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Timothy W. Burns [17]Timothy William Burns [1]
  1.  32
    Reading Leo Strauss: A Conservative’s Distortion of His Thought.Timothy W. Burns - 2017 - The European Legacy 22 (7-8):844-854.
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  2.  3
    In Search of Humanity: Essays in Honor of Clifford Orwin.Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Hugh Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, Seth N. Jaffe, Michael S. Kochin, Noah Laurence, Mark L. Lutz, Arthur M. Melzer, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, William B. Parsons, Marc F. Plattner, Linda R. Rabieh, Andrea Radasanu, Michael Rosano & Nathan Tarcov (eds.) - 2015 - Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
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  3.  8
    In Search of Humanity: Essays in Honor of Clifford Orwin.Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, S. N. Jaffe, Michael S. Kochin, Noah Lawrence, Mark J. Lutz, Arthur M. Melzer, Jeffrey Metzger, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, Marc F. Plattner, William B. Parsons, Linda R. Rabieh, Andrea Radasanu, Michael Rosano, Diana J. Schaub, Susan Meld Shell & Nathan Tarcov (eds.) - 2015 - Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
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  4. Divine justice in Strauss' Anabasis.Timothy W. Burns - 2015 - In Timothy Burns (ed.), Brill's Companion to Leo Strauss' Writings on Classical Political Thought. Brill.
     
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  5. Leo Strauss' recovery of classical political philosophy.Timothy W. Burns - 2015 - In Timothy Burns (ed.), Brill's Companion to Leo Strauss' Writings on Classical Political Thought. Brill.
     
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  6. Leo Strauss' "the liberalism of classical political philosophy".Timothy W. Burns - 2015 - In Timothy Burns (ed.), Brill's Companion to Leo Strauss' Writings on Classical Political Thought. Brill.
     
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  7. Nicias In Thucydides And Aristophanes Part I: Nicias And Divine Justice In Thucydides.Timothy W. Burns - 2012 - Polis 29 (2):217-233.
    Thucydides and Aristophanes, austere historian and ribald comic playwright, lived in an Athens that had, since Themistocles, been moving from a regime of ancestral piety towards a secular empire. Thucydides suggests an agreement between his understanding and that of the pious Nicias -- over and against this move. Aristophanes too is a vigorous proponent of peace, and the conclusions of many of his plays appear to suggest or encourage a conservative disposition towards ancestral piety or the rule of ancestral, divine (...)
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  8.  3
    The Key Texts of Political Philosophy: An Introduction.Thomas L. Pangle & Timothy W. Burns - 2014 - Cambridge University Press.
    This book introduces readers to analytical interpretation of seminal writings and thinkers in the history of political thought, including Socrates, Plato, Aristotle, the Bible, Thomas Aquinas, Machiavelli, Bacon, Hobbes, Locke, Montesquieu, Rousseau, Tocqueville, Marx, and Nietzsche. Chronologically arranged, each chapter in the book is devoted to the work of a single thinker. The selected texts together engage with 2000 years of debate on fundamental questions including: what is the purpose of political life? What is justice? What is a right? Do (...)
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  9.  17
    Hobbes and Dionysius of Halicarnassus on Thucydides, Rhetoric and Political Life.Timothy W. Burns - 2014 - Polis 31 (2):387-424.
    Thomas Hobbes’ dispute with Dionysius of Halicarnassus over the study of Thucydides’ history allows us to understand both the ancient case for an ennobled public rhetoric and Hobbes’ case against it. Dionysius, concerned with cultivating healthy civic oratory, faced a situation in which Roman rhetoricians were emulating shocking attacks on divine justice such as that found in Thucydides’ Melian dialogue; he attempted to steer orators away from such arguments even as he acknowledged their truth. Hobbes, however, recommends the study of (...)
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  10.  16
    Nicias in Thucydides and Aristophanes Part II: Nicias and Divine Justice in Aristophanes.Timothy W. Burns - 2013 - Polis 30 (1):49-72.
    Thucydides and Aristophanes, austere historian and ribald comic playwright, lived in an Athens that had, since Themistocles, been moving from a regime of ancestral piety towards a secular empire. Thucydides suggests an agreement between his understanding and that of the pious Nicias — over and against this move. Aristophanes too is a vigorous proponent of peace, and the conclusions of many of his plays appear to suggest or encourage a conservative disposition towards ancestral piety or the rule of ancestral, divine (...)
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  11. A New Perspective on Nietzsche's Beyond Good and Evil.Timothy W. Burns - 2012 - Interpretation 39 (3):283-288.
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  12.  12
    Nicias in Thucydides and Aristophanes Part I: Nicias and Divine Justice in Thucydides.Timothy W. Burns - 2012 - Polis 29 (2):217-233.
    Thucydides and Aristophanes, austere historian and ribald comic playwright, lived in an Athens that had, since Themistocles, been moving from a regime of ancestral piety towards a secular empire. Thucydides suggests an agreement between his understanding and that of the pious Nicias — over and against this move. Aristophanes too is a vigorous proponent of peace, and the conclusions of many of his plays appear to suggest or encourage a conservative disposition towards ancestral piety or the rule of ancestral, divine (...)
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  13.  16
    Reading Leo Strauss: Reply to Grant Havers.Timothy W. Burns - 2017 - The European Legacy 22 (7-8):859-862.
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  14.  7
    The Recovery of Philosophical Esotericism.Timothy W. Burns - 2015 - Polis 32 (2):393-411.
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  15.  8
    John Courtney Murray, Religious Liberty, and Modernity: Part I: Inalienable Natural Rights.Timothy W. Burns - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (2):13-38.
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  16.  7
    John Courtney Murray, Religious Liberty, and Modernity: Part II: Modern Constitutional Democracy.Timothy W. Burns - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (3):49-65.
  17.  5
    John Courtney Murray, Religious Liberty, and Modernity: Part II: Modern Constitutional Democracy.Timothy W. Burns - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (3):49-65.