses to the QALY trap and argues that all (...)
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  49.  12
    Individual Compensatory Duties for Historical Emissions and the Dead-Polluters Objection.Laura García-Portela - 2019 - Journal of Agricultural and Environmental Ethics 32 (4):591-609.
    Debates about individual responsibility for climate change revolve mainly around individual mitigation duties. Mitigation duties concern future impacts of climate change. Unfortunately, climate change has already caused important harms and it is foreseeable that it will cause more in the future, in spite of our best efforts. Thus, arguably, individuals might also have duties related to those harms. In this paper, I address the question of whether individuals are obligated to provide compensation for climate related harms that have already occurred. (...)
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  50. Memory and Persons.Tyler Burge - 2003 - Philosophical Review 112 (3):289-337.
    I want to reflect on some functions of memory and their relations to traditional issues about personal identity. I try to elicit ways in which having memory, with its presupposition of agent identity over time, is integral to being a person, indeed to having a representational mind.
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