Results for 'Timothy E. Moore'

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  1. Subliminal Perception: Facts and Fallacies.Timothy E. Moore - 1992 - Skeptical Inquirer 16:273-81.
     
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  2. Subliminal Self-Help Auditory Tapes: An Empirical Test of Perceptual Consequences.Timothy E. Moore - 1995 - Canadian Journal Of Behavioural Science 27 (1):9-20.
     
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  3.  8
    Speeded Recognition of Ungrammaticality: Double Violations.Timothy E. Moore & Irving Biederman - 1979 - Cognition 7 (3):285-299.
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  4.  4
    Lower Cardiac Output Relates to Longitudinal Cognitive Decline in Aging Adults.Corey W. Bown, Rachel Do, Omair A. Khan, Dandan Liu, Francis E. Cambronero, Elizabeth E. Moore, Katie E. Osborn, Deepak K. Gupta, Kimberly R. Pechman, Lisa A. Mendes, Timothy J. Hohman, Katherine A. Gifford & Angela L. Jefferson - 2020 - Frontiers in Psychology 11.
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  5. Moore’s Paradox is Not Just Another Pragmatic Paradox.Timothy Chan - 2010 - Synthese 173 (3):211 - 229.
    One version of Moore’s Paradox is the challenge to account for the absurdity of beliefs purportedly expressed by someone who asserts sentences of the form ‘p & I do not believe that p’. The absurdity of these beliefs is philosophically puzzling, given that Moorean sentences are contingent and often true; and express contents that are unproblematic when presented in the third-person. In this paper I critically examine the most popular proposed solution to these two puzzles, according to which Moorean (...)
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  6.  20
    F. B ERTINI : Plauto E Dintorni . (Quadrante, 88.) Pp. Viii + 232. Rome: Laterza, 1997. Paper, L. 32,000. ISBN: 88-420-5150-. [REVIEW]Timothy J. Moore - 1999 - The Classical Review 49 (1):265-266.
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  7.  1
    The Vindication of Absolute Idealism.Timothy Sprigge - 1984 - Edinburgh University Press.
    When Timothy Sprigge's The Vindication of Absolute Idealism appeared in 1983 it ran very much against the grain of the dominant linguistic and analytic traditions of philosophy in Britain. The very title of this work was a challenge to those who believed that Absolute Idealism fell with the critiques of Bertrand Russell and G. E. Moore at the beginning of the 20th century. Sprigge, however, saw himself as providing an underrepresented position in the philosophical spectrum rather than as (...)
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  8. The Completeness of the Pragmatic Solution to Moore’s Paradox in Belief: A Reply to Chan.John N. Williams - 2013 - Synthese 190 (12):2457-2476.
    Moore’s paradox in belief is the fact that beliefs of the form ‘ p and I do not believe that p ’ are ‘absurd’ yet possibly true. Writers on the paradox have nearly all taken the absurdity to be a form of irrationality. These include those who give what Timothy Chan calls the ‘pragmatic solution’ to the paradox. This solution turns on the fact that having the Moorean belief falsifies its content. Chan, who also takes the absurdity to (...)
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  9. Some Fundamental Aspects of the Logic of Mysticism B. Litt. Thesis Submitted by G.E. Moore.G. E. Moore - 1971 - [S.N.].
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  10. The Commonplace Book of G. E. Moore 1919-1953.Casimir Lewy & G. E. Moore - 1968 - Mind 77 (307):431-436.
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  11.  98
    G. E. Moore.G. E. Moore - 1959 - Mind 68 (269):1-1.
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  12. Il Problema Dei Valori l'Etica di G.E. Moore.Giulio Preti & G. E. Moore - 1986 - F. Angeli.
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  13.  21
    G. E. Moore: Selected Writings.George Edward Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an (...)
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  14. Proof of an External World.G. E. Moore - 1939 - H. Milford.
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  15. G. E. Moore: Early Philosophical Writings.Thomas Baldwin (ed.) - 1990 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  16. G. E. Moore on Goodness and Reasons.Jonas Olson - 2006 - Australasian Journal of Philosophy 84 (4):525 – 534.
    Several proponents of the 'buck-passing' account of value have recently attributed to G. E. Moore the implausible view that goodness is reason-providing. I argue that this attribution is unjustified. In addition to its historical significance, the discussion has an important implication for the contemporary value-theoretical debate: the plausible observation that goodness is not reason-providing does not give decisive support to the buck-passing account over its Moorean rivals. The final section of the paper is a survey of what can be (...)
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  17. G. E. Moore and Theory of Moral/Right Action in Ethics of Social Consequences.Vasil Gluchman - 2017 - Ethics and Bioethics (in Central Europe) 7 (1-2):57-65.
    G. E. Moore’s critical analysis of right action in utilitarian ethics and his consequentialist concept of right action is a starting point for a theory of moral/right action in ethics of social consequences. The terms right and wrong have different meanings in these theories. The author explores different aspects of right and wrong actions in ethics of social consequences and compares them with Moore’s ideas. He positively evaluates Moore’s contributions to the development his theory of moral/right action.
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  18.  5
    Philosophical Studies.E. Jordan & G. E. Moore - 1924 - Philosophical Review 33 (1):88.
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  19.  36
    G. E. Moore: Making the Reader See.Elmer Sprague - 1986 - Idealistic Studies 16 (3):229-235.
    Moore’s essay, “The Refutation of Idealism,” contains a nice illustration of his helping philosophers to see a fact, by removing the obscuring veils that philosophers themselves have spun. Long after he wrote it, Moore called the essay “very confused.” Yet I think that it is one of Moore’s most important papers, a first tentative effort in a series that includes “A Defence of Common Sense” and “Proof of an External World.” I shall not attempt to establish that (...)
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  20. The Refutation of Idealism.G. E. Moore - 1904 - Philosophical Review 13:468.
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  21.  37
    The Refutation of Idealism.G. E. Moore - 1903 - Journal of Philosophy, Psychology and Scientific Methods 1 (3):76-77.
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  22. G.E. Moore: Selected Writings.Thomas Baldwin (ed.) - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * _A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an (...)
     
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  23.  91
    G. E. Moore and the Problem of the Criterion.Joshua Anderson - 2021 - Southwest Philosophy Review 37 (1):53-60.
    In this paper, I offer an understanding of G.E. Moore’s epistemology as presented in, “A Defence of Common Sense” and “Proof of an External World”. To frame the discussion, I look to Roderick Chisholm’s essay, The Problem of the Criterion. I begin by looking at two ways that Chisholm believes one can respond to the problem of the criterion, and, referring back to Moore’s essays, explain why it is not unreasonable for Chisholm to believe that he is following (...)
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  24. G. E. Moore and the Greifswald Objectivists on the Given and the Beginning of Analytic Philosophy.Nikolay Milkov - 2004 - Axiomathes 14 (4):361-379.
    Shortly before G. E. Moore wrote down the formative for the early analytic philosophy lectures on Some Main Problems of Philosophy (1910–1911), he had become acquainted with two books which influenced his thought: (1) a book by Husserl's pupil August Messer and (2) a book by the Greifswald objectivist Dimitri Michaltschew. Central to Michaltschew's book was the concept of the given. In Part I, I argue that Moore elaborated his concept of sense-data in the wake of the Greifswald (...)
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  25.  4
    G. E. Moore: Making the Reader See.Elmer Sprague - 1986 - Idealistic Studies 16 (3):229-235.
    Moore’s essay, “The Refutation of Idealism,” contains a nice illustration of his helping philosophers to see a fact, by removing the obscuring veils that philosophers themselves have spun. Long after he wrote it, Moore called the essay “very confused.” Yet I think that it is one of Moore’s most important papers, a first tentative effort in a series that includes “A Defence of Common Sense” and “Proof of an External World.” I shall not attempt to establish that (...)
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  26.  4
    G.E. Moore: The Early Essays.G. E. Moore - 1986 - Temple University Press.
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  27.  33
    G. E. Moore.E. D. Klemke - 1992 - International Studies in Philosophy 24 (1):82-83.
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  28. Philosophical Papers.G. E. Moore - 1960 - Philosophy 35 (135):358-359.
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  29. The Nature of Judgment.G. E. Moore - 1899 - Philosophical Review 8:528.
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  30. The Conception of Intrinsic Value.G. E. Moore - 1998 - In James Rachels (ed.), Ethical Theory 1: The Question of Objectivity. Oxford University Press.
  31. Philosophical Studies.G. E. Moore - 1922 - Mind 32 (125):86-92.
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  32.  12
    G. E. Moore.Barry Stroud - 1992 - Philosophical Review 101 (4):875.
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  33. G. E. Moore.Thomas Baldwin - 1991 - Mind 100 (3):376-379.
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  34.  9
    G.E. Moore and Voluntary Actions.John E. Sweeney - 1977 - New Scholasticism 51 (2):196-210.
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  35.  1
    Wittgenstein: Lectures, Cambridge 1930-1933: From the Notes of G. E. Moore.David G. Stern, Brian Rogers & Gabriel Citron (eds.) - 2016 - Cambridge University Press.
    This edition of G. E. Moore's notes taken at Wittgenstein's seminal Cambridge lectures in the early 1930s provides, for the first time, an almost verbatim record of those classes. The presentation of the notes is both accessible and faithful to their original manuscripts, and a comprehensive introduction and synoptic table of contents provide the reader with essential contextual information and summaries of the topics in each lecture. The lectures form an excellent introduction to Wittgenstein's middle-period thought, covering a broad (...)
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  36.  36
    G. E. Moore: Early Philosophical Writings.Thomas Baldwin & Consuelo Preti (eds.) - 2011 - Cambridge University Press.
    G. E. Moore's fame as a philosopher rests on his ethics of love and beauty, which inspired Bloomsbury, and on his 'common sense' certainties which challenge abstract philosophical theory. Behind this lies his critical engagement with Kant's idealist philosophy, which is published here for the first time. These early writings, Moore's fellowship dissertations of 1897 and 1898, show how he initiated his influential break with idealism. In 1897 his main target was Kant's ethics, but by 1898 it was (...)
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  37. Physicians Should “Assist in Suicide” When It Is Appropriate.Timothy E. Quill - 2012 - Journal of Law, Medicine and Ethics 40 (1):57-65.
    Palliative care and hospice should be the standards of care for all terminally ill patients. The first place for clinicians to go when responding to a request for assisted death is to ensure the adequacy of palliative interventions. Although such interventions are generally effective, a small percentage of patients will suffer intolerably despite receiving state-of-the-art palliative care, and a few of these patients will request a physician-assisted death. Five potential “last resort” interventions are available under these circumstances: (1) accelerating opioids (...)
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  38.  97
    G. E. Moore and Bad Faith.Anthony Coleman - 2012 - European Journal of Philosophy 20 (3):347-365.
    Abstract: G. E. Moore claimed to know a variety of commonsense propositions. He is often accused of being dogmatic or of begging the question against philosophers who deny that he knows such things. In this paper, I argue that this accusation is mistaken. I argue that Moore is instead guilty of answering questions of the form ‘Do I know p?’ in bad faith.
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  39. Are the Characteristics of Particular Things Universal or Particular?G. E. Moore, G. F. Stout & G. Hicks - 1923 - Aristotelian Society Supplementary Volume 3:95-128.
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  40.  42
    G. E. Moore.Charles E. Caton - 1991 - Teaching Philosophy 14 (3):352-352.
  41. A Dialogue on G. E. Moore's Ethical Philosophy, Together with an Account of Three Talks with G. E. Moore on Diverse Philosophical Questions. [REVIEW]Constantine Cavarnos & George Edward Moore - 1979 - Institute for Byzantine & Modern Greek Studies.
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  42.  1
    Physics and Speculative Philosophy: Potentiality in Modern Science.Timothy E. Eastman, Michael Epperson & David Ray Griffin (eds.) - 2016 - De Gruyter.
    Through both an historical and philosophical analysis of the concept of possibility, we show how including both potentiality and actuality as part of the real is both compatible with experience and contributes to solving key problems of fundamental process and emergence. The book is organized into four main sections that incorporate our routes to potentiality: potentiality in modern science [history and philosophy; quantum physics and complexity]; Relational Realism [ontological interpretation of quantum physics; philosophy and logic]; Process Physics [ontological interpretation of (...)
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  43.  4
    G.E. Moore: Selected Writings.Thomas Baldwin (ed.) - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * _A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an (...)
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  44. Symposium: Are the Characteristics of Particular Things Universal or Particular?G. E. Moore, G. F. Stout & G. Dawes Hicks - 1923 - Proceedings of the Aristotelian Society, Supplementary Volumes 3:95-128.
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  45.  36
    G. E. Moore.J. Bastable - 1959 - Philosophical Studies (Dublin) 9:240-242.
    G. E. Moore, unlike most prophets, is honoured only in his own country—the small world of the Aristotelian Society and the Cambridge Moral Science Club. To outsiders he is known, if at all, mainly because of his connection with his more flamboyant colleagues, Russell and Wittgenstein. Yet Moore’s influence on the intellectual life of this century is hardly calculable. Philosophy as it is now taught in the universities of the English–speaking world derives its character, largely, from his personal (...)
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  46.  92
    Physician-Assisted Death in the United States: Are the Existing "Last Resorts" Enough?Timothy E. Quill - 2008 - Hastings Center Report 38 (5):pp. 17-22.
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  47.  12
    Review Putting the Horse Before Descartes: My Life's Work on Behalf of Animals Rollin Bernard E. Temple University Press Philadelphia, PA.Timothy E. Blackwell - 2014 - Journal of Animal Ethics 4 (1):111-112.
  48. Identity.G. E. Moore - 1901 - Proceedings of the Aristotelian Society 1:103-127.
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  49.  25
    Physicians Should “Assist in Suicide” When It is Appropriate.Timothy E. Quill - 2012 - Journal of Law, Medicine and Ethics 40 (1):57-65.
    In my career as a primary care physician and as a palliative care consultant, I have assisted many patients to die with their full consent. None of them wanted to die, and all would have chosen other paths had their disease not been so severe and irreversible. To a person, none of these patients thought of themselves as “suicidal,” and they would have found that label preposterous and demeaning. In fact, the kind of personal disintegration that the label implies is (...)
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  50. G. E. Moore and Sense Data.P. Snowdon - unknown
    Book description: * G. E. Moore is a key figure in analytic philosophy * Sixteen specially written essays reflect the current resurgence of interest in Moore 's work * Superb international line-up of contributors * A valuable resource for anyone working in epistemology or ethics These sixteen original essays, whose authors include some of the world's leading philosophers, examine themes from the work of the Cambridge philosopher G. E. Moore, and demonstrate his considerable continuing influence on philosophical (...)
     
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