Results for 'Tom��s Paus'

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  1.  2
    If Aristotle Ran General Motors the New Soul of Business.Tom Morris - 1997 - Henry Holt and Company.
    What does classical philosophy have to offer modern business? Nothing less than the secrets to building great morale and productivity in any size organization. This is the message that Tom Morris will deliver this year to thousands of executives of leading companies such as Merrill Lynch, Coca Cola, Bayer, and Northwestern Mutual Life. In If Aristotle Ran General Motors, Morris, who taught philosophy at Notre Dame for fifteen years, shares the knowledge that he garnered from a lifetime of studying the (...)
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  2. ANDHEER'S Pause for Transition. [REVIEW]Abelson Abelson - 1958 - Philosophy and Phenomenological Research 19:141.
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  3.  16
    Tom's Story: An Unethical Tale?Sandra Harrison - 2007 - Ethics and Social Welfare 1 (2):216-218.
  4.  6
    Tom's Midnight Garden. [REVIEW]Gareth Matthews - 1981 - Thinking: The Journal of Philosophy for Children 3 (1):3-3.
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  5.  11
    Uncle Tom's Cabin Revisited: The Bible, the Romantic Imagination, and the Sympathies of Christ.James H. Smylie - 1973 - Interpretation 27 (1):67-85.
    In an evocative and provocative way Harriet Beecher Stowe focused the attention of her reader on the "sympathies of Christ/' to show that where these sympathies were manifested among whites and blacks, God was present, manifesting his power, liberating all in bondage.
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  6.  4
    The Hair Follicle as an Interdisciplinary Model for Biomedical Research: An Eclectic Literature Synthesis.Iain S. Haslam & Ralf Paus - 2020 - Bioessays 42 (11):2000053.
    Skin is a comparatively accessible organ possessing many conserved regulatory and signaling pathways, drawing researchers from varied fields toward its study. Hair follicle (HF) biology in particular has expanded rapidly over the preceding decade, helping to shape and develop scientific knowledge across diverse areas of biomedical research, beyond the skin. The hope in compiling this review is to inspire more researchers to utilize the HF as an instructive biological model, bringing with them fresh perspectives and experience from differing fields of (...)
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  7.  1
    Tom's Men: The Masculinization of Homosexuality and the Homosexualization of Masculinity at the end of the Twentieth Century.Guy Snaith - 2003 - Paragraph 26 (1-2):77-88.
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  8.  2
    Home: Tom Arndt's Minnesota.Tom Arndt, Garrison Keillor & George Slade - 2009 - Univ of Minnesota Press.
    For forty years, acclaimed photographer and native Minnesotan Tom Arndt has been documenting the faces of Minnesota with unparalleled skill and candor. In Home, Arndt presents what he calls "a poem to my home state" through a series of poignant and compelling photographs that highlight the unique character of Minnesota. From Franklin Avenue in Minneapolis to Main Street in Willmar, from carnival workers at the state fair to drag racing fans in Anoka, and from small town street dances to the (...)
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  9.  57
    Tom Stonier's response.Tom Stonier - 1999 - World Futures 53 (4):375-376.
  10.  40
    The Ethics of Uncle Tom's Children.Tommie Shelby - 2012 - Critical Inquiry 38 (3):513-532.
    How should one live? This central philosophical question can be separated into at least two parts. The first concerns the conduct and attitudes morality requires of each of us. The second is about the essential elements of a worthwhile life; it's about what it means to flourish, which includes meeting certain moral demands but is not exhausted by this. Answering this two-pronged question traditionally falls within the subdiscipline of ethics, broadly construed. Philosophers have also sought to explain what makes a (...)
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  11. Multi-Dimensional Utility and the Index Number Problem: Jeremy Bentham, J. S. Mill, and Qualitative Hedonism: Tom Warke.Tom Warke - 2000 - Utilitas 12 (2):176-203.
    This article develops an unconventional perspective on the utilitarianism of Bentham and Mill in at least four areas. First, it is shown that both authors conceived of utility as irreducibly multi-dimensional, and that Bentham in particular was very much aware of the ambiguity that multi-dimensionality imposes upon optimal choice under the greatest happiness principle. Secondly, I argue that any attribution of intrinsic worth to any form of human behaviour violates the first principles of Bentham's and Mill's utilitarianism, and that this (...)
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  12.  17
    Imperialist civilizing mission of Uncle Tom's Cabin and.Kaibin Yang & 阳开斌 - 2006 - Feminist Studies 32 (2).
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  13. Naturaleza del conocimiento humano. El significado de la abstracción en Santo Tom's.Octavio N. Derisi - 1989 - Sapientia 44 (73):163.
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  14. Dilemmas of institutional evil. Modes of moral reasoning in uncle Tom's cabin.Joel Johnson - 2010 - In Margaret S. Hrezo & John M. Parrish (eds.), Damned If You Do: Dilemmas of Action in Literature and Popular Culture. Lexington Books.
     
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  15. Berkeley’s World: An Examination of the Three Dialogues.Tom Stoneham - 2002 - Oxford University Press.
    Tom Stoneham offers a clear and detailed study of Berkeley's metaphysics and epistemology, as presented in his classic work Three Dialogues between Hylas and Philonous, originally published in 1713 and still widely studied. Stoneham shows that Berkeley is an important and systematic philosopher whose work is still of relevance to philosophers today.
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  16. Tom Regan's Seafaring Dog and (Un) Equal Inherent Worth.Rem B. Edwards - 1993 - Between the Species 9 (4):231-235.
    Tom Regan's seafaring dog that is justifiably thrown out of the lifeboat built for four to save the lives of four humans has been the topic of much discussion. Critics have argued in a variety of ways that this dog nips at Regan's Achilles heel. Without reviewing previous discussions, with much of which I certainly agree, this article develops an unexplored approach to exposing the vulnerability of the position that Regan takes on sacrificing the dog to save the humans. It (...)
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  17.  66
    Putnam’s Diagonal Argument and the Impossibility of a Universal Learning Machine.Tom F. Sterkenburg - 2019 - Erkenntnis 84 (3):633-656.
    Putnam construed the aim of Carnap’s program of inductive logic as the specification of a “universal learning machine,” and presented a diagonal proof against the very possibility of such a thing. Yet the ideas of Solomonoff and Levin lead to a mathematical foundation of precisely those aspects of Carnap’s program that Putnam took issue with, and in particular, resurrect the notion of a universal mechanical rule for induction. In this paper, I take up the question whether the Solomonoff–Levin proposal is (...)
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  18. Pausing to Listen: The Philosophical Unassertiveness of America.S. D. Baris - 1996 - Common Knowledge 5:42-50.
     
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  19. Deleuze's Kiss: The Sensory Pause of Screen Affect'.Felicity Colman - 2005 - Pli 16:101-113.
     
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  20. Pregnant pause : technological disruption and the neganthropic aesthetics of landscape in Ireland's Borderland.E. L. Putnam - 2021 - In Noel Fitzpatrick, Ne?ill O'Dwyer & Mick O'Hara (eds.), Aesthetics, digital studies and Bernard Stiegler. Bloomsbury Academic.
     
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  21.  99
    Dewey's New Logic: A Reply to Russell.Tom Burke - 1994 - Chicago and London: University of Chicago Press.
    John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism. His philosophy of logic, on the other hand, is largely unheard of. In Dewey's New Logic, Burke analyzes portions of the debate between Dewey and Bertrand Russell that followed the 1938 publication of Dewey's Logic: The Theory of Inquiry. Burke shows how Russell failed to understand Dewey, and how Dewey's philosophy of logic is centrally relevant to contemporary developments in (...)
  22. The inaugural address: Kantian modality: Tom Baldwin.Tom Baldwin - 2002 - Aristotelian Society Supplementary Volume 76 (1):1–24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  23. Berkeley’s World: An Examination of the Three Dialogues.Tom Stoneham - 2004 - Philosophical Quarterly 54 (217):629-631.
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  24.  73
    Quine’s Poor Tom.Tristan Grøtvedt Haze - 2019 - European Journal of Analytic Philosophy 15 (1):5-16.
    Section 31 of Quine's Word and Object contains an eyebrow-raising argument, purporting to show that if an agent, Tom, believes one truth and one falsity and has some basic logical acumen, and if belief contexts are always transparent, then Tom believes everything. Over the decades this argument has been debated inconclusively. In this paper I clarify the situation and show that the trouble stems from bad presentation on Quine’s part.
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  25.  48
    Adorno's Aristotle Critique and Ethical Naturalism.Tom Whyman - 2017 - European Journal of Philosophy (4):1208-1227.
    In this paper, I do three things. First, I unpack and outline an intriguing but neglected aspect of the thought of the Frankfurt School critical theorist Theodor W. Adorno—namely, his critique of Aristotle, which can be found in two of his lecture series: the unpublished 1956 lectures on moral philosophy and the 1965 lectures published as Metaphysics: Concept and Problems. Second, I demonstrate how Adorno's Aristotle critique constitutes a powerful critique of contemporary neo-Aristotelian ethical naturalism, of the sort advocated by (...)
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  26.  36
    Selecting Barrenness - A response from Tom Shakespeare.Tom Shakespeare - 2010 - Human Reproduction and Genetic Ethics 16 (1):22-24.
    A response to Kavita Shah's article Selecting Barrenness.
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  27.  38
    What’s wrong with risk?Tom Parr & Adam Slavny - 2019 - Thought: A Journal of Philosophy 8 (2):76-85.
    Imposing pure risks—risks that do not materialise into harm—is sometimes wrong. The Harm Account explains this wrongness by claiming that pure risks are harms. By contrast, The Autonomy Account claims that pure risks impede autonomy. We develop two objections to these influential accounts. The Separation Objection proceeds from the observation that, if it is wrong to v then it is sometimes wrong to risk v‐ing. The intuitive plausibility of this claim does not depend on any account of the facts that (...)
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  28.  20
    Tom Regan’s Philosophy of Animal Rights: Subjects-of-a-Life in the Context of Discussions of Intrinsic and Inherent Worth.Erwin Lengauer - 2020 - Problemos 97.
    Modern animal rights debates began in the 1970s, mainly as part of the budding field of applied ethics in Anglo-American philosophy. In just a short time, these animal rights discourses received international academic respect, especially through analytically trained philosophers. Central for this development was the analysis that rights language can be principally used species neutrally. This paper’s contribution is to examine the central terms of Tom Regan’s still widely discussed theory for their actuality and usefulness. Hence strengthening these arguments for (...)
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  29.  10
    MAID’s slippery slope: a commentary on Downie and Schuklenk.Tom Koch - 2021 - Journal of Medical Ethics 47 (10):670-671.
    Canadian ethicists Jocelyn Downie and Udo Schuklenk seek to assess the effect of Canada’s decriminalisation of ‘medical assistance in dying’ ‘to inform Canada’s ongoing discussions and because other countries will confront the same questions if they contemplate changing their assisted dying law.’1 Their assessment focuses on two arguments earlier levied against expansion of these procedures. The first is that of a ‘slippery slope’ and the second is what they disingenuously call, ‘social determinants of health’. They conclude that, in both cases, (...)
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  30.  7
    Tom Rockmore, Before and After Hegel: A Historical Introduction to Hegel's Thought, Berkeley: University of California Press, 1993, pp xii + 211.Christopher Adair-Toteff - 1994 - Hegel Bulletin 15 (2):43-45.
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  31.  10
    Techne in Aristotle's Ethics: Crafting the Moral Life.Tom Angier - 2010 - Continuum.
    'By identifying the extent to which Aristotle's thinking about ethics was shaped by notions drawn from the crafts Angier has thrown new light on a surprising number of topics and has deepened our understanding of tensions within Aristotle's thought. It is by now a rare achievement to have said something new, true and important about Aristotle.' -- Alasdair MacIntyre, Emeritus Professor of Philosophy, University of Notre Dame, USA.
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  32. What's life got to do with it?Tom Ziemke - 2007 - In Antonio Chella & Riccardo Manzotti (eds.), Artificial Consciousness. Imprint Academic. pp. 48-66.
  33. The Right to Privacy and the Right to Die: TOM L. BEAUCHAMP.Tom L. Beauchamp - 2000 - Social Philosophy and Policy 17 (2):276-292.
    Western ethics and law have been slow to come to conclusions about the right to choose the time and manner of one's death. However, policies, practices, and legal precedents have evolved quickly in the last quarter of the twentieth century, from the forgoing of respirators to the use of Do Not Resuscitate orders, to the forgoing of all medical technologies, and now, in one U.S. state, to legalized physician-assisted suicide. The sweep of history—from the Quinlan case in New Jersey to (...)
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  34.  4
    Tom Bradley's Campaign for Governor: The Dilemma of Race and Political Strategies.Thomas F. Pettigrew & Denise A. Alston - 1988 - Upa.
    Examines the various explanations that have been given for Los Angeles Mayor Tom Bradley's losses in the 1982 and 1986 California gubernatorial campaigns. The authors offer important advice for all black candidates running against whites for office today.
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  35. “Some Third Thing”: Nietzsche's Words and the Principle of Charity.Tom Stern - 2016 - Journal of Nietzsche Studies 47 (2):287-302.
    The aim of this paper is to begin a conversation about how we read and write about Nietzsche and, related to this, other figures in the history of philosophy. The principle of charity can appear to be a way to bridge two dif-ferent interpretative goals: getting the meaning of the text right and offering the best philosophy. I argue that the principle of charity is multiply ambiguous along three different dimensions, which I call “unit,” “mode,” and “strength”: consequently, it is (...)
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  36.  56
    Piéron's Law Holds During Stroop Conflict: Insights Into the Architecture of Decision Making.Tom Stafford, Leanne Ingram & Kevin N. Gurney - 2011 - Cognitive Science 35 (8):1553-1566.
    Piéron's Law describes the relationship between stimulus intensity and reaction time. Previously (Stafford & Gurney, 2004), we have shown that Piéron's Law is a necessary consequence of rise-to-threshold decision making and thus will arise from optimal simple decision-making algorithms (e.g., Bogacz, Brown, Moehlis, Holmes, & Cohen, 2006). Here, we manipulate the color saturation of a Stroop stimulus. Our results show that Piéron's Law holds for color intensity and color-naming reaction time, extending the domain of this law, in line with our (...)
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  37.  88
    Berkeley's "Esse Is Percipi" and Collier's "Simple" Argument.Tom Stoneham - 2006 - History of Philosophy Quarterly 23 (3):211-224.
  38. Against Nietzsche’s '''Theory''' of the Drives.Tom Stern - 2015 - Journal of the American Philosophical Association 1 (1):121--140.
    ABSTRACT ABSTRACT: Nietzsche, we are often told, had an account of 'self' or 'mind' or a 'philosophical psychology', in which what he calls our 'drives' play a highly significant role. This underpins not merely his understanding of mind, in particular, of consciousness and action. but also his positive ethics, be they understood as authenticity, freedom, knowledge, autonomy, self-creation, or power. But Nietzsche did not have anything like a coherent account of 'the drives' according to which the self, the relationship between (...)
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  39.  47
    Solomonoff Prediction and Occam’s Razor.Tom F. Sterkenburg - 2016 - Philosophy of Science 83 (4):459-479.
    Algorithmic information theory gives an idealized notion of compressibility that is often presented as an objective measure of simplicity. It is suggested at times that Solomonoff prediction, or algorithmic information theory in a predictive setting, can deliver an argument to justify Occam’s razor. This article explicates the relevant argument and, by converting it into a Bayesian framework, reveals why it has no such justificatory force. The supposed simplicity concept is better perceived as a specific inductive assumption, the assumption of effectiveness. (...)
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  40.  14
    A combined model of sensory and cognitive representations underlying tonal expectations in music: From audio signals to behavior.Tom Collins, Barbara Tillmann, Frederick S. Barrett, Charles Delbé & Petr Janata - 2014 - Psychological Review 121 (1):33-65.
  41.  44
    Revisiting Tom Tom: Performative Anamnesis and Autonomous Vision in Ken Jacobs’ Appropriations of Tom Tom the Piper’s Son.Edwin Carels - 2018 - Foundations of Science 23 (2):217-230.
    In 1969 the American avant-garde filmmaker Ken Jacobs gained wide recognition with a two-hour long interpretation of a 1905 silent short film. Ever since, the artist has kept on revisiting the same material, each time with a different technological approach. Originally hailed as a prime example of structural filmmaking, Jacobs’ more recent variations on the theme of Tom Tom the Piper’s Son beg for a broader understanding of his methods and the meanings implied. To gain a deeper insight in this (...)
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  42.  2
    Dewey's New Logic: A Reply to Russell.Tom Burke - 1998 - University of Chicago Press.
    Although John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism, he might also have enjoyed more of a reputation for his philosophy of logic had Bertrand Russell not attacked him so fervently on the subject. In _Dewey's New Logic_, Tom Burke analyzes the debate between Russell and Dewey that followed the 1938 publication of Dewey's _Logic: The Theory of Inquiry_. Here, he argues that Russell failed to understand Dewey's (...)
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  43.  41
    Tom, Dick, and Harry, and All the King's Men.Gerald J. Massey - 1976 - American Philosophical Quarterly 13 (2):89 - 107.
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  44. Nietzsche's Ethics of Affirmation.Tom Stern - 2019 - In The New Cambridge Companion to Nietzsche. Cambridge, UK: Cambridge University Press. pp. 351-373.
    This chapter looks at Nietzsche's notion of the affirmation of life. It begins with the origins of the concept in Schopenhauer and in the Schopenhauerian philosophy known to Nietzsche. It then examines affirmation in three phases of Nietzsche's writing: early, middle and late. It relates affirmation to other key Nietzschean concepts like the Apollonian and the Dionysian, eternal recurrence, amor fati and will to power.
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  45. Tom Paine's iron bridge: building a United States.Edward G. Gray - 2016 - New York: W.W. Norton & Company.
    The little-known story of the architectural project that lay at the heart of Paine's grand political vision for the United States. Thomas Jefferson praised Tom Paine as the greatest political writer of the age. The author of 'Common Sense' and Rights of Man, Paine helped make revolutions in America and France. But beyond his inspiring calls to action, Paine harbored a deeper political vision for his adopted country. It was embodied in an architectural project that he spent decades planning: an (...)
     
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  46.  4
    Ethical pause as a framework for high-value care of hospitalized COVID-19 patients.Benjamin J. Martin, Margaret Plews-Ogan & Andrew S. Parsons - 2022 - Clinical Ethics 17 (1):1-4.
    Caring for hospitalized patients with COVID-19 raises ethical dilemmas in which clinicians must weigh the unknown value of an intervention against the unknown risk of viral transmission. Current guidelines for delivering high-value care in the time of the COVID-19 pandemic do not directly address ethical dilemmas that arise from the unique concerns of individual patients. We propose an “ethical pause” in which clinicians address ethical dilemmas by taking time to ask three questions that invoke the major bioethical principles of beneficence, (...)
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  47.  34
    Fichte's Addresses to the German Nation Reconsidered ed. by Daniel Breazeale and Tom Rockmore.F. Scott Scribner - 2017 - Journal of the History of Philosophy 55 (3):548-549.
    Interpretation always takes place in the present tense. It is worth reminding ourselves of this, because few philosophical texts or treatises have suffered the rise and fall of the vagaries of their own contemporary Weltanschauung as Fichte's Addresses to the German Nation. Few texts in history have been simultaneously so overestimated and underestimated in their impact and importance as Fichte's Addresses; and therefore few texts can be said to be so misunderstood—and so need in of reassessment. This collection, Fichte's Addresses (...)
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  48.  48
    Dewey's aesthetics.Tom Leddy - unknown - Stanford Encyclopedia of Philosophy.
  49.  32
    Husserl's Conception of Reason as Authenticity.Tom Nenon - 2003 - Philosophy Today 47 (Supplement):63-70.
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  50.  22
    Adam Smith's Science of Morals.Tom Campbell - 1971 - London: Allen & Unwin.
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