Results for 'Tisha King'

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  1.  4
    What Makes a Good Health ‘App’? Identifying the Strengths and Limitations of Existing Mobile Application Evaluation Tools.Robin M. Dawson, Tisha M. Felder, Sara B. Donevant, Karen Kane McDonnell, Edward B. Card, Callie Campbell King & Sue P. Heiney - 2020 - Nursing Inquiry 27 (2).
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  2.  9
    Selfish Sharing? The Impact of the Sharing Economy on Tax Reporting Honesty.Leslie Berger, Lan Guo & Tisha King - 2020 - Journal of Business Ethics 167 (2):181-205.
    In the last decade, advances in technology have significantly disrupted the way firms provide goods and services. At the forefront of this technological disruption is the sharing economy, where individuals earn income by providing services or sharing assets through peer-to-peer platforms. With global revenues in the sharing economy projected to increase substantially in the next decade, income from this economy will continue to be an important source of tax revenues for governments around the world. However, sceptics argue that the sharing (...)
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  3.  3
    Correction to: Selfish Sharing? The Impact of the Sharing Economy on Tax Reporting Honesty.Leslie Berger, Lan Guo & Tisha King - 2020 - Journal of Business Ethics 167 (2):207-207.
    Table 3 was incomplete in the initial online publication. The original article has been corrected.
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  4.  35
    Beloved Community: Martin Luther King, Howard Thurman, and Josiah Royce.Kipton Jensen & Preston King - unknown
    Martin Luther King’s primary emphasis was upon ‘beloved community,’ a phrase he borrowed from Royce, but an idea that he shared with St. Augustine. Theories of the state tend to focus upon division, in which one stratum dominates another or others. King’s context is the US in the segregated South—a region whose internal divisions sharply instantiate the idea of the state as an unequal hierarchy of dominance. King’s appeal was less to end black subjugation than to end (...)
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  5.  54
    Ethical Attitudes of Accountants: Recent Evidence From a Practitioners' Survey. [REVIEW]Tisha L. N. Emerson, Stephen J. Conroy & Charles W. Stanley - 2007 - Journal of Business Ethics 71 (1):73 - 87.
    Recent highly publicized ethical breaches including those at Enron and WorldCom have focused attention on ethical behavior within the accounting profession. At the heart of the debate is whether ethical attitudes of accountants are to blame. Using a nationally representative sample of accounting practitioners and a multidisciplinary student sample at two Southern United States universities, we compare sample responses to 25 ethically charged vignettes to test whether they differ. Overall, we find no significant difference – even for a specific “accounting (...)
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  6.  30
    Have Ethical Attitudes Changed? An Intertemporal Comparison of the Ethical Perceptions of College Students in 1985 and 2001.Tisha L. N. Emerson & Stephen J. Conroy - 2004 - Journal of Business Ethics 50 (2):167-176.
    Recent ethical breeches by corporate governorsat the highest levels have called into questionwhether ethical attitudes have changed sincethe Corporate Raider scandals of the mid-1980s. We exploit a unique opportunity to follow-up ona previous investigation of college students inthe mid-1980s to analyze this question. Usinga similar survey instrument, we find thatstudents surveyed in 2001 are significantlyless accepting of the ethically questionablesituations in seven of 15 scenarios and moreaccepting in only one. Seven scenarios showedno significant change. We conclude that,overall, ethical attitudes of (...)
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  7.  16
    Ethical Attitudes of Accountants: Recent Evidence From a Practitioners’ Survey.Tisha L. N. Emerson, Stephen J. Conroy & Charles W. Stanley - 2007 - Journal of Business Ethics 71 (1):73-87.
    Recent highly publicized ethical breaches including those at Enron and WorldCom have focused attention on ethical behavior within the accounting profession. At the heart of the debate is whether ethical attitudes of accountants are to blame. Using a nationally representative sample of accounting practitioners and a multidisciplinary student sample at two Southern United States universities, we compare sample responses to 25 ethically charged vignettes to test whether they differ. Overall, we find no significant difference - even for a specific "accounting (...)
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  8. Étude Critique Martin Luther King: Précurseur de la Théologie Noire1.Une Nouvelle Approche de King - 1992 - Revue de Théologie Et de Philosophie 42:427.
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  9.  77
    Business Ethics and Religion: Religiosity as a Predictor of Ethical Awareness Among Students. [REVIEW]Stephen J. Conroy & Tisha L. N. Emerson - 2004 - Journal of Business Ethics 50 (4):383-396.
    We survey students at two Southern United States universities (one public and one private, religiously affiliated). Using a survey instrument that includes 25 vignettes, we test two important hypotheses: whether ethical attitudes are affected by religiosity (H1) and whether ethical attitudes are affected by courses in ethics, religion or theology (H2). Using a definition of religiosity based on behavior (church attendance), our results indicate that religiosity is a statistically significant predictor of responses in a number of ethical scenarios. In seven (...)
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  10.  8
    Samarāṅgaṇasūtradhāra by King BhojadevaSamaranganasutradhara by King Bhojadeva.T. Ganapati Sâstrî, King Bhojadeva & T. Ganapati Sastri - 1925 - Journal of the American Oriental Society 45:337.
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  11.  49
    The Effects of Ethical Codes on Ethical Perceptions of Actions Toward Stakeholders.Joseph A. McKinney, Tisha L. Emerson & Mitchell J. Neubert - 2010 - Journal of Business Ethics 97 (4):505 - 516.
    As a result of numerous, highly publicized, ethical breaches, firms and their agents are under ongoing scrutiny. In an attempt to improve both their image and their ethical performance, some firms have adopted ethical codes of conduct. Past research investigating the effects of ethical codes of conduct on behavior and ethical attitudes has yielded mixed results. In this study, we again take up the question of the effect of ethical codes on ethical attitudes and find strong evidence to suggest that (...)
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  12.  8
    Prevalence of and Risk Factors Associated with Alcohol Abuse in Moshi, Northern Tanzania.Tisha Mitsunaga & Ulla Larsen - 2008 - Journal of Biosocial Science 40 (3):379-399.
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  13.  10
    King of the Jews: Temple Theology in John's Gospel. By Margaret Barker. Pp. Ix, 638, SPCK, London, 2014, $80.00. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):328-329.
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  14. Accidentally Doing the Right Thing.Zoe Johnson King - 2020 - Philosophy and Phenomenological Research 100 (1):186-206.
    Philosophy and Phenomenological Research, EarlyView.
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  15.  33
    The Rational Agent or the Relational Agent: Moving From Freedom to Justice in Migration Systems Ethics.Tisha M. Rajendra - 2015 - Ethical Theory and Moral Practice 18 (2):355-369.
    Most accounts of immigration ethics implicitly rely upon neoclassical migration theory, which understands migration as the result of poverty and unemployment in sending countries. This paper argues that neoclassical migration theory assumes an account of the human person as solely an autonomous rational agent which then leads to ethics of migration which overemphasize freedom and self-determination. This tendency to assume that migration works as neoclassical migration theory describes is shared by political philosophers, such as Joseph Carens, Michael Walzer, and David (...)
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  16. Tense, Modality, and Semantic Values.Jeffrey C. King - 2003 - Philosophical Perspectives 17 (1):195–246.
  17. Disagreement: What’s the Problem? Or A Good Peer is Hard to Find.Nathan L. King - 2012 - Philosophy and Phenomenological Research 85 (2):249-272.
  18.  5
    Burdened Solidarity.Tisha M. Rajendra - 2019 - Journal of the Society of Christian Ethics 39 (1):93-109.
    This paper will compare the presentation of solidarity in mainstream Christian ethics with the practices of solidarity as described in recent novels about immigrant and refugee experiences. The practice of solidarity in diaspora communities illuminates aspects of solidarity that have been hidden in mainstream Christian ethics. 1) Solidarity can be a “burdened virtue” that does not necessarily lead to flourishing. 2) Solidarity is practiced by “narrative selves” that inherit identities, relationships, and obligations.
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  19.  49
    William King on Free Will.Kenneth L. Pearce - 2019 - Philosophers' Imprint 19.
    William King's De Origine Mali contains an interesting, sophisticated, and original account of free will. King finds 'necessitarian' theories of freedom, such as those advocated by Hobbes and Locke, inadequate, but argues that standard versions of libertarianism commit one to the claim that free will is a faculty for going wrong. On such views, free will is something we would be better off without. King argues that both problems can be avoided by holding that we confer value (...)
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  20. Propositional Unity: What’s the Problem, Who has It and Who Solves It?Jeffrey C. King - 2013 - Philosophical Studies 165 (1):71-93.
    At least since Russell’s influential discussion in The Principles of Mathematics, many philosophers have held there is a problem that they call the problem of the unity of the proposition. In a recent paper, I argued that there is no single problem that alone deserves the epithet the problem of the unity of the proposition. I there distinguished three problems or questions, each of which had some right to be called a problem regarding the unity of the proposition; and I (...)
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  21. Thinking with Bourdieu Against Bourdieu: A ‘Practical’ Critique of the Habitus.Anthony King - 2000 - Sociological Theory 18 (3):417-433.
    There are two strands in Bourdieu's sociological writings. On the one hand, Bourdieu argues for a theoretical position one might term his "practical theory" which emphasizes virtuosic interactions between individuals. On the other hand, and most frequently, Bourdieu appeals to the concept of the habitus according to which society consists of objective structures and determined-and isolated-individuals. Although Bourdieu believes that the habitus is compatible with his practical theory and overcomes the impasse of objectivism and subjectivism in social theory, neither claim (...)
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  22. Designating Propositions.Jeffrey C. King - 2002 - Philosophical Review 111 (3):341-371.
    Like many, though of course not all, philosophers, I believe in propositions. I take propositions to be structured, sentence-like entities whose structures are identical to the syntactic structures of the sentences that express them; and I have defended a particular version of such a view of propositions elsewhere. In the present work, I shall assume that the structures of propositions are at least very similar to the structures of the sentences that express them. Further, I shall assume that ordinary names (...)
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  23. Epistemological and Ethical Assessment of Obesity Bias in Industrialized Countries.Jacquineau Azétsop & Tisha R. Joy - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:16-.
    Bernard Lonergan's cognitive theory challenges us to raise questions about both the cognitive process through which obesity is perceived as a behaviour change issue and the objectivity of such a moral judgment. Lonergan's theory provides the theoretical tools to affirm that anti-fat discrimination, in the United States of America and in many industrialized countries, is the result of both a group bias that resists insights into the good of other groups and a general bias of anti-intellectualism that tends to set (...)
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  24. Philosopher-Kings: The Argument of Plato’s Republic.C. D. C. Reeve - 1988 - Hackett Pub. Co..
    Reeve's classic work provides an interpretation of Republic that makes a case for the coherence of Plato's argument.
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  25. Speaker Intentions in Context.Jeffrey C. King - 2014 - Noûs 48 (2):219-237.
  26. Praiseworthy Motivations.Zoë A. Johnson King - 2020 - Noûs 54 (2):408-430.
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  27.  92
    Actions That We Ought, But Can't.Alex King - 2014 - Ratio 27 (3):316-327.
    It is commonly assumed that ‘ought’ implies ‘can’, that is, that if we ought to do something, then it must be the case that we can do it. It is a frequent quip about this thesis that any account must specify three things: what is meant by the ‘ought’, what is meant by the ‘implies’, and what is meant by the ‘can’. Something is missed, though, when we state the thesis in its shortened, three-word form. We overlook what it means (...)
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  28.  37
    Community Engagement and the Human Infrastructure of Global Health Research.Katherine F. King, Pamela Kolopack, Maria W. Merritt & James V. Lavery - 2014 - BMC Medical Ethics 15 (1):84.
    Biomedical research is increasingly globalized with ever more research conducted in low and middle-income countries. This trend raises a host of ethical concerns and critiques. While community engagement has been proposed as an ethically important practice for global biomedical research, there is no agreement about what these practices contribute to the ethics of research, or when they are needed.
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  29.  90
    The Amoralist and the Anaesthetic.Alex King - 2018 - Pacific Philosophical Quarterly 99 (4):632-663.
    This article puts pressure on moral motivational internalism and rejects normative motivational internalism by arguing that we should be aesthetic motivational externalists. Parallels between aesthetic and moral normativity give us new reason to doubt moral internalism. I address possible disanalogies, arguing that either they fail, or they succeed, but aren’t strong enough to underwrite a motivational difference between the domains. Furthermore, aesthetic externalism entails normative externalism, providing further presumptive evidence against moral internalism. I also make the case that, regardless of (...)
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  30. The King's Two Bodies: A Study in Medieval Political Theology.E. H. KANTORWICZ - 1957
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  31.  21
    Defining and Describing Benefit Appropriately in Clinical Trials.Nancy M. P. King - 2000 - Journal of Law, Medicine and Ethics 28 (4):332-343.
    Institutional review boards and investigators are used to talking about risks of harm. Both low risks of great harm and high risks of small harm must be disclosed to prospective subjects and should be explained and categorized in ways that help potential subjects to understand and weigh them appropriately. Everyone on an IRB has probably spent time at meetings arguing over whether a three-page bulleted list of risk description is helpful or overkill for prospective subjects. Yet only a small fraction (...)
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  32. Religious Diversity and its Challenges to Religious Belief.Nathan L. King - 2008 - Philosophy Compass 3 (4):830-853.
    Contemporary Western culture is experiencing a heightened awareness of religious diversity. This article surveys a range of possible responses to such diversity, and distinguishes between responses that concern the salvation or moral transformation of persons (soteriological views) and those that concern the alethic or epistemic status of religious beliefs (doctrinal views). After providing a brief taxonomy of these positions and their possible relations to one another, the article focuses primarily on competing views about the truth and rationality of religious beliefs (...)
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  33.  61
    Strong Contextual Felicity and Felicitous Underspecification.Jeffrey C. King - 2018 - Philosophy and Phenomenological Research 97 (3):631-657.
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  34. King Solomon's Ring.Konrad Lorenz - 2002 - Routledge.
    Solomon, the legend goes, had a magic ring which enabled him to speak to the animals in their own language. Konrad Lorenz was gifted with a similar power of understanding the animal world. He was that rare beast, a brilliant scientist who could write beautifully. He did more than any other person to establish and popularize the study of how animals behave, receiving a Nobel Prize for his work. King Solomon's Ring , the book which brought him worldwide recognition, (...)
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  35. The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King.Sallie B. King & Paul O. Ingram - 2005 - Buddhist-Christian Studies 24 (1):313-316.
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  36. “The King of France is Bald” Reconsidered: A Case Against Yablo.Andrej Jandrić - 2014 - Philosophical Studies 169 (2):173-181.
    Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to (...)
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  37.  61
    Rights and Slavery, Race and Racism: Leo Strauss, the Straussians, and the American Dilemma*: Richard H. King.Richard H. King - 2008 - Modern Intellectual History 5 (1):55-82.
    My interest here is in the way Leo Strauss and his followers, the Straussians, have dealt with race and rights, race and slavery in the history of the United States. I want, first, to assess Leo Strauss's rather ambivalent attitude toward America and explore the various ways that his followers have in turn analyzed the Lockean underpinnings of the American “regime,” sometimes in contradistinction to Strauss's views on the topic. With that established, I turn to the account, particularly that offered (...)
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  38.  26
    Philosopher-Kings: The Argument of Plato's Republic.Jyl Gentzler & C. D. C. Reeve - 1992 - Philosophical Review 101 (2):362.
  39.  52
    Against Whiteness: Race and Psychology in the American South: Richard H. King.Richard H. King - 2010 - Modern Intellectual History 7 (1):197-208.
    It is tempting to think that we have heard just about all we want or need to know about race. As the above quotes indicate, modern notions of race have always revolved around the faculty of vision, with supplementary contributions from other senses such as hearing, as Arendt notes in a tacit allusion to one mark of Jewish difference—the way they sounded when concentrated in urban settings. Yet two very recent works—Mark M. Smith's How Race Is Made and Anne C. (...)
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  40. No King and No Torture: Kant on Suicide and Law.Jennifer Uleman - 2016 - Kantian Review 21 (1):77-100.
    Kant’s most canonical argument against suicide, the universal law argument, is widely dismissed. This paper attempts to save it, showing that a suicide maxim, universalized, undermines all bases for practical law, resisting both the non-negotiable value of free rational willing and the ordinary array of sensuous commitments that inform prudential incentives. Suicide therefore undermines moral law governed community as a whole, threatening ‘savage disorder’. In pursuing this argument, I propose a non-teleological and non-theoretical nature – a ‘practical nature’ or moral (...)
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  41. Presumptuous Aim Attribution, Conformity, and the Ethics of Artificial Social Cognition.Owen C. King - 2020 - Ethics and Information Technology 22 (1):25-37.
    Imagine you are casually browsing an online bookstore, looking for an interesting novel. Suppose the store predicts you will want to buy a particular novel: the one most chosen by people of your same age, gender, location, and occupational status. The store recommends the book, it appeals to you, and so you choose it. Central to this scenario is an automated prediction of what you desire. This article raises moral concerns about such predictions. More generally, this article examines the ethics (...)
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  42. Singular Terms, Reference and Methodology in Semantics.Jeffrey C. King - 2006 - Philosophical Issues 16 (1):141–161.
  43.  37
    Transcendentality and Nothingness in Sartre's Atheistic Ontology.King-Ho Leung - 2020 - Philosophy 95 (4):471-495.
    This article offers a reading of Sartre's phenomenological ontology in light of the pre-modern understanding of ‘transcendentals’ as universal properties and predicates of all determinate beings. Drawing on Sartre's transcendental account of nothingness in his early critique of Husserl as well as his discussion of ‘determination as negation’ in Being and Nothingness, this article argues that Sartre's universal predicate of ‘the not’ (le non) could be understood in a similar light to the medieval scholastic conception of transcendentals. But whereas the (...)
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  44. The Problem with Negligence.Matt King - 2009 - Social Theory and Practice 35 (4):577-595.
    Ordinary morality judges agents blameworthy for negligently produced harms. In this paper I offer two main reasons for thinking that explaining just how negligent agents are responsible for the harms they produce is more problematic than one might think. First, I show that negligent conduct is characterized by the lack of conscious control over the harm, which conflicts with the ordinary view that responsibility for something requires at least some conscious control over it. Second, I argue that negligence is relevantly (...)
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  45. Traction Without Tracing: A Solution for Control‐Based Accounts of Moral Responsibility.Matt King - 2014 - European Journal of Philosophy 22 (3):463-482.
    Control-based accounts of moral responsibility face a familiar problem. There are some actions which look like obvious cases of responsibility but which appear equally obviously to lack the requisite control. Drunk-driving cases are canonical instances. The familiar solution to this problem is to appeal to tracing. Though the drunk driver isn't in control at the time of the crash, this is because he previously drank to excess, an action over which he did plausibly exercise the requisite control. Tracing seeks to (...)
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  46. Medical Thinking a Historical Preface /Lester S. King. --. --.Lester S. King - 1982 - Princeton University Press, C1982.
     
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  47.  13
    William King’s Influence on Locke’s Second Edition Change of Mind About Human Action and Freedom.Stefan Storrie - 2019 - International Journal of Philosophical Studies 27 (5):668-684.
    ABSTRACTLocke’s influential discussion of agency in the chapter ‘Of Power’ in the Essay Concerning Human Understanding underwent important changes between the first and second edition. He reconside...
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  48.  54
    Response of D. H. Rouvray and R. B. King, Editors of the Book “the Periodic Table: Into the 21st Century”. [REVIEW]R. B. King & D. H. Rouvray - 2006 - Foundations of Chemistry 8 (3):305-306.
  49.  40
    Access to Nutritious Food, Socioeconomic Individualism and Public Health Ethics in the USA: A Common Good Approach.Jacquineau Azétsop & Tisha R. Joy - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:16.
    Good nutrition plays an important role in the optimal growth, development, health and well-being of individuals in all stages of life. Healthy eating can reduce the risk of chronic diseases, such as heart disease, stroke, diabetes and some types of cancer. However, the capitalist mindset that shapes the food environment has led to the commoditization of food. Food is not just a marketable commodity like any other commodity. Food is different from other commodities on the market in that it is (...)
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  50.  18
    Concepts, Anti-Concepts and Religious Experience: SALLIE B. KING.Sallie B. King - 1978 - Religious Studies 14 (4):445-458.
    The linguistic expression of religious experience is problematic for both the experiencer and the philospher. For instance: is the religious experience nonverbal, i.e. does it utterly transcend all words, concepts, and thought? Or is it ineffable – not amenable to verbal expression? In either case, what can one make of all the talk and writings of those who do report religious experiences? The frequent references to ineffability, transcendence of thought and the like, lead one to wonder if the experiencers themselves (...)
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