Results for 'Timothy O���Leary'

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  1.  77
    Timothy O'Leary , Foucault and Fiction: The Experience Book (London and New York: Continuum, 2009), ISBN: 978-0826495952. [REVIEW]Marc Trabsky - 2010 - Foucault Studies 8:151-154.
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  2.  8
    Timothy O'Leary . Foucault and the Art of Ethics . London and New York: Continuum, 2002.Alain Beaulieu - 2005 - Foucault Studies 3:113-116.
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  3.  25
    Ethics in Early China: An Anthology. Edited by Chris Fraser, Dan Robins, and Timothy O’Leary.Timothy Connolly - 2014 - Journal of Chinese Philosophy 41 (1-2):210-213.
  4.  33
    Foucault and the Art of Ethics.Timothy O'Leary - 2002 - Continuum.
    This book is of interest to those working at the intersection of contemporary debates in philosophy, ethics, politics and cultural studies.
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  5. Fraser, Chris, Dan Robins, and Timothy O’Leary, Eds., Ethics in Early China: Hong Kong: Hong Kong University Press, 2011, Xvi+312 Pages. [REVIEW]Bryan Van Norden - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):393-398.
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  6. Ethics in Early China: An Anthology Ed. By Chris Fraser, Dan Robins, and Timothy O'Leary (Review).Judson Murray - 2013 - Philosophy East and West 63 (3):442-446.
    Ethics in Early China: An Anthology is a major contribution to the philosophical study of early Chinese ethics and comparative ethics by a collection of some of the most distinguished scholars in these fields. This anthology honors Professor Chad Hansen's many and important contributions to the study of Chinese philosophy, but the work is not a festschrift per se. Instead of discussing the honoree's oeuvre in a collection of essays, these new, innovative, and outstanding writings engage, bear upon, develop, and (...)
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  7.  14
    Education and the Hong Kong Umbrella Movement.Liz Jackson & Timothy O'Leary - 2019 - Educational Philosophy and Theory 51 (2):157-162.
    This special issue of Educational Philosophy and Theory considers the Hong Kong Umbrella Movement as an educational event, which has impacted attitudes and outlooks and conceptions of young people’s role, of education, and of society. This essay serves as an introduction to the more substantive pieces that follow. It describes two alternative perspectives on youth civic engagement in Hong Kong historically; and in so doing, it addresses some of the challenges related to free academic expression that hinder scholarly research and (...)
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  8.  25
    Education and the Hong Kong Umbrella Movement.Liz Jackson & Timothy O'Leary - 2016 - Educational Philosophy and Theory:1-6.
    This special issue of Educational Philosophy and Theory considers the Hong Kong Umbrella Movement as an educational event, which has impacted attitudes and outlooks and conceptions of young people’s role, of education, and of society. This essay serves as an introduction to the more substantive pieces that follow. It describes two alternative perspectives on youth civic engagement in Hong Kong historically; and in so doing, it addresses some of the challenges related to free academic expression that hinder scholarly research and (...)
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  9. A Companion to Foucault.Christopher Falzon, Timothy O'Leary & Jana Sawicki (eds.) - 2013 - Wiley-Blackwell.
    _A Companion to Foucault_ comprises a collection of essays from established and emerging scholars that represent the most extensive treatment of French philosopher Michel Foucault’s works currently available. Comprises a comprehensive collection of authors and topics, with both established and emerging scholars represented Includes chapters that survey Foucault’s major works and others that approach his work from a range of thematic angles Engages extensively with Foucault's recently published lecture courses from the Collège de France Contains the first translation of the (...)
     
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  10.  47
    Foucault’s Turn From Literature.Timothy O’Leary - 2008 - Continental Philosophy Review 41 (1):89-110.
    This paper lays the groundwork for formulating an approach to literature which pushes Foucault’s thought in directions which he perhaps envisaged, but never pursued. However, one of the major obstacles to formulating a Foucauldian philosophy of literature is the fact that Foucault’s thought itself turned away from literature in the late 1960s. Why does literature apparently disappear from Foucault’s writings after 1969? And why does Foucault’s own re-writing of his theoretical biography elide this earlier interest in literature? In order to (...)
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  11.  5
    Foucault, Experience, Literature.Timothy OʹLeary - 2008 - Foucault Studies 5:5-25.
  12. A Companion to Foucault.Timothy O’Leary, Jana Sawicki & Chris Falzon (eds.) - 2013 - Wiley-Blackwell.
     
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  13. Paying Attention to Foucault's Roussel. Michel Foucault , Death and the Labyrinth: The World of Raymond Roussel . Translated by Charles Ruas. Introduction by James Faubion. Postscript by John Ashbery (London: Continuum, 2006) ISBN: 0826464351. [REVIEW]Timothy O'Leary - 2009 - Foucault Studies:141-148.
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  14.  21
    Introduction: Foucault's Philosophy.Christopher Falzon & Timothy O'Leary - 2010 - In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Wiley-Blackwell.
    There is a sense in which every philosopher both constructs and confronts the philosophical universe in which their work takes form and has its effect. Plato's thought unfolds within the gravitational pull of the Greek city-state, the wandering sophists, the agonistic relations between Athenian aristocrats, and the massive presence of Socrates. Deleuze, to take a contemporary example, creates his concepts and embarks on his lines of flight between thinkers such as Nietzsche and Spinoza, artists and writers including Bacon, Lawrence, and (...)
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  15.  65
    Godfathers and Sons: Tripping Over the Unconscious.Timothy O'Leary - 2009 - Film-Philosophy 13 (1):38-52.
    Towards the end of Analyze This , during a shoot-out, the psychotherapistplayed by Billy Crystal falls in front of the mobster played by Robert de Niro andtakes a bullet in his shoulder. De Niro thanks him for taking the bullet, but Crystalprotests that he just tripped up. De Niro replies, ‘No Doc, you tripped on yourunconscious!’ In this observation, the mobster not only provides the key to thisfilm, he also opens up a way of understanding something essential about TheGodfather . (...)
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  16. Foucault, Literature, Experience.“.Timothy O'Leary - 2008 - Foucault Studies 5:5-25.
     
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  17. Fat, Felt and Fascism: The Case of Joseph Beuys.Timothy O'leary - 1996 - Literature & Aesthetics 6:91-105.
     
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  18.  21
    Philosophical Concepts of the Moral Virtues as a Means to an End in Education.Timothy F. O’Leary - 1949 - Proceedings of the American Catholic Philosophical Association 23:118-125.
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  19. The Shipwreck of Freedom: Aristotle, Tragedy and an Irish Novel.Timothy O'leary - 2005 - Literature & Aesthetics 15 (2):191-202.
  20.  32
    Foucault, Politics and the Autonomy of the Aesthetic.Timothy O'Leary - 1996 - International Journal of Philosophical Studies 4 (2):273 – 291.
    Abstract How should we read Foucault's claims, in his late work, for the relevance of ?aesthetic criteria? to politics? What is Foucault's implicit understanding of the nature of aesthetics and the autonomy of the aesthetic sphere? Would an ethics which gave a place to the aesthetic legitimize a politics of manipulation, brutality and aggression ? in short, a ?fascist? politics ? as some of Foucault's critics argue? In this paper, I examine key accounts of the fascist ?aestheticization of politics? ? (...)
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  21.  24
    Foucault: Virgin or Saint?Timothy O'Leary - 1998 - Theory and Event 2 (2).
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  22. Playground.Timothy O'leary - 2004 - Literature & Aesthetics 14 (2):50.
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  23.  2
    Rethinking Experience with Foucault.Timothy O'Leary - 2010 - In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Wiley-Blackwell. pp. 162--184.
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  24.  5
    The Ends of Critique: Methods, Institutions, Politics.Kathrin Thiele, Birgit M. Kaiser & Timothy O'Leary (eds.) - 2022 - Rowman & Littlefield Publishers.
    Re-examining the stakes of critique in the twenty-first century, this book contends with the complex socio-political realities of a globalized world and the changing role that critique and the academy have to play.
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  25. LANCE, M. And O'LEARY-HAWTHORNE, J.-The Grammar of Meaning.D. Pitt, M. Lance & J. O'Leary-Hawthorne - 2000 - Philosophical Books 41 (2):89-96.
     
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  26.  29
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant: J. O'Leary-Hawthorne and D. Howard-Snyder.John O'leary-Hawthorne - 1996 - Religious Studies 32 (2):233-258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs , and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and a more conservative Kantian view. We reject the theistic-belief-as-mere-practical-belief view: it is bad descriptive anthropology, (...)
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  27.  28
    Timothy O'Connor, Persons and Causes (Oxford: Oxford University Press, 2000).Eric Hiddleston - 2005 - Noûs 39 (3):541–556.
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  28. Leadership, Ethics and Responsibility to the Other.David Knights & Majella O’Leary - 2006 - Journal of Business Ethics 67 (2):125-137.
    Of recent time, there has been a proliferation of concerns with ethical leadership within corporate business not least because of the numerous scandals at Enron, Worldcom, Parmalat, and two major Irish banks – Allied Irish Bank (AIB) and National Irish Bank (NIB). These have not only threatened the position of many senior corporate managers but also the financial survival of some of the companies over which they preside. Some authors have attributed these scandals to the pre-eminence of a focus on (...)
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  29.  2
    Arguing the Apocalypse: A Theory of Millennial Rhetoric.Stephen D. O'Leary - 1994 - Oxford University Press USA.
    Apocalyptic expectations of Armageddon and a New Age have been a fixture of the American cultural landscape for centuries. With the approach of the year 2000, such millennial visions seem once again to be increasing in popularity. Stephen O'Leary sheds new light on the age-old phenomenon of the End of the Age by proposing a rhetorical explanation for the appeal of millennialism. Using examples of apocalyptic argument from ancient to modern times, O'Leary identifies the recurring patterns in apocalyptic texts and (...)
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  30. Emergent Properties.Timothy O' Connor - 1994 - American Philosophical Quarterly 31:91.
  31.  5
    The Bundle Theory of Substance and the Identity of Indiscernibles.Leary-Hawthorne John O' - 1995 - Analysis 55 (3):191.
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  32. Why Bioethics Should Be Concerned With Medically Unexplained Symptoms.Diane O'Leary - 2018 - American Journal of Bioethics 18 (5):6-15.
    Biomedical diagnostic science is a great deal less successful than we've been willing to acknowledge in bioethics, and this fact has far-reaching ethical implications. In this article I consider the surprising prevalence of medically unexplained symptoms, and the term's ambiguous meaning. Then I frame central questions that remain answered in this context with respect to informed consent, autonomy, and truth-telling. Finally, I show that while considerable attention in this area is given to making sure not to provide biological care to (...)
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  33.  69
    The Grammar of Meaning: Normativity and Semantic Discourse.Mark Norris Lance & John O'Leary-Hawthorne - 1997 - Cambridge University Press.
    This study addresses a range of central topics in Anglo-American philosophy of language.
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  34.  54
    Patrick O'Leary, Sir James Mackintosh: The Whig Cicero, Aberdeen, Aberdeen University Press, 1989, Pp. Ix + 226.P. J. Marshall - 1991 - Utilitas 3 (2):322.
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  35.  14
    Phenomenology and Theology.Joseph S. O'Leary - 2018 - Philosophy Today 62 (1):99-117.
    Examining the ways in which two representatives of the “theological turn in French phenomenology” speak of the interrelationship between philosophy and theology, one may detect a number of tendencies which are deleterious both to philosophy and theology. The idea of an autonomous philosophy, pursued as an end in itself, needs to be defended against claims that philosophy can only flourish under theological tutelage. Again, the integrity of theology as a science of faith excludes any identification of theology as a kind (...)
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  36.  22
    The Grammar of Meaning.Mark Norris Lance & John O'leary-Hawthorne - 1998 - Erkenntnis 49 (3):403-409.
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  37. The Bundle Theory of Substance and the Identity of Indiscernibles.John O'Leary-Hawthorne - 1995 - Analysis 55 (3):191 - 196.
    The strongest version of the principle of the Identity of Indiscernibles states that of necessity, there are no distinct things with all their universals in common (where such putative haecceities as being Aristotle do not count as universals: I use 'universal' rather than 'property' here and in what follows for the simple reason that 'universal' is the term of art that most safely excludes haecceities from its instances). It is commonly supposed that Max Black's famous paper 'The identity of indiscernibles' (...)
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  38.  5
    La théologie catholique face au mariage homosexuel.Joseph S. O'Leary - 2010 - Cités 44 (4):27.
    Tout s’est passé très vite, prenant l’Église au dépourvu. Le mouvement pour la reconnaissance des mariages et des unions civiles entre personnes du même sexe a connu un succès extraordinaire. La hiérarchie de l’Église catholique oppose une fin de non-recevoir à toute reconnaissance positive des couples homosexuels, en invoquant une morale sexuelle qu’on dit ancienne et invariable,..
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  39.  11
    Plato and Heidegger: A Question of Dialogue.Joseph S. O’Leary - 2012 - International Journal of Philosophical Studies 20 (2):308-313.
    International Journal of Philosophical Studies, Volume 20, Issue 2, Page 308-313, May 2012.
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  40. Towards Ontological Nihilism.John O'Leary-Hawthorne & Andrew Cortens - 1995 - Philosophical Studies 79 (2):143 - 165.
  41.  19
    Reflecting on Corporate Scandals: The Failure of Ethical Leadership.David Knights & Majella O'Leary - 2005 - Business Ethics: A European Review 14 (4):359-366.
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  42.  84
    The Value of Consciousness in Medicine.Diane O'Leary - 2021 - In Uriah Kriegel (ed.), Oxford Studies in Philosophy of Mind, Volume 1. Oxford, UK: pp. 65-85.
    We generally accept that medicine’s conceptual and ethical foundations are grounded in recognition of personhood. With patients in vegetative state, however, we’ve understood that the ethical implications of phenomenal consciousness are distinct from those of personhood. This suggests a need to reconsider medicine’s foundations. What is the role for recognition of consciousness (rather than personhood) in grounding the moral value of medicine and the specific demands of clinical ethics? I suggest that, according to holism, the moral value of medicine is (...)
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  43.  6
    O'LEARY, Joseph Stephen, La Vérité Chrétienne À l'Âge du Pluralisme religieuxO'LEARY, Joseph Stephen, La Vérité Chrétienne À l'Âge du Pluralisme Religieux.François Nault - 1995 - Laval Théologique et Philosophique 51 (1):212-216.
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  44. A World of Universals.John O'Leary-Hawthorne & J. A. Cover - 1998 - Philosophical Studies 91 (3):205-219.
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  45.  71
    Free Agency and Materialism.J. A. Cover & John O’Leary-Hawthorne - 1996 - In Daniel Howard-Snyder & J. Scott Jordan (eds.), Faith, Freedom, and Rationality. Rowman & Littlefield. pp. 47-72.
  46.  29
    Reflecting on Corporate Scandals: The Failure of Ethical Leadership.David Knights & Majella O'Leary - 2005 - Business Ethics, the Environment and Responsibility 14 (4):359–366.
  47.  19
    Belief and Behavior.John O'leary-Hawthorne - 1993 - Mind and Language 8 (4):461-486.
  48. The Concept of Constituency: Political Representation, Democratic Legitimacy, and Institutional Design.Andrew Rehfeld & Kevin O'leary - 2009 - Political Theory 37 (6):838-844.
  49.  48
    Externalism and Scepticism.André Gallois & John O’Leary-Hawthorne - 1996 - Philosophical Studies 81 (1):1 - 26.
    According to an externalist theory of content the content of an individual’s thoughts and the meaning of her words need not supervene on her intrinsic history. Two individuals may be intrinsically exactly alike yet entertain different thoughts, and attach different meanings to the words they use. ETC, which has been most notably defended by Saul Kripke, Hilary Putnam and Tyler Burge, has attained the status of current orthodoxy. Nevertheless, some maintain that combining ETC with the premisses that we have privileged (...)
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  50.  11
    Don O'Leary. Irish Catholicism and Science: From “Godless Colleges” to the “Celtic Tiger.” Xvi + 343 Pp., Bibl., Index. Cork: Cork University Press, 2012. €39. [REVIEW]Richard England - 2015 - Isis 106 (1):203-204.
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