Results for 'Timothy Rubbelke'

951 found
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  1. Understanding Research Misconduct: A Comparative Analysis of 120 Cases of Professional Wrongdoing.James Dubois, Emily E. Anderson, John Chibnall, Kelly Carroll, Tyler Gibb, Chiji Ogbuka & Timothy Rubbelke - 2013 - Accountability in Research: Policies and Quality Assurance 5 (20):320-338.
  2.  89
    Environmental Factors Contributing to Wrongdoing in Medicine: A Criterion-Based Review of Studies and Cases.James M. DuBois, Emily E. Anderson, Kelly Carroll, Tyler Gibb, Elena Kraus, Timothy Rubbelke & Meghan Vasher - 2012 - Ethics and Behavior 22 (3):163 - 188.
    In this article we describe our approach to understanding wrongdoing in medical research and practice, which involves the statistical analysis of coded data from a large set of published cases. We focus on understanding the environmental factors that predict the kind and the severity of wrongdoing in medicine. Through review of empirical and theoretical literature, consultation with experts, the application of criminological theory, and ongoing analysis of our first 60 cases, we hypothesize that 10 contextual features of the medical environment (...)
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  3. The Demands of Consequentialism.Timothy Chappell - 2002 - Mind 111 (444):891-897.
  4.  16
    The Philosophy of Geo-Ontologies.Timothy Tambassi - 2017 - Springer Verlag.
    This book is intended as a philosophical introduction to geo-ontologies, in response to their increasing diffusion within the contemporary debate, where philosophy plays a fundamental, though still unexplored, role. Accordingly, the first part offers a short overview of the ontological background of geo-ontologies, which comprehends computer science, philosophy and geography. The second part is devoted to describe the ontology of geography, to define notions such as geographical entities and boundaries, and to trace some philosophical tools useful for spatial representation. The (...)
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  5.  16
    Critical religion and critical research on religion: Religion and politics as modern fictions.Timothy Fitzgerald - 2015 - Critical Research on Religion 3 (3):303-319.
    The purpose of this response piece is to summarize what is meant by “critical religion” as a contribution to the ongoing debates within the discipline, and specifically in relation to critical research on religion.
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  6.  65
    In Defense of Irreligious Bioethics.Timothy F. Murphy - 2012 - American Journal of Bioethics 12 (12):3-10.
    Some commentators have criticized bioethics as failing to engage religion both as a matter of theory and practice. Bioethics should work toward understanding the influence of religion as it represents people's beliefs and practices, but bioethics should nevertheless observe limits in regard to religion as it does its normative work. Irreligious skepticism toward religious views about health, healthcare practices and institutions, and responses to biomedical innovations can yield important benefits to the field. Irreligious skepticism makes it possible to raise questions (...)
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  7.  18
    Modularity in musical processing: The automaticity of harmonic priming.Timothy Justus & Jamshed Bharucha - 2001 - Journal of Experimental Psychology: Human Perception and Performance 27 (4):1000-1011.
    Three experiments investigated the modularity of harmonic expectations that are based on cultural schemata despite the availability of more predictive veridical information. Participants were presented with prime–target chord pairs and made an intonation judgment about each target. Schematic expectation was manipulated by the combination of prime and target, with some transitions being schematically more probable than others. Veridical information in the form of prime–target previews, local transition probabilities, or valid versus invalid previews was also provided. Processing was facilitated when a (...)
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  8. Equivocation And Existence.Timothy Williamson - 1988 - Proceedings of the Aristotelian Society 88:109-127.
    Timothy Williamson; VII*—Equivocation and Existence, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 109–128, https://doi.org/10.
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  9.  34
    Ethics Hype?Timothy Caulfield - 2016 - Hastings Center Report 46 (5):13-16.
    There has been growing concern about the phenomenon of science hype, the tendency to exaggerate the value or near-future application of research results. Although this is a problem that touches every area of biomedicine, the topic of genetics seems to be particularly prone to enthusiastic predictions. The world has been told for over two decades-by the media, researchers, politicians, and the biotech industry-that a genome-driven health care revolution is just around the corner. And while the revolution never seems to arrive, (...)
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  10.  7
    The Greatest Metaphor Ever Mixed: Gold in the British Bible, 1750–1850.Timothy Alborn - 2017 - Journal of the History of Ideas 78 (3):427-447.
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  11.  29
    The Fire-Walking Antigone.W. Allen Timothy - 2017 - Philosophy and Literature 41 (1A):12-23.
    Students in the humanities have found Antigone intriguing ever since she was cast as the focal character in Sophocles's much contemplated tragedy. Antigone is enigmatic, to be sure; until comparatively recently, most interpretations of her focused on her role in the context of the tragic series of events unfolding in the play. These accounts relied heavily on her portrayal by Hegel, as representing the prepolitical ties of kinship coming into conflict with the ascending authority of the state.Richer life was breathed (...)
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  12.  10
    Between Athens and Paris: The life and intellectual contribution of Cornelius Castoriadis.Timothy Andrews - 2020 - Thesis Eleven 161 (1):14-22.
    This paper presents a biographical outline of the life of Cornelius Castoriadis and the intersections between philosophy, politics and experience that shaped his vibrant and prolific intellectual contribution. Castoriadis grew up in Athens, at a time when Greece’s internal differences came to the fore as a result of the movements of wider European history. This was a symbolic beginning that set up his migration to Paris and shaped the trajectory of this thought. In Castoriadis, we discover a fiercely independent character (...)
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  13. The French Revolution and the First Terror.Timothy Tackett - 2009 - Agora (History Teachers' Association of Victoria) 44 (1):22.
     
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  14.  28
    Biogenetic ties and parent‐child relationships: The misplaced critique.Timothy F. Murphy - 2019 - Bioethics 33 (9):1029-1034.
    According to an almost axiomatic standard in bioethics, moral commitment should ground parents’ relationship with their children, rather than biogenetic relatedness. This standard has been used lately to express skepticism about extending existing assisted reproductive treatments (ARTs) to same‐sex couples and to research into novel fertility interventions for those couples, but this skepticism is misplaced on several grounds. As a matter of access and equity, same‐sex couples seem presumptively entitled to genetic relatedness to their children as far as possible both (...)
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  15. Vagueness, identity and Leibniz’s Law.Timothy Williamson - 2001 - In P. Giaretta, Andrea Bottani & Massimiliano Carrara (eds.), Individuals, Essence and Identity. Kluwer Academic Publishers.
     
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  16.  23
    The Early Modern Debate over the Age of the Hebrew Vowel Points: Biblical Criticism and Hebrew Scholarship in the Confessional Republic of Letters.Timothy Twining - 2020 - Journal of the History of Ideas 81 (3):337-358.
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  17. (1 other version)Imagination, stipulation and vagueness.Timothy Williamson - 1997 - Philosophical Issues 8:215-228.
    Russian translation of Williamson T. Imagination, Stipulation and Vagueness // Philosophical Issues, 8, 1997. Translated by Alisa Veruk, Nina Zubkova with kind permission of the author.
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  18.  29
    The influence of bilingualism on statistical word learning.Timothy J. Poepsel & Daniel J. Weiss - 2016 - Cognition 152 (C):9-19.
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  19.  24
    ‘The televising of science is a process of television’: establishing Horizon, 1962–1967.Timothy Boon - 2015 - British Journal for the History of Science 48 (1):87-121.
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  20. Pursuing Love with the Proper Map.Timothy J. Madigan - 1995 - In David Goicoechea (ed.), The nature and pursuit of love: the philosophy of Irving Singer. Amherst, N.Y.: Prometheus Books. pp. 312.
     
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  21.  32
    Descartes’s Revised Averroism.Timothy Sean Quinn - 2014 - Review of Metaphysics 67 (4):769-789.
    Descartes’s Discourse on Method proposes a radically democratic goal, science on behalf of the common good of humanity, and an equally radical elitism, wherein strong minds, possessed of true virtue, direct the efforts of weak minds. In this respect the argument of the Discourse entails what we might call a “revised Averroism”: a distinction between the few and the many intended not to protect the faith of the many, but to suborn it on behalf of the new science Descartes proposes. (...)
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  22. Refiguring the multitude: From exodus to the production of norms.Timothy Rayner - 2005 - Radical Philosophy 131.
     
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  23. Colin McGinn, Mindsight: Image, Dream, Meaning Reviewed by.Timothy Schroeder - 2006 - Philosophy in Review 26 (3):213-216.
     
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  24.  68
    The Vatican on gender theory and the responsibilities of medicine.Timothy F. Murphy - 2019 - Bioethics 33 (9):981-983.
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  25. Internal and external properties.Timothy Sprigge - 1962 - Mind 71 (282):197-212.
  26. Keynes lecture in economics.Timothy Besley - 2005 - Proceedings of the British Academy: Volume 131, 2004 Lectures 131:371.
     
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  27. (1 other version)Unexpected pleasure.Timothy Schroeder - 2008 - In Luc Faucher & Christine Tappolet (eds.), The modularity of emotions. Calgary, Alta., Canada: University of Calgary Press. pp. 255-272.
    As topics in the philosophy of emotion, pleasure and displeasure get less than their fair share of attention. On the one hand, there is the fact that pleasure and displeasure are given no role at all in many theories of the emotions, and secondary roles in many others.1 On the other, there is the centrality of pleasure and displeasure to being emotional. A woman who tears up because of a blustery wind, while an ill-advised burrito weighs heavily upon her digestive (...)
     
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  28.  10
    Without 1, Where Would We Begin? Small Sample Research in Educational Settings.Timothy D. Slekar - 2005 - Journal of Thought 40 (1).
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  29. How Humor Holds Hostage: exposure, excession and enjoyment in a Levinas beyond Laughter.Timothy Stock - 2017 - In Brian Bergen-Aurand (ed.), Comedy Begins with our Simplest Gestures: Levinas, Ethics and Humor. Pittsburgh: Duquesne University Press.
     
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  30.  47
    Defining ‘medical necessity’ in an age of personalised medicine: A view from Canada.Timothy Caulfield & Amy Zarzeczny - 2014 - Bioessays 36 (9):813-817.
    The concept of medical necessity plays a central role in many healthcare systems, including Canada's, by helping determine which healthcare services will receive funding. Despite its significance in health policy frameworks, medical necessity has proven to be notoriously difficult to define and operationalise. A shift toward a more personalised and genetically‐informed approach to the provision of healthcare seems likely to heighten associated policy challenges. One of the stated goals of personalised medicine is to save healthcare systems money by facilitating the (...)
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  31.  56
    Language and Organisation of Filipino Emotion Concepts: Comparing Emotion Concepts and Dimensions across Cultures.Timothy Church, Marcia S. Katigbak, Jose Alberto S. Reyes & Stacia M. Jensen - 1998 - Cognition and Emotion 12 (1):63-92.
  32.  14
    Why would the discovery of gestures produced by signers jeopardize the experimental finding of gesture-speech mismatch?Timothy Koschmann - 2017 - Behavioral and Brain Sciences 40.
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  33.  47
    Alienation and Recognition in Hegel's Phenomenology of Spirit.Timothy L. Brownlee - 2015 - Philosophical Forum 46 (4):377-396.
    This article considers the contribution that Hegel’s concept of “alienation” (Entfremdung) makes to his theory of reciprocal intersubjective recognition in the Phenomenology of Spirit. I show that Hegel presents a powerful criticism of what I call the “automatic” model of recognition—I treat Stephen Darwall’s conception of reciprocal recognition as exemplary—where individuals merit recognition from others in virtue of some generic self-standing trait, and recognition requires responding appropriately to that feature. This model of recognition is alienating since it entails understanding the (...)
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  34.  16
    Antinomy and Common-Sense in the Aesthetics of Hume and Kant.Timothy M. Costelloe - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 487-495.
  35.  26
    The Scottish Philosophy of Common Sense.Timothy J. Duggan - 1962 - Philosophical Quarterly 12 (46):81-89.
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  36.  47
    Citation for Allan B. Wolter for the Aquinas Medal.Timothy Noone - 1998 - Proceedings of the American Catholic Philosophical Association 72:21-24.
  37.  55
    Cynicism and postmodernity.Timothy Bewes - 1997 - New York: Verso.
    This is a book for all those fascinated by the state of politics, critical thinking, and the plight of the individual in the 21st century.
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  38.  39
    Pillars of Prosperity: The Political Economics of Development Clusters.Timothy Besley & Torsten Persson - 2011 - Princeton University Press.
    Using the tools of modern political economics and combining economic theory with a bird's-eye view of the data, this book reinterprets Smith's pillars of prosperity to explain the existence of development clusters--places that tend to ...
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  39.  17
    (1 other version)Speaking up for Superstition: A Note on the Ethics of Chinese Popular Belief.Timothy H. Barrett - 2014 - Journal of Chinese Philosophy 41 (S1):709-722.
    Most Chinese religious practice and belief in times past, and even throughout much of the Chinese world today, falls into the still current category of superstition. Assessing the ethical notions that tend to obtain within this vast area of religious life is not easy, but it needs to be done for practical reasons, not least because the legal consequences of moral actions arising from the body of beliefs concerned are starting to come before courts outside China itself. Once the assumptions (...)
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  40.  17
    Homeric "androteta kai hében".Timothy G. Barnes - 2011 - Journal of Hellenic Studies 131:1-13.
    This paper points out some of the weaknesses of the traditional account of the Homeric phrase androteta kai hében and suggests instead that the entire phrase is a relatively recent creation of the tradition on the model of an *an(b)roteta kai hében. This phrase in turn has a clear Avestan cognate hauruuatata ameretata.
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  41.  12
    No title available: Religious studies.Timothy W. Bartel - 1992 - Religious Studies 28 (1):123-125.
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  42.  21
    Culture is reducing genetic heritability and superseding genetic adaptation.Timothy M. Waring, Zachary T. Wood & Mona J. Xue - 2022 - Behavioral and Brain Sciences 45:e179.
    Uchiyama et al. reveal how group-structured cultural variation influences measurements of trait heritability. We argue that understanding culture's influence on phenotypic heritability can clarify the impact of culture on genetic inheritance, which has implications for long-term gene–culture coevolution. Their analysis may provide guidance for testing our hypothesis that cultural adaptation is superseding genetic adaptation in the long term.
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  43.  19
    Justice for (and by) philosophers: Professional ethics and punishing our own.Timothy Weidel - 2024 - Journal of Social Philosophy 55 (3):471-492.
    Journal of Social Philosophy, EarlyView.
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  44.  10
    Broadness.Timothy Williamson - 2000 - In Knowledge and its limits. New York: Oxford University Press.
    That knowing is a mental state is inconsistent with internalism, the claim that whether one is in a given mental state depends only on what is going on inside one's head, for the truth of what one knows may involve the external environment. More familiar kinds of externalism in the philosophy of mind have concerned the content of a mental state; the present view extends externalism to the propositional attitudes to those contents. Attempts to extract belief or rational belief as (...)
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  45.  8
    Logics of Phenomenal Character.Timothy Williamson - 1990 - In Identity and Discrimination. Cambridge, Mass., USA: Wiley-Blackwell. pp. 65–87.
    This chapter contains sections titled: Characters are identical only if they are indiscriminable under all presentations. A positive condition is derived on the relation in which two experiences stand when they have the same phenomenal character. This chapter shows that the condition is satisfied, but by more than one relation. The first section develops the technical concept of a maximal M‐relation, and shows the content of phenomenal character to be precisely that sameness in character is a maximal _M_‐relation. The second (...)
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  46.  20
    Latent inhibition measured by heart rate suppression in rats.Timothy K. Wittman & Terry L. DeVietti - 1981 - Bulletin of the Psychonomic Society 17 (6):283-285.
  47.  31
    On Friendship: One Hundred Maxims for a Chinese Prince.Timothy Billings (ed.) - 2009 - Cambridge University Press.
    " _On Friendship_, with its total of one hundred sayings, is the perfect gift for friends."—Feng Yingjing, renowned scholar and civic official, 1601 Matteo Ricci is best known as the Italian Jesuit missionary who brought Christianity to China. He also published a landmark text on friendship—the first book to be written in Chinese by a European—that instantly became a late Ming best seller. _On Friendship_ distilled the best ideas on friendship from Renaissance Latin texts into one hundred pure and provocative (...)
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  48. Theology of the Reformers.Timothy George & Jill Raiti - 1988
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  49.  7
    A Missional Reading of 2 Corinthians 5:11–6:2; especially 5:21.Timothy Keene - 2013 - Transformation: An International Journal of Holistic Mission Studies 30 (3):169-181.
    This paper seeks to show how a missional reading of 2 Corinthians 5:11–6:2 provides support for NT Wright’s largely neglected reading of 2 Corinthians 5:21 and also creates greater immediate contemporary relevance. Instead of seeing the passage as purely polemical or apologetic, the passage is seen as functioning as an exhortation even as it conforms to an apologetic for Paul’s ministry.
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  50.  18
    The Means Justify the End.Timothy J. Kriewall - 2010 - Ethics in Biology, Engineering and Medicine 1 (1):53-76.
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