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Timothy Campbell
Rutgers University - New Brunswick
  1. What Should We Agree on About the Repugnant Conclusion?Stephane Zuber, Nikhil Venkatesh, Torbjörn Tännsjö, Christian Tarsney, H. Orri Stefánsson, Katie Steele, Dean Spears, Jeff Sebo, Marcus Pivato, Toby Ord, Yew-Kwang Ng, Michal Masny, William MacAskill, Nicholas Lawson, Kevin Kuruc, Michelle Hutchinson, Johan E. Gustafsson, Hilary Greaves, Lisa Forsberg, Marc Fleurbaey, Diane Coffey, Susumu Cato, Clinton Castro, Tim Campbell, Mark Budolfson, John Broome, Alexander Berger, Nick Beckstead & Geir B. Asheim - 2021 - Utilitas 33 (4):379-383.
    The Repugnant Conclusion served an important purpose in catalyzing and inspiring the pioneering stage of population ethics research. We believe, however, that the Repugnant Conclusion now receives too much focus. Avoiding the Repugnant Conclusion should no longer be the central goal driving population ethics research, despite its importance to the fundamental accomplishments of the existing literature.
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  2. Animalism and the Varieties of Conjoined Twinning.Tim Campbell & Jeff McMahan - 2010 - Theoretical Medicine and Bioethics 31 (4):285-301.
    We defend the view that we are not identical to organisms against the objection that it implies that there are two subjects of every conscious state one experiences: oneself and one’s organism. We then criticize animalism —the view that each of us is identical to a human organism—by showing that it has unacceptable implications for a range of actual and hypothetical cases of conjoined twinning : dicephalus, craniopagus parasiticus, and cephalopagus.
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  3.  39
    Transformative Experience and the Shark Problem.Tim Campbell & Julia Mosquera - 2020 - Philosophical Studies 177 (11):3549-3565.
    In her ground-breaking and highly influential book Transformative Experience, L.A. Paul makes two claims: (1) one cannot evaluate and compare certain experiential outcomes (e.g. being a parent and being a non-parent) unless one can grasp what these outcomes are like; and (2) one can evaluate and compare certain intuitively horrible outcomes (e.g. being eaten alive by sharks) as bad and worse than certain other outcomes even if one cannot grasp what these intuitively horrible outcomes are like. We argue that the (...)
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  4.  1
    Improper Life: Technology and Biopolitics From Heidegger to Agamben.Timothy C. Campbell - 2011 - Univ of Minnesota Press.
    Has biopolitics actually become thanatopolitics, a field of study obsessed with death? Is there something about the nature of biopolitical thought today that makes it impossibile to deploy affirmatively? If this is true, what can life-minded thinkers put forward as the merits of biopolitical reflection? These questions drive Improper Life.Campbell argues that a "crypto-thanatopolitics" can be teased out of Heidegger's critique of technology and that some of the leading scholars of biopolitics---including Michel Foucault, Giorgio Agamben, and Peter Sloterdijk---have been substansively (...)
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  5. Bios, Immunity, Life: The Thought of Roberto Esposito.Timothy Campbell - 2006 - Diacritics 36 (2):2-22.
    Intended both as an introduction to the thought of the Italian philosopher Roberto Esposito and as a mapping of current biopolitical practice, this essay traces the contributions and the limits of recent Italian contributions to the discussion of biopolitics. The essay offers a summary of Esposito's insight into the relation of community and immunity and compares his thinking to other philosophers who take immunity as their object of study . Campbell goes on to read Esposito's privileging of bios in the (...)
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  6.  41
    Corporate Social Responsibility Practices in Developing and Transitional Countries: Botswana and Malawi.Adam Lindgreen, Valérie Swaen & Timothy T. Campbell - 2009 - Journal of Business Ethics 90 (S3):429 - 440.
    This research empirically investigated the CSR practices of 84 Botswana and Malawi organizations. The findings revealed that the extent and type of CSR practices in these countries did not significantly differ from that proposed by a U. S. model of CSR, nor did they significantly differ between Botswana and Malawi. There were, however, differences between the sampled organizations that clustered into a stakeholder perspective and traditional capitalist model groups. In the latter group, the board of directors, owners, and shareholders were (...)
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  7.  8
    Biopolitics: A Reader.Timothy C. Campbell & Adam Sitze (eds.) - 2013 - Duke University Press.
    This anthology collects the texts that defined the concept of biopolitics, which has become so significant throughout the humanities and social sciences today. The far-reaching influence of the biopolitical—the relation of politics to life, or the state to the body—is not surprising given its centrality to matters such as healthcare, abortion, immigration, and the global distribution of essential medicines and medical technologies. Michel Foucault gave new and unprecedented meaning to the term "biopolitics" in his 1976 essay "Right of Death and (...)
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  8.  28
    Persson's Merely Possible Persons.Krister Bykvist & Tim Campbell - 2020 - Utilitas 32 (4):479-487.
    All else being equal, creating a miserable person makes the world worse, and creating an ecstatic person makes it better. Such claims are easily justified if it can be better, or worse, for a person to exist than not to exist. But that seems to require that things can be better, or worse, for a person even in a world in which she does not exist. Ingmar Persson defends this seemingly paradoxical claim in his latest book, Inclusive Ethics. He argues (...)
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  9.  18
    Focusing on Individuals' Ethical Judgement in Corporate Social Responsibility Curricula.Patrick Maclagan & Tim Campbell - 2011 - Business Ethics: A European Review 20 (4):392-404.
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  10.  27
    Focusing on Individuals' Ethical Judgement in Corporate Social Responsibility Curricula.Patrick Maclagan & Tim Campbell - 2011 - Business Ethics, the Environment and Responsibility 20 (4):392-404.
    Adequate discussion of individuals' moral deliberation is notably absent from much of the literature on corporate social responsibility (CSR). We argue for a refocusing on the role of the individual in that context. In particular we regard this as important in CSR course design, for practical, pedagogical and moral reasons. After addressing some of the theoretical background to our argument, and noting some respects in which individual action features in the context of CSR, we consider the usefulness (or otherwise) of (...)
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  11.  53
    The Immunization Paradigm.Roberto Esposito & Timothy Campbell - 2006 - Diacritics 36 (2):23-48.
    In the following excerpt from Bios, Esposito sketches the template of immunity as a response to what he calls a "hermeneutic block" in Foucault's notion of biopolitics. After singling out those moments of greatest tension in Foucault's reading of biopolitics especially as it relates to Nazi thanatopolitics, Esposito sets out in detail the most important features of what he calls the immunization paradigm. Consisting of three dispositifs, namely sovereignty, property, and liberty, the immunitary paradigm has for Esposito a decisively modern (...)
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  12.  30
    From the Immune Community to the Communitarian Immunity: On the Recent Reflections of Roberto Esposito.Rossella Bonito Oliva & Timothy Campbell - 2006 - Diacritics 36 (2):70-82.
    In this survey of Roberto Esposito's thought, Bonito Oliva reflects upon the stakes of reading biopolitics in an immunitary key. After sketching the features of a "fundamental crisis in the sense of coexistence," the author, moving from ancient to modern philosophy, emphasizes the centrality of fear in Esposito's understanding of the origins of community. The importance of fear explains in part the intrinsic relation community has to immunity for Esposito, in which immunity is figured primarily as a negative form of (...)
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  13.  25
    Interview: Roberto Esposito.Timothy Campbell - 2006 - Diacritics 36 (2):49-56.
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  14.  4
    3. Genres of the Political: The Impolitical Comedy of Conflict.Timothy Campbell - 2021 - In Tilottama Rajan & Antonio Calcagno (eds.), Roberto Esposito: New Directions in Biophilosophy. Edinburgh University Press. pp. 60-82.
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  15.  26
    Correction to: Transformative experience and the shark problem.Tim Campbell & Julia Mosquera - 2020 - Philosophical Studies 177 (11):3567-3568.
    In the original publication of the article.
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  16.  2
    Communitas: The Origin and Destiny of Community.Timothy Campbell (ed.) - 2009 - Stanford University Press.
    No theme has been more central to international philosophical debates than that of community: from American communitarianism to Habermas's ethic of communication to the French deconstruction of community in the work of Derrida and Nancy. Nevertheless, in none of these cases has the concept been examined from the perspective of community's original etymological meaning: _cum munus_. In _Communitas: The Origin and Destiny of Community_, Roberto Esposito does just that through an original counter-history of political philosophy that takes up not only (...)
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  17.  11
    Correction to: Transformative experience and the shark problem.Tim Campbell & Julia Mosquera - 2020 - Philosophical Studies 177 (11):3569-3569.
    The article Transformative experience and the shark problem, written by Tim Campbell and Julia Mosquera, was originally published electronically on the publisher’s Internet portal on 31 January 2020 without open access.
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  18. Bíos: Biopolitics and Philosophy.Timothy Campbell (ed.) - 2008 - Univ of Minnesota Press.
    Roberto Esposito is one of the most prolific and important exponents of contemporary Italian political theory. Bíos -his first book to be translated into English-builds on two decades of highly regarded thought, including his thesis that the modern individual-with all of its civil and political rights as well as its moral powers-is an attempt to attain immunity from the contagion of the extraindividual, namely, the community. In Bíos, Esposito applies such a paradigm of immunization to the analysis of the radical (...)
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  19. The Techne of Giving: Cinema and the Generous Form of Life.Timothy C. Campbell - 2017 - Fordham University Press.
    "In techne of giving, Timothy Campbell elaborates a notion of generosity as way of responding to contemporary biopower. Reading films from Visconti, Rossellini, and Antonioni, he both updates their political lexicon while adopting them as models able to push back against neoliberal forms of gift-giving"--.
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  20. Ethics and Existence: The Legacy of Derek Parfit.Jeff McMahan, Timothy Campbell, Ketan Ramakrishnan & Jimmy Goodrich (eds.) - forthcoming - Oxford University Press.
     
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  21.  18
    Arts of Dress: Rancière and Fashion.Timothy Patrick Campbell - 2018 - Critical Inquiry 44 (4):619-640.
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  22.  16
    Persons, Interests, and Justice, by Nils Holtug.Tim Campbell - 2017 - Mind 126 (502):643-647.
    Persons, Interests, and Justice, by Nils Holtug. New York: Oxford University Press, 2010. Pp. vi + 352.
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  23.  9
    Review of Ingmar Persson’s Inclusive Ethics: Extending Beneficence and Egalitarian Justice. Oxford: Oxford University Press, 2017, 288 Pp. [REVIEW]Timothy Campbell - 2017 - Erasmus Journal for Philosophy and Economics 10 (2):76-87.
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  24.  12
    The Money of Language: Hypotheses on the Role of Negation in Saussure.Paolo Virno & Timothy Campbell - 2009 - Diacritics 39 (4):149-161.
  25.  3
    Introduction.Timothy Campbell - 2009 - Diacritics 39 (3):3-5.
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  26.  4
    Introduction: The Will-to-the-Common in Italian Thought.Timothy Campbell - 2009 - Diacritics 39 (4):101-102.
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