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  1.  38
    Citizenship, Responsibility, and Catholic Social Teaching: Forming Consciences for World Citizenship.Tisha M. Rajendra - 2009 - Journal of Catholic Social Thought 6 (2):397-415.
  2.  33
    The Rational Agent or the Relational Agent: Moving From Freedom to Justice in Migration Systems Ethics.Tisha M. Rajendra - 2015 - Ethical Theory and Moral Practice 18 (2):355-369.
    Most accounts of immigration ethics implicitly rely upon neoclassical migration theory, which understands migration as the result of poverty and unemployment in sending countries. This paper argues that neoclassical migration theory assumes an account of the human person as solely an autonomous rational agent which then leads to ethics of migration which overemphasize freedom and self-determination. This tendency to assume that migration works as neoclassical migration theory describes is shared by political philosophers, such as Joseph Carens, Michael Walzer, and David (...)
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    Burdened Solidarity.Tisha M. Rajendra - 2019 - Journal of the Society of Christian Ethics 39 (1):93-109.
    This paper will compare the presentation of solidarity in mainstream Christian ethics with the practices of solidarity as described in recent novels about immigrant and refugee experiences. The practice of solidarity in diaspora communities illuminates aspects of solidarity that have been hidden in mainstream Christian ethics. 1) Solidarity can be a “burdened virtue” that does not necessarily lead to flourishing. 2) Solidarity is practiced by “narrative selves” that inherit identities, relationships, and obligations.
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