Results for 'Todd Jared LeVasseur'

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  1.  15
    Todd Jared levasseur.Todd Jared LeVasseur - 2012 - Journal for the Study of Religions and Ideologies 11 (33):4.
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  2.  45
    The Environment Contains no “Right” and “Left”: Navigating Ideology, Religion, and Views of the Environment in Contemporary American Society.LeVasseur Todd Jared - 2012 - Journal for the Study of Religions and Ideologies 11 (33):62-88.
    This paper explores, analyzes, and investigates how the political ideologies of American citizens and their elected representatives interact with views put forth by corporate media to help shape various ideologies about environmental issues in contemporary America. I specifically enter into this area of exploration by focusing on one variable, the variable of religion. Therefore, in this paper I seek to help elucidate broad patterns and understandings of environmental issues in America as they have developed since the beginning of the modern (...)
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  3.  17
    Todd LeVasseur: Religious agrarianism and the return of place: from values to practice in sustainable agriculture: SUNY Press, Albany, New York, 2017, 270 pp, ISBN 978-1-4384-6773-3.Maggie Norton - 2019 - Agriculture and Human Values 36 (4):903-904.
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  4.  14
    Todd LeVasseur, Pramod Parajuli and Norman Wirzba : Religion and sustainable agriculture: world spiritual traditions and food ethics: University Press of Kentucky, Lexington, Kentucky, 2016, 376 pp, ISBN 9780813167978.Christian Scott - 2018 - Agriculture and Human Values 35 (2):537-538.
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  5.  75
    From fall to redemption.Todd J. LeVasseur - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):597-606.
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  6.  43
    Gary holthaus: From the farm to the table: What all americans need to know about agriculture. [REVIEW]Todd J. LeVasseur - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):301-302.
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  7.  29
    The Sacred Universe: Earth, Spirituality, and Religion in the Twenty-First Century.Todd Levasseur - 2010 - Environmental Ethics 32 (4):429-432.
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  8.  36
    Gary W. Fick: Food, farming, and faith. [REVIEW]Todd J. LeVasseur - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):297-299.
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  9.  4
    Laura-Anne Minkoff-Zern: The New American Farmer: Immigration, Race, and the Struggle for Sustainability: Cambridge, MA: The MIT Press. 2019. 195 inclusive pages. ISBN: 978-0-262-53783-4. [REVIEW]Todd LeVasseur - 2021 - Journal of Agricultural and Environmental Ethics 34 (4):1-4.
  10.  8
    Matthew Hall. Plants as Persons: A Philosophical Bounty.Todd Levasseur - 2014 - Environmental Ethics 36 (1):123-126.
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  11.  6
    Larry Rasmussen: Earth-Honoring Faith: Religious Ethics in a New Key.Todd Levasseur - 2013 - Environmental Ethics 35 (4):493-496.
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  12.  6
    Environmental Philosophy in a Post-Ice Cap North Polar World.Todd LeVasseur - 2014 - Environmental Ethics 36 (3):303-317.
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  13.  31
    Foundations of Conduct: A Theory of Values and Its Implications for Environmentalism.Iii William Jordan, Nathaniel F. Barrett, Kip Curtis, Liam Heneghan, Randall Honold & Todd Levasseur - 2012 - Environmental Ethics 34 (3):291-312.
    In their effort to emphasize the positive role of nature in our lives, environmental thinkers have tended to downplay or even to ignore the negative aspects of our experience with nature and, even when acknowledging them, have had little to offer by way of psychologically and spiritually productive ways of dealing with them. The idea that the experience of value begins with the experience of existential shame—arising from awareness of the limitations that define the self—needs to be explored. The primary (...)
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  14.  6
    Jared Kenrick Nieft: The Voice That Crieth in the Wilderness: F. W. J. Schelling and Toni Morrison’s Primordial Longing.Jared Kenrick Nieft - 2018 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 25 (1-2):70-82.
    This paper explores the relationship between Toni Morrison’s 1987 novel, Beloved, and F. W. J. Schelling’s 1813 draft of Ages of the World. It shows that Die Weltalter, contrary to much recent scholarship, which often stresses the many ways Schelling anticipated the antimetaphysical trends of post-Hegelian thought, should be first approached as a genuine attempt tobe faithful to the event of first creation and time’s “indivisible remainders”. The paper will show that Schelling’s “indivisible remainders”, the forgotten and “disremembered” of history, (...)
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  15.  28
    D. D. Todd, ed., "The Philosophical Orations of Thomas Reid Delivered at Graduation Ceremonies in King's College, Aberdeen, 1753, 1756, 1759, 1762". [REVIEW]Todd L. Adams - 1991 - Journal of the History of Philosophy 29 (3):499.
  16.  9
    Todd Gooch: Paul Natorp “Between the Ages”.Todd Gooch - 2018 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 25 (1-2):129-151.
    This article seeks to provide a fuller account of the philosophy of religion of the Marburg Neo-Kantian, Paul Natorp, than has hitherto been available. It does so by describing important changes in Natorp’s thinking about religion between the publication of his early book, Religion innerhalb der Grenzen der Humanität, and later writings in which he espouses a version of logos-mysticism strikingly at odds with the concept of a “religion of reason” put forward by his long-time Marburg colleague, Hermann Cohen. These (...)
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  17. A proper de jure objection to the epistemic rationality of religious belief: TODD R. LONG.Todd R. Long - 2010 - Religious Studies 46 (3):375-394.
    I answer Alvin Plantinga's challenge to provide a ‘proper’ de jure objection to religious belief. What I call the ‘sophisticates’ evidential objection' concludes that sophisticated Christians lack epistemic justification for believing central Christian propositions. The SEO utilizes a theory of epistemic justification in the spirit of the evidentialism of Richard Feldman and Earl Conee. I defend philosophical interest in the SEO against objections from Reformed epistemology, by addressing Plantinga's criteria for a proper de jure objection, his anti-evidentialist arguments, and the (...)
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  18.  1
    Self-Improvement [Abridged From 'the Student's Guide', by J. Todd].John Todd - 1848 - Theclassics.Us.
    This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book from the publisher. Not indexed. Not illustrated. 1799 edition. Excerpt:... chapter viii. discipline' of the heart. One of the first steps to be taken, if you would have a character that will stand by you in prosperity and in adversity, in life and death, is to fortify your mind, with fixed principles. There is no period of life in (...)
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  19.  50
    Deflating the functional turn in conceptual engineering.Jared Riggs - 2021 - Synthese 199 (3-4):11555-11586.
    Conceptual engineers have recently turned to the notion of conceptual functions to do a variety of explanatory work. Functions are supposed to explain what speakers are debating about in metalinguistic negotiations, to capture when two concepts are about the same thing, and to help guide our normative inquiries into which concepts we should use. In this paper, I argue that this recent “functional turn” should be deflated. Contra most interpreters, we should not try to use a substantive notion of conceptual (...)
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  20. Afropessimism: The Unclear Word.Jared Sexton - 2016 - Rhizomes 29 (1).
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  21.  19
    Minds and Gods: The Cognitive Foundations of Religion.Todd Tremlin - 2006 - Oxford University Press USA.
    Around the world and throughout history, in cultures as diverse as ancient Mesopotamia and modern America, human beings have been compelled by belief in gods and developed complex religions around them. But why? What makes belief in supernatural beings so widespread? And why are the gods of so many different people so similar in nature? This provocative book explains the origins and persistence of religious ideas by looking through the lens of science at the common structures and functions of human (...)
  22. Conceptual engineers shouldn’t worry about semantic externalism.Jared Riggs - forthcoming - Tandf: Inquiry:1-22.
    Conceptual engineers sometimes say they want to change what our words mean. If a certain kind of externalism is true, it might be nearly impossible to do that. For some of the external factors that determine meaning, like metaphysical naturalness or past usage, are not within our power to change. And if we can’t change what determines meaning, then we can’t change meaning. I argue that, if this sort of externalism is true, then conceptual engineers didn’t want to change what (...)
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  23.  1
    The Intellectuals and the Flag.Todd Gitlin - 2007 - Cambridge University Press.
    "The tragedy of the left is that, having achieved an unprecedented victory in helping stop an appalling war, it then proceeded to commit suicide." So writes Todd Gitlin about the aftermath of the Vietnam War in this collection of writings that calls upon intellectuals on the left to once again engage American public life and resist the trappings of knee-jerk negativism, intellectual fads, and political orthodoxy. Gitlin argues for a renewed sense of patriotism based on the ideals of sacrifice, (...)
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  24.  27
    Putting Feelings Into Words: Affect Labeling as Implicit Emotion Regulation.Jared B. Torre & Matthew D. Lieberman - 2018 - Emotion Review 10 (2):116-124.
    Putting feelings into words, or “affect labeling,” can attenuate our emotional experiences. However, unlike explicit emotion regulation techniques, affect labeling may not even feel like a regulatory process as it occurs. Nevertheless, research investigating affect labeling has found it produces a pattern of effects like those seen during explicit emotion regulation, suggesting affect labeling is a form of implicit emotion regulation. In this review, we will outline research on affect labeling, comparing it to reappraisal, a form of explicit emotion regulation, (...)
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  25.  16
    A World Unto Itself: Human Communication as Active Inference.Jared Vasil, Paul B. Badcock, Axel Constant, Karl Friston & Maxwell J. D. Ramstead - 2020 - Frontiers in Psychology 11.
  26. Shadows of Syntax: Revitalizing Logical and Mathematical Conventionalism.Jared Warren - 2020 - New York, USA: Oxford University Press.
    What is the source of logical and mathematical truth? This book revitalizes conventionalism as an answer to this question. Conventionalism takes logical and mathematical truth to have their source in linguistic conventions. This was an extremely popular view in the early 20th century, but it was never worked out in detail and is now almost universally rejected in mainstream philosophical circles. Shadows of Syntax is the first book-length treatment and defense of a combined conventionalist theory of logic and mathematics. It (...)
  27. Contagion and Competitive effects: Evidence from AIG.Jared Egginton, Andre P. Liebenberg & Ivonne A. Liebenberg - unknown
     
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  28. Interfacing agents with natural language.Jared Allen, Geog Fiona Davidson & Csce Russell Deaton - 2005 - Inquiry: The University of Arkansas Undergraduate Research Journal 6.
     
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  29. AIG Story.Jared Egginton - unknown
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  30. A Perspectival Account of Acedia in the Writings of Kierkegaard.Jared Brandt, Brandon Dahm & Derek McAllister - 2020 - Religions 80 (11):1-23.
    Søren Kierkegaard is well-known as an original philosophical thinker, but less known is his reliance upon and development of the Christian tradition of the Seven Deadly Sins, in particular the vice of acedia, or sloth. As acedia has enjoyed renewed interest in the past century or so, commentators have attempted to pin down one or another Kierkegaardian concept (e.g., despair, heavy-mindedness, boredom, etc.) as the embodiment of the vice, but these attempts have yet to achieve any consensus. In our estimation, (...)
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  31. Visual Search: The role of memory for rejected distractors.Todd S. Horowitz & J. M. Wolfe - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press. pp. 264.
  32.  27
    There is No Interracial Sexual Relationship.Jared Sexton - 2001 - Radical Philosophy Today 2:135-154.
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  33.  1
    Network Democracy: Conservative Politics and the Violence of the Liberal Age.Jared Giesbrecht - 2017 - Mcgill-Queen's University Press.
    Network Democracy uses the contemporary tools of ecology and network thinking to unearth the ancient, intellectual ruins of traditional conservative thought. Questioning the West’s veneration of freedom, equality, contractual citizenship, economic progress, cosmopolitanism, secular institutionalism, and reason, Jared Giesbrecht illuminates how these ideals fuel violence and insecurity in our high-speed lives. While the modern age witnesses the rise of a violent conservatism in the form of revolutionary movements enacting terror and vengeance for the interventions of the liberal West, this (...)
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  34.  23
    A Nietzschean Diagnosis of Philosophers.Jared Riggs - unknown
    Friedrich Nietzsche thought that philosophers were deeply mistaken about the nature and sources of philosophical activity. Where others took themselves to be motivated by a desire to know the truth, Nietzsche charged that his fellow philosophers, motivated by a pathological set of psychological and physiological characteristics, did little more than sublimate and rationalize their own prejudices. In this thesis, I sketch out in further detail and defend the plausibility and significance of this Nietzschean diagnosis of philosophers. I argue that since (...)
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  35.  20
    LEVASSEUR, Jean-Marie, TURMEL, André, L'Évaluation pastorale au Québec. L'analyse organisationnelleLEVASSEUR, Jean-Marie, TURMEL, André, L'Évaluation pastorale au Québec. L'analyse organisationnelle.Gilles Routhier - 1997 - Laval Théologique et Philosophique 53 (2):477-478.
  36.  65
    Functionalism About Inference.Jared Warren - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Inferences are familiar movements of thought, but despite important recent work on the topic, we do not yet have a fully satisfying theory of inference. Here I provide a functionalist theory of inference. I argue that the functionalist framework allows us the flexibility to meet various demands on a theory of inference that have been proposed (such as that it must explain inferential Moorean phenomena and epistemological ‘taking’). While also allowing us to compare, contrast, adapt, and combine features of extant (...)
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  37.  15
    LEVASSEUR, Jean-Marie, TURMEL, André, L'évaluation pastorale au Québec. Les pratiques évaluatives en usage dans les paroisses catholiques du QuébecLEVASSEUR, Jean-Marie, TURMEL, André, L'évaluation pastorale au Québec. Les pratiques évaluatives en usage dans les paroisses catholiques du Québec.Gilles Routhier - 1993 - Laval Théologique et Philosophique 49 (1):155-157.
  38. The Primacy of Intention and the Duty to Truth: A Gandhi-Inspired Argument for Retranslating Hiṃsā_ and _Ahiṃsā.Todd Davies - 2022 - In V. K. Kool & Rita Agrawal (eds.), Gandhi’s Wisdom: Insights from the Founding Father of Modern Psychology in the East. London: Palgrave Macmillan. pp. 227-246.
    “Violence” and “nonviolence” are, increasingly, misleading translations for the Sanskrit words hiṃsā and ahiṃsā—used by Gandhi as the basis for his philosophy of satyāgraha. I argue for rereading hiṃsā as “maleficence” and ahiṃsā as “beneficence.” These two more mind-referring English words capture the primacy of intention implied by Gandhi’s core principles. Reflecting a political turn in moral accountability detectable through linguistic data, both the scope and the usage of the word “violence” have expanded dramatically, making it harder to convincingly characterize (...)
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  39.  85
    Comments on foster’s “on tarski’s theory of logical consequence-a reply to bates”.Jared Bates - 2000 - Southwest Philosophy Review 16 (2):191-194.
    In the present commentary, I argue that Foster has attacked an uncharitable reconstruction of Etchemendy's argument against Tarski's account of the logical properties. I provide an alternative, more charitable reconstruction of that argument that withstands Foster's objections.
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  40. Killing kripkenstein's monster.Jared Warren - 2020 - Noûs 54 (2):257-289.
    Here I defend dispositionalism about meaning and rule-following from Kripkenstein's infamous anti-dispositionalist arguments. The problems of finitude, error, and normativity are all addressed. The general lesson I draw is that Kripkenstein's arguments trade on an overly simplistic version of dispositionalism.
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  41.  52
    Review of "Righting Epistemology: Hume's Revolution". [REVIEW]Jared Bates - 2017 - Notre Dame Philosophical Reviews 2017.
    Review of Bredo Johnsen's "Righting Epistemology: Hume's Revolution" (OUP, 2017).
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  42. Colonial Encounters in Albert Camus: Algeria and Limits of Freedom.Jared Gee - 2016 - Journal of Camus Studies 2016.
  43.  38
    Global Collective Action.Todd Sandler - 2004 - Cambridge University Press.
    Although the global community has achieved some success in endeavors such as eradicating smallpox, efforts to coordinate nations' actions in others--such as the reduction of drug trafficking--have not been sufficient. Identifying the factors that promote, or inhibit, successful collective action for an ever-growing set of challenges associated with globalization, Todd Sandler applies them to promoting global health, providing foreign assistance, controlling rogue nations, limiting transnational terrorism, and intervening in civil wars.
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  44. Cracks in the Separation Wall: Resisting Security and Global Problems of Truth in Khaled Jarrar’s Film Infiltrators.Jared Gee - 2022 - Postcolonial Text 17 (1):1-20.
  45. Talking with Tonkers.Jared Warren - 2015 - Philosophers' Imprint 15.
    Unrestricted inferentialism holds both that any collection of inference rules can determine a meaning for an expression and meaning constituting rules are automatically valid. Prior's infamous tonk connective refuted unrestricted inferentialism, or so it is universally thought. This paper argues against this consensus. I start by formulating the metasemantic theses of inferentialism with more care than they have hitherto received; I then consider a tonk language — Tonklish — and argue that the unrestricted inferentialist's treatment of this language is only (...)
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  46.  21
    Ethno-ornithology of the Ketengban people, Indonesian New Guinea.Jared Diamond & K. David Bishop - 1999 - In D. Medin & S. Atran (eds.), Folkbiology. MIT Press. pp. 17--45.
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  47.  6
    Pierre Bayle's Cartesian Metaphysics: Rediscovering Early Modern Philosophy.Todd Ryan - 2009 - Routledge.
    In his magnum opus, the _Historical and Critical Dictionary_, Pierre Bayle offered a series of brilliant criticisms of the major philosophical and theological systems of the 17 th Century. Although officially skeptical concerning the attempt to provide a definitive account of the truths of metaphysics, there is reason to see Bayle as a reluctant skeptic. In particular, Todd Ryan contends that Bayle harbored deep sympathy for the attempt by Descartes and his most innovative successor, Nicolas Malebranche, to establish a (...)
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  48. Epistemology versus non-causal realism.Jared Warren - 2017 - Synthese 194 (5).
    This paper formulates a general epistemological argument against what I call non-causal realism, generalizing domain specific arguments by Benacerraf, Field, and others. First I lay out the background to the argument, making a number of distinctions that are sometimes missed in discussions of epistemological arguments against realism. Then I define the target of the argument—non-causal realism—and argue that any non-causal realist theory, no matter the subject matter, cannot be given a reasonable epistemology and so should be rejected. Finally I discuss (...)
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  49. The Impossibility of the Separation Thesis.Jared D. Harris & R. Edward Freeman - 2008 - Business Ethics Quarterly 18 (4):541-548.
    Distinguishing “business” concerns from “ethical” values is not only an unfruitful and meaningless task, it is also an impossible endeavor. Nevertheless, fruitless attempts to separate facts from values produce detrimental second-order effects, both for theory and practice, and should therefore be abandoned. We highlight examples of exemplary research that integrate economic and moral considerations, and point the way to a business ethics discipline that breaks new groundby putting ideas and narratives about business together with ideas and narratives about ethics.
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  50. A metasemantic challenge for mathematical determinacy.Jared Warren & Daniel Waxman - 2020 - Synthese 197 (2):477-495.
    This paper investigates the determinacy of mathematics. We begin by clarifying how we are understanding the notion of determinacy before turning to the questions of whether and how famous independence results bear on issues of determinacy in mathematics. From there, we pose a metasemantic challenge for those who believe that mathematical language is determinate, motivate two important constraints on attempts to meet our challenge, and then use these constraints to develop an argument against determinacy and discuss a particularly popular approach (...)
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