Results for 'Tristram de Piro'

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Tristram De De Piro
University of Oxford
  1.  58
    Constructing the hyperdefinable group from the group configuration.Tristram de Piro, Byunghan Kim & Jessica Millar - 2006 - Journal of Mathematical Logic 6 (2):121-139.
    Under [Formula: see text]-amalgamation, we obtain the canonical hyperdefinable group from the group configuration.
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  2. Dos meditaciones sobre la técnica: El hombre y la técnica de Oswald Spengler y Meditación de la técnica de Ortega y Gasset.Pietro Piro - 2013 - Laguna 32:43-60.
    La meditación sobre la técnica parece haber sido la pregunta fundamental del siglo xx. En este artículo se comparan dos visiones de la técnica: la de O. Spengler y la de J. Ortega y Gasset. Estas meditaciones vienen a esbozar una antropología. La reflexión de Spengler es más determinista y está ligada al concepto de decadencia. La reflexión de Ortega está más abierta a las oportunidades y más ligada al concepto de circunstancia.
     
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  3.  16
    La Meditación de la técnica di Ortega y Gasset e “L’Impossibile ritorno”di E. Zolla.Pietro Piro - 2011 - Endoxa 28:179.
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  4.  21
    L’argument du « miracle perpétuel » et ses conséquences. Dispositions naturelles et action de la créature dans les derniers écrits de Leibniz.Francesco Piro - 2016 - Les Etudes Philosophiques 163 (3):407.
  5.  1
    Aurélien Robert, Épicure aux enfers. Hérésie, athéisme et hédonisme au Moyen Âge.Vincenzo Piro - 2023 - Philosophie Antique 23.
    En dépit de ce que le titre semble en première lecture suggérer, le livre d’Aurélien Robert (= A. R.), Épicure aux Enfers, est moins la reconstruction d’une damnation, que l’histoire d’un dédoublement : le constat initial procède de la scission entre la dimension historique d’Épicure, sa pensée -essentiellement eudémonique- et l’image injustifiée d’athée et hédoniste qui a connu un large succès au Moyen Âge et a, pendant longtemps, effacé son profil historique pour se substituer à lui. Le liv...
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  6.  1
    Une difficile proximité. Obscurité, vision et désir chez Dante et le pseudo-Denys.Vincenzo Piro - 2023 - Les Etudes Philosophiques 147 (4):65-80.
    L’essai de rapprocher le monde de Dante dans sa complexité de la spiritualité et des constructions théologiques de Denys l’Aréopagite n’a pas encore produit un résultat unanime. Malgré une proximité de thèmes, la richesse des formes du monde dantesque, sa sensibilité aux événements historiques et la figure de Béatrice semblent, au moins en partie, résister à l’intensité silencieuse de la théologie dionysienne. L’article met en évidence le caractère décisif de la question de l’obscurité dans la tentative d’établir un rapport entre (...)
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  7.  7
    Rationality of the Irregular. Political Communities and Constitutional Devices in Leibniz.Francesco Piro - 2011 - Studia Leibnitiana 43 (1):36-53.
  8. The Argument from Conscience to the Existence of God According to J. H. Newman.Adrian J. Boekraad & Henry Tristram - 1966 - Revista Portuguesa de Filosofia 22 (1):93-94.
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  9.  19
    The Foundations of Bioethics : The Attempt to Legitimate Biomedical Decisions and Health Care Policy.H. Tristram Engelhardt - 1987 - Revue de Métaphysique et de Morale 92 (3):387 - 399.
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  10. Los fundamentos de la bioética de H. Tristram Engelhardt.J. Martinez Barrera - 1997 - Sapientia 52 (201):99-115.
     
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  11. Consciousness, time, and system : on the structure of Hegel's Phänomenologie des Geistes in the light of Tristram Shandy.Tommaso Pierini - 2013 - In Klaus Viewig, James Vigus & Kathleen M. Wheeler (eds.), Shandean Humour in English and German Literature and Philosophy. Legenda, Modern Humanities Research Association and Maney Publishing.
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  12. Misères du formalisme éthique: Critique de la bioéthique de Hugo Tristram Engelhardt en particulier, et de la bioéthique contemporaine en général.V. Bourguet - 1999 - Revue Thomiste 99 (2):307-330.
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  13. Against quietist normative realism.Tristram McPherson - 2011 - Philosophical Studies 154 (2):223-240.
    Recently, some philosophers have suggested that a form of robust realism about ethics, or normativity more generally, does not face a significant explanatory burden in metaphysics. I call this view metaphysically quietist normative realism . This paper argues that while this view can appear to constitute an attractive alternative to more traditional forms of normative realism, it cannot deliver on this promise. I examine Scanlon’s attempt to defend such a quietist realism, and argue that rather than silencing metaphysical questions about (...)
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  14.  81
    Conceptual Ethics and The Categories of “Ideal Theory” and “Non-Ideal Theory” in Political Philosophy: A Proposal for Abandonment.Tristram McPherson & David Plunkett - forthcoming - New Perspectives on Conceptual Engineering.
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  15. Adrian J. Boekraad Y Henry Tristram: "the Argument From Conscience To The Existence Of God According To J. H. Newman".José Oroz Reta & Staff - 1964 - Revista de Filosofía (Madrid) 23 (89/91):373.
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  16. Francesco Piro: Varietas identitate compensata. Studio sulla formazione Della metafisica di Leibniz. [REVIEW]G. H. R. Parkinson - 1991 - Studia Leibnitiana 23 (2):221.
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  17. The Nature and Explanatory Ambitions of Metaethics.Tristram McPherson & David Plunkett - 2017 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 1-28.
    This volume introduces a wide range of important views, questions, and controversies in and about contemporary metaethics. It is natural to ask: What, if anything, connects this extraordinary range of discussions? This introductory chapter aims to answer this question by giving an account of metaethics that shows it to be a unified theoretical activ- ity. According to this account, metaethics is a theoretical activity characterized by an explanatory goal. This goal is to explain how actual ethical thought and talk—and what (...)
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  18.  32
    Liberal luxury: Decentering Snowden, surveillance and privilege.Piro Rexhepi - 2016 - Big Data and Society 3 (2).
    This paper reflects on the continued potency of veillance theories to traverse beyond the taxonomies of surveillance inside liberal democracies. It provides a commentary on the ability of sousveillance to destabilise and disrupt suer/violence by shifting its focus from the centre to the periphery, where Big Data surveillance is tantamount to sur/violence. In these peripheral political spaces, surveillance is not framed by concerns over privacy, democracy and civil society; rather, it is a matter of life and death, a technique of (...)
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  19.  61
    Montano, Aniello:" Spinoza ei filosofi, con una Premessa di Francesco Piro".Cristina Santinelli - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):390-393.
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  20. Systemy nonsense-logics.Krystyna Piróg-Rzepecka - 1977 - Wrocław: Państwowe Wydawn. Naukowe.
  21. Conceptual Ethics and The Methodology of Normative Inquiry.Tristram McPherson & David Plunkett - 2019 - In Alexis Burgess, Herman Cappelen & David Plunkett (eds.), Conceptual Engineering and Conceptual Ethics. New York, USA: Oxford University Press. pp. 274-303.
    This chapter explores two central questions in the conceptual ethics of normative inquiry. The first is whether to orient one’s normative inquiry around folk normative concepts (like KNOWLEDGE or IMMORAL) or around theoretical normative concepts (like ADEQUATE EPISTEMIC JUSTIFICATION or PRO TANTO PRACTICAL REASON). The second is whether to orient one’s normative inquiry around concepts whose normative authority is especially accessible to us (such as OUGHT ALL THINGS CONSIDERED), or around concepts whose extension is especially accessible to us (such as (...)
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  22.  4
    Career guidance for social justice: contesting neoliberalism.Tristram Hooley, Ronald G. Sultana & Rie Thomsen (eds.) - 2018 - London: Routledge/Taylor & Francis Group.
    This edited collection examines the intersections between career guidance, social justice and neo-liberalism. Contributors offer an original and global discussion of the role of career guidance in the struggle for social justice and evaluate the field from a diverse range of theoretical positions. Through a series of chapters that positions career guidance within a neoliberal context and presents theories to inform an emancipatory direction for the field, this book raises questions, offers resources and provides some glimpses of an alternative future (...)
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  23.  6
    Auschwitz è ancora possibile?: temi e argomenti per un pensare civile.Pietro Piro - 2016 - Roma: Cultura e dintorni editore.
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  24.  2
    Agire o non agire?: strategie di pensiero/azione in Oriente e Occidente.Pietro Piro & Pietro Chierichetti (eds.) - 2015 - Milano: Edizioni Unicopli.
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  25.  4
    Non c'è tempo per l'uomo: una discesa nel maelstrom della tecnica.Pietro Piro - 2012 - [Palermo, Italy]: Edizioni La Zisa.
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  26.  8
    Williama Jamesa filozofia doświadczenia religijnego.Mirosław Piróg - 2011 - Katowice: Wydawn. Uniwersytetu Śląskiego.
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  27.  29
    Ground, Essence, and the Metaphysics of Metanormative Non-Naturalism.Tristram McPherson & David Plunkett - 2022 - Ergo 9:674-701.
    The past few decades have witnessed an extraordinary revival of interest in metanormative non-naturalism. Despite this interest, it is still unclear how to understand the distinctive metaphysical commitments of this view. We illustrate the relevant difficulties by examining what is arguably the most prominent class of contemporary attempts to formulate non-naturalism’s metaphysical commitments. This class of proposals, exemplified in work by Gideon Rosen and Stephanie Leary, characterizes the distinctive metaphysical commitments of non-naturalism in terms of metaphysical grounding and essence. We (...)
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  28.  9
    After God: morality and bioethics in a secular age.H. Tristram Engelhardt - 2017 - Yonkers, New York: St. Vladimir's Seminary Press.
    Engelhardt invites readers to understand what it means to live in a world after God, where questions of sin and virtue have been replaced with life-and-death-style choices. After God provides a dark prophetic vision. But there is still hope. As Engelhardt argues, In this culture, children now grow up apart from and defended against a recognition of the God Who lives. They are nurtured in a social fabric that is structured so as to avoid a recognition of, much less an (...)
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  29.  72
    Evaluation Turned on Itself: The Vindicatory Circularity Challenge to the Conceptual Ethics of Normativity.Tristram McPherson & David Plunkett - 2021 - In Oxford Studies in Metaethics, Vol. 16. Oxford University Press. pp. 207-232.
    The conceptual ethics of normativity involves normative reflection on normative thought and talk. One motive for engaging in this project is to seek to either vindicate or improve one’s existing normative concepts. This paper clarifies and addresses a deep challenge to the conceptual ethics of normativity, when it is motivated in this way. The challenge arises from the fact that we need to use some of our own normative concepts in order to evaluate our normative concepts. This might seem objectionably (...)
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  30.  77
    Topic Continuity in Conceptual Engineering and Beyond.Tristram McPherson & David Plunkett - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-27.
    One important activity in conceptual ethics and conceptual engineering involves proposing to associate a new semantics with an existing word. Many philosophers think that one important way to evaluate such a proposal concerns whether it preserves the “topic” picked out by the existing word, and several have offered competing proposals concerning what is required to preserve topic. Our paper is focused on the conceptual ethics question of how conceptual engineers should use the term ‘topic continuity’. We provide and defend a (...)
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  31. Authoritatively Normative Concepts.Tristram McPherson - 2018 - Oxford Studies in Metaethics 13:253-277.
    This chapter offers an analysis of the authoritatively normative concept PRACTICAL OUGHT that appeals to the constitutive norms for the activity of non-arbitrary selection. It argues that this analysis permits an attractive and substantive explanation of what the distinctive normative authority of this concept amounts to, while also explaining why a clear statement of what such authority amounts to has been so elusive in the recent literature. The account given is contrasted with more familiar constitutivist theories, and briefly shows how (...)
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  32. The Routledge Handbook of Metaethics.Tristram Colin McPherson & David Plunkett (eds.) - 2017 - New York: Routledge.
    This Handbook surveys the contemporary state of the burgeoning field of metaethics. Forty-four chapters, all written exclusively for this volume, provide expert introductions to: 1) the central research programs that frame metaethical discussions, 2) the central explanatory challenges, resources, and strategies that inform contemporary work in those research programs, an 3) debates over the status of metaethics, and the appropriate methods to use in metaethical inquiry. This is essential reading for anyone with a serious interest in metaethics, from those coming (...)
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  33.  24
    Scientific Controversies: Case Studies in the Resolution and Closure of Disputes in Science and Technology.Hugo Tristram Engelhardt, H. Tristram Engelhardt Jr, Arthur L. Caplan & Drs William F. And Virginia Connolly Mitty Chair Arthur L. Caplan - 1987 - Cambridge University Press.
    This collection of essays examines the ways in which disputes and controversies about the application of scientific knowledge are resolved. Four concrete examples of public controversy are considered in detail: the efficacy of Laetrile, the classification of homosexuality as a disease, the setting of safety standards in the workplace, and the utility of nuclear energy as a source of power. The essays in this volume show that debates about these cases are not confined to matters of empirical fact. Rather, as (...)
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  34. Authoritatively Normative Concepts.Tristram McPherson - forthcoming - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford University Press.
    This paper offers an analysis of the authoritatively normative concept PRACTICAL OUGHT that appeals to the constitutive norms for the activity of non-arbitrary selection. I argue that this analysis permits an attractive and substantive explanation of what the distinctive normative authority of this concept amounts to. I contrast my account with more familiar constitutivist theories, and briefly show how it answers ‘schmagency’-style objections to constitutivist explanations of normativity. Finally, I explain how the account offered here can be used to help (...)
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  35. Ethical Non-Naturalism and the Metaphysics of Supervenience.Tristram McPherson - 2012 - In Oxford Studies in Metaethics Vol 7. pp. 205.
    It is widely accepted that the ethical supervenes on the natural, where this is roughly the claim that it is impossible for two circumstances to be identical in all natural respects, but different in their ethical respects. This chapter refines and defends the traditional thought that this fact poses a significant challenge to ethical non-naturalism, a view on which ethical properties are fundamentally different in kind from natural properties. The challenge can be encapsulated in three core claims which the chapter (...)
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  36.  63
    Conceptual Ethics, Metaepistemology, and Normative Epistemology.Tristram McPherson & David Plunkett - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-33.
    This paper advertises the importance of distinguishing three different foundational projects about epistemic thought and talk, which we call “systematic normative epistemology”, “metaepistemology”, and “the conceptual ethics of epistemology”. We argue that these projects can be distinguished by their contrasting constitutive success conditions. This paper is motivated by the idea that the distinctions between these three projects matter for epistemological theorizing in ways that have been underappreciated in philosophical discussion. We claim that attention to the threefold distinction we advance allows (...)
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  37. Why I Am a Vegan (and You Should Be One Too).Tristram McPherson - 2015 - In Andrew Chignell, Terence Cuneo & Matthew Halteman (eds.), Philosophy Comes to Dinner: Arguments on the Ethics of Eating. Routledge. pp. 73-91.
    This paper argues for what I call modest ethical veganism: the view that it is typically wrong to use or eat products made from or by animals such as cows, pigs, or chickens. The argument has three central parts. First, I argue that a central explanation for the wrongness of causing suffering rests upon what it is like to experience such suffering, and that we have good reasons to think that animals suffer in ways that are relevantly analogous to humans. (...)
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  38.  9
    Maintenance of datalog materialisations revisited.Boris Motik, Yavor Nenov, Robert Piro & Ian Horrocks - 2019 - Artificial Intelligence 269 (C):76-136.
  39. A Case for Ethical Veganism.Tristram McPherson - 2014 - Journal of Moral Philosophy 11 (6):677-703.
    This paper argues for ethical veganism: the thesis that it is typically wrong to consume animal products. The paper first sets out an intuitive case for this thesis that begins with the intuitive claim that it is wrong to set fire to a cat. I then raise a methodological challenge: this is an intuitive argument for a revisionary conclusion. Even if we grant that we cannot both believe that it is permissible to drink milk, and that it is wrong to (...)
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  40. What is at Stake in Debates among Normative Realists?Tristram McPherson - 2013 - Noûs 49 (1):123-146.
    One class of central debates between normative realists appears to concern whether we should be naturalists or reductionists about the normative. However, metaethical discussion of naturalism and reduction is often inconsistent, murky, or uninformative. This can make it hard to see why commitments relative to these metaphysical categories should matter to normative realists. This paper aims to clarify the nature of these categories, and their significance in debates between normative realists. I develop and defend what I call the joint-carving taxonomy, (...)
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  41.  31
    Ethical Non-Naturalism and the Metaphysics of Supervenience.Tristram McPherson - 2012 - Oxford Studies in Metaethics 7.
    It is widely accepted that the ethical supervenes on the natural, where this is roughly the claim that it is impossible for two circumstances to be identical in all natural respects, but different in their ethical respects. This chapter refines and defends the traditional thought that this fact poses a significant challenge to ethical non-naturalism, a view on which ethical properties are fundamentally different in kind from natural properties. The challenge can be encapsulated in three core claims which the chapter (...)
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  42. Moral Steadfastness and Meta-ethics.James Fritz & Tristram McPherson - 2019 - American Philosophical Quarterly 56 (1):43-56.
    Call the following claim Asymmetry: rationality often requires a more steadfast response to pure moral disagreement than it does to otherwise analogous non-moral disagreement. This paper briefly motivates Asymmetry and explores its implications for meta-ethics. Some philosophers have thought that anti-realists are better-placed than realists to explain Asymmetry because, if anti-realism is true, disagreement cannot provide evidence against the reliability of one's thinking about objective moral facts. This paper argues that this simple diagnosis fails to support otherwise plausible anti-realisms. It (...)
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  43. Ardent realism without referential normativity.Tristram McPherson - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (5):489-508.
    ABSTRACT This paper addresses a central positive claim in Matti Eklund’s Choosing Normative Concepts: that a certain kind of metaphysically ambitious realist about normativity – the ardent realist – is committed to the metasemantic idea that the distinctive inferential role of normative concepts suffices to fix the extension of those concepts. I argue first that commitment to this sort of inferential role metasemantic view does nothing to secure ardent realism. I then show how the ardent realist can address Eklund’s leading (...)
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  44. Ardent realism without referential normativity.Tristram McPherson - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-20.
    This paper addresses a central positive claim in Matti Eklund’s Choosing Normative Concepts: that a certain kind of metaphysically ambitious realist about normativity – the ardent realist – is committed to the metasemantic idea that the distinctive inferential role of normative concepts suffices to fix the extension of those concepts. I argue first that commitment to this sort of inferential role metasemantic view does nothing to secure ardent realism. I then show how the ardent realist can address Eklund’s leading challenge (...)
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  45. The Ethical Basis for Veganism.Tristram McPherson - 2017 - In Anne Barnhill, Mark Budolfson & Tyler Doggett (eds.), The Oxford Handbook of Food Ethics. Oxford University Press.
    This chapter examines the ethical case that can be mounted for veganism. Because there has been comparatively little discussion in ethics focused directly on veganism, the central aim of this chapter is threefold: to orient readers to (some of) the most important philosophical literature relevant to the topic, to provide a clear explanation of the current state of the ethical case for veganism, and to focus attention on the most important outstanding or underexplored questions in this domain. The chapter examines (...)
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  46. Textes Newmaniens, II: Écrits Autobiographiques.Henry Tristram - 1956
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  47.  20
    The Context of Self: A Phenomenological Inquiry Using Medicine as a Clue.H. Tristram Engelhardt - 1982 - Philosophy and Phenomenological Research 43 (2):267-271.
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  48. The Methodological Irrelevance of Reflective Equilibrium.Tristram McPherson - 2015 - In Christopher Daly (ed.), Palgrave Handbook on Philosophical Methods. Palgrave Macmillan. pp. 652-674.
    John Rawls’ method of reflective equilibrium is the most influential methodology in contemporary ethics.This paper argues that this influence is undeserved, for two reasons. First, reflective equilibrium fails to accomplish two tasks that give us reason to care about methodology. On the one hand, it fails to explain how (or whether) moral knowledge is possible.This is because the method is explicitly oriented towards the distinct (and less interesting) task of characterizing our moral sensibilities. On the other hand, the method fails (...)
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  49. Deliberative Indispensability and Epistemic Justification.Tristram McPherson & David Plunkett - 2015 - In Oxford Studies in Metaethics. Oxford University Press. pp. 104-133.
    Many of us care about the existence of ethical facts because they appear crucial to making sense of our practical lives. On one tempting line of thought, this idea can also play a central role in justifying our belief in those facts. David Enoch has developed this thought into a formidable new proposal in moral epistemology: that the deliberative indispensability of ethical facts gives us epistemic justification for believing in such facts. This chapter argues that Enoch’s proposal fails because it (...)
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  50. Moorean Arguments and Moral Revisionism.Tristram McPherson - 2009 - Journal of Ethics and Social Philosophy (2):1-25.
    G. E. Moore famously argued against skepticism and idealism by appealing to their inconsistency with alleged certainties, like the existence of his own hands. Recently, some philosophers have offered analogous arguments against revisionary views about ethics such as metaethical error theory. These arguments appeal to the inconsistency of error theory with seemingly obvious moral claims like “it is wrong to torture an innocent child just for fun.” It might seem that such ‘Moorean’ arguments in ethics will stand or fall with (...)
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