Results for 'Tsung-Chih Hsiao'

786 found
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  1.  15
    Students' Performances in Computer Programming of Higher Education for Sustainable Development: The Effects of a Peer-Evaluation System.Tsung-Chih Hsiao, Ya-Hsueh Chuang, Tzer-Long Chen, Chien-Yun Chang & Chih-Cheng Chen - 2022 - Frontiers in Psychology 13.
    Modern education attaches great importance to interdisciplinary skills, among which computational thinking is a core element, and heralds a new era. IT application has shaped education in the 21st century. Computational thinking has provided further impetus for building an all-encompassing social network and fostering a DIY culture enabled by digital technologies. One empirical study used four apps to test children's development in computational thinking and fluency. The article will help students overcome their fears of coding. Peer reviews provide students with (...)
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  2.  26
    Christians and Buddhists Are Comparably Happy on Twitter: A Large-Scale Linguistic Analysis of Religious Differences in Social, Cognitive, and Emotional Tendencies.Chih-Yu Chen & Tsung-Ren Huang - 2019 - Frontiers in Psychology 10.
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  3.  16
    Human Brain Dynamics Reflect the Correctness and Presentation Modality of Physics Concept Memory Retrieval.Chih-Ping Liang, Hsiao-Ching She, Li-Yu Huang, Wen-Chi Chou, Sheng-Chang Chen & Tzyy-Ping Jung - 2020 - Frontiers in Human Neuroscience 14.
  4.  61
    To blow or not to blow the whistle: the effects of potential harm, social pressure and organisational commitment on whistleblowing intention and behaviour.Ching-Pu Chen & Chih-Tsung Lai - 2014 - Business Ethics: A European Review 23 (3):327-342.
    This study uses a rational ethical decision-making framework to examine the influence of moral intensity (potential harm and social pressure) on whistleblowing intention and behaviour using organisational commitment as a moderator. A scenario was developed, and an online questionnaire was used to conduct an empirical analysis on the responses of 533 participants. The mean age and years of work experience of the respondents were 31 and 8.2 years, respectively. The results show, first, that while moral intensity is correlated with whistleblowing (...)
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  5.  11
    Complex relationships among firm risk, asymmetric volatility, volatility skew, and the leverage effect.Chih-Tung Hsiao, Dong-Shang Chang & Shu-Ming Liu - 2016 - Complexity 21 (S2):329-341.
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  6.  3
    Dang zong jiao yu dao de xiang yu.Johannes Hsiao-Chih Sun - 1999 - Taibei Shi: Taiwan shu dian.
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  7.  5
    Heiligt die gute Absicht ein schlechtes Mittel?: die Kontroverse über Teleologie und Deontologie in der Moralbegründung unter besonderer Berücksichtigung von Josef Fuchs und Robert Spaemann.Johannes Hsiao-Chih Sun - 1994 - St. Ottilien: EOS Verlag.
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  8. Chih ti chih chüeh yü Chung-kuo chê hsüeh.Tsung-san Mou - 1971
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  9. Wu chih lun.Hsiao-Jung Tseng - 1969
     
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  10. Chʻi chia chih tao.Tsung-Ming Liao - 1972 - Edited by Liao, Ying-Ming, [From Old Catalog] & Chi-fan.
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  11. Chêng tao yü chih tao.Tsung-san Mou - 1961
     
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  12. Chung-kuo hsüeh shu chih chʻü shih.Tsung-wu Li - 1957 - 60 i.: E..
     
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  13. Tzu jan yü chou tsung lun = A general sommary [sic] of the natural cosmos.Chih-pai Hsin - 1978
     
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  14. Chung-kuo chê hsüeh ti tʻê chih.Tsung-san Mou - 1963 - Tʻai-pei: Tʻai-wan hsüeh sheng shu chü.
     
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  15.  16
    Chih Te Chih-Chiao Yü Chung-Kuo Che-Hsüeh [Intellectual Intuition and Chinese Philosophy].Mou Tsung-san - 1973 - Philosophy East and West 23 (1):255-256.
  16.  22
    Notes on Li-shih chi-chuan: The Discovery of an Unpublished Manuscript of Li Chih's Ts'ang-shu.Jao Tsung-I. - 1980 - Chinese Studies in History 13 (1-2):100-112.
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  17. Hsing yü chou tsung lun = A general sommary [sic] of the formal cosmos.Chih-pai Hsin - 1979
     
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  18. Shen ling tsung lun.Chih-pai Hsin - 1978
     
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  19. Chi nien Tsʻui Shu-chʻin hsien shêng chêng chih hsüeh shu lun wên chi.Yü-Hsiu Wang, Liu, Tsung-Hsiang & [From Old Catalog] (eds.) - 1958
     
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  20. Liu-hsia Chih tʻung ma Kʻung lao erh.Hsiao-wen Tʻang - 1974
     
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  21. Chung-kuo chêng chih ssŭ hsiang shih.Kung-chʻüan Hsiao - 1954
     
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  22. Kuei-ku tzu chih hsiao jen shu.Ying-lüeh Chʻen - 1973
     
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  23.  36
    Sources of Shang History: Two Major Oracle-Bone Collections Published in the People's Republic of ChinaChia-ku-wen ho-chi 甲骨文合集Shang Chou chia-ku-wen tsung-chi 商周甲骨文總集Hsiao-t'un nan-ti chia-ku 小屯南地甲骨Chia-ku-wen ho-chi (Jiaguwen heji)Shang Chou chia-ku-wen tsung-chi (Shang zhou jia gu wen zhong ji)Hsiao-t'un nan-ti chia-ku.David N. Keightley, Kuo Mo-jo 郭沫若, Hu Hou-hsüan 胡厚宣, Yen Yi-P'ing 嚴一萍, Kuo Mo-jo Moruo), Hu Hou-Hsuan Houxuan) & Yen Yi-P'ing Ping) - 1990 - Journal of the American Oriental Society 110 (1):39.
  24.  34
    Tsung-mi and the single word "awareness" (chih).Peter N. Gregory - 1985 - Philosophy East and West 35 (3):249-269.
  25. Tsung chia chih kuan nien kʻan fan kung fu kuo chʻien tʻu.Chʻeng-Hsien Lu - 1975 - Edited by Chʻeng-Hsien Lu.
     
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  26.  27
    The Dimension of Objectivity of Liang-Chih: A Critical Study of Mou Tsung-San’s Theory of Liang-Chih.Peter Kwan - 1996 - Journal of Chinese Philosophy 23 (4):415-452.
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  27. Tsʻung Chung-kuo wen hua ti chi pen ching shen tʻan hsiao ti lun li chia chih.Hsi-yüan Wang - 1977
     
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  28. Consenting Adults, Sex, and Natural Law Theory.Timothy Hsiao - 2016 - Philosophia 44 (2):1-21.
    This paper argues for the superiority of natural law theory over consent -based approaches to sexual morality. I begin by criticizing the “consenting adults” sexual ethic that is dominant in contemporary Western culture. I then argue that natural law theory provides a better account of sexual morality. In particular, I will defend the “perverted faculty argument”, according to which it is immoral to use one’s bodily faculties contrary to their proper end.
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  29. An abstract of Political pluralism.Kung-Chuan Hsiao - 1926
     
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  30. Ching shên chien shê lun.Tsan-yü Hsiao - 1942
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  31. Li hsing ti li hsiang chu i.Tsung-san Mou - 1950
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  32.  18
    New Women versus Old Mores: A Study of Women Characters in Ba Jin's Torrents Trilogy.Tsung Su - 1990 - Chinese Studies in History 23 (3):54-67.
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  33. Kuochi Jênch'üan Kungyüeh Chih Neikuo Hsiaoli I Kungmin Yü Chêngchih Ch'üan Kungyüeh Chi Chingchi Shêhui Wênhuach'üan Kungyüeh Shihhsingfa Weili [The Domestic Applicability of International Human Rights Law─ Take ICCPR and ICESCR as Examples].Y. K. Chen - forthcoming - T’Ai Wan Fa Hsiao Hui [Taiwan Law Society](Ed.), Taiwan Fasyue Sinketi [the Future Issue of Law in Taiwan].
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  34. Fu wu yü jên shêng.Tsung-yü Chao - 1966
     
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  35.  10
    Harmonious Balance as the Ultimate Reality in Artistic and Philosophical Interpretation of the Taiji Diagram.Tsung-I. Dow - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 247--257.
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  36. Hsien hsiang yü wu tzu shen.Tsung-san Mou - 1975
     
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  37.  36
    Language and Logic in Ancient China.Bao Zhi-Ming Chih-Ming) - 1985 - Philosophy East and West 35 (2):203-212.
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  38.  11
    The Philosophical Foundations of Han Fei's Political Theory.Hsiao-po Wang & Leo S. Chang - 1986 - [Honolulu]: University of Hawaii Press. Edited by Chun Zhang.
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  39. The Effect of Corporate Social Performance on Financial Performance: The Moderating Effect of Ownership Concentration.Chih-Wei Peng & Mei-Ling Yang - 2014 - Journal of Business Ethics 123 (1):171-182.
    The purpose of this study is to extend prior research on this topic by investigating whether the impact of ownership concentration moderates the link between corporate social performance and financial performance. This study uses a set of unique, hand-collected pollution control data to measure CSP, based on a sample of Taiwanese listed companies during the period from 1996 to 2006. The results of the empirical analysis provide firm support for the idea that the divergence between control rights and the cash (...)
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  40.  8
    新しい時代の社会像: 博愛主義の世紀.Hsiao-yen Chou - 1993 - Tōkyō: Keiō Tsūshin. Edited by Hsiao-yen Chou.
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  41. Shêng ming ti hsüeh wên.Tsung-san Mou - 1970
     
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  42. Are There Any Epistemic Consequentialists?Tsung-Hsing Ho - 2022 - Episteme 19 (2):220-230.
    Selim Berker argues that epistemic consequentialism is pervasive in epistemology and that epistemic consequentialism is structurally flawed. is incorrect, however. I distinguish between epistemic consequentialism and epistemic instrumentalism and argue that most putative consequentialists should be considered instrumentalists. I also identify the structural problem of epistemic consequentialism Berker attempts to pinpoint and show that epistemic instrumentalism does not have the consequentialist problem.
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  43.  23
    The Philosophical Foundations of Han Fei's Political Theory.Hsiao-po Wang & Leo S. Chang - 1989 - Philosophy East and West 39 (1):83-93.
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  44. Cerebral blood flow autoregulation is impaired in schizophrenia.Hsiao-Lun Ku, Timothy Lane & et al - 2017 - Schizophrenia Research:xx-yy.
    Patients with schizophrenia have a higher risk of cardiovascular diseases and higher mortality from them than does the general population; however, the underlying mechanism remains unclear. Impaired cerebral autoregulation is associated with cerebrovascular diseases and their mortality. Increased or decreased cerebral blood flow in different brain regions has been reported in patients with schizophrenia, which implies impaired cerebral autoregulation. This study investigated the cerebral autoregulation in 21 patients with schizophrenia and 23 age- and sex-matched healthy controls. None of the participants (...)
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  45.  8
    Defending Comprehensive Education: Brian Simon’s Response to Margaret Thatcher’s Governments (1979–1990).Hsiao-Yuh Ku - 2022 - British Journal of Educational Studies 70 (4):457-480.
    Brian Simon (1915–2002) was a leading advocate of comprehensive education in the second half of the twentieth century in Britain. In the 1980s, in the face of the ideological offensive from the New Right, he firmly stood by Marxist ideals and resolutely resisted policies of the right-wing leading to the 1988 Education Reform Act. Despite this rigorous campaigning that differed from that of the Labour Party, Simon’s significance has never been properly explored. In view of this, this paper aims to (...)
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  46. Tʻang Chün-i huai nien chi.Tsung-san Mou & Yu Hsu (eds.) - 1978
     
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  47. I shih lun.Hsiao-Jung Tseng - 1970
     
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  48. Cong jiu dao de dao xin dao de.Wenju Tsung - 1985 - [Lhasa]: Xizang xin hua shu dian fa xing. Edited by Guozeng Tang.
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  49. Positive illusion and the normativity of substantive and structural rationality.Tsung-Hsing Ho - 2022 - Philosophical Explorations 26 (3).
    To explain why we should be structurally rational – or mentally coherent – is notoriously difficult. Some philosophers argue that the normativity of structural rationality can be explained in terms of substantive rationality, which is a matter of correct response to reason. I argue that the psychological phenomena – positive illusions – are counterexamples to the substantivist approach. Substantivists dismiss the relevance of positive illusions because they accept evidentialism that reason for belief must be evidence. I argue that their evidentialist (...)
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  50. Epistemic Normativity as Performance Normativity.Tsung-Hsing Ho - 2016 - Theoria 82 (3):274–284.
    Virtue epistemology maintains that epistemic normativity is a kind of performance normativity, according to which evaluating a belief is like evaluating a sport or musical performance. I examine this thesis through the objection that a belief cannot be evaluated as a performance because it is not a performance but a state. I argue that virtue epistemology can be defended on the grounds that we often evaluate a performance through evaluating the result of the performance. The upshot of my account is (...)
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