Results for 'Tom Sauer'

964 found
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  1.  6
    De eliminatie van kernwapens: de rol van raketafweersystemen.Tom Sauer - 2012 - Res Publica 54 (1):118-120.
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  2. Chairmen, Cocaine, and Car Crashes: The Knobe Effect as an Attribution Error.Hanno Sauer & Tom Bates - 2013 - The Journal of Ethics 17 (4):305-330.
    In this paper, we argue that the so-called Knobe-Effect constitutes an error. There is now a wealth of data confirming that people are highly prone to what has also come to be known as the ‘side-effect effect’. That is, when attributing psychological states—such as intentionality, foreknowledge, and desiring—as well as other agential features—such as causal control—people typically do so to a greater extent when the action under consideration is evaluated negatively. There are a plethora of models attempting to account for (...)
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  3. Introduction.Raphael Scholl & Tilman Sauer - 2016 - In Raphael Scholl & Tilman Sauer (eds.), The Philosophy of Historical Case Studies. Springer.
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  4. The worlds of David Lewis.Tom Richards - 1975 - Australasian Journal of Philosophy 53 (2):105 – 118.
    Arguments are advanced that a theory of possible worlds cannot be a theory of meaning for modal statements, And lewis's version of the theory in his "counterfactuals" is used as a particular stalking-Horse. (a) 'possible world', Though used referentially, Is defined in a way that makes it non-Referential, And moreover, The theory does not supply or validate proposals for criteria that individuate worlds; hence the theory seems incomprehensible. (b) the theory yields no useable account of truth-Conditions for modal statements. (c) (...)
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  5.  70
    Internal and external standards for medical morality.Tom L. Beauchamp - 2001 - Journal of Medicine and Philosophy 26 (6):601 – 619.
    What grounds and justifies conclusions in medical ethics? Is the source external or internal to medicine? Thee influential types of answer have appeared in recent literature: an internal account, an external account, and a mixed internal / external account. The first defends an ethic derived from either the ends of medicine or professional practice standards. The second maintains that precepts in medical ethics rely upon and require justification by external standards such as those of public opinion, law, religious ethics, or (...)
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  6. Simulation Methods for an Abductive System in Science.Tom Addis, Jan Townsend Addis, Dave Billinge, David Gooding & Bart-Floris Visscher - 2008 - Foundations of Science 13 (1):37-52.
    We argue that abduction does not work in isolation from other inference mechanisms and illustrate this through an inference scheme designed to evaluate multiple hypotheses. We use game theory to relate the abductive system to actions that produce new information. To enable evaluation of the implications of this approach we have implemented the procedures used to calculate the impact of new information in a computer model. Experiments with this model display a number of features of collective belief-revision leading to consensus-formation, (...)
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  7.  29
    Hebbian learning of cognitive control: Dealing with specific and nonspecific adaptation.Tom Verguts & Wim Notebaert - 2008 - Psychological Review 115 (2):518-525.
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  8. History of informed consent.Tom L. Beauchamp & Ruth R. Faden - 1986 - Encyclopedia of Bioethics.
     
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  9.  75
    (1 other version)Promoting inequality? Self-monitoring applications and the problem of social justice.Katrin Paldan, Hanno Sauer & Nils-Frederic Wagner - 2018 - AI and Society:1-11.
    When it comes to improving the health of the general population, mHealth technologies with self-monitoring and intervention components hold a lot of promise. We argue, however, that due to various factors such as access, targeting, personal resources or incentives, self-monitoring applications run the risk of increasing health inequalities, thereby creating a problem of social justice. We review empirical evidence for “intervention-generated” inequalities, present arguments that self-monitoring applications are still morally acceptable, and develop approaches to avoid the promotion of health inequalities (...)
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  10.  45
    An integrative review of attention biases and their contribution to treatment for anxiety disorders.Tom J. Barry, Bram Vervliet & Dirk Hermans - 2015 - Frontiers in Psychology 6.
  11.  29
    Respecting Donors to Biobank Research.Tom Tomlinson - 2012 - Hastings Center Report 43 (1):41-47.
    The research importance of biobanked biological materials and their derived data is growing, especially as these are increasingly linked with individual and population‐level medical and health information. The number, diversity, and size of biobanks are growing in tandem. So, too, is the number of individuals whose donations are being used in biobank‐supported research, with or without their knowledge. Pretty soon, we all will be “participants” in a variety of research projects we know nothing about. Until recently, our leftover tissue or (...)
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  12.  90
    A Human Rights Approach to Developing Voluntary Codes of Conduct for Multinational Corporations.Tom Campbell - 2006 - Business Ethics Quarterly 16 (2):255-269.
    The criticism that voluntary codes of conduct are ineffective can be met by giving greater centrality to human rights in such codes. Provided the human rights obligations of multinational corporations are interpreted as moral obligations specifically tailored to the situation of multinational corporations, this could serve to bring powerful moral force to bear on MNCs and could provide a legitimating basis for NGO monitoring and persuasion. Approached in this way the human rights obligations of MNCs can be taken to include (...)
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  13.  38
    Magic, Emotion and Practical Metabolism: Affective Praxis in Sartre and Collingwood.Tom Greaves - 2021 - Journal of the British Society for Phenomenology 53 (3):276-297.
    This article develops a new way of understanding the integration of emotions in practical life and the practical appraisal of emotions, drawing on insights from both J-P. Sartre and R. G. Collingwo...
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  14. Berkeley’s World: An Examination of the Three Dialogues.Tom Stoneham - 2004 - Philosophical Quarterly 54 (217):629-631.
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  15.  24
    Containing Populism at the Cost of Democracy? Political vs. Economic Responses to Democratic Backsliding in the EU.Tom Theuns - 2020 - Global Justice : Theory Practice Rhetoric 12 (2):141-160.
    This paper critically engages the legal and political framework for responding to democracy and rule of law backsliding in the EU. I develop a new and original critique of Article 7 TEU based on it being democratically illegitimate and normatively incoherent qua itself in conflict with EU fundamental values. Other more incremental and scaleable responses are desirable, and the paper moves on to assess the legitimacy of economic sanctions such as tying access to EU funds to performance on democratic and (...)
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  16.  60
    The Idea of a “Standard View” of Informed Consent.Tom L. Beauchamp - 2017 - American Journal of Bioethics 17 (12):1-2.
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  17. Opposing views on animal experimentation: Do animals have rights?Tom L. Beauchamp - 1997 - Ethics and Behavior 7 (2):113 – 121.
    Animals have moral standing; that is, they have properties (including the ability to feel pain) that qualify them for the protections of morality. It follows from this that humans have moral obligations toward animals, and because rights are logically correlative to obligations, animals have rights.
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  18.  35
    Forcing materialism upon metaphysics: Three approaches to Adorno's method.Tom Whyman - 2018 - European Journal of Philosophy 27 (2):484-499.
    European Journal of Philosophy, EarlyView.
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  19. An examination and defense of one argument concerning animal rights.Tom Regan - 1979 - Inquiry: An Interdisciplinary Journal of Philosophy 22 (1-4):189 – 219.
    An argument is examined and defended for extending basic moral rights to animals which assumes that humans, including infants and the severely mentally enfeebled, have such rights. It is claimed that this argument proceeds on two fronts, one critical, where proposed criteria of right-possession are rejected, the other constructive, where proposed criteria are examined with a view to determining the most reasonable one. This form of argument is defended against the charge that it is self-defeating, various candidates for the title, (...)
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  20.  80
    Future and non-future modal sentences.Tom Werner - 2006 - Natural Language Semantics 14 (3):235-255.
    In this paper, I argue for two principles to determine the temporal interpretation of modal sentences in English, given a theory in which modals are interpreted against double conversational backgrounds and an ontology in which possible worlds branch towards the future, The Disparity Principle requires that a modal sentence makes distinctions between worlds in the modal base. The Non- disparity Principle requires that a modal sentence does not make distinctions on the basis of facts settled at speech time. Selection of (...)
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  21.  76
    The difference that difference makes: Bioethics and the challenge of "disability".Tom Koch - 2004 - Journal of Medicine and Philosophy 29 (6):697 – 716.
    Two rival paradigms permeate bioethics. One generally favors eugenics, euthanasia, assisted suicide and other methods for those with severely restricting physical and cognitive attributes. The other typically opposes these and favors instead ample support for "persons of difference" and their caring families or loved ones. In an attempt to understand the relation between these two paradigms, this article analyzes a publicly reported debate between proponents of both paradigms, bioethicist Peter Singer and lawyer Harriet McBryde Johnson. At issue, the article concludes, (...)
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  22.  87
    Sorting out the anti-doomsday arguments: A reply to Sowers.Tom Adams - 2007 - Mind 116 (462):269-273.
    claim that his thought experiment shows that a currently living person is not a random sample is refuted. His thought experiment is reduced to a probability model, and is shown to be identical to one previously developed by Dieks. The status of the Doomsday Argument is left unresolved, since Dieks's refutation attempt is disputed in the literature.
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  23.  15
    Staat und Geschlecht: Grundlagen und aktuelle Herausforderungen feministischer Staatstheorie.Gundula Ludwig, Birgit Sauer & Stefanie Wöhl (eds.) - 2009 - Baden-Baden: Nomos.
    Mit Beginn der 1990er Jahre setzten in den USA und Westeuropa systematische Versuche ein, eine politikwissenschaftliche feministische Staatstheorie zu entwickeln. Der Einsatz dieser neuen Beschaftigung mit dem Staat zielt auf die Beantwortung der Frage, wie Geschlecht und Geschlechterverhaltnisse als konstitutive Elemente des modernen Staates begriffen werden konnen. Dies beinhaltet die Analyse vergeschlechtlichter staatlicher Institutionen, die Regulierung des Verhaltnisses von Mannern und Frauen durch staatliche Instrumente, aber auch die "Herstellung" von Geschlechtern bzw. Geschlechterverhaltnissen durch Staaten - also Formen der Subjekt- und (...)
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  24.  24
    Life and Death: Philosophical Essays in Biomedical Ethics.Tom Tomlinson & Dan W. Brock - 1994 - Hastings Center Report 24 (4):43.
    Book reviewed in this article: Life and Death: Philosophical Essays in Biomedical Ethics. By Dan W. Brock.
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  25. The embodied self: Theories, hunches and robot models.Tom Ziemke - 2007 - Journal of Consciousness Studies 14 (7):167-179.
    Many theories and models of machine consciousness emphasize the role of embodiment. However, there are different interpretations of exactly what kind of embodiment would be required for an artifact to be at least potentially conscious. This paper contrasts the sensorimotor approach, which holds that consciousness emerges from the mastery of sensorimotor knowledge resulting from the interaction between agent and environment, with the view that the living body's homeostatic regulation is crucial to self and consciousness.
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  26.  15
    Amoral Management and the Normalisation of Deviance: The Case of Stafford Hospital.Tom Entwistle & Heike Doering - 2023 - Journal of Business Ethics 190 (3):723-738.
    Inquiries into organisational scandals repeatedly attribute wrongdoing to the normalisation of deviance. From this perspective, the cause of harm lies not in the actions of any individual but rather in the institutionalised practices of organisations or sectors. Although an important corrective to dramatic tales of bad apples, the normalisation thesis underplays the role of management in the emergence of deviance. Drawing on literatures exploring ideas of amoral (Carroll in Bus Horiz 30(2):7–15, 1987) or ethically neutral leadership (Treviño et al. in (...)
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  27.  6
    Beyond logic & mysticism.Tom McArthur - 1990 - Wheaton, Ill., U.S.A.: Theological Pub. House.
  28. Sistine Geometry and the Tasman Sea; Battle Mountain, Peter's Mother in Law, Visiing the Zoo.Tom Richards & Noel Rowe - 1993 - Literature & Aesthetics 3:80-82.
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  29.  20
    Costs in the Last Year of Life in the Netherlands.Tom Stooker, Joost W. van Acht, Erik M. van Barneveld, René C. J. A. van Vliet, Ben A. van Hout, Dick J. Hessing & Jan J. V. Busschbach - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (1):73-80.
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  30.  58
    Living Versus Dying “With Dignity”: A New Perspective on the Euthanasia Debate.Tom Koch - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (1):50.
    There has been no informed or honest debate in North America over the issue of liberalized euthanasia. Despite thousands of newspaper stories, scores of learned academic articles, a handful of closely analyzed legal decisions, and hours of broadcast news and talk show imagery, a full discussion is yet to begin.
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  31.  37
    Looking back and judging our predecessors.Tom L. Beauchamp - 1996 - Kennedy Institute of Ethics Journal 6 (3):251-270.
    : The Advisory Committee on Human Radiation Experiments has correctly argued that persons and institutions can sometimes be held responsible for actions taken more than a half-century ago, when practices and policies on the use of research subjects were strikingly different. In reaching its conclusions, the Committee did not altogether adhere to the language and commitments of its own ethical framework. In its Final Report, the Committee emphasizes judgments of wrongdoing, to the relative neglect of culpability; it discusses mitigating conditions (...)
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  32.  35
    Grounding Words and Flights of Imagination.Tom Greaves - 2018 - Environmental Values 27 (6):597-601.
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  33.  30
    Pessimistic universalism: Rethinking the Wider hope with Bonhoeffer and Barth.Tom Greggs - 2010 - Modern Theology 26 (4):495-510.
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  34.  44
    The Man from Snowy River.Tom Griffiths - 2003 - Thesis Eleven 74 (1):7-20.
    George Seddon takes a cheeky pride in his native wit, in his ability to improvise, invent, and to trip lightly over difficult terrain. These are the bush virtues of the Man from Snowy River. In this essay I reflect upon the interdisciplinary (and undisciplined) nature of Seddon's vision and practice, and place him in a tradition of nature and landscape writing in Australia that goes back to the 19th century. But I also suggest that he has been ahead of his (...)
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  35.  41
    A lack of feeling in Kant: Response to Patricia M. Matthews.Tom Huhn - 1997 - Journal of Aesthetics and Art Criticism 55 (1):57-58.
  36.  14
    Erudition or Gobbledygook?Tom Shipka - 2007 - Philosophy Now 62:25-25.
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  37. Some Issues in Berkeley's Account of Sense Perception.Tom Stoneham - 2018 - In Stefan Storrie (ed.), Berkeley's Three Dialogues: New Essays. Oxford, United Kingdom: Oxford University Press. pp. 24-39.
     
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  38.  55
    "How Do Mādhyamikas Think?" Revisited.Tom J. F. Tillemans - 2013 - Philosophy East and West 63 (3):417-425.
    In an article published in 2009 titled "How Do Mādhyamikas Think?" I tried to go some distance with Yasuo Deguchi, Jay Garfield, and Graham Priest (henceforth "DGP") in reading certain Buddhist texts as dialetheist.1 The dialetheism that I saw as plausible for the Prajñāpāramitā-sūtras and Nāgārjuna was not the full-blown robust variety of DGP (i.e., acceptance of the truth of some statement of the form p & ¬p) but a non-adjunctive variety, acceptance of p and acceptance of ¬p. In short, (...)
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  39.  48
    Mādhyamikas Playing Bad Hands: The Case of Customary Truth.Tom J. F. Tillemans - 2019 - Journal of Indian Philosophy 47 (4):635-644.
    This article looks at the Indian canonical sources for Mādhyamika Buddhist refusals to personally endorse truth claims, even about customary matters. These sources, on a natural reading, seem to suggest that customary truth is only widespread error and that the Buddhist should do little more than duplicate, or acquiesce in, what the common man recognizes about it. The combination of those Indian canonical themes probably contributed to frequent Indo-Tibetan Madhyamaka positions on truth, i.e., that the customary is no more than (...)
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  40.  29
    On Humberstone's semantics for branching quantifiers.Tom Patton - 1989 - Mind 98 (391):429-433.
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  41. Books etcetera-the motion aftereffect: A modern perspective.Tom C. A. Freeman - 1999 - Trends in Cognitive Sciences 3 (2):81.
  42. D66• IS en blijft de'vierde stronting van Nederland.Tom Kok - forthcoming - Idee.
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  43.  17
    The Philosophy of Karl Popper.Tom Settle - 1982 - Noûs 16 (4):633-638.
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  44.  18
    Ethical reasons for narrowing the scope of biotech patents.Tom Andreassen - 2015 - Medicine, Health Care and Philosophy 18 (4):463-473.
    Patents on biotech products have a scope that goes well beyond what is covered by the most widely applied ethical justifications of intellectual property. Neither natural rights theory from Locke, nor public interest theory of IP rights justifies the wide scope of legal protection. The article takes human genes as an example, focusing on the component that is not invented but persists as unaltered gene information even in the synthetically produced complementary DNA, the cDNA. It is argued that patent on (...)
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  45.  8
    Choose to win: transform your life, one simple choice at a time.Tom Ziglar - 2019 - Nashville, Tennessee: Nelson books, an imprint of Thomas Nelson.
    Shows readers how the choices they make will help them achieve balanced success, true significance, and an everlasting legacy.
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  46.  75
    Learning from Ethicists.Tom Cooper - 2009 - Teaching Ethics 10 (1):11-42.
  47.  79
    Fichte, lask, and lukács's Hegelian marxism.Tom Rockmore - 1992 - Journal of the History of Philosophy 30 (4):557-577.
  48.  30
    Futility and Hospital Policy.Tom Tomlinson & Diane Czlonka - 1995 - Hastings Center Report 25 (3):28-35.
    Hospital futility policies are ethically defensible, but they require the proper understanding of futility and should be embedded in a larger process for making decisions about limiting treatment.
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  49.  52
    On the Structure of Twentieth-Century Philosophy.Tom Rockmore - 2004 - Metaphilosophy 35 (4):466-478.
    It makes sense to ask from time to time where we are in the philosophical discussion. This article reviews the debate in the twentieth century. Michael Friedman has recently argued that the split between Continental and analytic philosophy is due to the inability, because of war, to carry forward a genuine debate begun by Heidegger and Carnap around the time of Heidegger's public controversy with Cassirer at Davos in 1929. I, however, argue that there was not even the beginning of (...)
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  50. The Heidegger Case: On Philosophy and Politics.Tom Rockmore & Joseph Margolis - 1992 - Journal of Nietzsche Studies 4:167-170.
     
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