According to our opinion, Lukäcs's way does not lead to Marx but to himself and his independent philosophy and in spite of its inconsistency and mistakes it is still one of the most significant achievements of the XXt h century.

Society has to be understood as a process of fast changes and slow transformations . This is what has been happening in Central Europe, where the big changes of 1989–1990 were preceded by several small social, political and ideological transformations. When analysing Central European societies, one should also remember that there is an ‘official’ society and a ‘hidden’ society.In addition, the relation of state and civil society is deformed since in most cases the civil sphere is repressed and undeveloped due (...) to the predominance of the ‘official state’. In such societies, you cannot find real hegemony but only dominance, which is practiced by the state not only in the sphere of economy, society and culture, but also in and through ideology.The essence of modern totalitarian society cannot be understood without addressing the permanent existence of unofficial, ‘civil’ ideologies penetrating the ‘hidden’ society at the same time as the ‘official’ ideology. Apart from the slow transformation of ideologies and the crisis of ‘official’ ideology, the strengthening of ‘hidden’ ideology is also required for revolutionary changes. This is how a historically new situation with new ideologies can come into being, in clear contrast to the renewal of old ideologles, which generates a mixture of the old and the new. A look at what happened in Central Europe, but particularly Hungary, should clarify the point. (shrink)