Results for 'Tsevi Ben Barukh'

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  1. (1 other version)Sefer El ḳets ha-tiḳun: zeh sefer shel seḳer darkhe ha-tiḳun ha-muṭal ʻal bene adam ba-ʻolam ha-zeh..Tsevi Ben Barukh - 1983 - Bene Beraḳ: Y. Riveḳ.
     
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  2. ha-Śatan u-feruḳ ha-nesheḳ.Daniyel Ben-Barukh - 1963 - [Jerusalem]: ha-Igeret ha-ḥamishit.
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  3. Ḳunṭres Tifʼeret Tsevi: Pesaḥ: bo nilḳeṭu ḥidushe halakhah ṿe-śiḥot musar ṿe-agadah.Yeraḥmiʼel Tsevi ben Efrayim Fishel Halperṭ - 2014 - London: Bene ha-meḥaber.
     
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  4. Sefer Divre Shimʻon: mah she-nishʼar aḥar ha-milḥamah ha-ʻolamit ha-shenyah.Shimʻon Tsevi ben Yehoshuʻa Dubyansḳi - 1995 - Brooklyn: Yehudah Ḳravits. Edited by Binyamin Dubyansḳi.
     
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  5. Śefer Śiaḥ tsedeḳ: shiʻure daʻat ṿe-tokheḥot musar..Dov Tsevi ben Yeruḥam Fishel Ḳarelenshṭain - 2000 - Yerushala[y]im: Mishpaḥat Ṿaisfish. Edited by Eliezer Weissfish.
    [4] Be-ʻinyene ḥodesh Elul ṿe-yeraḥ ha-etanim --.
     
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  6. Sefer Zikhron maṭmoniyot: osef yalḳuṭ devarim neḥmadim.Yosef Tsevi ben Yaʻaḳov ʻAḳiva Shisha (ed.) - 2004 - Yerushala[y]im: Mekhon "Zikhron maṭmoniyot".
     
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  7. Seyfer Koylel inyonim: in Idisher shprakh: seyfer ha-mides̀: mides̀ ṭoyves̀, ayntslne halokhes̀ un minhogim: far bote ḥinekh li-vnoys̀ Yiśraʼel, far lererins un far talmides̀, oykh far ḥinekh ha-bonim, un far yedes Idish hoyz.Binyamin Tsevi ben Dov Berḳoṿiṭsh - 2017 - Bruḳlin, N.Y.: Hoytsoes̀ sforim in Idisher shprakh bote ḥinekh li-vnoys̀ Beys̀ Roḥl de-Rabeynu Yoyel mi-Saṭmar.
     
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  8. Avot u-vanim.Yaʻaḳov Dov ben Barukh Raʻanan (ed.) - 1982 - [Reḥovot]: Yad Raʻanan.
     
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  9. Sefer Tifʼeret Yiśraʼel ha-mitḥadeshet: mivḥar yetsirot mofet.Yaʻaḳov Dov ben Barukh Raʻanan (ed.) - 1983 - [Ḳiryat-Ono, Reḥovot]: Yad Raʻanan.
     
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  10. Beḥinat ha-ḥokhmah: yakhil hitbonenut be-godel maʻalat nishmat ha-adam..Yehudah Ben-Tsevi - 1936 - Yerushalayim: [Defus Erets Yiśraʼel].
     
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  11. Ḥayim she-yesh bahem: pirḳe ḥayim... me-hekhal ḥasidim she-yadʻu li-ḥeyot.Barukh ben Daṿid Lev - 2000 - Ḥatsor ha-Gelilit: B. ben D. Lev.
     
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  12. Sefer Pitḥe yiḥud: hilkhot yiḥud mevoʼarim be-ṭaʻamam ʻal pi mekorotehem be-sifre ha-rishonim ṿeha-aḥaronim ʻim tsiyunim ṿe-heʻarot.Tsevi Dov ben Zeʼev Rotan - 2015 - Modiʻin ʻIlit: [Tsevi Dov ben Zeʼev Rotan].
     
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  13.  8
    Leading with love: guidance for our generation from Maran Harav Aharon Yehudah Leib Shteinman shlit''a on Torah, emunah, chinuch, the home and more.A. Y. L. Ben Noaḥ Tsevi - 2013 - Lakewood, N.J.: Israel Bookshop Publications. Edited by Mosheh Yehudah Schneider & Yechezkel Leiman.
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  14. Tsevi la-tsadiḳ: mikhtavim aḥadim memulaʼim bi-fenine raʻyonot.Yehoshuʻa Tsevi Mikhl ben Yaʻaḳov Ḳopil Shapira - 1906 - [Brooklyn, N.Y.?: Ḥ. Mo. L.. Edited by Jacob Moses ben Zebulun Ḥarlap.
     
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  15. (1 other version)Tsevi la-tsadik.Yehoshuʻa Tsevi Mikhl ben Yaʻaḳov Ḳopil Shapira - 1907 - Edited by Jacob Moses ben Zebulun Ḥarlap.
     
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  16. Sefer Ḥeshev ha-efod: śiḥot she-neʼemru be-ʻez. ha-Sh. Yit. bi-Yeshivah ha-ḳ. "Imre Tsevi" Ḳiryat Sefer be-shanim 761-763: emunah, Elul, kelal Yiśraʼel, musar ṿe-daʻat.Avraham ben Naftali Tsevi Fridman - 2003 - Ḳiryat Sefer: Avraham ben Naftali Tsevi ha-Kohen Fridman.
     
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  17. ha-Masaʻ ha-merateḳ bi-shevile ha-baḥarut: havanah be-limud, tiḳshoret ben ishit, haḳalah be-hitmodeduyot..Yosef ben Tsevi Zeʾev Fridman - 2016 - [Israel]: [Publisher Not Identified].
     
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  18. Sefer Divre Torah: yalḳuṭ nifla be-ʻinyene ʻavodat ha-Shem yitbarakh: meluḳaṭ mi-Shas u-midrashim... uvi-meyuḥad mi-sifre talmide ha-Beshṭ: ṿe-ʻod nitosef... me-ḥidushe... Shmelḳi mi-Niḳelśpurg... [et al.].Mosheh ben Ḥayim, Samuel Shmelke Horowitz & Tsevi Elimelekh Blum (eds.) - 1991 - Yerushalayim: Le-haśig ha-sefer, Ts. E. Blum.
     
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  19. Birkat Mordekhai: ʻal Sukot ṿe-Śimḥat Torah: ḥidushim u-veʼurim ba-halakhah uva-agadah u-maʼamare musar ʻal Sukot ṿe-Śimḥat Torah.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2021 - Yerushalayim: Be-hotsaʼat Mekhon "Yad Meʼir".
     
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  20. Sefer Birkat Mordekhai: Yerah ha-Etanim: Elul, Rosh ha-Shanah, Yom ha-Kipurim, Sukot: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2005 - Yerushalaim: Mekhon "Yad MeʼIr".
     
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  21. Sefer Birkat Mordekhai: ʻal Elul ṿe-Rosh ha-Shanah: ḥidushim u-veʼurim ba-halakhah uve-agadah u-maʼamare musar ʻal Elul ṿe-Rosh ha-Shanah.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2021 - Yerushalayim: Mekhon "Yad Meʼir" she-ʻal yad Yeshivat "ʻAṭeret Yiśraʼel".
     
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  22. Sefer Birkat Mordekhai: Sukot ṿe-Śimḥat Torah: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir".
     
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  23. Amarot tehorot.Yehoshuʻa Tsevi Mikhl ben Yaʻaḳov Ḳopil Shapira - 1921 - Edited by Shemuʼel ben Yehoshuʻa Zelig & Jacob Moses ben Zebulun Ḥarlap.
     
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  24. Kol ʻatsmotai tomarnah: sidrat sifrone ḥinukh la-gil ha-rakh bahem meḥulaḳim u-mumḥashim ḥovot gufo shel ha-adam be-mitsṿot H. be-sipurim uve-tsiyurim: matʼim la-gilim 4-7: hutḳan ʻal-pi "Sefer ha-Ḥaredim".Menaḥem Ben Tsevi - 1980 - Yerushalyim: Oraita. Edited by A. Bat-Binyamin.
     
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  25. Sifre ha-g. ha-ḳ. R. Hilel Ḳolomeya, zatsal.Hillel ben Baruch Lichtenstein & Tsevi Hirsh Heller (eds.) - 1870 - [Brooklyn, N.Y.: Bet Hilel,.
     
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  26. Sefer Mishmeret ha-yiḥud: hilkhot yiḥud kelalehen, u-firṭehen ʻarukhot u-mesudarot ke-Shulḥan ʻarukh.Shelomoh Zalman ben Yaʻaḳov Tsevi Ṿolf - 2014 - Yerushalayim: Hotsaʼah la-or Tsuf.
     
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  27. Meʼasef Torani Heʻarot mi-bene ha-yeshivot: u-vo ke-elef ṿe-ḥamesh meʼot ḳushyot niflaʼot ṿe-heʻarot yeḳarot be-Seder Nashim mi-bene ha-yeshivot mi-merḥave kol ha-yeshivot she-ʻasḳu yaḥad be-masekhtot ṿe-sugyot elu, ṿe-ʻimo "Medor ha-terutsim" she-naśʼu ṿe-natnu bene ha-yeshivot be-yishuv u-feruḳ ha-ḳushiyot. Ṿe-ʻod be-sefer zeh Medor śiḥot musar ha-shazur ba-gilyonot "Heʻarot mi-bene ha-yeshivot" u-vo śiḥot yiḥudiyot ṿe-niflaʼot meʼod u-khemo. k. meʻuṭarim ha-gilyonot be-ḳiṭʻe hitʻorerut rabim. Sefer Ohev mesharim: ʻinyanim: ḥeleḳ sheni.Boʻaz Barukh ben Yigʼal Miler (ed.) - 2006 - Bene-Beraḳ: Boʻaz Barukh ben Yigʼal Miler.
     
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  28.  10
    Ben Tsiyon Meʼir Ḥai: ha-Rav ʻUziʼel - hagut, halakhah ṿe-hisṭoryah = Rabbi Benzion Meir Hai Uziel: thinker, halakhist, leader.Tsevi Zohar, Amihai Radzyner & Elimelech Westreich (eds.) - 2020 - Ramat-Gan: Hotsaʼat Universiṭat Bar-Ilan.
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  29. Sefer Hanhagot ha-ḥinukh: mevoʼar bo kol ʻinyene hanhagot ha-ḥinukh ben av le-ven u-vat u-ven rav le-talmid... gam hadrakhot le-avot ha-banim ule-melamdim... gam shiṭot seder ha-limud... ṿe-ʻod ʻinyanim..Tsevi Elimelekh Blum - 1980 - Yerushalayim: Ts. E. Blum.
     
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  30. Sefer Pedut Yaʻaḳov: Liḳuṭ Mi-Divre Ḥazal Bi-Devarim Ha-Meḳarvim Et Ha-Geʼulah.Yaʻaḳov Yeḥizḳiyah ben Aharon Tsevi Avigdor Fish & Shemuʼel Aharon ben Yaʻaḳov Ḥizḳiyahu Fish (eds.) - 2005 - [Yerushalayim: Ḥ. Mo. L..
     
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  31. Sefer Zikhron Daṿid: ʻal shemo ule-zikhro shel a.a.m. ha-Rav Daṿid ben R. Avraham, zal: ḥidushim beʼurim ṿe-heʻarot, tokho la-dun ule-hitʻameḳ be-divre ha-Shu. ʻa. ṿeha-posḳim kefi ha-yotse mi-meḳor ha-Gemara ṿe-rishonim, devar dibur ʻal ofanaṿ.Mordekhai Tsevi Zilber - 2012 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Zilber.
    Ḥeleḳ 1. Hilkhot kibud av ṿa-em u-khevod rabo -- ḥeleḳ 2. Hilkhot lashon ha-raʻ u-rekhilut ʻal ha-Ḥ. ḥ. ṿe-ʻinyene emet ṿe-sheḳer.
     
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  32. Sefer Zikhron Daṿid: ʻal shemo ule-zikhro shel a.a.m. ha-Rav Daṿid ben R. Avraham, zal: ḥidushim beʼurim ṿe-heʻarot, tokho la-dun ule-hitʻameḳ be-divre ha-Shu. ʻa. ṿeha-posḳim kefi ha-yotse mi-meḳor ha-Gemara ṿe-rishonim, devar dibur ʻal ofanaṿ.Mordekhai Tsevi Zilber - 2012 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Zilber.
    Ḥeleḳ 1. Hilkhot kibud av ṿa-em u-khevod rabo -- ḥeleḳ 2. Hilkhot lashon ha-raʻ u-rekhilut ʻal ha-Ḥ. ḥ. ṿe-ʻinyene emet ṿe-sheḳer.
     
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  33. Śiḥot ha-Rav Tsevi Yehudah ha-Kohen Kuk.Ẓevi Judah ben Abraham Isaac Kook - 2000 - Yerushalayim: ʻAteret Kohanim. Edited by Shelomoh Ḥayim Aviner.
    Haḳdamat Mesilat yesharim, śiḥah 1 -- Mesilat yesharim, śiḥah 2 -- Mesilat yesharim, śiḥah 3.
     
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  34. Sefer Ḥemed Tsevi: perush neḥmad ʻal mile di-ḥaside hu Masekhet Avot...Daṿid Hirsh ben Yeḥezḳel - 1787 - Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  35. Torat Ḥovot ha-levavot: ḥibro bi-leshon ʻArvi ha-rav ha-gadol... Rabenu Baḥye... b.R. Yosef Ibn Paḳudah ha-dayan ha-Sefaradi ṿe-tirgemo li-leshon ha-ḳodesh... Yehudah ibn Ṭibon, zatsal: ṿe-ʻalaṿ perush ḳatsar ṿe-ḳal ha-mekhuneh Lev ṭov ha-ḳatsar... hekhin u-faʼal Pinḥas Yehudah b. a.a.m. ṿe-r. Ṭoviyah Liberman. Uve-sofo perush Derekh ʻavodato / nitḥaber ʻa. y. Tsevi b. la-a.a. Yiśraʼel Ṿaingarṭen.Baḥya ben Joseph ibn Paḳuda - 2005 - Chicago, Il.: Tsevi ben Yiśraʼel Ṿaingarṭen. Edited by Yehudah ibn Tibon, Pinḥas Yehudah Liberman & Hershy Weingarten.
     
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  36. Torat Ḥovot ha-levavot: ḥibro bi-leshon ʻArvi ha-rav ha-gadol... Rabenu Baḥye... b.R. Yosef Ibn Paḳudah ha-dayan ha-Sefaradi ṿe-tirgemo li-leshon ha-ḳodesh... Yehudah ibn Ṭibon, zatsal: ṿe-ʻalaṿ perush ḳatsar ṿe-ḳal ha-mekhuneh Lev ṭov ha-ḳatsar... hekhin u-faʼal Pinḥas Yehudah b. a.a.m. ṿe-r. Ṭoviyah Liberman. Uve-sofo perush Derekh ʻavodato / nitḥaber ʻa. y. Tsevi b. la-a.a. Yiśraʼel Ṿaingarṭen.Baḥya ben Joseph ibn Paḳuda - 2005 - Chicago, Il.: Tsevi ben Yiśraʼel Ṿaingarṭen. Edited by Yehudah ibn Tibon, Pinḥas Yehudah Liberman & Hershy Weingarten.
     
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  37.  25
    Christianity, Idolatry, and the Question of Jewish Figural Painting in the Middle Ages.Katrin Kogman-Appel - 2009 - Speculum 84 (1):73.
    In 1233 a certain R. Joseph bar Moses of Würzburg commissioned an illuminated copy of Rashi's Bible commentary, now in Munich. After the text was finished, the task of illuminating was put into the hands of a Christian painter, apparently a man named Heinrich, who kept a lay workshop in Würzburg . Three years later a giant Bible, now in Milan, was commissioned perhaps by the same patron, but not necessarily in the same city . It, too, was illuminated; this (...)
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  38. Natural information, factivity and nomicity.Ben Baker - 2021 - Biology and Philosophy 36 (2):1-21.
    Biological and cognitive sciences rely heavily on the idea of information transmitted between natural events or processes. This paper critically assesses some current philosophical views of natural information and defends a view of natural information as Nomic and Factive. Dretske offered a Factive view of information, and recent work on the topic has tended to reject this aspect of his view in favor of a non-Factive, probabilistic approach. This paper argues that the reasoning behind this move to non-Factivity is flawed (...)
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  39.  10
    Centering across the Center.Ben Wills - 2021 - Hastings Center Report 51 (3):inside_front_cover-inside_front_.
    In my time at The Hastings Center, the projects I've worked on have intersected in fascinating ways, but one through line has impressed me as especially important: centering the experiences and needs of people and communities most affected by the issue at hand.
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  40.  19
    Capacity and decision making.Ben Gray - 2022 - Journal of Medical Ethics 48 (12):1054-1055.
    Pickeringet al’s paper argues that the capacity of the decision-maker is the sole consideration in whether a decision should stand, and that the risk of the decision should not be considered. This argument ignores the existence of the player who is of the view that a decision is not wise. This paper argues that patient autonomy is not the sole determinant of whether a person is able to make an unwise decision, particularly in healthcare where there are always others affected (...)
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  41. The Simplicity, Unity, and Identity of Thought and Soul From the Cambridge Platonists to Kant: A Study in the History of an Argument.Ben Lazare Mijuskovic - 1972 - Dissertation, University of California, San Diego
  42.  76
    Influenza Vaccination Strategies Should Target Children.Ben Bambery, Thomas Douglas, Michael J. Selgelid, Hannah Maslen, Alberto Giubilini, Andrew J. Pollard & Julian Savulescu - 2018 - Public Health Ethics 11 (2):221-234.
    Strategies to increase influenza vaccination rates have typically targeted healthcare professionals and individuals in various high-risk groups such as the elderly. We argue that they should focus on increasing vaccination rates in children. Because children suffer higher influenza incidence rates than any other demographic group, and are major drivers of seasonal influenza epidemics, we argue that influenza vaccination strategies that serve to increase uptake rates in children are likely to be more effective in reducing influenza-related morbidity and mortality than those (...)
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  43.  20
    Schelling's Naturalism: Motion, Space and the Volition of Thought.Ben Woodard - 2018 - Edinburgh University Press.
    Using Schelling's philosophy, Ben Woodard examines how an expanded form of naturalism changes how we conceive of the division between thought and world, mathematics and motion, sense and dynamics, experiment and materiality, as well as speculation and pragmatism. Nature, in Schelling's eyes, is not the great outdoors or some authentic pastoral realm, but the various powers, processes and tendencies which run through biology, chemistry, physics and the very possibility of thought itself.
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  44.  65
    Biased belief in the Bayesian brain: A deeper look at the evidence.Ben M. Tappin & Stephen Gadsby - 2019 - Consciousness and Cognition 68 (C):107-114.
    A recent critique of hierarchical Bayesian models of delusion argues that, contrary to a key assumption of these models, belief formation in the healthy (i.e., neurotypical) mind is manifestly non-Bayesian. Here we provide a deeper examination of the empirical evidence underlying this critique. We argue that this evidence does not convincingly refute the assumption that belief formation in the neurotypical mind approximates Bayesian inference. Our argument rests on two key points. First, evidence that purports to reveal the most damning violation (...)
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  45.  22
    Causation in science.Yemima Ben-Menahem - 2018 - Princeton, New Jersey: Princeton University Press.
    This book explores the role of causal constraints in science, shifting our attention from causal relations between individual events--the focus of most philosophical treatments of causation--to a broad family of concepts and principles generating constraints on possible change. Yemima Ben-Menahem looks at determinism, locality, stability, symmetry principles, conservation laws, and the principle of least action-causal constraints that serve to distinguish events and processes that our best scientific theories mandate or allow from those they rule out. Ben-Menahem's approach reveals that causation (...)
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  46. Creatures of fiction, myth, and imagination.Ben Caplan - 2004 - American Philosophical Quarterly 41 (4):331-337.
    In the nineteenth century, astronomers thought that a planet between Mercury and the Sun was causing perturbations in the orbit of Mercury, and they introduced ‘Vulcan’ as a name for such a planet. But they were wrong: there was, and is, no intra-Mercurial planet. Still, these astronomers went around saying things like (2) Vulcan is a planet between Mercury and the Sun. Some philosophers think that, when nineteenth-century astronomers were theorizing about an intra-Mercurial planet, they created a hypothetical planet.
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  47.  17
    A German-Jewish Existence: Stéphane Mosès and the Establishment of German Literature Studies at the Hebrew University.Irene Aue-Ben-David & Sharon Livne - 2021 - Naharaim 15 (1):31-40.
    The paper is dealing with the foundation of the Division for German Literature and Language at the Hebrew University of Jerusalem from the point of view of its first head, Prof. Stéphane Mosès.
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  48.  18
    Provoking Animal Realities on TV: Exploring the Affinities between STS and Screen Studies.Ben Dibley & Gay Hawkins - 2021 - Science, Technology, and Human Values 46 (4):695-718.
    This paper investigates the logistics of crafting and accounting for animal realities on television. Using the case of The Making of David Attenborough’s Conquest of the Skies, a behind-the-scenes documentary about how the Sky TV series David Attenborough’s Conquest of the Skies was created, it explores how the material reality of animals becomes a televisual reality. In seeking to challenge the lingering concern within many media studies critiques of wildlife TV about the constructed and manipulated nature of televisual animals, we (...)
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  49.  47
    In Defense of a Self-Disciplined, Domain-Specific Social Contract Theory of Business Ethics.Ben Wempe - 2005 - Business Ethics Quarterly 15 (1):113-135.
    Abstract:This article sets out two central theses. Both theses primarily involve a fundamental criticism of current contractarian business ethics (CBE), but if these can be sustained, they also constitute two boundary conditions for any future contractarian theory of business ethics. The first, which I label the self-discipline thesis, claims that current CBE would gain considerably in focus if more attention were paid to the logic of the social contract argument. By this I mean the aims set by the theorist and (...)
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  50.  6
    The labyrinth: an existential odyssey with Jean-Paul Sartre.Ben Argon - 2020 - New York: Abrams Comicarts. Edited by Gary Cox & Christine Daigle.
    As graduates embark on the next phase of their lives, what better way to get them accustomed to the rat race they are about to enter than by introducing them to the philosophy of Jean-Paul Sartre? Cleverly told through the story of a pair of rats trapped in the labyrinth of existence, this allegory humorously conveys the key ideas of Sartre's existential philosophy in graphic-novel form - accessible for students and readers of all ages."--Back cover.
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