Results for 'Tom��s Carreras Artau'

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  1.  22
    Joaquín Carreras Artau. Algunos Recuerdos de Una Larga Amistad.Lluís Pericot I. Garcia - 1964 - Convivium: revista de filosofía 17:9-15.
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  2.  8
    Joaquín Carreras Artau. Algunos Recuerdos de Una Larga Amistad.LluísPericot I. Garcia - 1964 - Convivium: revista de filosofía 17:9-15.
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  3. Balmes y la filosofia de la historia.«.Tomâs Carreras Artau - forthcoming - Pensamiento.
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  4.  4
    Don Joaquín Carreras Artau. Elogio de Un Maestro. MiquelSiguan - 1964 - Convivium: revista de filosofía 17:3-7.
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  5.  11
    Nota bibliográfica sobre el dr. Joaquín Carreras Artau.Lluís Cuéllar - 1964 - Convivium: revista de filosofía 17:17-22.
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  6.  10
    Apports hispaniques à la philosophie chrétienne de l'occident. Par Joaquin Carreras Artau et Juan Tusquets Terrats. Louvain, Publications Universitaires. Paris, Béatrice-Nauwelaerts, 1962. 206 pages. [REVIEW]Robert Trempe - 1964 - Dialogue 2 (4):489.
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  7. Uncle Tom's Cabin Revisited: The Bible, the Romantic Imagination, and the Sympathies of Christ.James H. Smylie - 1973 - Interpretation: A Journal of Bible and Theology 27 (1):67-85.
    In an evocative and provocative way Harriet Beecher Stowe focused the attention of her reader on the "sympathies of Christ/' to show that where these sympathies were manifested among whites and blacks, God was present, manifesting his power, liberating all in bondage.
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  8.  16
    Tom's Story: An Unethical Tale?Sandra Harrison - 2007 - Ethics and Social Welfare 1 (2):216-218.
  9.  6
    Tom's Midnight Garden. [REVIEW]Gareth Matthews - 1981 - Thinking: The Journal of Philosophy for Children 3 (1):3-3.
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  10.  10
    Uncle Tom's Cabin Revisited: The Bible, the Romantic Imagination, and the Sympathies of Christ.James H. Smylie - 1973 - Interpretation 27 (1):67-85.
    In an evocative and provocative way Harriet Beecher Stowe focused the attention of her reader on the "sympathies of Christ/' to show that where these sympathies were manifested among whites and blacks, God was present, manifesting his power, liberating all in bondage.
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  11.  1
    Tom's Men: The Masculinization of Homosexuality and the Homosexualization of Masculinity at the End of the Twentieth Century.Guy Snaith - 2003 - Paragraph 26 (1-2):77-88.
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  12.  40
    The Ethics of Uncle Tom's Children.Tommie Shelby - 2012 - Critical Inquiry 38 (3):513-532.
    How should one live? This central philosophical question can be separated into at least two parts. The first concerns the conduct and attitudes morality requires of each of us. The second is about the essential elements of a worthwhile life; it's about what it means to flourish, which includes meeting certain moral demands but is not exhausted by this. Answering this two-pronged question traditionally falls within the subdiscipline of ethics, broadly construed. Philosophers have also sought to explain what makes a (...)
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  13.  54
    Tom Stonier's Response.Tom Stonier - 1999 - World Futures 53 (4):375-376.
  14. Home: Tom Arndt's Minnesota.Tom Arndt, Garrison Keillor & George Slade - 2009 - Univ of Minnesota Press.
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  15. Raymund Lull und der Geist seiner Philosophie.Thomasfil Carreras Y. Artau - forthcoming - Wissenschaft Und Weisheit.
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  16.  91
    Berkeley’s World: An Examination of the Three Dialogues.Tom Stoneham - 2002 - Oxford University Press.
    Tom Stoneham offers a clear and detailed study of Berkeley's metaphysics and epistemology, as presented in his classic work Three Dialogues between Hylas and Philonous, originally published in 1713 and still widely studied. Stoneham shows that Berkeley is an important and systematic philosopher whose work is still of relevance to philosophers today.
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  17. Historia De La Filosofía Española.Carreras Y. Artau - 1939 - Madrid, Real Academia De Ciencias Exactas, Físicas y Naturales.
  18. Multi-Dimensional Utility and the Index Number Problem: Jeremy Bentham, J. S. Mill, and Qualitative Hedonism: Tom Warke.Tom Warke - 2000 - Utilitas 12 (2):176-203.
    This article develops an unconventional perspective on the utilitarianism of Bentham and Mill in at least four areas. First, it is shown that both authors conceived of utility as irreducibly multi-dimensional, and that Bentham in particular was very much aware of the ambiguity that multi-dimensionality imposes upon optimal choice under the greatest happiness principle. Secondly, I argue that any attribution of intrinsic worth to any form of human behaviour violates the first principles of Bentham's and Mill's utilitarianism, and that this (...)
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  19. Naturaleza del conocimiento humano. El significado de la abstracción en Santo Tom's.Octavio N. Derisi - 1989 - Sapientia 44 (73):163.
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  20. Dilemmas of Institutional Evil. Modes of Moral Reasoning in Uncle Tom's Cabin.Joel Johnson - 2010 - In Margaret S. Hrezo & John M. Parrish (eds.), Damned If You Do: Dilemmas of Action in Literature and Popular Culture. Lexington Books.
     
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  21.  31
    Putnam’s Diagonal Argument and the Impossibility of a Universal Learning Machine.Tom Sterkenburg - 2019 - Erkenntnis 84 (3):633-656.
    Putnam construed the aim of Carnap’s program of inductive logic as the specification of a “universal learning machine,” and presented a diagonal proof against the very possibility of such a thing. Yet the ideas of Solomonoff and Levin lead to a mathematical foundation of precisely those aspects of Carnap’s program that Putnam took issue with, and in particular, resurrect the notion of a universal mechanical rule for induction. In this paper, I take up the question whether the Solomonoff–Levin proposal is (...)
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  22.  16
    Imperialist Civilizing Mission of Uncle Tom's Cabin And.Kaibin Yang & 阳开斌 - 2006 - Feminist Studies 32 (2).
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  23.  20
    C.S. Lewis y la Iglesia Católica, Joseph Pearce.Pablo Gutiérrez Carreras - 2014 - The Chesterton Review En Español 6 (1):131-133.
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  24.  10
    Introduction: On Massimo Cacciari's Disenchanted Activism.Alessandro Carrera - 2009 - In Massimo Cacciari (ed.), The Unpolitical: On the Radical Critique of Political Reason. Fordham University Press.
    This book views Massimo Cacciari's career. As well as being an academic philosopher who has devoted his life to active politics, he is also one of the most high-profile intellectuals in contemporary Italy. This busy man's bibliography is massive because he has published more than forty authored and coauthored books, several of them translated into all major European languages, and has written hundreds of articles, interviews, essays, and journalistic pieces. The range of his study has ignored the borders of academic (...)
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  25.  95
    Dewey's New Logic: A Reply to Russell.Tom Burke - 1994 - Chicago and London: University of Chicago Press.
    John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism. His philosophy of logic, on the other hand, is largely unheard of. In Dewey's New Logic, Burke analyzes portions of the debate between Dewey and Bertrand Russell that followed the 1938 publication of Dewey's Logic: The Theory of Inquiry. Burke shows how Russell failed to understand Dewey, and how Dewey's philosophy of logic is centrally relevant to contemporary developments in (...)
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  26. The Inaugural Address: Kantian Modality: Tom Baldwin.Tom Baldwin - 2002 - Aristotelian Society Supplementary Volume 76 (1):1–24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  27.  22
    Adam Smith's Science of Morals.Tom Campbell - 1971 - London: Allen & Unwin.
  28.  2
    Techne in Aristotle's Ethics: Crafting the Moral Life.Tom Angier - 2010 - Continuum.
    'By identifying the extent to which Aristotle's thinking about ethics was shaped by notions drawn from the crafts Angier has thrown new light on a surprising number of topics and has deepened our understanding of tensions within Aristotle's thought. It is by now a rare achievement to have said something new, true and important about Aristotle.' -- Alasdair MacIntyre, Emeritus Professor of Philosophy, University of Notre Dame, USA.
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  29. Against Nietzsche’s '''Theory''' of the Drives.Tom Stern - 2015 - Journal of the American Philosophical Association 1 (1):121--140.
    ABSTRACT ABSTRACT: Nietzsche, we are often told, had an account of 'self' or 'mind' or a 'philosophical psychology', in which what he calls our 'drives' play a highly significant role. This underpins not merely his understanding of mind, in particular, of consciousness and action. but also his positive ethics, be they understood as authenticity, freedom, knowledge, autonomy, self-creation, or power. But Nietzsche did not have anything like a coherent account of 'the drives' according to which the self, the relationship between (...)
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  30.  6
    Hobbes's Peace Dividend.Tom Sorell - forthcoming - History of Philosophy Quarterly.
    Hobbes thinks that people who submit to government can not only hope for, but actually experience, something they recognise as a good life. The good life involves the exercise of harmless liberty –activity that the sovereign should not prohibit. The exchange of harmless liberty in the commonwealth for ruthless self-protection in the state of nature is what might be called Hobbes’s peace dividend. It is the liberty of ordinary citizens to buy, sell, choose and practice a trade as a source (...)
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  31.  44
    Revisiting Tom Tom: Performative Anamnesis and Autonomous Vision in Ken Jacobs’ Appropriations of Tom Tom the Piper’s Son.Edwin Carels - 2018 - Foundations of Science 23 (2):217-230.
    In 1969 the American avant-garde filmmaker Ken Jacobs gained wide recognition with a two-hour long interpretation of a 1905 silent short film. Ever since, the artist has kept on revisiting the same material, each time with a different technological approach. Originally hailed as a prime example of structural filmmaking, Jacobs’ more recent variations on the theme of Tom Tom the Piper’s Son beg for a broader understanding of his methods and the meanings implied. To gain a deeper insight in this (...)
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  32. Berkeley’s World: An Examination of the Three Dialogues.Tom Stoneham - 2004 - Philosophical Quarterly 54 (217):629-631.
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  33. What's Life Got to Do with It?Tom Ziemke - 2007 - In Antonio Chella & Riccardo Manzotti (eds.), Artificial Consciousness. Imprint Academic. pp. 48-66.
  34.  30
    Tom, Dick, and Harry, and All the King's Men.Gerald J. Massey - 1976 - American Philosophical Quarterly 13 (2):89 - 107.
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  35.  9
    Historia de la Filosophia Española. Filosophia Cristiana de los Siglos XIII al XV. Tomas Carreras y Artau, Joaquin Carreras y Artau.Allen A. Gilmore - 1948 - Speculum 23 (1):116-117.
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  36.  7
    This Time, It’s Real: Affective Flexibility, Time Scales, Feedback Loops, and the Regulation of Emotion.Tom Hollenstein - 2015 - Emotion Review 7 (4):308-315.
    Because both emotional arousal and regulation are continuous, ongoing processes, it is difficult, if not impossible, to separate them. Thus, affective dynamics can reveal the regulation of emotion as it occurs in real time. One way that this can be done is through the examination of intra- and interpersonal flexibility or the transitions into and out of affective states. The present article reviews and then expands upon the Flex3 model of real-time dynamic and reactive flexibility, specifying the ways in which (...)
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  37.  21
    Putnam's Diagonal Argument and the Impossibility of a Universal Learning Machine.Tom F. Sterkenburg - unknown
    The diagonalization argument of Putnam denies the possibility of a universal learning machine. Yet the proposal of Solomonoff and Levin promises precisely such a thing. In this paper I discuss how their proposed measure function manages to evade Putnam's diagonalization in one respect, only to fatally fall prey to it in another.
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  38. Tom Regan's Seafaring Dog and (Un) Equal Inherent Worth.Rem B. Edwards - 1993 - Between the Species 9 (4):231-235.
    Tom Regan's seafaring dog that is justifiably thrown out of the lifeboat built for four to save the lives of four humans has been the topic of much discussion. Critics have argued in a variety of ways that this dog nips at Regan's Achilles heel. Without reviewing previous discussions, with much of which I certainly agree, this article develops an unexplored approach to exposing the vulnerability of the position that Regan takes on sacrificing the dog to save the humans. It (...)
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  39.  26
    What’s Wrong with Risk?Tom Parr & Adam Slavny - 2019 - Thought: A Journal of Philosophy 8 (2):76-85.
    Imposing pure risks—risks that do not materialise into harm—is sometimes wrong. The Harm Account explains this wrongness by claiming that pure risks are harms. By contrast, The Autonomy Account claims that pure risks impede autonomy. We develop two objections to these influential accounts. The Separation Objection proceeds from the observation that, if it is wrong to v then it is sometimes wrong to risk v‐ing. The intuitive plausibility of this claim does not depend on any account of the facts that (...)
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  40. The Right to Privacy and the Right to Die: TOM L. BEAUCHAMP.Tom L. Beauchamp - 2000 - Social Philosophy and Policy 17 (2):276-292.
    Western ethics and law have been slow to come to conclusions about the right to choose the time and manner of one's death. However, policies, practices, and legal precedents have evolved quickly in the last quarter of the twentieth century, from the forgoing of respirators to the use of Do Not Resuscitate orders, to the forgoing of all medical technologies, and now, in one U.S. state, to legalized physician-assisted suicide. The sweep of history—from the Quinlan case in New Jersey to (...)
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  41.  12
    A Combined Model of Sensory and Cognitive Representations Underlying Tonal Expectations in Music: From Audio Signals to Behavior.Tom Collins, Barbara Tillmann, Frederick S. Barrett, Charles Delbé & Petr Janata - 2014 - Psychological Review 121 (1):33-65.
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  42.  45
    Adorno's Aristotle Critique and Ethical Naturalism.Tom Whyman - 2017 - European Journal of Philosophy (4):1208-1227.
    In this paper, I do three things. First, I unpack and outline an intriguing but neglected aspect of the thought of the Frankfurt School critical theorist Theodor W. Adorno—namely, his critique of Aristotle, which can be found in two of his lecture series: the unpublished 1956 lectures on moral philosophy and the 1965 lectures published as Metaphysics: Concept and Problems. Second, I demonstrate how Adorno's Aristotle critique constitutes a powerful critique of contemporary neo-Aristotelian ethical naturalism, of the sort advocated by (...)
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  43. “Some Third Thing”: Nietzsche's Words and the Principle of Charity.Tom Stern - 2016 - Journal of Nietzsche Studies 47 (2):287-302.
    The aim of this paper is to begin a conversation about how we read and write about Nietzsche and, related to this, other figures in the history of philosophy. The principle of charity can appear to be a way to bridge two dif-ferent interpretative goals: getting the meaning of the text right and offering the best philosophy. I argue that the principle of charity is multiply ambiguous along three different dimensions, which I call “unit,” “mode,” and “strength”: consequently, it is (...)
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  44.  33
    Solomonoff Prediction and Occam’s Razor.Tom F. Sterkenburg - 2016 - Philosophy of Science 83 (4):459-479.
    Algorithmic information theory gives an idealized notion of compressibility that is often presented as an objective measure of simplicity. It is suggested at times that Solomonoff prediction, or algorithmic information theory in a predictive setting, can deliver an argument to justify Occam’s razor. This article explicates the relevant argument and, by converting it into a Bayesian framework, reveals why it has no such justificatory force. The supposed simplicity concept is better perceived as a specific inductive assumption, the assumption of effectiveness. (...)
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  45.  2
    Dewey's New Logic: A Reply to Russell.Tom Burke - 1998 - University of Chicago Press.
    Although John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism, he might also have enjoyed more of a reputation for his philosophy of logic had Bertrand Russell not attacked him so fervently on the subject. In _Dewey's New Logic_, Tom Burke analyzes the debate between Russell and Dewey that followed the 1938 publication of Dewey's _Logic: The Theory of Inquiry_. Here, he argues that Russell failed to understand Dewey's (...)
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  46.  86
    Berkeley's "Esse Is Percipi" and Collier's "Simple" Argument.Tom Stoneham - 2006 - History of Philosophy Quarterly 23 (3):211-224.
  47.  3
    Marx's Dream: From Capitalism to Communism.Tom Rockmore - 2018 - University of Chicago Press.
    Two centuries after his birth, Karl Marx is read almost solely through the lens of Marxism, his works examined for how they fit into the doctrine that was developed from them after his death. With Marx’s Dream, Tom Rockmore offers a much-needed alternative view, distinguishing rigorously between Marx and Marxism. Rockmore breaks with the Marxist view of Marx in three key ways. First, he shows that the concern with the relation of theory to practice—reflected in Marx’s famous claim that philosophers (...)
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  48.  63
    Quine’s Poor Tom.Tristan Grøtvedt Haze - 2019 - European Journal of Analytic Philosophy 15 (1):5-16.
    Section 31 of Quine's Word and Object contains an eyebrow-raising argument, purporting to show that if an agent, Tom, believes one truth and one falsity and has some basic logical acumen, and if belief contexts are always transparent, then Tom believes everything. Over the decades this argument has been debated inconclusively. In this paper I clarify the situation and show that the trouble stems from bad presentation on Quine’s part.
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  49.  17
    Tom Regan’s Philosophy of Animal Rights: Subjects-of-a-Life in the Context of Discussions of Intrinsic and Inherent Worth.Erwin Lengauer - 2020 - Problemos 97.
    Modern animal rights debates began in the 1970s, mainly as part of the budding field of applied ethics in Anglo-American philosophy. In just a short time, these animal rights discourses received international academic respect, especially through analytically trained philosophers. Central for this development was the analysis that rights language can be principally used species neutrally. This paper’s contribution is to examine the central terms of Tom Regan’s still widely discussed theory for their actuality and usefulness. Hence strengthening these arguments for (...)
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  50.  35
    Selecting Barrenness - A Response From Tom Shakespeare.Tom Shakespeare - 2010 - Human Reproduction and Genetic Ethics 16 (1):22-24.
    A response to Kavita Shah's article Selecting Barrenness.
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