56 found
Order:
  1.  33
    3 Universals and Individuation.Timothy B. Noone - 2002 - In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. New York: Cambridge University Press. pp. 100.
    Direct download  
     
    Export citation  
     
    Bookmark   12 citations  
  2.  29
    A Companion to Philosophy in the Middle Ages.Jorge J. E. Gracia & Timothy B. Noone (eds.) - 2003 - Malden, MA: Wiley-Blackwell.
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  3.  49
    Saint Bonaventure and Angelic Natural Knowledge of Singulars.Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):143-159.
    In this article, I argue that St. Bonaventure’s account of angelic natural knowledge of singulars is a remote source for the doctrine of intuitive cognition as this doctrine is later articulated in the writings of John Duns Scotus and his contemporaries. The article begins by reminding the reader of the essential elementsof intuitive cognition, then surveys the treatment of angelic knowledge in Bonaventure’s predecessors and contemporaries, and ends with an analysis ofBonaventure’s own teaching. The point on which Bonaventure anticipates Scotus’s (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4.  29
    Nature, Freedom, and Will.Timothy B. Noone - 2007 - Proceedings of the American Catholic Philosophical Association 81:1-23.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  5.  24
    Alnwick on the Origin, Nature, and Function of the Formal Distinction.Timothy B. Noone - 1993 - Franciscan Studies 53 (1):231-245.
  6.  18
    St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God.Timothy B. Noone - 1992 - Journal of Nietzsche Studies 2:31-52.
  7. Scotus on Divine Ideas: Rep. Paris. IA, d. 36.Timothy B. Noone - 1998 - Medioevo 24:359-453.
     
    Export citation  
     
    Bookmark  
  8.  15
    Religious Orders.M. Michèle Mulchahey & Timothy B. Noone - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 45–54.
    This chapter contains sections titled: Medieval monasticism and learning The Dominicans The Franciscans Conclusion.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  9.  12
    Scholasticism.Timothy B. Noone - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 55–64.
    This chapter contains sections titled: Institutional setting Curriculum.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  10. B. Referate uber fremdsprachige Neuerscheinungen-A Companion to Philosophy in the Middle Ages.Jorge Je Gracia, Timothy B. Noone & Stephan Nachtsheim - 2006 - Philosophischer Literaturanzeiger 59 (3):301.
  11. Brill Online Books and Journals.Jeremiah Hackett, Costantino Marmo, Cecilia Trifogli, Silvia Donati, Rega Wood, Timothy B. Noone & James R. Long - 1997 - Vivarium 35 (2).
    No categories
     
    Export citation  
     
    Bookmark  
  12. Thomas Wylton's Question on the Formal Distinction as Applied to the Divine.Lauge Olaf Nielsen, Timothy B. Noone & Cecilia Trifogli - 2003 - Documenti E Studi Sulla Tradizione Filosofica Medievale 14:327-388.
    La prima parte dello studio presenta una panoramica sulla vita e l'opera di Wylton, l'indagine poi verte sulla struttura e il contesto dottrinale della quaestio in esame , ed infine sulla dottrina della distinzione formale qui esposta. L'ampia appendice presenta un'edizione della quaestio, tradita nel ms Vat. Borgh. 36.
     
    Export citation  
     
    Bookmark   1 citation  
  13.  13
    Appreciation.Timothy B. Noone - 1998 - Franciscan Studies 56 (1):ix-x.
  14.  13
    A Newly-discovered Manuscript Of A Commentary On The Sentences By Duns Scotus.Timothy B. Noone - 2006 - Bulletin de Philosophie Medievale 48:125-162.
  15.  43
    Aquinas on Divine Ideas: Scotus's Evaluation.Timothy B. Noone - 1998 - Franciscan Studies 56 (1):307-324.
  16.  7
    Dante Alighieri.Timothy B. Noone - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 241–242.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  36
    Evidence for the Use of Adam of Buckfield's Writings at Paris: A Note on New Haven, Yale University, Historical-Medical Library 12.Timothy B. Noone - 1992 - Mediaeval Studies 54 (1):308-316.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  64
    Editor’s Introduction.Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):1-6.
    It is my pleasure to present here ten essays devoted to one of the greatest of medieval philosophers, St. Bonaventure. Quite often, Bonaventure is mentioned prominently within histories of medieval philosophy only to be subsequently ignored; his thought is usually deemed too mystical or theological for serious philosophical reflection and analysis. I am happy to say that the present collection shows Bonaventure’s thought as engaging worthwhile issues both in the medieval and in the contemporary context. I hope that this collection (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  19.  20
    Editor’s Introduction.Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):1-6.
    It is my pleasure to present here ten essays devoted to one of the greatest of medieval philosophers, St. Bonaventure. Quite often, Bonaventure is mentioned prominently within histories of medieval philosophy only to be subsequently ignored; his thought is usually deemed too mystical or theological for serious philosophical reflection and analysis. I am happy to say that the present collection shows Bonaventure’s thought as engaging worthwhile issues both in the medieval and in the contemporary context. I hope that this collection (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20.  24
    [Guillelmus De Alnwick Determinatio 14]:[Utrum Quaecumque Sunt Distincta Ex Natura Rei Sint Distincta Realiter].Timothy B. Noone - 1993 - Franciscan Studies 53 (1):246-261.
  21.  73
    Habitual Intellectual Knowledge in Medieval Philosophy.Timothy B. Noone - 2014 - Proceedings of the American Catholic Philosophical Association 88:49-70.
    This lecture treats the theme of habitual cognition in both its commonplace and unusual senses in the tradition of ancient and medieval philosophy. Beginning with Aristotle’s Nicomachean Ethics and its teaching on habits, it traces how the ancient and medieval Peripatetic tradition received and developed the idea of habitual knowledge. The lecture then turns to three case-studies in which the notion of habitual knowledge is used in unusual senses: Aquinas’s treatment of self-knowledge; Scotus’s account of human awareness of the concept (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22.  45
    Individuation in Scotus.Timothy B. Noone - 1995 - American Catholic Philosophical Quarterly 69 (4):527-542.
  23.  19
    In Memoriam: Armand A. Maurer, C.S.B. (1915-2008).Timothy B. Noone - 2008 - Review of Metaphysics 62 (1):241 - 242.
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  31
    In memoriam Allan B. Wolter, O.F.M.Timothy B. Noone - 2006 - Bulletin de Philosophie Medievale 48:342-345.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  25.  15
    In Memoriam: Monsignor Edward A. Synan (1918-1997).Timothy B. Noone - 1997 - Review of Metaphysics 51 (2):491 - 493.
    Direct download  
     
    Export citation  
     
    Bookmark  
  26. John Duns Scotus, Questions on the Metaphysics of Aristotle (ca. 1300).Timothy B. Noone - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 167.
     
    Export citation  
     
    Bookmark  
  27.  9
    Juan Iribarne e Uraburu sobre lo voluntario, la voluntad y la naturaleza.Timothy B. Noone - 2014 - Anuario Filosófico:103-118.
    En este artículo el autor examina qué teoría de la voluntad se delinea en el Tractatus de actibus humanis escrito por Juan Iribarne Uraburu. La discusión abierta por Juan Iribarne acerca de la voluntad se sitúa en el contexto de los planteamientos tomistas de la península ibérica en el siglo XVII y manifiesta tanto continuidad como innovación dentro de la tradición escotista. La conclusión que se alcanza es que la teoría de Juan Iribarne muestra desacuerdos fundamentales que distinguen las teorías (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28.  14
    Laudatio.Timothy B. Noone - 2010 - Franciscan Studies 68 (1):259-264.
    In lieu of an abstract, here is a brief excerpt of the content:LaudatioTimothy B. Noone (bio)On Sunday, July 26, 2009, the Franciscan Institute was pleased to award to Dr. Girard J. Etzkorn its 22nd Franciscan Institute Medal in recognition of a lifetime of scholarship, editing and publication of texts on medieval philosophy and theology, with a special emphasis on the Franciscan intellectual tradition. The ceremony was held in the Trustees Room of Doyle Hall on the campus of St. Bonaventure University (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  9
    Nature, Freedom, and Will.Timothy B. Noone - 2007 - Proceedings of the American Catholic Philosophical Association 81:1-23.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  14
    Prefatory Note: Richard Rufus, Scriptum super Metaphysicam.Timothy B. Noone - 2002 - Bulletin de Philosophie Medievale 44:95-96.
  31. Quodlibetal Questions by William of Ockham.Timothy B. Noone - 1993 - The Thomist 57 (2):337-341.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 337 Quodlibetal Questions. By WILLIAM OF OcKHAM. Vol. 1 trans. Alfred J. Freddoso and Francis E. Kelley; vol. 2 trans. Alfred J. Freddoso ; pref. Norman Kretzmann. Vol. l of the Yale Library of Medieval Philosophy. New Haven and London: Yale University Press, 1991. Pp. 391 and 305. $100.00 for both (cloth). In these handsome volumes, Professor Alfred J. Freddoso and the late Professor Frank E. Kelley (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32.  24
    Richard Rufus of Cornwall and the Authorship of the "Scriptum super Metaphysicam".Timothy B. Noone - 1989 - Franciscan Studies 49 (1):55-91.
  33.  20
    St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God.Timothy B. Noone - 1992 - Medieval Philosophy & Theology 2:31-52.
  34. St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God.Timothy B. Noone - 1992 - Journal of Nietzsche Studies 2:31-52.
     
    Export citation  
     
    Bookmark   1 citation  
  35.  33
    St. John Henry Newman, Cardinal Matthew of Aquasparta, and Bl. John Duns Scotus on Knowledge, Assent, Faith, and Non-Evident Truths.Timothy B. Noone - 2020 - American Catholic Philosophical Quarterly 94 (1):73-89.
    While working on various medieval philosophers, I have noticed an affinity between their remarks on the reasonableness of accepting propositions that are not matters of proof and strict deduction and St. John Henry Newman’s remarks that we accept unconditionally and rightly everyday ordinary propositions without calibrating them to demonstrable arguments. In particular, Cardinal Matthew of Aquasparta and Blessed John Duns Scotus both claim there is a sense in which assent to everyday propositions is tantamount to knowledge, even though there is (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  36.  13
    Sapientiale, Liber III, cap. 1–20 by Thomae Eboracensis.Timothy B. Noone - 2022 - Review of Metaphysics 75 (3):605-607.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. Scotus on Mind and being: transcendental and developmental psychology.Timothy B. Noone - 2009 - Acta Philosophica 18 (2):249-282.
     
    Export citation  
     
    Bookmark  
  38.  1
    The Originality of St. Thomas’s Position on the Philosophers and Creation.Timothy B. Noone - 1996 - The Thomist 60 (2):275-300.
    In lieu of an abstract, here is a brief excerpt of the content:THE ORIGINALITY OF ST. THOMAS'S POSITION ON THE PHILOSOPHERS AND CREATION TIMOTHY B. NOONE The Catholic University ofAmerica Washington, D.C. AS IS WELL KNOWN, Thomas Aquinas stands out from his contemporaries in his apparent willingness to defend the possibility of an eternal but created universe, although, like all orthodox Christian believers, he affirmed that the world had a temporal beginning in the light of Scriptural teaching. That Thomas Aquinas (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39. The Subject of Metaphysics in Albert the Great.Timothy B. Noone - 1984 - [S.N.].
  40.  26
    Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century (review).Timothy B. Noone - 1998 - Journal of the History of Philosophy 36 (3):462-463.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century by Bonnie KentTimothy B. NooneBonnie Kent. Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Washington, D.C.: The Catholic University of America Press, 1995. Pp. viii + 270. Cloth, $44.95.In this admirably written study, Bonnie Kent presents researchers on medieval philosophy with a survey of moral psychology during the crucial period (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41.  9
    William of Ockham.Timothy B. Noone - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 696–712.
    This chapter contains sections titled: Universals, logic, and philosophy of mind Ontological reduction Philosophical theology Ethics.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  42.  30
    The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century (review).Timothy B. Noone - 2002 - Journal of the History of Philosophy 40 (2):258-259.
    Timothy B. Noone - The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 258-259 Book Review The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century Steven P. Marrone. The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. 2 Vols. Leiden: Brill, 2001. Pp. x + 611. Cloth, $90.00. In this, the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  43.  23
    Augustine. [REVIEW]Timothy B. Noone - 1995 - Review of Metaphysics 49 (2):430-431.
  44.  7
    Augustine: Ancient Thought Baptized. [REVIEW]Timothy B. Noone - 1995 - Review of Metaphysics 49 (2):430-430.
    In this book, John Rist aims to give a "fresh perspective" on the entire range of Augustine's thought so that Augustine may speak to us more readily. To the mind of the present reviewer, Rist has indeed succeeded in doing just that, although the contemporary perspective provided is largely one derived from the renewed interest taken by Anglo-American philosophers in the history of ancient and medieval philosophy; within the programmatic limits of such a perspective, the author has accomplished his task (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  45.  14
    De divisione liber. [REVIEW]Timothy B. Noone - 2004 - Review of Metaphysics 58 (1):171-173.
    In this model critical edition, Professor John Magee of the University of Toronto has provided specialists in the philosophy of the Middle Ages with one of the classical texts of their period, Boethius’s De divisione. Surviving in over seventy manuscripts, and practically required reading both in monastic schools and universities, Boethius’s De divisione treats the modes of division commonly discussed in ancient philosophy: the per se divisions of genera into species, a whole into its parts, and a spoken sound into (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  46.  35
    Individuation in Scholasticism. [REVIEW]Timothy B. Noone - 1995 - Review of Metaphysics 49 (2):410-411.
  47.  12
    Individuation in Scholasticism. [REVIEW]Timothy B. Noone - 1995 - Review of Metaphysics 49 (2):410-411.
    In this remarkable book, Jorge Gracia has assembled a rich collection of essays treating the problem of individuation in what is perhaps its most critical period in the history of philosophy. Each of the essays is devoted to a particular philosopher or group of philosophers whose work is chosen for consideration either for its originality or its influence on the development of theories of individuation; all but a few of the essays are authored by scholars who are the leading experts (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  48.  20
    Introduction to Medieval Logic. 2d ed. [REVIEW]Timothy B. Noone - 1995 - Review of Metaphysics 48 (3):645-646.
    In this second edition of his critically acclaimed Introduction to Medieval Logic, Alexander Broadie has once again given general readers a clear and concise account of two fundamental areas of medieval logic: the theory of terms and the theory of consequences. Confining himself, in the main, to the major developments in logic from 1250 to 1500, Broadie presents medieval logic in a way that is more systematic than historical; yet his approach is remarkable for the manner in which it manages (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  19
    La philosophie au XIIIe siècle. [REVIEW]Timothy B. Noone - 1994 - Review of Metaphysics 48 (1):172-174.
    In this second revised edition of his now classic history of thirteenth-century philosophy, the late Canon Van Steenberghen has given philosophers and historians of philosophy a masterful restatement of his fundamental outlook on thirteenth-century philosophy. Drawing upon the research of a lifetime and fully cognizant of recent contributions to the field, Van Steenberghen defends in a combative and engaging style the soundness of his interpretations and his historical categorizations, while tracing the development of thirteenth-century thought in a series of chapters (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50.  27
    Long, R. James, and Maura O'Carroll, SND. The Life and Works of Richard Fishacre, O.P.: Prolegomena to the Edition of His Commentary on the Sentences. [REVIEW]Timothy B. Noone - 2002 - Review of Metaphysics 56 (2):437-438.
1 — 50 / 56