Results for 'Timothy Ledgeway'

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  1.  19
    Vision, development, and bilingualism are fundamental in the quest for a universal model of visual word recognition and reading.Nicola J. Pitchford, Walter J. B. van Heuven, Andrew N. Kelly, Taoli Zhang & Timothy Ledgeway - 2012 - Behavioral and Brain Sciences 35 (5):300-301.
    We agree with many of the principles proposed by Frost but highlight crucial caveats and report research findings that challenge several assertions made in the target article. We discuss the roles that visual processing, development, and bilingualism play in visual word recognition and reading. These are overlooked in all current models, but are fundamental to any universal model of reading.
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  2.  25
    II_– _Timothy Williams: Existence and Contingency.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  3.  44
    Logic and Existence: Timothy Williams.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  4. Miracles and violations: Timothy Pritchard.Timothy Pritchard - 2011 - Religious Studies 47 (1):41-58.
    The claim that a miracle is a violation of a law of nature has sometimes been used as part of an a priori argument against the possibility of miracle, on the grounds that a violation is conceptually impossible. I criticize these accounts but also suggest that alternative accounts, when phrased in terms of laws of nature, fail to provide adequate conceptual space for miracles. It is not clear what a ???violation??? of a law of nature might be, but this is (...)
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  5. Tom Farer and Timothy D. Sisk.Timothy D. Sisk - 2012 - In Timothy J. Sinclair (ed.), Global Governance. Polity Press. pp. 18--4.
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  6. Vagueness and Legal Theory: Timothy A.O. Endicott.Timothy A. O. Endicott - 1997 - Legal Theory 3 (1):37-63.
    The use of vague language in law has important implications for legal theory. Legal philosophers have occasionally grappled with those implications, but they have not come to grips with the characteristic phenomenon of vagueness: the sorites paradox. I discuss the paradox, and claim that it poses problems for some legal theorists. I propose that a good account of vagueness will have three consequences for legal theory: Theories that deny that vagueness in formulations of the law leads to discretion in adjudication (...)
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  7.  3
    D. Timothy Goering: System der Käseplatte. Aufstieg und Fall der Dialektischen Theologie.D. Timothy Goering - 2017 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 24 (1):1-50.
    The group of Dialectical Theology included some of the most well-known theologians of the 20th century – Karl Barth, Rudolf Bultmann, Friedrich Gogarten, Eduard Thurneysen, Georg Merz und Emil Brunner. In the summer of 1922 they founded the journal Zwischen den Zeiten, which launched Dialectical Theology as the most influential avant-garde movement in Protestantism during the Weimar Republic. Due to internal strife and theological disagreements, the group began to lose strength in the early 1930s and eventually split up and ceased (...)
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  8. Timothy Endicott.Timothy Endicott - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  9. The Confessions of Second Timothy.Timothy Madigan - 2010 - Free Inquiry 30:32-33.
     
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  10. Herbert Hart and the Semantic Sting: Timothy A.O. Endicott.Timothy Endicott - 1998 - Legal Theory 4 (3):283-300.
    Even to disagree, we need to understand each other. If I reject what you say without understanding you, we will only have the illusion of a disagreement. You will be asserting one thing and I will be denying another. Even to disagree, we need some agreement.
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  11.  5
    Continuous creation and secondary causation: the threat of occasionalism: TIMOTHY D. MILLER.Timothy D. Miller - 2011 - Religious Studies 47 (1):3-22.
    One standard criticism of the doctrine of continuous creation is that it entails the occasionalist position that God alone is a true cause and that the events we commonly identify as causes are merely the occasions upon which God brings about effects. I begin by clearly stating Malebranche's argument from continuous creation to occasionalism. Next, I examine two strategies for resisting Malebranche's argument ??? strong and weak concurrentism ??? and argue that weak concurrentism is the more promising strategy. Finally, I (...)
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  12.  12
    Book review: Unreliable sources: Review by Timothy W. Gleason. [REVIEW]Timothy W. Gleason - 1992 - Journal of Mass Media Ethics 7 (1):54 – 59.
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  13.  14
    On the distinction between creation and conservation: a partial defence of continuous creation: TIMOTHY D. MILLER.Timothy D. Miller - 2009 - Religious Studies 45 (4):471-485.
    The traditional view of divine conservation holds that it is simply a continuation of the initial act of creation. In this essay, I defend the continuous-creation tradition against William Lane Craig's criticism that continuous creation fundamentally misconstrues the intuitive distinction between creation and conservation. According to Craig, creation is the unique causal activity of bringing new patient entities into existence, while conservation involves acting upon already existing patient entities to cause their continued existence. I defend continuous creation by challenging Craig's (...)
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  14. Modality & Other Matters: An Interview with Timothy Williamson.Timothy Williamson & Paal Antonsen - 2010 - Perspectives: International Postgraduate Journal of Philosophy 3 (1):16-29.
    An interview with Timothy Williamson on Modality and other matters. Williams is asked three main questions: the first about the difference between philosophical and non-philosophical knowledge, the second concerns the epistemology of modality, and the third is on the emerging metaphysical picture.
     
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  15.  12
    Statesmen and politicians of the Stuart era : Timothy Eustace , $27.50. [REVIEW]Timothy Kenyon - 1987 - History of European Ideas 8 (6):742-743.
  16.  27
    Nicholas C. Burbules, Bryan Warnick, Timothy McDonough, and Scott Johnston.Timothy McDonough - 2004 - In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell. pp. 343.
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  17.  26
    Ethics in Early China: An Anthology. Edited by Chris Fraser, Dan Robins, and Timothy O’Leary.Timothy Connolly - 2014 - Journal of Chinese Philosophy 41 (1-2):210-213.
  18.  23
    The Plight of the Relative Trinitarian: TIMOTHY W. BARTEL.Timothy W. Bartel - 1988 - Religious Studies 24 (2):129-155.
    According to the Law of Non–Contradiction, no statement and its negation are jointly true. According to many critics, Christians cannot serve both the orthodox faith and the Law of Non–Contradiction: if they hold to the one they must despise the other. And according to an impressive number of these critics, Christians who cling to the traditional doctrine of the Trinity must despise the Law of Non–Contradiction. Augustine's statement of this doctrine poses the problem as poignantly as any.
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  19. The philosophy of philosophy • by Timothy Williamson • Blackwell, 2007. X + 332 pp. £ 15.99 paper: Summary. [REVIEW]Timothy Williamson - 2009 - Analysis 69 (1):99-100.
    The book is primarily an essay on the epistemology of the sort of armchair knowledge that we can hope to achieve in philosophy. The possibility of such knowledge is not to be explained by reinterpreting philosophical questions as questions about words or concepts. Although there are philosophical questions about words and concepts, most philosophical questions are not about words or concepts: they are, just as they seem to be, about the things, many of them independent of us, to which the (...)
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  20.  24
    Review of Timothy Cleveland, Trying Without Willing. [REVIEW]Timothy O’Connor - 2000 - Philosophy and Phenomenological Research 61 (1):242-244.
  21.  67
    Thinking Deeply, Contributing Originally: An Interview with Timothy Williamson (Special Contribution).Timothy Williamson, B. O. Chen & Koji Nakatogawa - 2009 - Annals of the Japan Association for Philosophy of Science 18:57-87.
  22.  42
    The Philosophy of Philosophy * By Timothy Williamson * BLACKWELL, 2007. x + 332 pp. 15.99 paper: Summary. [REVIEW]Timothy Williamson - 2009 - Analysis 69 (1):99-100.
    The book is primarily an essay on the epistemology of the sort of armchair knowledge that we can hope to achieve in philosophy. The possibility of such knowledge is not to be explained by reinterpreting philosophical questions as questions about words or concepts. Although there are philosophical questions about words and concepts, most philosophical questions are not about words or concepts: they are, just as they seem to be, about the things, many of them independent of us, to which the (...)
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  23. Testing linguistic theory and variation to their limits: The case of Romance.Adam Ledgeway - 2013 - Corpus 12:271-327.
    Through a number of illuminating cases studies which draw in large part on the largely under-utilized data of Romance dialectal varieties, the present article sets out to highlight the importance that Romance data, especially those of non-standard varietites, can play in testing and enriching currents theories of syntax. In particular, we shall show that dialectal varieties, although frequently overlooked in the past, offer an immensely fertile and still relatively unexplored experimental territory in which to profitably investigate new ideas about language (...)
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  24. Letters to Paul's Delegates: 1 Timothy, 2 Timothy, Titus.Luke Timothy Johnson - 1996
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  25.  26
    Constraints on Analogical Mapping: A Comparison of Three Models.Mark T. Keane, Tim Ledgeway & Stuart Duff - 1994 - Cognitive Science 18 (3):387-438.
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  26.  31
    Hedonistic Utilitarianism.Timothy Chappell - 1998
    1 Department of Philosophy, University of Dundee, Dundee DD1 4HN. [email protected]
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  27. Modal Logic as Metaphysics.Timothy Williamson - 2013 - Oxford, England: Oxford University Press.
    Timothy Williamson gives an original and provocative treatment of deep metaphysical questions about existence, contingency, and change, using the latest resources of quantified modal logic. Contrary to the widespread assumption that logic and metaphysics are disjoint, he argues that modal logic provides a structural core for metaphysics.
  28.  2
    Case Studies in Biomedical Research Ethics.Timothy F. Murphy - 2004 - MIT Press.
    An overview of the key debates in biomedical researchethics, presented through a wide-ranging selection of casestudies.
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  29. Autonomy and Manipulation: Refining the Argument Against Persuasive Advertising.Timothy Aylsworth - 2022 - Journal of Business Ethics 175 (4):689-699.
    Critics of persuasive advertising argue that it undermines the autonomy of consumers by manipulating their desires in morally problematic ways. My aim is this paper is to refine that argument by employing a conception of autonomy that is not at odds with certain forms of manipulation. I argue that the charge of manipulation is not sufficient for condemning persuasive advertising. On my view, manipulation of an agent’s desires through advertising is justifiable in cases where the agent accepts the process through (...)
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  30. Three Faces of Desire.Timothy Schroeder - 2004 - Oxford University Press.
    To desire something is a condition familiar to everyone. It is uncontroversial that desiring has something to do with motivation, something to do with pleasure, and something to do with reward. Call these "the three faces of desire." The standard philosophical theory at present holds that the motivational face of desire presents its unique essence--to desire a state of affairs is to be disposed to act so as to bring it about. A familiar but less standard account holds the hedonic (...)
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  31. Blind Reasoning.Timothy Williamson - 2003 - Supplement to the Proceedings of the Aristotelian Society 77 (1):249-293.
    [Paul Boghossian] The paper asks under what conditions deductive reasoning transmits justification from its premises to its conclusion. It argues that both standard externalist and standard internalist accounts of this phenomenon fail. The nature of this failure is taken to indicate the way forward: basic forms of deductive reasoning must justify by being instances of ’blind but blameless’ reasoning. Finally, the paper explores the suggestion that an inferentialist account of the logical constants can help explain how such reasoning is possible. (...)
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  32. Putting inference to the best explanation in its place.Timothy Day & Harold Kincaid - 1994 - Synthese 98 (2):271-295.
    This paper discusses the nature and the status of inference to the best explanation. We outline the foundational role given IBE by its defenders and the arguments of critics who deny it any place at all ; argue that, on the two main conceptions of explanation, IBE cannot be a foundational inference rule ; sketch an account of IBE that makes it contextual and dependent on substantive empirical assumptions, much as simplicity seems to be ; show how that account avoids (...)
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  33. Structures and Categories for the Representation of Meaning.Timothy C. Potts - 1994 - Cambridge University Press.
    This 1994 book develops a way of representing the meanings of linguistic expressions which is independent of any particular language, allowing the expressions to be manipulated in accordance with rules related to their meanings which could be implemented on a computer. It begins with a survey of the contributions of linguistics, logic and computer science to the problem of representation, linking each with a particular type of formal grammar. A system of graphs is then presented, organized by scope relations in (...)
     
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  34.  21
    Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories.Timothy Fitzgerald - 2007 - Oxford University Press.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies (OUP 2000), Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts (...)
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  35. Doing Philosophy: From Common Curiosity to Logical Reasoning.Timothy Williamson - 2018 - Oxford, United Kingdom: Oxford University Press.
    Is philosophy a unique discipline, or are its methods more like those of other sciences than many philosophers think? Timothy Williamson explains clearly and concisely how contemporary philosophers think and work, and reflects on their powers and limitations.
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  36.  9
    Anne Conway.Timothy Yenter - 2021 - In Stewart Goetz & Charles Talieferro (eds.), The Encyclopedia of Philosophy of Religion.
    Anne Conway (1631–1679) was one of the most intellectually adventurous and well-read philosophers of religion in the seventeenth century. Her unfinished systematic treatise, posthumously published as The Principles of the Most Ancient and Modern Philosophy, moves from the divine attributes through a theodicy based on universal salvation to a rejection of substance dualism. Her approach demonstrates a syncretist approach to religion that blends multiple intellectual traditions, including Cambridge Platonism, Quakerism, and the Kabbalah. Her admirers included Henry More, Francis von Helmont, (...)
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  37.  18
    Ethics and Governance: Business as Mediating Institution.Timothy L. Fort - 2001 - Oxford University Press.
    This book argues that ethical business behavior can be enhanced by taking fuller account of human nature, particularly with respect to the need for creating relatively small communities within the corporation. Timothy Fort discusses this premise in relation to the three predominant theories of business ethics--stakeholder, virtue, and contract. Drawing heavily from philosophy, he analyzes traditional business ethics and legal theory. Overall, his work provides a good example of how to integrate normative and empirical studies in business ethics, a (...)
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  38.  38
    Negotiating notation: Chemical symbols and british society, 1831–1835.Timothy L. Alborn - 1989 - Annals of Science 46 (5):437-460.
    One of the central debates among British chemists during the 1830s concerned the use of symbols to represent elements and compounds. Chemists such as Edward Turner, who desired to use symbolic notation mainly for practical reasons, eventually succeeded in fending off metaphysical objections to their approach. These objections were voiced both by the philosopher William Whewell, who wished to subordinate the chemists' practical aims to the rigid standard of algebra, and by John Dalton, whose hidebound opposition to abbreviated notation symbolized (...)
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  39. Is there a Duty to Be a Digital Minimalist?Timothy Aylsworth & Clinton Castro - 2021 - Journal of Applied Philosophy 38 (4):662-673.
    The harms associated with wireless mobile devices (e.g. smartphones) are well documented. They have been linked to anxiety, depression, diminished attention span, sleep disturbance, and decreased relationship satisfaction. Perhaps what is most worrying from a moral perspective, however, is the effect these devices can have on our autonomy. In this article, we argue that there is an obligation to foster and safeguard autonomy in ourselves, and we suggest that wireless mobile devices pose a serious threat to our capacity to fulfill (...)
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  40.  5
    Samuel Clarke.Timothy Yenter - 2021 - In Charles Taliaferro & Stewart Goetz (eds.), The Encyclopedia of Philosophy of Religion.
    A decade after developing a modal cosmological argument for God's existence and attributes, Samuel Clarke (1675–1729) debated Leibniz on miracles, divine freedom, and the nature of the world. Clarke's theories of freedom, divine activity, the soul, and ethics influenced Joseph Butler, Jonathan Edwards, David Hume, Thomas Reid, and many others. His attacks on the materialism, pantheism, and “atheism” of Thomas Hobbes, Spinoza, John Toland, Anthony Collins, and the deists were interwoven with his defenses of Newtonian natural philosophy, which he was (...)
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  41. Timothy Williamson’s Coin-Flipping Argument: Refuted Prior to Publication?Colin Howson - 2021 - Erkenntnis 86 (3):575-583.
    In a well-known paper, Timothy Williamson claimed to prove with a coin-flipping example that infinitesimal-valued probabilities cannot save the principle of Regularity, because on pain of inconsistency the event ‘all tosses land heads’ must be assigned probability 0, whether the probability function is hyperreal-valued or not. A premise of Williamson’s argument is that two infinitary events in that example must be assigned the same probability because they are isomorphic. It was argued by Howson that the claim of isomorphism fails, (...)
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  42. Baroque Topographies Literature/History/Philosophy.Timothy Hampton - 1948
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  43. Spindel Conference 1988 Aristotle's Ethics.Timothy Dean Roche - 1989 - Dept. Of Philosophy, Memphis State University.
     
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  44.  25
    HIV status and age at first marriage among women in Cameroon.Timothy Adair - 2008 - Journal of Biosocial Science 40 (5):743-760.
    Summary Recent research has highlighted the risk of HIV infection for married teenage women compared with their unmarried counterparts (Clark, 2004). This study assesses whether a relationship exists, for women who have completed their adolescence (age 20–29 years), between HIV status with age at first marriage and the length of time between first sex and first marriage. Multivariate analysis utilizing the nationally representative 2004 Cameroon Demographic and Health Survey shows that late-marrying women and those with a longer period of pre-marital (...)
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  45.  30
    The processing-speed theory of adult age differences in cognition.Timothy A. Salthouse - 1996 - Psychological Review 103 (3):403-428.
  46.  6
    A Calculating Profession: Victorian Actuaries among the Statisticians.Timothy L. Alborn - 1994 - Science in Context 7 (3):433-468.
    The ArgumentHistorians of science naturally tend to express interest in other forms of intellectual activity only when these intersect with science. This tendncy has produced a number of enlightening studies of what happens when science and law or theology come into contact, but little by way of how science enters into the calculations and social status of such forms of knowledge after the conjuction has passed. Recent work in the sociology of professions, in contrast, has focused attention precisely on those (...)
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  47. Rejection.Timothy Smiley - 1996 - Analysis 56 (1):1–9.
  48. What is a syllogism?Timothy J. Smiley - 1973 - Journal of Philosophical Logic 2 (1):136 - 154.
  49. Toward an explanatory framework for mental ownership.Timothy Lane - 2012 - Phenomenology and the Cognitive Sciences 11 (2):251-286.
    Philosophical and scientific investigations of the proprietary aspects of self—mineness or mental ownership—often presuppose that searching for unique constituents is a productive strategy. But there seem not to be any unique constituents. Here, it is argued that the “self-specificity” paradigm, which emphasizes subjective perspective, fails. Previously, it was argued that mode of access also fails to explain mineness. Fortunately, these failures, when leavened by other findings (those that exhibit varieties and vagaries of mineness), intimate an approach better suited to searching (...)
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  50.  12
    Affective Dynamics in Psychopathology.Timothy J. Trull, Sean P. Lane, Peter Koval & Ulrich W. Ebner-Priemer - 2015 - Emotion Review 7 (4):355-361.
    We discuss three varieties of affective dynamics. In each case, we suggest how these affective dynamics should be operationalized and measured in daily life using time-intensive methods, like ecological momentary assessment or ambulatory assessment, and recommend time-sensitive analyses that take into account not only the variability but also the temporal dependency of reports. Studies that explore how these affective dynamics are associated with psychological disorders and symptoms are reviewed, and we emphasize that these affective processes are within a nexus of (...)
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