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Tracy B. Strong [97]Tracy Burr Strong [2]Tracy B.. Strong [1]
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Tracy Strong
University of Southampton
  1.  54
    Political Theology: Four Chapters on the Concept of Sovereignty.Carl Schmitt & Tracy B. Strong - 2005 - University of Chicago Press.
    Written in the intense political and intellectual tumult of the early years of the Weimar Republic, Political Theology develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial ...
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  2.  31
    Modernity and Self-Identity Self and Society in the Late Modern Age.Tracy B. Strong - 1991
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  3.  63
    Modernity and Self-Identity: Self and Society in the Late Modern Age. [REVIEW]Tracy B. Strong - 1993 - Ethics 103 (4):836-837.
  4. The Concept of the Political: Expanded Edition.Carl Schmitt, Tracy B. Strong & Leo Strauss - 2007 - University of Chicago Press.
    In this, his most influential work, legal theorist and political philosopher Carl Schmitt argues that liberalism’s basis in individual rights cannot provide a reasonable justification for sacrificing oneself for the state—a critique as cogent today as when it first appeared. George Schwab’s introduction to his translation of the 1932 German edition highlights Schmitt’s intellectual journey through the turbulent period of German history leading to the Hitlerian one-party state. In addition to analysis by Leo Strauss and a foreword by Tracy B. (...)
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  5.  18
    Friedrich Nietzsche and the Politics of Transfiguration (Expanded Ed.).Tracy B. Strong - 1975 - University of Illinois Press.
    This book examines both the personal and the political sides of Nietzsche's writings to show how his writings can expand notions of democratic politics and democratic understanding.
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  6. La Comparution /the Compearance: From the Existence of "Communism" to the Community of "Existence".Jean-Luc Nancy & Tracy B. Strong - 1992 - Political Theory 20 (3):371-398.
  7. Politics Without Vision: Thinking Without a Banister in the Twentieth Century.Tracy B. Strong - 2013 - University of Chicago Press.
    From Plato through the nineteenth century, the West could draw on comprehensive political visions to guide government and society. Now, for the first time in more than two thousand years, Tracy B. Strong contends, we have lost our foundational supports. In the words of Hannah Arendt, the state of political thought in the twentieth and twenty-first centuries has left us effectively “thinking without a banister.” _Politics without Vision_ takes up the thought of seven influential thinkers, each of whom attempted to (...)
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  8.  47
    Identity/Difference: Democratic Negotiations of Political Paradox.Tracy B. Strong - 1992 - Ethics 102 (4):863-865.
  9. I. Text and Pretexts: Reflections on Perspectivism in Nietzsche.Tracy B. Strong - 1985 - Political Theory 13 (2):164-182.
  10.  17
    Nietzsche's New Seas: Explorations in Philosophy, Aesthetics, and Politics.Michael Allen Gillespie & Tracy B. Strong (eds.) - 1988 - University of Chicago Press.
    _Nietzsche's New Seas_ makes available for the first time in English a representative sample of the best recent Nietzsche scholarship from Germany, France, and the United States. Michael Allen Gillespie and Tracy B. Strong have brought together scholars from a variety of disciplines—philosophy, history, literary criticism, and musicology—and from schools of thought that differ both methodologically and ideologically. The contributors—Karsten Harries, Robert Pippin, Eugen Fink, Hans-Georg Gadamer, Kurt Paul Janz, Sarah Kofman, Jean-Michel Rey, and the editors themselves—take a new approach (...)
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  11.  1
    Jean-Jacques Rousseau: The Politics of the Ordinary.Tracy B. Strong - 2002 - Rowman & Littlefield Publishers.
    In this book, Rousseau is understood as a theorist of the common person. For Strong, Rousseau resonates with Kant, Hegel, and Marx, but he is more modern like Emerson, Nietzsche, Eittegenstein, and Heidegger. Rousseau's democratic individual is an ordinary self, paradoxically multiple and not singular. In the course of exploring this contention, Strong examines Rousseau's fear of authorship , his understanding of the human, his attempt to overcome the scandal that relativism posed for politics, and the political importance of sexuality.
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  12.  69
    'What Have We to Do with Morals?' Nietzsche and Weber on History and Ethics.Tracy B. Strong - 1992 - History of the Human Sciences 5 (3):9-18.
  13.  14
    The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World.Richard Madsen & Tracy B. Strong (eds.) - 2009 - Princeton University Press.
    The war on terrorism, say America's leaders, is a war of Good versus Evil. But in the minds of the perpetrators, the September 11 attacks on New York and Washington were presumably justified as ethically good acts against American evil. Is such polarization leading to a violent "clash of civilizations" or can differences between ethical systems be reconciled through rational dialogue? This book provides an extraordinary resource for thinking clearly about the diverse ways in which humans see good and evil. (...)
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  14.  20
    Glory and the Law in Hobbes.Tracy B. Strong - 2017 - European Journal of Political Theory 16 (1):61-76.
    A central argument of the _Leviathan_ has to do with the political importance of education. Hobbes wants his book to be taught in universities and expounded much in the manner that Scripture was. Only thus will citizens realize what is in their hearts as to the nature of good political order. Glory affects this process in two ways. The pursuit of glory _by a citizen_ leads to political chaos and disorder. On the other hand, _God’s_ glory is such that one (...)
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  15.  21
    Heidegger, the Pólis, the Political and Gelassenheit.Tracy B. Strong - 2016 - Journal of the British Society for Phenomenology 47 (2):157-173.
  16.  6
    How to Write Scripture: Words, Authority, and Politics in Thomas Hobbes.Tracy B. Strong - 1993 - Critical Inquiry 20 (1):128-159.
  17. Nietzsche's Political Aesthetics.Tracy B. Strong - 1986 - Rivista di Estetica 26 (24):15-36.
     
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  18. Introduction: The Self and the Political Order.Tracy B. Strong - 1992 - In The Self and the Political Order. New York University Press. pp. 1--21.
     
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  19.  22
    Exile and the Demos: Leo Strauss in America.Tracy B. Strong - 2013 - The European Legacy 18 (6):715-726.
    This article explores the political, as opposed to the philosophical, impact of Leo Strauss?s exile in America on his thought. After a consideration of anti-Semitism and the importance Strauss attached to being a Jew, I argue that the fact that in America he no longer wrote in his Muttersprache but in English was central to his becoming a political theorist rather than a philosopher. Whereas as a philosopher he was unable to speak to the demos, as a political theorist what (...)
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  20.  20
    Nietzche: The Ethics of an Immoralist.Tracy B. Strong - 1997 - Philosophical Review 106 (2):296.
    Peter Berkowitz’s book is about the “moral intention that gives birth to and governs Nietzsche’s thought”. Bracing his book by an introduction and conclusion, he divides it into two parts. The first comprises individual chapters on what Berkowitz calls Nietzsche’s “histories.” These are on the ethics of history, the ethics of art, the ethics of morality and the ethics of religion.
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  21.  23
    History and Choices: The Foundations of the Political Thought of Raymond Aron.Tracy B. Strong - 1972 - History and Theory 11 (2):179-192.
    The apparent liberalism of Raymond Aron's thought can be understood only in the context of the questions asked by the "continental" philosophical tradition. Aron contends that the strong neo-Kantian and existentialist trends which came together in Weber's work serve to split man off from meaningful intercourse with the social world. Aron intends to re-establish that intercourse. He attempts to show precisely what the consequences and responsibilities of making choices are for a man "thrown" into the world. Politics becomes focused around (...)
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  22.  3
    How to Write Scripture: Hobbes on Words and Authority'.Tracy B. Strong - 1993 - Critical Inquiry 20 (1):128-159.
  23.  81
    Nations and Contexts.Tracy B. Strong - 2003 - European Journal of Political Theory 2 (2):245-254.
  24.  49
    Nietzsche’s Corps/E. Aesthetics, Politics, Prophecy, or, the Spectacular Technoculture of Everyday Life. [REVIEW]Tracy B. Strong - 1998 - New Nietzsche Studies 2 (3/4):120-124.
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  25.  39
    "Nietzsche and Greek Thought", by V. Tejera. [REVIEW]Tracy B. Strong - 1990 - Ancient Philosophy 10 (2):329.
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  26.  49
    Language and Nihilism Nietzsche's Critique of Epistemology.Tracy B. Strong - 1976 - Theory and Society 3 (2):239-263.
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  27.  34
    Fiction Knows No Noumenon: Fictive Theories: Towards a Deconstructive and Utopian Political Imagination, by Susan McManus. New York and Houndsmills: Palgrave MacMillan, 2005. 234 Pp. $65.00 . Lyrical and Ethical Subjects: Essays on the Periphery of the Word, Freedom and History, by Dennis J. Schmidt. Albany, NY: SUNY Press, 2005. 215 Pp. $29.95.Tracy B. Strong - 2007 - Political Theory 35 (2):223-230.
  28.  6
    I. Text and Pretexts.Tracy B. Strong - 1985 - Political Theory 13 (2):164-182.
  29.  8
    Aesthetic Authority and Tradition: Nietzsche and the Greeks.Tracy B. Strong - 1989 - History of European Ideas 11 (1-6):989-1007.
    This is an extended revision of a previous paper. It was given as a plenary paper at the History of Ideas conference in Amsterdam, September 1988. It will also appear in a revised version as Chapter II in a book on Aesthetics and Politics.
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  30.  31
    In Defense of Rhetoric: Or How Hard It Is to Take a Writer Seriously.Tracy B. Strong - 2013 - Political Theory 41 (4):507-532.
    Interpretations of Nietzsche, particularly about politics, cover an exceptionally wide range. Additionally, Nietzsche is often said to commit “rhetorical excesses.” I argue and show that Nietzsche consciously crafted his published works to allow this range of interpretations, that he did this for critical purposes, and that his so-called rhetoric is there to serve this purpose.
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  31.  6
    Justice and Interpretation.Tracy B. Strong - 1995 - Ethics 105 (3):676-678.
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  32.  32
    Theatricality, Public Space, and Music in Rousseau.Tracy B. Strong - 1996 - Substance 25 (2):110.
  33. Contemporary Thought and Politics by Ernest Gellner. [REVIEW]Tracy B. Strong - 1974 - Theory and Society 1 (4):504.
     
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  34. Friedrich Nietzsche.Tracy B. Strong - 2009 - Routledge.
    The essays gathered together in this volume are the work of leading Nietzsche scholars and include reprints of seminal writings from all the major interpretive schools. Also included is a new translation of one of Nietzsche's most controversial writings, The Greek State, as well as a lengthy bibliography of writings on Nietzsche and politics.
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  35.  1
    The Idea of Political Theory Reflections on the Self in Political Time and Place.Tracy B. Strong & Tracy B. Strong - 1990
    A warning that politics has a particular validity, but that this validity is challenged by much that is characteristic of modernity. It demonstrates that humans are tempted to move away from politics, and outlines the costs and benefits of retaining the political as a realm of human activity.
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  36. The Practical Unity of Community and Privacy.Tracy B. Strong - 1975 - Humanitas 11:85.
     
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  37. What Is New About the ‘New Nietzsche’?Tracy Burr Strong - 2019 - New Nietzsche Studies 11 (1):97-102.
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  38.  15
    Without Vision: Thinking Without a Banister in the Twentieth Century.Tracy B. Strong - 2012 - University of Chicago Press.
    The world as we find it -- Kant and the death of God -- Nietzsche: the tragic ethos and the spirit of music -- Max Weber, magic, and the politics of social scientific objectivity -- "What have we to do with morals?": Nietzsche and Weber on the politics of morality -- Sigmund Freud and the heroism of knowledge -- Lenin and the calling of the party -- Carl Schmitt and the exceptional sovereign -- Martin Heidegger and the space of the (...)
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  39.  36
    Nietzsche and the Political: Tyranny, Tragedy, Cultural Revolution, and Democracy.Tracy B. Strong - 2008 - Journal of Nietzsche Studies 35 (1):48-66.
  40.  33
    Politics, and Time: The Overcoming of the Past.Tracy B. Strong - 2005 - New Nietzsche Studies 6 (3/4/1/2):197-210.
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  41.  20
    A Voice of One’s Own: Aesthetics, Politics, and Maturity.Patchen Markell, Linda Zerilli, Mary G. Dietz & Tracy B. Strong - 2014 - Political Theory 42 (5):590-625.
  42.  17
    Book ReviewsChristopher Beem,. The Necessity of Politics: Reclaiming American Public Life. Witha Foreword by Jean Bethke Elshtain.Chicago: University of Chicago Press, 1999. Pp. Xiv+311. $28.00 ; $19.00. [REVIEW]Tracy B. Strong - 2002 - Ethics 112 (3):596-599.
  43. Telling the Dancer From the Dance : On the Relevance of the Ordinary for Political Thought.Joseph Lima & Tracy B. Strong - 2006 - In Andrew Norris (ed.), The Claim to Community: Essays on Stanley Cavell and Political Philosophy. Stanford University Press. pp. 58-79.
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  44.  28
    Truth and Consequences: Or Whatever Happened to Post-Modernism? Reflections on and Responses to the Essays by Professors Elkins, Norris and Zerilli.Tracy B. Strong - 2006 - Theory and Event 9 (4).
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  45.  35
    Nietzsche and the Song in the Self.Tracy B. Strong - 1996 - New Nietzsche Studies 1 (1-2):1-14.
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  46.  38
    Book Review:Spurs/Eperons. Nietzche's Styles. Jacques Derrida; A Study of Nietzche. J. P. Stern. [REVIEW]Tracy B. Strong - 1981 - Ethics 91 (2):324-.
  47.  33
    Judith N. Shklar, Political Thought and Political Thinkers, Edited by Stanley Hoffmann:Political Thought and Political Thinkers.Tracy B. Strong - 1999 - Ethics 109 (4):924-928.
  48.  7
    The ‘Optics’ of Science, Art and Life.Tracy Burr Strong - 2017 - New Nietzsche Studies 10 (3-4):89-102.
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  49.  23
    Nietzsche: The Ethics of an Immoralist.Tracy B. Strong - 1997 - Philosophical Review 106 (2):296-298.
    Peter Berkowitz’s book is about the “moral intention that gives birth to and governs Nietzsche’s thought”. Bracing his book by an introduction and conclusion, he divides it into two parts. The first comprises individual chapters on what Berkowitz calls Nietzsche’s “histories.” These are on the ethics of history, the ethics of art, the ethics of morality and the ethics of religion.
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  50.  14
    Book Review: Captives of Sovereignty, by Jonathan HavercroftCaptives of Sovereignty, by HavercroftJonathan. Cambridge. Cambridge University Press, 2011. [REVIEW]Tracy B. Strong - 2015 - Political Theory 43 (5):687-692.
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