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J. A. Thomson [119]Judith Jarvis Thomson [100]J. F. Thomson [97]J. Arthur Thomson [58]
J. O. Thomson [41]Iain Thomson [35]George Thomson [34]David Thomson [32]

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  1. A defense of abortion.Judith Jarvis Thomson - 1971 - Philosophy and Public Affairs 1 (1):47-66.
  2. Killing, Letting Die, and the Trolley Problem.Judith Jarvis Thomson - 1976 - The Monist 59 (2):204-217.
    Judith Jarvis Thomson; Killing, Letting Die, and The Trolley Problem, The Monist, Volume 59, Issue 2, 1 April 1976, Pages 204–217, https://doi.org/10.5840/monis.
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  3. The realm of rights.Judith Jarvis Thomson - 1990 - Cambridge, Mass.: Harvard University Press.
    In The Realm of Rights Judith Thomson provides a full-scale, systematic theory of human and social rights, bringing out what in general makes an attribution of ...
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  4. Normativity.Judith Jarvis Thomson - 2008 - Open Court. Edited by Russ Shafer-Landau.
    Goodness -- Goodness properties -- Expressivism -- Betterness relations -- Virtue/kind properties -- Correctness properties (acts) -- Correctness properties (mental states) -- Reasons-for (mental states) -- Reasons-for (acts) -- On some views about "ought" : relativism, dilemmas, means-ends -- On some views about "ought" : belief, outcomes, epistemic ought -- Directives -- Addendum 1: "Red" and "good" -- Addendum 2: Correctness -- Addendum 3: Reasons -- Addendum 4: Reasoning.
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  5. Self-defense.Judith Jarvis Thomson - 1991 - Philosophy and Public Affairs 20 (4):283-310.
    But what if in order to save 0nc’s life one has to ki]1 another person? In some cases that is obviously permissible. In a case I will call Villainous Aggrcssor, you are standing in :1 meadow, innocently minding your own business, and 21 truck suddenly heads toward you. You try to sidestep the truck, but it tums as you tum. Now you can sec the driver: he is a mam you know has long hated you. What to do? You cannot (...)
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  6. Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1996 - Philosophy 71 (278):622-624.
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  7. Parthood and identity across time.Judith Jarvis Thomson - 1983 - Journal of Philosophy 80 (4):201-220.
  8. Rights, restitution, and risk: essays, in moral theory.Judith Jarvis Thomson - 1986 - Cambridge, Mass.: Harvard University Press. Edited by William Parent.
  9.  74
    Encoding specificity and retrieval processes in episodic memory.Endel Tulving & Donald M. Thomson - 1973 - Psychological Review 80 (5):352-373.
  10. The statue and the clay.Judith Jarvis Thomson - 1998 - Noûs 32 (2):149-173.
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  11.  75
    Normativity.J. J. Thomson - 2008 - Analysis 70 (4):713-715.
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  12. Turning the trolley.Judith Jarvis Thomson - 2008 - Philosophy and Public Affairs 36 (4):359-374.
  13. The right to privacy.Judith Jarvis Thomson - 1975 - Philosophy and Public Affairs 4 (4):295-314.
  14. The Realm of Rights.J. J. Thomson - 1991 - Philosophy 66 (258):538-540.
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  15. Normativity.Judith Jarvis Thomson - 2007 - Oxford Studies in Metaethics 2:240-266.
     
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  16.  52
    Heidegger on Ontotheology: Technology and the Politics of Education.Iain D. Thomson - 2005 - New York: Cambridge University Press.
    Heidegger is now widely recognized as one of the most influential and controversial philosophers of the twentieth century, yet much of his later philosophy remains shrouded in confusion and controversy. Restoring Heidegger's understanding of metaphysics as 'ontotheology' to its rightful place at the center of his later thought, this book demonstrates the depth and significance of his controversial critique of technology, his appalling misadventure with Nazism, his prescient critique of the university, and his important philosophical suggestions for the future of (...)
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  17. Neural Representations Observed.Eric Thomson & Gualtiero Piccinini - 2018 - Minds and Machines 28 (1):191-235.
    The historical debate on representation in cognitive science and neuroscience construes representations as theoretical posits and discusses the degree to which we have reason to posit them. We reject the premise of that debate. We argue that experimental neuroscientists routinely observe and manipulate neural representations in their laboratory. Therefore, neural representations are as real as neurons, action potentials, or any other well-established entities in our ontology.
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  18.  44
    Goodness and Advice.Judith JarvisHG Thomson - 2009 - Princeton University Press.
    How should we live? What do we owe to other people? In Goodness and Advice, the eminent philosopher Judith Jarvis Thomson explores how we should go about answering such fundamental questions. In doing so, she makes major advances in moral philosophy, pointing to some deep problems for influential moral theories and describing the structure of a new and much more promising theory. Thomson begins by lamenting the prevalence of the idea that there is an unbridgeable gap between fact and value--that (...)
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  19.  77
    Acts and other events.Judith Jarvis Thomson - 1977 - Ithaca, N.Y.: Cornell University Press.
  20. The Right and the Good.Judith Jarvis Thomson - 1997 - Journal of Philosophy 94 (6):273.
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  21. People and their bodies.Judith Jarvis Thomson - 1997 - In Theodore Sider, John Hawthorne & Dean W. Zimmerman (eds.), Contemporary Debates in Metaphysics. Blackwell.
     
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  22. Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1996 - Zeitschrift für Philosophische Forschung 50 (4):654-658.
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  23. The Realm of Rights.Judith Jarvis Thomson, Wesley Newcomb Hohfeld & Walter Wheeler Cook - 1993 - Philosophy and Phenomenological Research 53 (1):181-185.
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  24.  78
    Goodness and Advice.Judith Jarvis Thomson, Philip Fisher, Martha C. Nussbaum, J. B. Schneewind & Barbara Herrnstein Smith - 2003 - Princeton University Press.
    In my contribution to this volume, I (BHS) comment on on the stultifying rhetoric of contemporary analytic moral theory as illustrated in Judith Jarvis Thomson's Tanner Lectures, with particular reference to Thomson's anxieties about the moral relativism exhibited by college freshman and to her efforts--quite strained, in my view, and inevitably unsuccessful--to demonstrate the existence of objective judgments in matters of morality and taste .
  25. Physician‐assisted suicide: Two moral arguments.Judith Jarvis Thomson - 1999 - Ethics 109 (3):497-518.
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  26. Tasks and Supertasks.James Thomson - 1954 - Analysis 15 (1):1--13.
  27.  20
    On Referring.J. F. Thomson & P. F. Strawson - 1950 - Journal of Symbolic Logic 18 (1):87.
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  28. Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1996 - Cambridge, Mass., USA: Blackwell. Edited by Judith Jarvis Thomson.
    Do moral questions have objective answers? In this great debate, Gilbert Harman explains and argues for relativism, emotivism, and moral scepticism. In his view, moral disagreements are like disagreements about what to pay for a house; there are no correct answers ahead of time, except in relation to one or another moral framework. Independently, Judith Jarvis Thomson examines what she takes to be the case against moral objectivity, and rejects it; she argues that it is possible to find out the (...)
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  29. Preferential hiring.Judith Jarvis Thomson - 1973 - Philosophy and Public Affairs 2 (4):364-384.
  30. Heidegger, Art, and Postmodernity.Iain D. Thomson - 2011 - New York: Cambridge University Press.
    Heidegger, Art, and Postmodernity offers a radical new interpretation of Heidegger's later philosophy, developing his argument that art can help lead humanity beyond the nihilistic ontotheology of the modern age. Providing pathbreaking readings of Heidegger's 'The Origin of the Work of Art' and his notoriously difficult Contributions to Philosophy, this book explains precisely what postmodernity meant for Heidegger, the greatest philosophical critic of modernity, and what it could still mean for us today. Exploring these issues, Iain D. Thomson examines several (...)
  31. A defense of abortion.Judith Jarvis Thomson - 2009 - In Steven M. Cahn (ed.), Exploring ethics: an introductory anthology. New York: Oxford University Press.
     
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  32.  26
    Heidegger, Education, and Modernity.Michael A. Peters, Valerie Allen, Ares D. Axiotis, Michael Bonnett, David E. Cooper, Patrick Fitzsimons, Ilan Gur-Ze'ev, Padraig Hogan, F. Ruth Irwin, Bert Lambeir, Paul Smeyers, Paul Standish & Iain Thomson - 2002 - Rowman & Littlefield Publishers.
    Martin Heidegger is, perhaps, the most controversial philosopher of the twentieth-century. Little has been written on him or about his work and its significance for educational thought. This unique collection by a group of international scholars reexamines Heidegger's work and its legacy for educational thought.
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  33. The Realm of Rights.Judith Jarvis Thomson - 1992 - Law and Philosophy 11 (4):449-455.
     
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  34. The time of a killing.Judith Jarvis Thomson - 1971 - Journal of Philosophy 68 (5):115-132.
  35.  82
    The Right and the Good.J. J. Thomson - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. pp. 131--152.
  36. More On The Metaphysics of Harm.Judith Jarvis Thomson - 2010 - Philosophy and Phenomenological Research 82 (2):436-458.
  37.  20
    Changes in Personality Associated with Deep Brain Stimulation: a Qualitative Evaluation of Clinician Perspectives.Cassandra J. Thomson, Rebecca A. Segrave & Adrian Carter - 2019 - Neuroethics 14 (1):109-124.
    Gilbert et al. argue that the neuroethics literature discussing the putative effects of Deep Brain Stimulation on personality largely ignores the scientific evidence and presents distorted claims that personality change is induced by the DBS stimulation. This study contributes to the first-hand primary research on the topic exploring DBS clinicians’ views on post-DBS personality change among their patients and its underlying cause. Semi-structured interviews were conducted with sixteen clinicians from various disciplines working in Australian DBS practice for movement disorders and/or (...)
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  38.  15
    Changes in Personality Associated with Deep Brain Stimulation: a Qualitative Evaluation of Clinician Perspectives.Cassandra J. Thomson, Rebecca A. Segrave & Adrian Carter - 2019 - Neuroethics 14 (1):109-124.
    Gilbert et al. argue that the neuroethics literature discussing the putative effects of Deep Brain Stimulation on personality largely ignores the scientific evidence and presents distorted claims that personality change is induced by the DBS stimulation. This study contributes to the first-hand primary research on the topic exploring DBS clinicians’ views on post-DBS personality change among their patients and its underlying cause. Semi-structured interviews were conducted with sixteen clinicians from various disciplines working in Australian DBS practice for movement disorders and/or (...)
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  39. Causation: Omissions.Judith Jarvis Thomson - 2003 - Philosophy and Phenomenological Research 66 (1):81–103.
    But if there aren’t, then ‘they’ are not caused by anything and do not cause anything. That certainly appears to be false, however. John’s absence from our party might have been caused by his having fallen ill, and might cause a commotion. Dick’s not eating his soup might have been caused by his having fallen ill, and might cause a commotion.
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  40.  12
    Changes in Personality Associated with Deep Brain Stimulation: a Qualitative Evaluation of Clinician Perspectives.Cassandra J. Thomson, Rebecca A. Segrave & Adrian Carter - 2019 - Neuroethics 14 (1):109-124.
    Gilbert et al. argue that the neuroethics literature discussing the putative effects of Deep Brain Stimulation on personality largely ignores the scientific evidence and presents distorted claims that personality change is induced by the DBS stimulation. This study contributes to the first-hand primary research on the topic exploring DBS clinicians’ views on post-DBS personality change among their patients and its underlying cause. Semi-structured interviews were conducted with sixteen clinicians from various disciplines working in Australian DBS practice for movement disorders and/or (...)
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  41. Normativity.Judith Jarvis Thomson - 2007 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Ii. Clarendon Press.
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  42.  30
    The embodied nature of spatial perspective taking: Embodied transformation versus sensorimotor interference.Klaus Kessler & Lindsey Anne Thomson - 2010 - Cognition 114 (1):72-88.
  43. Morality and bad luck.Judith Jarvis Thomson - 1989 - Metaphilosophy 20 (3-4):203-221.
  44. Rights, Restitution, and Risk.Judith Jarvis Thomson & William Parent - 1988 - Ethics 98 (4):806-826.
     
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  45.  40
    Causation: Omissions.Judith Jarvis Thomson - 2003 - Philosophy and Phenomenological Research 66 (1):81-103.
    But if there aren’t, then ‘they’ are not caused by anything and do not cause anything. That certainly appears to be false, however. John’s absence from our party might have been caused by his having fallen ill, and might cause a commotion. Dick’s not eating his soup might have been caused by his having fallen ill, and might cause a commotion.
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  46.  56
    Cathode Rays.J. J. Thomson - 2010 - Philosophical Magazine 90 (sup1):25-29.
  47.  35
    The bright side of being blue: Depression as an adaptation for analyzing complex problems.Paul W. Andrews & J. Anderson Thomson - 2009 - Psychological Review 116 (3):620-654.
  48. Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1999 - Noûs 33 (2):295-303.
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  49.  68
    Associative encoding and retrieval: Weak and strong cues.Donald M. Thomson & Endel Tulving - 1970 - Journal of Experimental Psychology 86 (2):255.
  50. The Psychology of Thinking.Robert Thomson - 1960 - Philosophy 35 (134):276-276.
     
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