Results for 'Timothy Rubbelke'

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  1. Understanding Research Misconduct: A Comparative Analysis of 120 Cases of Professional Wrongdoing.James Dubois, Emily E. Anderson, John Chibnall, Kelly Carroll, Tyler Gibb, Chiji Ogbuka & Timothy Rubbelke - 2013 - Accountability in Research: Policies and Quality Assurance 5 (20):320-338.
  2.  62
    Environmental Factors Contributing to Wrongdoing in Medicine: A Criterion-Based Review of Studies and Cases.James M. DuBois, Emily E. Anderson, Kelly Carroll, Tyler Gibb, Elena Kraus, Timothy Rubbelke & Meghan Vasher - 2012 - Ethics and Behavior 22 (3):163 - 188.
    In this article we describe our approach to understanding wrongdoing in medical research and practice, which involves the statistical analysis of coded data from a large set of published cases. We focus on understanding the environmental factors that predict the kind and the severity of wrongdoing in medicine. Through review of empirical and theoretical literature, consultation with experts, the application of criminological theory, and ongoing analysis of our first 60 cases, we hypothesize that 10 contextual features of the medical environment (...)
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  3. Knowledge and its limits.Timothy Williamson - 2000 - New York: Oxford University Press.
    Knowledge and its Limits presents a systematic new conception of knowledge as a kind of mental stage sensitive to the knower's environment. It makes a major contribution to the debate between externalist and internalist philosophies of mind, and breaks radically with the epistemological tradition of analyzing knowledge in terms of true belief. The theory casts new light on such philosophical problems as scepticism, evidence, probability and assertion, realism and anti-realism, and the limits of what can be known. The arguments are (...)
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  4. Strangers to Ourselves: Discovering the Adaptive Unconscious.Timothy D. Wilson - 2002 - Cambridge, Mass.: Harvard University Press.
  5.  3
    Reading Rahner’s Evolutionary Christology with Bonaventure.Michael Rubbelke - 2018 - Philosophy and Theology 30 (2):507-529.
    In his evolutionary Christology, Karl Rahner shares some surprising affinities with Bonaventure. Both envision human beings as microcosmic, that is, as uniquely representative of the whole of creation. Both describe creation Christocentrically, oriented in its design and goal toward the Incarnate Word. Both understand humans as radically responsible for the non-human world. These similarities point to a more foundational congruence in their Trinitarian theologies. Rahner and Bonaventure connect the Father’s personal character as fontal source of Son and Spirit to God’s (...)
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  6.  21
    Reading Rahner’s Evolutionary Christology with Bonaventure.Michael Rubbelke - 2018 - Philosophy and Theology 30 (2):507-529.
    In his evolutionary Christology, Karl Rahner shares some surprising affinities with Bonaventure. Both envision human beings as microcosmic, that is, as uniquely representative of the whole of creation. Both describe creation Christocentrically, oriented in its design and goal toward the Incarnate Word. Both understand humans as radically responsible for the non-human world. These similarities point to a more foundational congruence in their Trinitarian theologies. Rahner and Bonaventure connect the Father’s personal character as fontal source of Son and Spirit to God’s (...)
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  7.  8
    The ends of Philosophy of Religion: Terminus and Telos.Timothy D. Knepper - 2013 - New York: Palgrave-Macmillan.
    Knepper criticizes existing efforts in the philosophy of religion for being out of step with, and therefore useless to, the academic study of religion, then forwards a new program for philosophy of religion that is in step with, and therefore useful to, the academic study of religion.
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  8. Themes From Barcan Marcus.Timothy Williamson - 2015 - Lauener Library of Analytical Philosophy, Vol. 3.
  9.  93
    Epistemic akrasia and higher-order beliefs.Timothy Kearl - 2019 - Philosophical Studies 177 (9):2501-2515.
    According to the Fragmentation Analysis, epistemic akrasia is a state of conflict between beliefs formed by the linguistic and non-linguistic belief-formation systems, and epistemic akrasia is irrational because it is a state of conflict between beliefs so formed. I argue that there are cases of higher-order epistemic akrasia, where both beliefs are formed by the linguistic belief-formation system. Because the Fragmentation Analysis cannot accommodate this possibility, the Fragmentation Analysis is incorrect. I consider three objections to the possibility of higher-order epistemic (...)
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  10. History and the Contemporary Scientific Realism Debate.Timothy D. Lyons & Peter Vickers - 2021 - In Timothy D. Lyons & Peter Vickers (eds.), Contemporary Scientific Realism: The Challenge From the History of Science. New York, NY: Oxford University Press.
  11. Barcan Formulas in Second-Order Modal Logic.Timothy Williamson - 2015 - In Themes From Barcan Marcus. Lauener Library of Analytical Philosophy, Vol. 3. pp. 51-74.
    Second-order logic and modal logic are both, separately, major topics of philosophical discussion. Although both have been criticized by Quine and others, increasingly many philosophers find their strictures uncompelling, and regard both branches of logic as valuable resources for the articulation and investigation of significant issues in logical metaphysics and elsewhere. One might therefore expect some combination of the two sorts of logic to constitute a natural and more comprehensive background logic for metaphysics. So it is somewhat surprising to find (...)
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  12.  4
    Philosophies of religion: a global and critical introduction.Timothy D. Knepper - 2022 - New York: Bloomsbury Academic.
    In this global introduction to philosophy of religion you begin not with a single tradition, but with religious philosophies from East Asia, South Asia, West Africa, and Native North America, alongside the classical Abrahamic and modern European traditions. Matching this diversity of traditions, chapters are organized around questions that acknowledge there is no single understanding of any god or ultimate reality. Instead you approach six different traditions of philosophizing about religion by asking questions about the journeys of both the self (...)
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  13.  10
    The discourse of modernism.Timothy J. Reiss - 1982 - Ithaca: Cornell University Press.
    On method, discursive logics, and epistemology -- Questions of medieval discursive practice -- From the middle ages to the (w)hole of Utopia -- Kepler, his Dream, and the analysis and pattern of thought -- Campanella and Bacon: concerning structures of mind -- The masculine birth of time -- Cyrano and the experimental discourse -- The myth of sun and moon -- The difficulty of writing -- Crusoe rights his story -- Gulliver's critique of Euclid -- Emergence, consolidation, and dominance of (...)
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  14. Skeptical Theism.Timothy Perrine & Stephen Wykstra - 2017 - In Chad V. Meister & Paul K. Moser (eds.), The Cambridge Companion to the Problem of Evil. New York: Cambridge University Press. pp. 85-107.
    Skeptical theism is a family of responses to the evidential problem of evil. What unifies this family is two general claims. First, that even if God were to exist, we shouldn’t expect to see God’s reasons for permitting the suffering we observe. Second, the previous claim entails the failure of a variety of arguments from evil against the existence of God. In this essay, we identify three particular articulations of skeptical theism—three different ways of “filling in” those two claims—and describes (...)
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  15. Violence, vulnerability, ontology: insurrectionary humanism in Cavarero and Butler.Timothy J. Huzar - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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  16. Happiness and the External Goods.Timothy Roche & T. D. Roche - 2014 - In Ronald Polansky (ed.), The Cambridge Companion to Aristotle's Nicomachean Ethics. New York, New York: Cambridge University Press. pp. 34-63.
    The paper explores the main competing interpretations of Aristotle's view of the relation between happiness and external goods in the Nicomachean Ethics. On the basis of a careful analysis of what Aristotle says in the Nicomachean Ethics (and other works such as the Eudemian Ethics, Politics, Rhetoric, etc.) it is argued that it is likely that Aristotle takes at least some external goods to be actual constituents of happiness provided that (1) they are accompanied by virtuous activity and (2) the (...)
     
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  17.  12
    The British aesthetic tradition: from Shaftesbury to Wittgenstein.Timothy M. Costelloe - 2013 - New York: Cambridge University Press.
    This is the first single volume to offer a comprehensive and systematic account of British and American aesthetics from the early eighteenth century to the late twentieth century.
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  18.  94
    Infinite regress arguments.Timothy Joseph Day - 1987 - Philosophical Papers 16 (2):155-164.
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  19.  46
    Model‐Building in Philosophy.Timothy Williamson - 2017-04-27 - In Russell Blackford & Damien Broderick (eds.), Philosophy's Future. Wiley. pp. 159–171.
    The chapter argues that a model‐building methodology like that widespread in contemporary natural and social science already plays a significant role in philosophy. One neglected form of progress in philosophy over the past fifty years has been the development of better and better formal models of significant phenomena. Examples are given from both philosophy of language and epistemology. Philosophy can do still better in the future by applying model‐building methods more systematically and self‐consciously, with consequent readjustments to its methodology. Although (...)
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  20.  8
    Re-thinking the Ethics of International Bioethics Conferencing.Timothy Emmanuel Brown, Nicole Martinez-Martin & Laura Yenisa Cabrera - 2024 - American Journal of Bioethics 24 (4):55-57.
    Jecker and colleagues open (2024) a critical and needed dialogue about the ethics of international conferencing. In particular, they focus on proposing a set of principles in selecting the location...
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  21.  6
    Humankind: solidarity with nonhuman people.Timothy Morton - 2017 - New York: Verso.
    Things in common: an introduction -- Life -- Specters -- Subscendence -- Species -- Kindness.
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  22. Knowledge First.Timothy Williamson - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 1-10.
  23.  29
    The sublime: from antiquity to the present.Timothy M. Costelloe (ed.) - 2012 - Cambridge: Cambridge University Press.
    This volume offers readers a unique and comprehensive overview of theoretical perspectives on "the sublime," the singular aesthetic response elicited by phenomena that move viewers by transcending and overwhelming them. The book consists of an editor's introduction and fifteen chapters written from a variety of disciplinary perspectives. Part One examines philosophical approaches advanced historically to account for the phenomenon, beginning with Longinus, moving through eighteenth and nineteenth century writers in Britain, France, and Germany, and concluding with developments in contemporary continental (...)
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  24.  9
    Philosophical Criticisms of Experimental Philosophy.Timothy Williamson - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Malden, MA: Wiley. pp. 22–36.
    The philosophical relevance of experimental psychology is hard to dispute. Much more controversial is the so‐called negative program's critique of armchair philosophical methodology, in particular the reliance on ‘intuitions’ about thought experiments. This chapter responds to that critique. It argues that, since the negative program has been forced to extend the category of intuition to ordinary judgments about real‐life cases, the critique is in immediate danger of generating into global scepticism, because all human judgments turn out to depend on intuitions. (...)
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  25. Disagreement, Error, and an Alternative to Reference Magnetism.Timothy Sundell - 2012 - Australasian Journal of Philosophy 90 (4):743-759.
    Lewisian reference magnetism about linguistic content determination [Lewis 1983 has been defended in recent work by Weatherson [2003] and Sider [2009], among others. Two advantages claimed for the view are its capacity to make sense of systematic error in speakers' use of their words, and its capacity to distinguish between verbal and substantive disagreements. Our understanding of both error and disagreement is linked to the role of usage and first order intuitions in semantics and in linguistic theory more generally. I (...)
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  26.  44
    Contrasting approaches to a theory of learning.Timothy D. Johnston - 1981 - Behavioral and Brain Sciences 4 (1):125-139.
    The general process view of learning, which guided research into learning for the first half of this century, has come under attack in recent years from several quarters. One form of criticism has come from proponents of the so-called biological boundaries approach to learning. These theorists have presented a variety of data showing that supposedly general laws of learning may in fact be limited in their applicability to different species and learning tasks, and they argue that the limitations are drawn (...)
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  27. Why epistemology cannot be operationalized.Timothy Williamson - 2008 - In Quentin Smith (ed.), Epistemology: new essays. New York : Oxford University Press,: Oxford University Press.
    Operational epistemology is, to a first approximation, the attempt to provide cognitive rules such that one is in principle always in a position to know whether one is complying with them. In Knowledge and its Limits, I argue that the only such rules are trivial ones. In this paper, I generalize the argument in several ways to more thoroughly probabilistic settings, in order to show that it does not merely demonstrate some oddity of the folk epistemological conception of knowledge. Some (...)
     
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  28.  8
    The Priority of Love: Christian Charity and Social Justice.Timothy P. Jackson - 2002 - Princeton University Press.
    This book explores the relation between agape (or Christian charity) and social justice. Timothy Jackson defines agape as the central virtue in Christian ethical thought and action and applies his insights to three concrete issues: political violence, forgiveness, and abortion. Taking his primary cue from the New Testament while drawing extensively from contemporary theology and philosophy, Jackson identifies three features of Christian charity: unconditional commitment to the good of others, equal regard for others' well-being, and passionate service open to (...)
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  29. Virtues and rules.Timothy Chappell - 2014 - In S. van Hooft, N. Athanassoulis, J. Kawall, J. Oakley & L. van Zyl (eds.), The handbook of virtue ethics. Durham: Acumen Publishing.
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  30.  8
    Cinema, media, and human flourishing.Timothy Corrigan (ed.) - 2022 - New York: Oxford University Press.
    The range of topics in this volume covers a multitude of historical periods and topics, which in turn figure in the new media environments of contemporary life. These include discussions of the Aristotelian and classical models of a "good life" that inform animated fairy tales today, 1930s French and Hollywood films which respond to the dire need for productive human relationships in a turbulent decade, the polemical positions of black film criticism through the lens of James Baldwin's work, a discussion (...)
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  31. In other words : film and the spider web of description.Timothy Corrigan - 2022 - In Kyle Stevens (ed.), The Oxford handbook of film theory. New York, NY: Oxford University Press.
     
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  32.  11
    Physics and Speculative Philosophy: Potentiality in Modern Science.Timothy E. Eastman, Michael Epperson & David Ray Griffin (eds.) - 2016 - Boston: De Gruyter.
    Through both an historical and philosophical analysis of the concept of possibility, we show how including both potentiality and actuality as part of the real is both compatible with experience and contributes to solving key problems of fundamental process and emergence. The book is organized into four main sections that incorporate our routes to potentiality: potentiality in modern science [history and philosophy; quantum physics and complexity]; Relational Realism [ontological interpretation of quantum physics; philosophy and logic]; Process Physics [ontological interpretation of (...)
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  33.  57
    The minimal self hypothesis.Timothy Lane - 2020 - Consciousness and Cognition 85:103029.
    For millennia self has been conjectured to be necessary for consciousness. But scant empirical evidence has been adduced to support this hypothesis. Inconsistent explications of “self” and failure to design apt experiments have impeded progress. Advocates of phenomenological psychiatry, however, have helped explicate “self,” and employed it to explain some psychopathological symptoms. In those studies, “self” is understood in a minimalist sense, sheer “for-me-ness.” Unfortunately, explication of the “minimal self” (MS) has relied on conceptual analysis, and applications to psychopathology have (...)
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  34. Never say never.Timothy Williamson - 1994 - Topoi 13 (2):135-145.
    I. An argument is presented for the conclusion that the hypothesis that no one will ever decide a given proposition is intuitionistically inconsistent. II. A distinction between sentences and statements blocks a similar argument for the stronger conclusion that the hypothesis that I have not yet decided a given proposition is intuitionistically inconsistent, but does not block the original argument. III. A distinction between empirical and mathematical negation might block the original argument, and empirical negation might be modelled on Nelson''s (...)
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  35.  88
    Putnam on the sorites paradox.Timothy Williamson - 1996 - Philosophical Papers 25 (1):47-56.
  36.  78
    Kant on Construction, Apriority, and the Moral Relevance of Universalization.Timothy Rosenkoetter - 2011 - British Journal for the History of Philosophy 19 (6):1143-1174.
    This paper introduces a referential reading of Kant’s practical project, according to which maxims are made morally permissible by their correspondence to objects, though not the ontic objects of Kant’s theoretical project but deontic objects (what ought to be). It illustrates this model by showing how the content of the Formula of Universal Law might be determined by what our capacity of practical reason can stand in a referential relation to, rather than by facts about what kind of beings we (...)
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  37.  3
    Attitudes of Action.Timothy Cheek - 2016 - In Leigh K. Jenco (ed.), Chinese Thought as Global Theory. Albany: State University of New York Press. pp. 75-100.
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  38.  48
    Facts, words and beliefs.Timothy L. S. Sprigge - 1970 - New York,: Routledge and Kegan Paul.
  39.  2
    Awakening Warrior: Revolution in the Ethics of Warfare.Timothy L. Challans - 2007 - State University of New York Press.
    Explores moral progress in the American military.
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  40. Proportionality and incommensurability.Timothy Endicott - 2014 - In Grant Huscroft, Bradley W. Miller & Grégoire C. N. Webber (eds.), Proportionality and the Rule of Law: Rights, Justification, Reasoning. New York, NY: Cambridge University Press.
     
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  41. Cicero : statesman and teacher of statesmen.Timothy W. Caspar - 2024 - In Michael Anton, Glenn Ellmers & Charles R. Kesler (eds.), Leisure with dignity: essays in celebration of Charles R. Kesler. New York: Encounter Books.
  42.  5
    Liberty Square in the Shadow of Cinderella's Castle.Timothy Dale & Joseph Foy - 2019-10-03 - In Richard B. Davis (ed.), Disney and Philosophy. Wiley. pp. 283–291.
    Walt Disney is largely responsible for popularizing the princess story in American culture. These stories are the centerpieces of the Disney collection and their flagship theme parks. Indeed, Cinderella's castle itself is at the heart of Disney's Magic Kingdom. The first of Disney's theme parks, the Magic Kingdom was intended to capture the magic and imagination of the Disney movies, and bring to life the settings of Disney stories. Epcot was the second of four parks built at the Walt Disney (...)
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  43.  4
    “The Rat Prince” and The Prince.Timothy M. Dale & Joseph J. Foy - 2013-09-05 - In George A. Dunn & Jason T. Eberl (eds.), Sons of Anarchy and Philosophy. Wiley. pp. 65–72.
    In the final minutes of the Season 3 finale of Sons of Anarchy, it appears that Jax Teller has betrayed the MC and lived up to his nickname: “The Rat Prince.” But it is actually a set‐up to reduce the jail time for SAMCRO members. The life of freedom and camaraderie that J.T. sought when forming the MC became increasingly impossible due to the means he needed to employ to secure the club's success. The social order he founded turned out (...)
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  44.  2
    The God-shaped brain: how changing your view of God transforms your life.Timothy R. Jennings - 2013 - Downers Grove, IL: InterVarsity Press.
    What you believe about God actually changes your brain. Psychiatrist Tim Jennings unveils how our brains and bodies thrive when we have a healthy understanding of who God is. This expanded edition now includes a study guide to help you discover how neuroscience and Scripture come together to bring healing and transformation to our lives.
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  45. Mindfulness in the early Merleau-Ponty.Timothy Mooney - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
  46.  6
    Palliative care and ethics.Timothy E. Quill & Franklin G. Miller (eds.) - 2014 - New York: Oxford University Press.
    Hospice is the premiere end of life program in the United States, but its requirement that patients forgo disease-directed therapies and that they have a prognosis of 6 months or less means that it serves less than half of dying patients and often for very short periods of time. Palliative care offers careful attention to pain and symptom management, added support for patients and families, and assistance with difficult medical decision making alongside any and all desired medical treatments, but it (...)
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  47. Flying stags: icons and power in Thracian art.Timothy Taylor - 1987 - In Ian Hodder (ed.), The Archaeology of contextual meanings. New York: Cambridge University Press. pp. 117--32.
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  48. E = K, but what about R?Timothy Williamson - 2019 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. Routledge.
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  49. Topic-sensitive Two-dimensional Truthmaker Semantics.Timothy Bowen - manuscript
    This paper endeavors to establish foundations for the interaction between hyperintensional semantics and two-dimensional indexing. I examine the significance of the semantics, by developing three, novel interpretations of the framework. The first interpretation provides a characterization of the distinction between fundamental and derivative truths. The second interpretation demonstrates how the elements of decision theory are definable within the semantics, and provides a novel account of the interaction between probability measures and hyperintensional grounds. The third interpretation concerns the contents of the (...)
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  50. Three Faces of Desire.Timothy Schroeder - 2004 - New York, US: Oxford University Press.
    To desire something is a condition familiar to everyone. It is uncontroversial that desiring has something to do with motivation, something to do with pleasure, and something to do with reward. Call these "the three faces of desire." The standard philosophical theory at present holds that the motivational face of desire presents its unique essence--to desire a state of affairs is to be disposed to act so as to bring it about. A familiar but less standard account holds the hedonic (...)
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