Results for 'Tom��s de Aquino'

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  1.  2
    ‘Overpragmatism’, Denominationalism, Fundamentalism, Liberalism – and the Evangelical Way.Gustavo G. S. de Oliveira & Jorge L. F. de Aquino - 2004 - Transformation: An International Journal of Holistic Mission Studies 21 (1):19-21.
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  2. La conciencia err�nea. De S�crates a Tom�s de Aquino The Erroneous Conscience. From Socrates to Thomas Aquinas.Alejandro Vigo - 2013 - Signos Filosóficos 15 (29):9-37.
    Resumen En el �mbito de la acci�n moral, el principio socr�tico de que nadie yerra voluntariamente implica que toda vez que un agente elige algo lo hace por considerarlo, al mismo tiempo, como bueno o, al menos, preferible a otra cosa: su elecci�n es internamente racional. La tesis socr�tica sobre la conexi�n estructural entre error y autoenga�o constituye, sin duda, uno de los aportes m�s decisivos al pensamiento filos�fico occidental. De esta concepci�n en torno a la naturaleza y estructura del (...)
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  3.  18
    Tomás de Aquino E a Essência Absolutamente Considerada.Marco Aurélio Oliveira da Silva - 2015 - Kriterion: Journal of Philosophy 56 (131):95-105.
    O presente artigo propõe uma interpretação deflacionista para a doutrina da essência absolutamente considerada , apresentada por Tomás de Aquino no opúsculo "De ente et essentia". O norte do trabalho é a análise das expressões reduplicativas que são constantemente utilizadas pelo Doutor Angélico para designar as EAC's. Portanto, pretendo mostrar que a EAC é a consideração dos predicados essenciais, que se predicam das expressões reduplicadas, diferentemente da noção acidental de existência. Por isso, a EAC não existe nem no intelecto (...)
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  4.  9
    S. Tomás de Aquino E o Conhecimento Negativo de Deus.Carlos Arthur R. Do Nascimento - 2008 - Revista Portuguesa de Filosofia 64 (1):397-408.
    O presente artigo visa apresentar o carácter negativo do conhecimento humano de Deus, de acordo com S. Tomás de Aquino. Tal dá-se por causa do objecto próprio do conhecimento intelectual humano e por causa da transcendência de Deus, que está acima de tudo o que existe e que podemos apreender. Esta característica do conhecimento humano de Deus afecta mesmo a revelação divina e a sagrada doutrina. Com efeito, se a revelação alarga o alcance do conhecimento humano, não lhe altera (...)
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  5. S. Thomae de Aquino: "Opera Omnia", Iussu Leonis XIII P.M. Edita, XXVIII. "Expositio Super Isaiam Ad Litteram". [REVIEW]James A. Weisheipl - 1979 - The Thomist 43 (2):331.
     
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  6.  47
    S. Thomae de Aquino Summa Theologiae.Anton C. Pegis - 1942 - Thought: Fordham University Quarterly 17 (4):743-744.
  7. Y El Pensamiento de Nuestro Tiempo Lie. Manuel Mendoza S.de Aquino Santo Tomas - forthcoming - Humanitas.
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  8.  8
    On the Truth-Convergence of Open-Minded Bayesianism.Tom F. Sterkenburg & Rianne de Heide - 2022 - Review of Symbolic Logic 15 (1):64-100.
    Wenmackers and Romeijn [38] formalize ideas going back to Shimony [33] and Putnam [28] into an open-minded Bayesian inductive logic, that can dynamically incorporate statistical hypotheses proposed in the course of the learning process. In this paper, we show that Wenmackers and Romeijn’s proposal does not preserve the classical Bayesian consistency guarantee of merger with the true hypothesis. We diagnose the problem, and offer a forward-looking open-minded Bayesians that does preserve a version of this guarantee.
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  9.  6
    Prevosti Vives, Xavier. "La libertad en santo Tomás de Aquino. Estudio dei libre aibedrío según santo Tomás y aproximación a su fundamento ontológico." Web. https://www.academia.edu/12512791/Lalibertad_en_santo_Tom%C3%A1s_de_Aquino_Estudio_del_libre_albedr%C3%ADo_seg%C3%BAn_santo_Tom%C3%A1s_y _aproximaci%C3%B3n_a_su_fundamento_ontol%C3%B3gico_TFM_Introducci%C3%B3n_y_Conclusiones[REVIEW]Jorge Aurelio Díaz - 2019 - Ideas Y Valores 68 (170):281-283.
    RESUMEN El artículo examina el consuelo como una cuestión filosófica en cuanto que concreción de la solicitud, y muestra los recursos que aporta para comprender al ser humano como sujeto sufriente y respondiente. Se analiza el consuelo en cuanto que fenómeno de acceso a otras dimensiones constitutivas del ser humano, como la afectividad, la apelación y el cuidado. ABSTRACT The article examines consolation as a philosophical issue insofar as it is a materialization of attentiveness, and explains the resources it offers (...)
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  10.  6
    Summa Theologica. S. Thomas de Aquino.Charles Denecke - 1948 - Speculum 23 (2):331-332.
  11.  7
    Tomás de aquino Y la re-fundación de la filosofía natural.Celina A. Lértora Mendoza - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (3):269.
    La filosofia natural ha sido una disciplina de larga tradición académica en las universidades medievales y modernas, ligada sobre todo al escolasticismo aristotélico, aunque se fue diluyendo desde fines del s. XVIII Durante et s. XIX y buena parte del XX fue sólo una presencia habitual en el curriculum de las facultades católicas y de los seminarios. Entre los aos 30 y 60 hubo intentos de resurgimiento desde el tomismo, pensândola en relación con la epistemologia y la filosofia de la (...)
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  12. Franz Brentano y Tomás de Aquino.David Torrijos-Castrillejo & Franz Brentano - 2016 - Espíritu 65:525-557.
    This paper presents the Spanish translation of the only two texts of Franz Brentano which deal specifically with St. Thomas Aquinas. The first text is a section about St. Albert the Great and Aquinas in an article published during Brentano’s youth, “The History of Ecclesiastical Sciences” (1867). The second text is an article, “Thomas Aquinas” (1908), written at the end of his life. Both texts reveal the immense value that Brentano saw in Aquinas. They also show that he regarded Aquinas (...)
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  13. Teocentrismo E Beatitade: Sobre a Actualidade Do Pensamento de S. Tomás de Aquino.Henrique C. de Lima Vaz - forthcoming - Revista Portuguesa de Filosofia.
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  14. Santo Tomás de Aquino, la gnoseología y el tomismo contemporáneo algunos apuntes en torno de una expresión de in I sent. D. 19 Q. 5 A. 1 AD 7UM. [REVIEW]S. Gelonch Villarino & S. ARGÜELLO - 1999 - Sapientia 54 (206):339-350.
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  15. Tomás de Aquino y la Metafísica Perdida de Aristóteles.Enrique Alarcón - 2000 - Anuario Filosófico 33 (67):557-572.
    Following St. Albert the Great, Thomas Aquinas distinguishes tacitly two stages in Aristotle's doctrine on separate substances. A first and imperfect attempt culminates in book Lambda of the Metaphysics. In a second and final treatise, Aristotle manifests the most valuable of the doctrines of Plato, avoiding his inexactitudes of expression.
     
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  16.  1
    Commentary on the Book of Causes.Saint Thomas, Tomasz Z. Akwinu, de Aquino Thomas, Thomas Aquinas & Tomas De Aquino - 1996 - Cua Press.
    Originally published in 1272 and previously untranslated, this book provides an extended view of Aquinas's approach to Neoplatonic thought and functions as a guide to his metaphysics.
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  17.  72
    Averroes y Tomás de Aquino sobre el concepto de ciencia natural.Celina A. Lértora Mendoza - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3).
    At the beginning of the Book 1 of the Physica, Aristotle sets the question on the matter and subject of natural science. This issue refers to the concept of the science, which he starts bringing up. Natural Science (philosophia naturalis) has, since then, been especially enquired into, above all in terms of the original Aristotle’s commentary. Averroes dedicates a concise and, at the same time comprehensive Proem on the subject. Thomas Aquinas, on the contrary, and in opposition to other cases, (...)
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  18. Indices Auctoritatum Omniumque Rerum Notabilium Occurrentium in Summa Theologiae Et in Summa Contra Gentiles S. Thomae de Aquino Extractum Ex Tomo Xvi Editionis Leoninae. Thomas - 1948 - Apud Sedem Commissionis Leoninae.
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  19. Huellas Del Islam Sto. Tomás de Aquino, Turmeda, Pascal, S. Juan de la Cruz.Miguel Asín Palacios - 1941 - Espasa-Calpe.
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  20.  67
    La Multiplicidad de los Entes según Tomás de Aquino.Fernando A. Riofrio - 2017 - Sarrebruck, Alemania: Editorial Académica Española, OmniScriptum.
    Multiplicity of Beings according to Saint Thomas Aquinas is a book that aimed to find an explanation of beings' diversity on the grounds of the metaphysical intrinsic principles of beings identified by Aristótle. Are matter and form causes of identity, individuation and diversity of substances? Aquinas answers this question by means of some demonstrations grounded on the very nature of matter and form, in the line of the doctrines contained in book 7 of the Aristotle's Metaphysics.
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  21. El Opúsculo De Æternitate Mundi Contra Murmurantes de Sto. Tomás de Aquino, Una Espléndida Vidriera Medieval, Un Precursor Del Método Científico Del S. XX.Julio Moreno-Davila - 2002 - Alpha Omega 5 (3):499-514.
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  22. La doctrina metafisica de la participación en S. Tomás de Aquino.Agustín Basave - 1975 - Giornale di Metafisica 30 (2):257-266.
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  23.  15
    Robert Grosseteste, The Dimensions of Colour: Robert Grosseteste's “De Colore”., Ed. And Trans., Greti Dinkova-Bruun, Giles E. M. Gasper, Michael Huxtable, Tom C. B. McLeish, Cecilia Panti, and Hannah Smithson. Toronto: Pontifical Institute of Mediaeval Studies, 2013. Paper. Pp. X, 94; Color Figures. $19.95. ISBN: 978-0-88844-564-3. [REVIEW]Dennis L. Sepper - 2015 - Speculum 90 (3):816-817.
  24. Naturaleza del conocimiento humano. El significado de la abstracción en Santo Tom's.Octavio N. Derisi - 1989 - Sapientia 44 (73):163.
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  25.  25
    John Flood;, James R. Ginther;, Joseph W. Goering . Robert Grosseteste and His Intellectual Milieu: New Editions and Studies. Xiii + 429 Pp., Bibl., Index. Toronto: Pontifical Institute of Mediaeval Studies, 2013. $90 .Greti Dinkova-Bruun;, Giles E. M. Gasper;, Michael Huxtable;, Tom C. B. McLeish;, Cecilia Panti;, Hannah Smithson. The Dimensions of Colour: Robert Grosseteste's De Colore. X + 94 Pp., Apps., Bibl., Index. Toronto: Pontifical Institute of Mediaeval Studies, 2013. $19.95. [REVIEW]Winston Black - 2014 - Isis 105 (3):633-635.
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  26. El hombre, sujeto de la educacion, en la perspectiva de Tomas de Aquino. Las bases filosofico-antropologicas de la educacion.S. Filippi - 1989 - Sapientia 44 (171):11-34.
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  27.  9
    No VII Centenario de Tomas de Aquino.C. S. - 1975 - Revista Portuguesa de Filosofia 31 (1):99 -.
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  28. Joaquin de Fiore y Tomas de Aquino.S. Fuster - 1990 - Ciencia Tomista 117 (2):261-281.
     
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  29. La providencia en santo Tomás de Aquino.David Torrijos-Castrillejo - 2019 - Revista Española de Teología 79:419-454.
    According to Aquinas, divine omniscience, omnipotence and providence, do not contradict the existence of either true contingency in the natural world or freedom but, on the contrary, they support them. In short, the two peculiarities of the doctrine of providence in St. Thomas here exposed are: first, that God's will is the ultimate foundation of all contingency (and not merely the deficiency of secondary causes); second, that the divine causality cannot be reduced to any of the two groups of created (...)
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  30.  5
    La Verdad. Desde Tomás de Aquino a John McDowell Pasando Por Richard Rorty.Enrique Moros & Juan José Salinas - 2016 - Acta Philosophica 25 (2):275-300.
    In this paper a comparison is made between the notion of truth as offered by Thomas Aquinas and John McDowell’s reflections on knowledge and truth. We suggest that some correspondences can be drawn between the thomist idea of trascendental truth and McDowell’s proposal of the unboundedness of the conceptual, and between the realist thesis that truth of things measure our understanding and McDowell’s defense of objectivity, understood as the constraint exerted by external reality on our thinking, which makes possible a (...)
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  31. La sindéresis o razón natural como la apertura cognoscitiva de la persona humana a su propia naturaleza: Una propuesta desde Tomás de Aquino.Juan Fernando Sellés - 2003 - Revista Española de Filosofía Medieval 10:321-334.
    La sindéresis, también llamada por Tomás de Aquino razón natural, es cognoscititiva: un hábito innato por medio del cual la persona humana conoce y regula su naturaleza humana, y en especial, su razón y su voluntad, y está abierta a éstas facultades, tanto en su estado nativo como activadas. La sindéresis se conoce por medio de otro hábito innato, la sabiduría, y ambos dependen del intelecto agente.This paper presents Domingo Gundisalvo’s theory of knowledge and the end of our cognitive (...)
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  32.  7
    As Funções Do Intérprete Educacional: Entre Práticas Sociais E Políticas Educacionais.Neiva de Aquino Albres & Carlos Henrique Rodrigues - 2018 - Bakhtiniana 13 (3):15-41.
    RESUMO Neste artigo, apresentamos algumas reflexões sobre os papéis assumidos pelos intérpretes educacionais de Libras-Português na atual educação de surdos em escolas inclusivas baseadas na perspectiva bilíngue. Para tanto, consideramos a contribuição do pensamento bakhtiniano às Ciências Humanas, no tocante ao discurso e à atividade interpretativa, e analisamos trechos de um documento publicado pela Secretaria Municipal de Educação de Florianópolis, que visa à definição das atribuições desses profissionais. Constatamos uma refração na forma de designar os intérpretes educacionais e, também, uma (...)
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  33. La filosofía de la cultura de Santo Tomás de Aquino[REVIEW]S. Thomae Aquinatis - 1949 - Sapientia 4 (14):371.
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  34.  21
    Readings of Scipio’s Dictatorship in Cicero’s De Re Publica.Tom Stevenson - 2005 - Classical Quarterly 55 (1):140-152.
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  35.  8
    Magnifying Grains of Sand, Seeds, and Blades of Grass: Optical Effects in Robert Grosseteste’s De Iride (On the Rainbow).Rebekah C. White, Giles E. M. Gasper, Tom C. B. McLeish, Brian K. Tanner, Joshua S. Harvey, Sigbjørn O. Sønnesyn, Laura K. Young & Hannah E. Smithson - 2021 - Isis 112 (1):93-107.
  36.  19
    A Cosmologia E Cosmografia de Anaximandro No in de Caelo de Tomás de Aquino.Evaniel Brás dos Santos - 2019 - Kriterion: Journal of Philosophy 60 (142):43-63.
    RESUMO Anaximandro possui destaque na história da filosofia, conforme o In De caelo de Tomás de Aquino, porque, à luz da racionalidade, ele descobriu os pontos limites do cosmo, na perspectiva do observador, a saber: as estrelas e a Terra, os dois itens mediante os quais o milésio inaugura a cosmologia filosófica e a cosmografia. Este estudo mostra que, baseado não somente no texto de Aristóteles, mas também noutras fontes doxográficas, nomeadamente no In De caelo de Simplício, Tomás reúne (...)
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  37. La Veritas vitae en los escritos de Tomás de Aquino.Elisabeth Reinhart - 2003 - Revista Española de Filosofía Medieval 10:313-320.
    La expresión veritas vitae o “verdad de la vida” significa, en Tomás de Aquino, que el hombre realiza en su vida los designios existentes sobre él en la mente de Dios. El estudio de los textos aquinianos pone de manifiesto que el sintagma veritas vitae forma parte de la “triple verdad” y se sitúa a un nivel más profundo que la virtud de la veracidad. La relación entre veracidad y “verdad de la vida” abre una perspectiva interesante que puede (...)
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  38. La dialéctica y la metafísica según santo Tomás de Aquino.David Torrijos-Castrillejo - 2019 - de Medio Aevo 13:279-294.
    In these pages the author intends to examine the idea, quite widespread among Aristotle’s recent scholars, that the method of metaphysics were mainly dialectical. This problem is investigated in Aquinas, who decidedly denies that metaphysics uses dialectics because it just provides probability. Metaphysics, unlike dialectics, is not only based on the being of reason but also on the natural being. Therefore, it does not simply constitute a rational game about quiddities, but it studies things in their real actuality and must (...)
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  39.  5
    Abstracción y matemática en el Comentario a la Física de Tomás de Aquino: más allá de las operaciones intelectuales.Emiliano Javier Cuccia - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 27:154-173.
    RESUMEN Durante buena parte del siglo XX, uno de los grandes debates en el ámbito de los estudios sobre la doctrina del conocimiento según Tomás de Aquino fue aquel que rodeó la cuestión del proceso abstractivo. Particularmente la atención se volcó sobre el rol de este último como causa de la determinación de los objetos de ciencia especulativa. Dejando de lado las particularidades de esta discusión, este trabajo pretende enfocarse en el análisis particular de un texto en el que (...)
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  40.  16
    A unidade da alma com o corpo em Tomás de Aquino.Monica von Oertzen - 2015 - Revista de Teologia 9 (15):107-118.
    Between the Spiritualistic tendency, which characterizes itself for seeing man as rational soul, and the body as its cage; and, on the other hand, the Materialistic tendency of viewing man as a body, the Thomistic Anthropology conceives man as compound of body and soul, matter and spirit. Thomas of Aquinas, within an ontological analysis of the sensible real, establishes from the ontological unity between body and soul, the possibility for one to observe the external movement of the body as evidence (...)
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  41.  2
    Surfacing Materiality: Wordsworth, Kant and de Man's Epistemological Critique of Reading.Tom Toremans - 2011 - Oxford Literary Review 33 (1):65-82.
    In the 1983 Messenger Lectures, Paul de Man set out to formulate a critique of critical philosophy and Romantic literature as dynamically involved in a post-Romantic predicament that centers around the ‘philosophical phantasm’ of ‘the reconciliation of knowledge with phenomenal, aesthetic experience’. While critical attention has mainly focused on the shift in terminology in de Man's later writings towards linguistic materiality and aesthetic ideology, this article argues that this shift simultaneously implies a radicalisation of de Man's theory and practice of (...)
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  42.  45
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  43. La Verdad Práctica En Santo Tomás de Aquino.Mirko Skarica - 1999 - Anuario Filosófico 32 (63):291-314.
    This paper analyses two texts of Aquinas (Summa theologiae, I-II, q. 57, a. 5, ad 3, and Expositio libri peryermeneias I, 3, 107 ss.) where the truth of practical intellect is defined in accordance with Aristotle's account in Nicomachean Ethics, 1139a27-31. The proposed interpretation tries to show that both texts are arguably not incompatible. A last important claim is that according to the definition of practical truth practical intellect is supposed to work as a mesure for reality.
     
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  44. La Huella de la "Unitione Divina" de Dionisio En la Doctrina de la Incomunicabilidad Divina de Tomás de Aquino.Paulo Faitanin - 2000 - Anuario Filosófico 33 (67):593-606.
    The aim of this paper is to explain the influence that Dionysius's doctrine of God's incommunicability has on Thomistic thought in De divinis nominibus, chapter II. lec. 2 and 3.
     
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  45.  1
    Prolegômenos da teologia natural em Tomás de Aquino: a possibilidade de um conhecimento racional de Deus.Anderson Frezzato - 2021 - Griot : Revista de Filosofia 21 (2):46-59.
    This article aims to rescue the principles of Natural Theology in the thinking of Thomas Aquinas regarding the possibility of a rational knowledge of God. Thomas, influenced by Aristotle's philosophy, will claim that for the reason he can arrive at the certainty of the existence of God. Certainty that is evident, but that needs to be demonstrated. To this end, it elaborates five ways, called evidence, to prove the existence of divinity, always based on the assumption that all rational knowledge (...)
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  46. La Persona y Su Naturaleza: Tomás de Aquino y Leonardo Polo.José Angel Lombo - 1996 - Anuario Filosófico 29 (55):721-740.
    Polo's philosophy is deeply rooted in Aquinas' distinction between being and essence. The author applies a circular hermeneutic. Aquinas philosophy of the person is read from the perspective of Polo's account in order to elucidate Polo's own Trascendental Anthropology. The expo-sition is structured in two parts, each one describing a fundamental thesis. The first concerns the notion of person in Thomas, which appears in his discussion of Boethius' definition. The second one deals with the problem of conciliating mind as form (...)
     
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  47. Lo trascendental antropológico en Tomás de Aquino: las raíces clásicas de la propuesta de Leonardo Polo.José Angel Lombo - 2004 - Studia Poliana 6:181-208.
    The present study seeks to determine which elements in the thought of Thomas Aquinas would make possible a transcendental expansion of kowing as proposed by Polo. For this purpose, the classical doctrine of the transcendentals is explaines, and the anthropological value of verum and bonum is underlined, especially in those passages that deal with the soul’s self-knowledge, the reditio in seipsum and the principle bonum diffusivum sui. From this analysis, a peculiar sese of being can be understood: one which is (...)
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  48.  1
    La ontología del mundo material de Tomás de Aquino según Jeffrey E. Brower.Emiliano Javier Cuccia - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:178-184.
    El artículo analiza críticamente la propuesta contenida en el libro Aquinas’s Ontology of the Material World. Change, Hylomorphism, and Material Objects de Jeffrey E. Brower. Se sintetizan algunos de los puntos principales de la obra ero, particularmente, se evalúa el núcleo de su propuesta, consistente en poner en diálogo las ideas tomasinas acerca del mundo natural con las propuestas de la ontología contemporánea. Se evidencia que, más allá de las intenciones, el autor no consigue cumplir con lo proyectado en tanto (...)
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  49.  18
    Paul de Man's Philosophical Poetics.Tom Eyers - 2014 - Philosophy Compass 9 (1):1-10.
    When details of the literary critic Paul de Man's anti-Semitic wartime journalism surfaced in the 1980s, enemies of deconstruction in the academy claimed that the always-controversial style of thought tended inherently towards nihilism in its tight focus on the paradoxes of language and in its relative indifference to truth claims. More recently, ‘speculative realists’ in philosophy have lambasted deconstruction and critical theory more generally with neglecting the reality of the physical world as it exists outside language and human comprehension. But (...)
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  50. Trascendencia sin separación: Condición trascendental del ser como acto según la continuación de Aristóteles y Santo Tomás de Aquino por Leonardo Polo.Jorge Mario Posada - 2003 - Studia Poliana 5:123-146.
    This paper glosses the Polian method of the abandonment of mental limit as a ‘transcendence’ of presence —which detains objectivising knowledge and separates it in its actuality from real activity and dynamism. In this way the extrapolatio of presential actuality as a form of the substantial being is avoided, as is its reduction to an effective determination —in the style of modality of assertive judgement. From these premises, Polo’s understanding of the real distinction of the potential essence and the act (...)
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