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Tomas Sodeika
Vilnius University
  1.  6
    On the Evidence and Description in Husserl’s Phenomenology.Tomas Sodeika - 2024 - Filosofija. Sociologija 35 (1).
    The aim of this article is to highlight the nature of the fundamental moments of phenomenological research, such as evidence and description, and the ambivalence of their relationship to each other. On the one hand, both evidence and description are related to Husserl’s attempt to ‘return to the things themselves’. Evidence is understood by the founder of phenomenology as a relation to an object in which the meaning of that object is given to us immediately in the object itself. Description, (...)
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  2.  11
    Postmetafizinės Ungrund principo prielaidos Schellingo laisvės filosofijoje.Brigita Gelžinytė & Tomas Sodeika - 2015 - Problemos 88:44.
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  3.  3
    Apie filosofinę praktiką.Tomas Sodeika - 2021 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 108.
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  4.  2
    Apie tai, kaip Nietzsche‘i nepasisekė.Tomas Sodeika - 2022 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 110.
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  5. Fizyka i metafizyka rzeczywistości społecznej.Tomas Sodeika - 1995 - Przeglad Filozoficzny - Nowa Seria 16 (4):73-86.
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  6.  13
    Martin Heidegger in zollikon: The war of the worlds?Tomas Sodeika - 2016 - HORIZON. Studies in Phenomenology 5 (2):46-73.
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  7.  32
    Martin Heidegger’s Phenomenology of Boredom and Zen Practice.Tomas Sodeika - 2020 - Dialogue and Universalism 30 (3):205-224.
    In this article, Martin Heidegger’s phenomenology of boredom is compared with some aspects of Zen practice. Heidegger is primarily interested in boredom as a “fundamental mood,” which takes us beyond the opposition of the subject and object. Thus, boredom reveals the existence more initially than those forms of cognition that are the basis of classical philosophy and special sciences. As an essential feature of the experience of boredom, Heidegger singles out that being in this state we feel that our attention (...)
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  8.  5
    Žmogus jo techninio reprodukuojamumo epochoje: ar Dievas dar gali mus išgelbėti?Tomas Sodeika - 2021 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 109.
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  9.  21
    On Roman ingarden’s conception of ontic foundations of responsibility: Responsibility as foundation of ontology?Tomas Sodeika - 2020 - HORIZON. Studies in Phenomenology 9 (2):601-618.
    The Polish phenomenologist Roman Ingarden gained recognition primarily due to his research on aesthetics. However, he considered the ontology to be the main area of his philosophical interests. At the beginning of his scientific career, Ingarden realized that he could not agree with his teacher Edmund Husserl, who considered phenomenology as a transcendental philosophy. From Ingarden’s point of view, the fallacy of this approach lies in the fact that it leads to metaphysical idealism and makes it impossible to grasp the (...)
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  10. Philosophy as rigorous science and/or as tragedy : Husserl and Shestov.Tomas Sodeika & Lina Vidauskytė - 2015 - In Teresa Obolevitch & Paweł Rojek (eds.), Faith and reason in Russian thought. Kraków: Copernicus Center Press.
  11. Sens, tekst a dialog.Tomas Sodeika - 2006 - Colloquia Communia 80 (1-2):71-79.
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  12. The Ingarden-Husserl Controversy: The Methodological Status of Consciousness.Tomas Sodeika - 1989 - Analecta Husserliana 27:209-221.
  13. Zur Medienkonkurrenz in der Philosophie : Wort vs. Bild.Tomas Sodeika - 2015 - In Hanno Depner (ed.), Visuelle Philosophie. Würzburg: Königshausen & Neumann.
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  14. Modest Spell of Nihilism.Tomas Sodeika - 2008 - Problemos 73:204-209.
     
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  15. On the Immanuel Kant‘s “Pragmatical” Anthropology.Tomas Sodeika - 2006 - Problemos 70.
     
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  16. Philosophy of Czesław Miłosz: Language and/or Reality?Tomas Sodeika - 2011 - Problemos 80:176-182.
     
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