Results for 'Tosaka Jun'

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Bibliography: Tosaka Jun in Asian Philosophy
  1. (1 other version)Tosaka Jun senshu.Jun Tosaka - 1948 - Keiso Shobo.
     
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  2. Tosaka Jun shū.Jun Tosaka - 1976
     
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  3.  24
    Tosaka Jun: a critical reader.Jun Tosaka, Ken C. Kawashima, Fabian Schäfer & Robert Stolz (eds.) - 2013 - Ithaca, New York: East Asia Program, Cornell University.
    Tosaka Jun (1900-1945) was one of modern Japan's most unique and important critics of capitalism, the emperor system, imperialism, and everyday life in wartime Japan. This collection of translations contains some of Tosaka's most important essays and original articles on Tosaka.
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  4.  14
    Ideorogī to rojikku: Tosaka Jun ideorogī-ron shūsei.Jun Tosaka - 2007 - Tōkyō: Shoshi Shinsui.
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  5.  24
    Tosaka Jun zenshū mishūroku ronbunshū.Jun Tosaka - 2016 - Tōkyō: Kobushi Shobō. Edited by Masahiro Kitabayashi.
    沈黙を強いられた時代にひそかに続けられた抵抗。総動員体制と戦争のさなか名を秘して書き綴られた戦闘的唯物論者の論文を発掘!
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  6. Tosaka Jun zenshū, bekkan.Jun Tosaka - 1979
     
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  7. Nihon-teki tetsugaku to iu ma: Tosaka Jun Kyōto gakuha hihan ronshū.Jun Tosaka - 2007 - Tōkyō: Shoshi Shinsui.
     
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  8. Nihon ideorogi ron.Jun Tosaka - 1977
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  9. Dōtokuron.Jun Tosaka - 1936 - [11 i,: E..
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  10. Ideorogi gairon.Jun Tosaka - 1932
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  11. Kagakuteki seishin no tankyū.Jun Tosaka - 1972
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  12.  31
    The Japanese Ideology: a Marxist critique of liberalism and fascism.Jun Tosaka - 2024 - New York: Columbia University Press.
    A translation of a Japanese text written by philosopher Tosaka Jun in 1935, at the moment the country had begun to embark upon a course of fascist authoritarianism that led to war and total destruction. Titled The Japan Ideology, the text purposely recalls its derivation and kinship with Marx and Engels's The German Ideology and expands on the role played by philosophic idealism in preparing the population for both the new politics of fascism and the demands of the eventual (...)
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  13. Gendai tetsugaku kōwa.Jun Tosaka - 1934
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  14. Gendai yuibutsuron kōwa.Jun Tosaka - 1938 - Tokyo: Hakuyō Sha.
     
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  15. I︠A︡ponskai︠a︡ ideologii︠a︡.Jun Tosaka - 1982 - Moskva: "Progress,". Edited by L. Sh Shakhnazarova.
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  16. Teorii︠a︡ nauki.Jun Tosaka - 1983 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry.
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  17.  50
    Vocation théorique du concept de « caractère » : À propos d'un programme.Tosaka Jun - 2008 - Laval Théologique et Philosophique 64 (2):359-376.
    Le concept de caractère se distingue de ceux d’individu ou d’essence en ce qu’il ne fonctionne pas à partir du principe d’individuation permettant de déterminer la limite et l’extension d’un objet en tant qu’unité insécable ou catégorie scientifique. Le caractère d’un objet est sa propriété la plus représentative définie par la méthode pratique et les projets quotidiens. Le critère en est le mouvement de la totalité de l’histoire en relation avec l’activité des hommes en société. Il développe une théorie alternative (...)
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  18.  67
    Tosaka Jun y las funciones epistémicas de la cultura: materiales para un estudio sobre transhistoricidad e identidades colectivas.Montserrat Crespín Perales - 2021 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 54 (1):55-80.
    La obra del filósofo japonés Tosaka Jun permanece todavía muy desconocida, tanto en el entramado acotado de los estudios japoneses, como en el campo filosófico. Y esto a pesar de la importancia de sus reflexiones para el ayer al que perteneció y el ahora que se resignifica, en parte, con los materiales residuales del siglo pasado. Dentro de su proyecto filosóficamente polifónico, Tosaka se empeñó en clarificar las relaciones entre nacionalismo cultural, capitalismo, totalitarismo y vida cotidiana. Este trabajo (...)
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  19. Tosaka Jun to "Shōwa ideorogī": "Nishida gakuha" no kenkyū.Masao Tsuda - 2009 - Tōkyō: Dōjidaisha.
     
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  20. Tosaka Jun, Ideologie, Medien, Alltag: Eine Auswahl ideologiekritischer, kulturund medientheoretischer und geschictsphilosophischer Schriften.Harry Harootunian - 2012 - Radical Philosophy 173:49.
     
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  21.  26
    Apocalyptic claims and the everyday: Tosaka Jun, history, and journalism.Emerson R. Bodde - 2022 - Asian Philosophy 32 (4):383-397.
    In this paper, drawing upon Tosaka Jun’s response to Interwar debates on historicism and his account of everydayness, I offer an explanation for why contemporary secular apocalyptic claims lack convergence by focusing on the historical dimension of such claims. Everydayness, organized the routines of work and rest, is shown to be the basis for a sense of historical time, and theoretical journalism is outlined as the kind of collective epistemic procedure needed to produce a collective sense of a community’s (...)
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  22. Tosaka Jun to sono jidai.Kō Yamada - 1990 - Tōkyō: Hatsubai Kyōei Shobō.
     
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  23.  8
    “The Logic of Species”: A Translation of Tosaka Jun’s Commentary on Tanabe Hajime.Takeshi Kimoto - forthcoming - Journal of East Asian Philosophy:1-13.
    In this translation of his 1936 essay, Tosaka Jun critically examines Tanabe Hajime’s “logic of species,” paying particular attention to its basis, i.e. the logic of “absolute mediation” that Tanabe had devised earlier. In 1936, the logic of species had only been developed within a few texts, including “The Logic of Social Being” (1934–5) and “The Logic of Species and the World Schema” (1935). Interestingly enough, Tosaka agrees to a certain extent with Tanabe’s criticism of the “logic of (...)
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  24.  32
    Philosophy of Science and the Kyoto School: An Introduction to Nishida Kitaro, Tanabe Hajime and Tosaka Jun by Dean Anthony Brink.Dennis Stromback - 2022 - Philosophy East and West 72 (1):1-4.
    There is certainly a lot of academic buzz these days around the relationship between Buddhism and physics. Of course, as we learned from Donald Lopez's famed book Buddhism and Science, there is a long history, beginning in the nineteenth century, to this proclamation that Buddhism is compatible with modern day science. Indeed, Dean Anthony Brink's book Philosophy of Science and the Kyoto School: An Introduction to Nishida Kitaro, Tanabe Hajime and Tosaka Jun is one of many contemporary examples of (...)
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  25.  84
    The Ambivalent Relationship of Japan's Soft Power Diplomacy and Princess Mononoke : Tosaka Jun's philosophy of culture as moral reflection.Kosuke Shimizu - 2014 - Japanese Journal of Political Science 15 (4):683-698.
    Culture is a demanding word, particularly when it is used in the context of the contemporary academic discipline of international relations . It is often employed in order to distinguish one identity from another, allegedly illuminating idiosyncrasies embedded in a particular society or group of people. The essentialized understanding of culture is also detectable in the case of the current debate on the non-Western international relations theories . Non-Western politicians and scholars often employ the term culture in order to distinguish (...)
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  26.  23
    Philosophy of science and the Kyoto school: an introduction to Nishida Kitarō, Tanabe Hajime and Tosaka Jun.Dean Anthony Brink - 2021 - New York: Bloomsbury Academic.
    This book offers the first introduction to a major Japanese philosophical movement through the interests and arguments of its founder, Nishida Kitaro (1870-1945), his successor, Tanabe Hajime (1885-1962), and student-turned-critic, Tosaka Jun (1900-1945). Focusing on their contributions to thinking about place, space, and dialectics, this concise introduction brings these influential thinkers to life by connecting their work to issues still debated in the philosophy of science and physics today. Beginning with an overview of the reception of quantum physics and (...)
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  27. Kaisō no Tosaka Jun.Hajime Tanabe (ed.) - 1976
     
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  28.  11
    Philosophy of Science and the Kyoto School: An Introduction to Nishida Kitaro, Tanabe Hajime and Tosaka Jun, by Dean Anthony Brink.Isadora Monteiro - 2024 - Teaching Philosophy 47 (1):126-128.
  29. (Chapter) El individuo escalonado: un estudio sobre el método psicológico-político en Tosaka Jun y Maruyama Masao.Montserrat Crespin Perales - 2023 - In Crespín Perales, Montserrat, Wirtz, Fernando (eds.), Después de la nada. Dialéctica e ideología en la filosofía japonesa contemporánea, Barcelona, Herder, 2023. Barcelona (Spain): pp. 117-149.
    En el contexto europeo es ampliamente conocido el análisis que realizara Theodor W. Adorno sobre «La personalidad autoritaria» (1950). La hipótesis de su investigación social pretendía esclarecer las pautas económicas, políticas y sociales de los individuos para, en última instancia, identificar a los individuos potencialmente fascistas, esto es, aquellos más susceptibles a la propaganda antidemocrática. Menos conocidas son las aportaciones que, más allá de la malla del sociologismo, entretelan a la filosofía y a la psicología política en Japón y que (...)
     
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  30.  9
    Character and Everydayness: The Bottom-Up Historical Epistemology of Tosaka Jun.Fernando Wirtz - forthcoming - Journal of East Asian Philosophy:1-22.
    This paper attempts to examine how the concept of character in Tosaka’s philosophy presents us with the distinctive features of a situated epistemology. To do this, I will make comparative, although by no means exhaustive, use of the work of Heinrich Rickert. I will not attempt to argue that Rickert was Tosaka’s main interlocutor; however, I will show that the concept of character can be understood as a response to one of the challenges posed by the neo-Kantian philosopher: (...)
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  31.  14
    Correction to: Character and Everydayness: The Bottom-Up Historical Epistemology of Tosaka Jun.Fernando Wirtz - forthcoming - Journal of East Asian Philosophy:1-1.
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  32.  8
    Aru senjika no teikō: tetsugakusha, Tosaka Jun to "Yuiken" no nakamatachi.Hiroshi Iwakura - 2015 - Tōkyō: Kadensha.
    敗戦、そして戸坂獄死から70年。1930年代、反戦運動が特高警察に根こそぎ弾圧されていくなかで、6年間にわたってしたたかに抵抗を続けた、世界に例のない文化組織「唯物論研究会」。戸坂潤をはじめ、この唯研 に集う若き知識人たちは、ファシズムが吹き荒れる下でも、人生を楽しみ、仲間と交わり、好戦イデオロギーに抗い続け、のちに戦後の民主主義運動の芽となっていった。.
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  33.  92
    Is Western Marxism Western? The Cases of Gramsci and Tosaka.Takahiro Chino - 2017 - Journal of World Philosophies 2 (1):28-41.
    This paper aims to show that two eminent Marxists in the 1930s, the Italian Antonio Gramsci and the Japanese Tosaka Jun, shared three important characteristics of so-called Western Marxism: the methodological development of Marxism, the focus on the superstructure, and the pessimism about the impossibility of immediate revolution. Showing that Gramsci and Tosaka shared these characteristics enables us to revisit the framework of “Western Marxism,” which confusingly consists of both theoretical characteristics and geographical criteria. Looking at Gramsci and (...)
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  34.  6
    Nishida, Miki, Tosaka no tetsugaku.Tōru Miyakawa - 1967 - Kodansha.
  35.  41
    The Denomination "Kyoto School” in the Work of Tsuchida Kyōson (1891-1934) Contemporary Thought of Japan and China (1926, 1927).Montserrat Crespin Perales - 2024 - The Universitat de Barcelona Digital Repository.
    This paper refutes that the first written document in which the name "Kyoto school" is found corresponds to the article written by Tosaka Jun (1900-1945) and published in 1932 with the title "The philosophy of the Kyoto school". It will be shown that it was another thinker, Tsuchida Kyōson (1891-1934), who in his Contemporary Thought of Japan and China, a book originally written in Japanese in 1926 and then in English in 1927, includes Nishida and Tanabe under the name (...)
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  36.  14
    Watsuji Tetsurō’s “Climate” and its Kyoto School Critics.Kyle Peters - forthcoming - Philosophy East and West.
    This paper situates Watsuji Tetsurō’s philosophical conception of “climate” within the context of both its historical development and its critical reception by Watsuji’s Kyoto School peers. Part one moves across lecture notes, articles, and book editions to historicize and contextualize climate within its four aspects of development: cultural history, hermeneutic phenomenology, “relational in-betweenness,” and socio-historical development. Part two develops critical responses to each of these four aspects by Watsuji’s Kyoto School peers: Nishida Kitarō, Miki Kiyoshi, Hayashi Tatsuo, Tosaka Jun, (...)
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  37.  8
    Rituals Within Walls: Thinking Post-War Japan’s History through Cinematic Allegories of Everyday Life.Ferran de Vargas - 2023 - Film-Philosophy 27 (3):507-530.
    Between the mid-1960s and the early 1970s, the quotidian dimension took political centrality in Japan thanks to the leading role of the New Left movement and its ideology. This went hand in hand with an appreciation of the philosophical approaches of Marxist intellectuals such as Jun Tosaka and Gorō Hani, who saw the quotidian as a fundamental space for historical transformation. We know how Tosaka and Hani developed an everyday-centred philosophy of history through their writings, but we know (...)
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  38.  13
    Archaism and Actuality: Japan and the Global Fascist Imaginary.Harry Harootunian - 2023 - Duke University Press.
    In _Archaism and Actuality_ eminent Marxist historian Harry Harootunian explores the formation of capitalism and fascism in Japan as a prime example of the uneven development of capitalism. He applies his theorization of subsumption to examine how capitalism integrates and redirects preexisting social, cultural, and economic practices to guide the present. This subsumption leads to a global condition in which states and societies all exist within different stages and manifestations of capitalism. Drawing on Japanese philosophers Miki Kiyoshi and Tosaka (...)
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  39.  17
    Guest Editor’s Introduction.Nakajima Takahiro - 2023 - Journal of Japanese Philosophy 9 (1):2-3.
    In lieu of an abstract, here is a brief excerpt of the content:Guest Editor’s IntroductionNakajima Takahiro 「東京学派」とは聞きなれない名称であろう。日本研究において「京都学派」は大変よく知られている。たとえ「京都学派」が、「無の論理は論理ではない」と述べた上で、戸坂潤が発明した批判的な概念であったとしても 、現在ではそれは西田幾多郎や田辺元を中心とした一大哲学運動として世界的に認知されている。ところが、西田にしても田辺にしてももともとは東京帝国大学で学んだ学生であった。また、戦前においては、井上哲次郎か ら桑木厳翼へと続く東京帝国大学哲学科の流れは、当時の社会状況と相互に影響しあって、一定の意義を示していたのである。また、大森荘蔵、廣松渉、坂部恵といった戦後の東京大学の哲学者たちは、「京都学派」の問題 系を乗り越えることを重視していた。 この特別号では、発見的概念として「東京学派」を用いて、戦前・戦後におけるその意義と広がりを探究することにした。それは東京大学もしくは東京帝国大学に限定されたものではなく、それ以外の東京圏の大学との相互 交流も含まれるものである。「京都学派」に対しては、政治との距離をどう測るかがしばしば議論されてきたが、「東京学派」は政治により密着したものである。日本の近代の哲学の有している政治性そして倫理性を考える のであれば、やはり「東京学派」の議論は避けて通る ことのできないものである。 無論、「学派」というほどのまとまりを「東京学派」が有しているわけではないことも確かである。西田幾多郎が「京都学派」で果たした中心性は、「東京学派」にはない。そこで、トマス・カスリスが示唆するように、「 学派」の代わりに「サークル」や「スタイル」という言葉を使った方がより正確かもしれない。それでも、あえて「東京学派」と呼ぶのは、「京都学派」に比べて関心を持たれることの少ない、しかし当時は圧倒的な影響力 を有し、戦後決定的に忘却されていった東京の哲学者たちに光をあて、近代日本の哲学の総体を明らかにしたいからである。「東京学派」の研究は緒についたばかりである。今後、国際的な研究の高まりを期待しながら擱筆 する。The “Tokyo School” may be an unfamiliar term to readers. The Kyoto School is very well known in Japanese studies. Even if the Kyoto School is a critical concept invented by Tosaka Jun, who stated [End Page 2] that “the logic of nothingness is not logic,” it is now recognized worldwide as a major philosophical movement led by Nishida Kitarō and (...)
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  40.  10
    Sourcebook for modern Japanese philosophy: selected documents.David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (eds.) - 1998 - Westport, Conn.: Greenwood Press.
    Nishida Kitarô -- Tanabe Hajime -- Kuki Shûzô -- Watsuji Tetsurô -- Miki Kiyoshi -- Tosaka Jun -- Nishitani Keiji.
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  41.  10
    Japanese Philosophy, Nothingness, The World, and the Body.Michel Dalissier, Nagai Shin & Sugimura Yasuhiko (eds.) - 2013 - Paris: Vrin.
    L’acte de la philosophie japonaise est celui d’un évidement de soi: acte d’accueil des traditions philosophiques du monde, acte en résonance, créateur d’une terminologie, d’une logique, d’une conceptualité originales, s’alimentant aux sources d’une pensée mythique jamais tarie. Les textes présentés ici en feront sentir l’inclassable nouveauté: cette philosophie n’est ni purement shintoïste, bouddhique, chrétienne, néoconfucianiste ; elle n’est ni « orientale » ni « occidentale », mais proprement japonaise.
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  42. Después de la nada: dialéctica e ideología en la filosofía japonesa contemporánea.Montserrat Crespin Perales & Fernando Wirtz (eds.) - 2023 - Barcelona, España: Herder.
    La recepción y comprensión de la filosofía japonesa en el contexto académico hispanohablante todavía carece de una estructura coherente. Después de la nada intenta corregir algunos sesgos persistentes y subyacentes en los libros disponibles en español sobre filosofía japonesa: el nacionalismo metodológico, el criterio en la selección de los autores y la categorización de la transmisión del conocimiento de figuras, escuelas o textos de la contemporaneidad filosófica en Japón. De este modo, el valioso aporte de esta obra no es solo (...)
     
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  43.  33
    Zen and Philosophy: An Intellectual Biography of Nishida Kitaro (review).Thomas P. Kasulis - 2004 - Buddhist-Christian Studies 24 (1):268-271.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Zen and Philosophy: An Intellectual Biography of Nishida KitarōThomas P. KasulisZen and Philosophy: An Intellectual Biography of Nishida Kitarō. By Michiko Yusa. Honolulu: University of Hawai'i Press, 2002. 482 pp.Readers of this journal know that much Buddhist-Christian dialogue over the past three decades has featured Kyōto School philosophy for the Buddhist side of the conversations. The major figures in that school known to the West are Nishida Kitarō, (...)
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  44. (Chapter) El eslabón desapercibido. La denominación "escuela de Kioto" en la obra de Tsuchida Kyoson (1891-1934), Pensamiento contemporáneo de Japón y China (1926, 1927).Montserrat Crespin Perales - 2023 - In Crespín Perales, Montserrat, Wirtz, Fernando (eds.), Después de la nada. Dialéctica e ideología en la filosofía japonesa contemporánea, Barcelona, Herder, 2023. Barcelona (Spain): pp. 41-86.
    El texto refuta que el primer documento escrito en el que se encuentra el apelativo «escuela de Kioto» corresponda al artículo que escribiera Tosaka Jun (1900-1945) publicado en 1932 con el título «La filosofía de la escuela de Kioto». Se demuestra que fue otro pensador, Tsuchida Kyōson (1891-1934), quien en su obra Pensamiento contemporáneo de Japón y China, escrita originariamente en japonés en el año 1926 y, luego, en inglés, 1927, engloba a Nishida y Tanabe bajo el nombre «escuela (...)
     
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  45. Sourcebook for Modern Japanese Philosophy: Selected Documents (review). [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Sourcebook for Modern Japanese Philosophy: Selected DocumentsSteven HeineSourcebook for Modern Japanese Philosophy: Selected Documents. Translated and edited by David A. Dilworth and Valdo H. Viglielmo, with Agustin Jacinto Zavala. Westport, Connecticut: Greenwood Press, 1998. Pp. xx + 420.Sourcebook for Modern Japanese Philosophy: Selected Documents, translated and edited by David H. Dilworth and Valdo H. Viglielmo, with Agustin Jacinto Zavala, is a new translation of twentieth-century Japanese philosophers and (...)
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  46.  58
    Political Philosophy in Japan: Nishida, the Kyoto School, and Co-Prosperity (review). [REVIEW]Michiko Yusa - 2006 - Philosophy East and West 56 (2):361-364.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Political Philosophy in Japan: Nishida, the Kyoto School, and Co-ProsperityMichiko YusaPolitical Philosophy in Japan: Nishida, the Kyoto School, and Co-Prosperity. By Christopher S. Goto-Jones. London and New York: Routledge, 2005. Pp. 192. Hardcover $105.00.If it is the case that scholars who engage the Kyoto School philosophy in any serious manner may risk their reputation by "being tarred with the brush of fascism" (p. 4), then Christopher Goto-Jones is (...)
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  47.  12
    Shi Jun wen mai.Jun Shi (ed.) - 2012 - Beijing Shi: Hua xia chu ban she.
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  48. Shi Jun wen cun.Jun Shi - 2006 - Beijing Shi: Hua xia chu ban she.
     
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  49.  36
    Fault Diagnosis Method of Check Valve Based on Multikernel Cost-Sensitive Extreme Learning Machine.Jun Ma, Jiande Wu & Xiaodong Wang - 2017 - Complexity:1-19.
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  50.  18
    The Study on the Confucian medicine of Yi Gyu-jun.Sung Ho-Jun - 2009 - Journal of Eastern Philosophy 60:109-132.
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