Results for 'Thomasn D. Aquinas'

1000+ found
Order:
  1. Summa Theologica.Thomasn D. Aquinas - 1274 - Hayes Barton Press.
  2.  52
    Thomas Aquinas on Logic, Being, and Power, and Contemporary Problems for Divine Omnipotence.Errin D. Clark - 2017 - Sophia 56 (2):247-261.
    I discuss Thomas Aquinas’ views on being, power, and logic, and show how together they provide rebuttals against certain principal objections to the notion of divine omnipotence. The objections I have in mind can be divided into the two classes. One says that the notion of omnipotence ends up in self-contradiction. The other says that it ends up contradicting certain doctrines of traditional theism. Thomas’ account is frequently misunderstood to be a version of what I call a ‘consistent description’ (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  3.  72
    Thomas Aquinas and Giles of Rome on the Existence of God as Self-Evident.Mark D. Gossiaux - 2003 - American Catholic Philosophical Quarterly 77 (1):57-79.
    Thomas Aquinas holds that the existence of God is self-evident in itself (because God’s essence is his existence) but not to us (since we do not know the divine essence). Giles of Rome agrees with the first part of Thomas’s claim, but he parts company with Aquinas by maintaining that God’s existence is self-evident to the wise. Since the wise can know that God is his existence, they cannot think of him as not existing. This paper reexamines Thomas’s (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  4.  18
    Synthesizing Aquinas and Newman on religion.Matthew D. Walz - 2019 - International Journal for Philosophy of Religion 86 (3):173-198.
    In this paper I carry out a philosophical inquiry that yields an account of religion as a personal disposition. This exercise is also expository, since I take my bearings from two thinkers, Thomas Aquinas and John Henry Newman. Regarding Aquinas, this means delineating his treatment of the virtue of ‘religio’ in the ‘Summa theologiae’; regarding Newman, it means attending to his description of the experience of being religious in ‘Grammar of Assent’. The resulting account captures both the “objective (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5.  14
    Thomas Aquinas: A historical and philosophical profile by Pasquale Porro, translated by Joseph Trabbic and Roger nutt, catholic university of America press, Washington D.c., 2016, pp. XIII + 458, £59.95, hbk. [REVIEW]Dominic Ryan - 2018 - New Blackfriars 99 (1079):110-112.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  6.  46
    Aquinas on the Phϒsics - St.Thomas Aquinas: Commentary on Aristotle's Physics. Translated by R. J. Blackwell, R. J. Spath, And W. E. Thirlkel, with an Introduction by V. J. Bourke. Pp. xxxii + 599. London: Routledge, 1963, Cloth, 70s. net. [REVIEW]D. W. Hamlyn - 1964 - The Classical Review 14 (03):267-269.
  7. Thomas Aquinas, Augustine, and Aristotle on delayed animation.D. A. Jones - 2012 - The Thomist 76 (1):1-36.
     
    Export citation  
     
    Bookmark  
  8.  17
    Aquinas and 'the Arabs': Aquinas's First Critical Encounter with the Doctrines of Avicenna and Averroes on the Intellect, IN 2 SENT. D. 17, Q. 2, A.1. [REVIEW]Richard C. Taylor - unknown
  9. Aquinas: God and Action. [REVIEW]D. J. M. - 1979 - Review of Metaphysics 33 (2):417-419.
    By this book, Burrell wants to correct the reading of the most familiar of Aquinas’s texts, particularly those concerning God, esse, and actus. His corrective depends on the assertion that Aquinas has and uses a "philosophical grammar." Examples of devices from this grammar are the distinctions between concrete and abstract terms, between existential and predicative uses of "to be," and between the thing signified and the mode of its signification. With these and other "maneuvers," Aquinas is able (...)
     
    Export citation  
     
    Bookmark  
  10.  20
    Aquinas on the Phϒsics.D. W. Hamlyn - 1964 - The Classical Review 14 (03):267-.
  11.  10
    Aquinas and "the Arabs:" Thomas d'Aquin et ses Sources Arabes.Richard C. Taylor - unknown
  12. Engels, F. 71 Esteban, R 79 Etzioni, A. 189,266 Evan, W M. 259 Fastow, A. 167,168.Thomas Aquinas, J. E. Aubert, Urs Novartis Baerlocher, Bai Xincai, P. Baldinger, Bao Zonghao, T. L. Beauchamp, G. S. Becker, D. Bell & G. Benston - 2006 - In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave-Macmillan.
     
    Export citation  
     
    Bookmark  
  13. 'CONNOR, D. J.: Aquinas and Natural Law'. [REVIEW]C. L. Ten - 1971 - Australasian Journal of Philosophy 49:114.
     
    Export citation  
     
    Bookmark  
  14.  22
    Thomas Aquinas, His Personality and Thought. By Martin Grabmann, authorized translation by Virgil Michel O.S.B., Ph.D., (New York and London: Longmans, Green & Co. 1928. Pp. ix + 191. Price 10s. 6d. net.). [REVIEW]J. W. L. - 1929 - Philosophy 4 (15):413-.
  15.  32
    Aquinas Selected Political Writings. Edited with an Introduction by A. P. d'Entrèves. Translated by J. G. Dawson. (Basil Blackwell. Price 9s. 6d.). [REVIEW]Thomas Corbishley - 1950 - Philosophy 25 (92):87-.
  16.  3
    Thomas Aquinas: A Historical and Philosophical Profile. By Pasquale Porro. Translated by Joseph G. Trabbic and Roger W. Nutt. Pp. xiii, 458, Washington D.C.: Catholic University of America Press, 2016, $65.00. [REVIEW]Andrew Meszaros - 2021 - Heythrop Journal 62 (6):1115-1116.
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  7
    Aquinas. By The Rev F. C. Copleston S.J., M.A. (Penguin Books, 1955. Pp. 264. Price 3s. 6 d.).T. Corbishley - 1957 - Philosophy 32 (120):86-.
  18.  4
    Aquinas on the Physics. [REVIEW]D. W. Hamlyn - 1964 - The Classical Review 14 (3):267-269.
  19. John D. Caputo: "Heidegger and Aquinas". [REVIEW]Joseph S. O'leary - 1985 - The Thomist 49 (3):477.
     
    Export citation  
     
    Bookmark  
  20. D.B. Burrell, "Knowing the unknowable God: Ibn-Sina, Maimonides, Aquinas".J. Owens - 1988 - International Journal for Philosophy of Religion 23 (2):119.
     
    Export citation  
     
    Bookmark  
  21.  67
    Heidegger and Aquinas: An Essay on Overcoming Metaphysics.John D. Caputo - 1982 - Fordham University Press.
    The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and Thomas Aquinas on the question of Being and the problem ...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   22 citations  
  22.  63
    Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of esse/wuj$ucirc;d in Philosophical Theology. [REVIEW]David B. Burrell - 1999 - Journal of Nietzsche Studies 8 (2):207-219.
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope to be (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  23. John D. Caputo, Heidegger and Aquinas: An Essay on Overcoming Metaphysics Reviewed by.Robert Burch - 1984 - Philosophy in Review 4 (6):235-237.
     
    Export citation  
     
    Bookmark  
  24.  5
    Aquinas's ‘Integral Parts of Prudence’ as a Resource for Human Formation.John D. Love - 2019 - New Blackfriars 100 (1090):698-714.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  25.  9
    Aquinas and Natural Law.D. J. O'Connor - 1967 - Melbourne [Etc.]Macmillan.
  26. Aquinas and some subsequent thinkers on the renewal of utopian speculation.D. Donnelly - 1982 - The Thomist 46 (4):539-572.
     
    Export citation  
     
    Bookmark  
  27.  7
    Aquinas and Problems of His Time.Gérard Verbeke & D. Verhelst (eds.) - 1976 - Leuven University Press.
    ... OU RÉALISME? L'aventure est trop courante dans la vie d'un érudit qu'il décide de lui-même ou à la demande d'autrui d'aborder un sujet qu'il croit ou ...
    Direct download  
     
    Export citation  
     
    Bookmark  
  28.  16
    St. Thomas Aquinas[REVIEW]D. G. R. - 1959 - Review of Metaphysics 12 (3):492-492.
    Newly translated and revised, this book is as pertinent today as when it first appeared in 1930. In it Maritain presents some striking aspects of the personality and work of Aquinas and shows the continued relevance of Thomism. A generous appendix includes bibliographies and reprints of four pertinent papal documents.--R. D. G.
    Direct download  
     
    Export citation  
     
    Bookmark  
  29. Cage, J. 304.E. Ahlman, T. Aquinas, M. Aydede, M. Ayers, K. Barber, Fr Bassenge, W. Baumgartner, W. Beermann, D. Bell & J. Bennett - 2006 - In Markus Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge. pp. 324.
    No categories
     
    Export citation  
     
    Bookmark  
  30. Thomas Aquinas.Martin Cyril D'Arcy - 1930 - London: E. Benn.
  31. After Aquinas: Versions of Thomism. By Fergus Kerr.D. J. Dietrich - 2004 - The European Legacy 9:546-546.
     
    Export citation  
     
    Bookmark  
  32.  26
    Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of esse/wujûd in Philosophical Theology. [REVIEW]Thomas D.-Aquin - 1999 - Journal of Nietzsche Studies 8:207-219.
  33.  42
    Aquinas on “Exists”.Thomas D. Sullivan - 1993 - American Catholic Philosophical Quarterly 67 (2):157-166.
  34. Aquinas on human well-being and the necessities of life.John D. Jones - 2002 - The Thomist 66 (1):61-99.
     
    Export citation  
     
    Bookmark  
  35.  5
    Heidegger and Aquinas: An Essay on Overcoming Metaphysics.John D. Caputo - 2020 - Fordham University Press.
    The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and Thomas Aquinas on the question of Being and the problem of metaphysics. Now, a 'confrontation' which does no more than draw up a catalogue of common traits and points of difference is no more than a curiosity, an idle comparison which bears no fruit.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36. Aquinas as Postliberal Theologian.Bruce D. Marshall & G. Lindbeck - 1989 - The Thomist 53 (3):353-406.
     
    Export citation  
     
    Bookmark   2 citations  
  37.  14
    Thomas Aquinas and His Legacy.Thomas D. D'Andrea - 1996 - Review of Metaphysics 49 (4):922-923.
    Perhaps the greatest challenge faced by Thomistic thinkers today is to approach the contemporary intellectual scene in a way they could anticipate their master approaching it. With the enormous growth of empirical knowledge since the thirteenth century, and the multiplication of diverse and often rival conceptual schemes to understand and explain the reality disclosed by our increasingly broad experience of the world, this is indeed a daunting task.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38.  16
    Aquinas.M. D. J. - 1979 - Review of Metaphysics 33 (2):417-419.
  39. Aquinas's Construction of a Moral Account of the Passions.Mark D. Jordan - 1986 - Freiburger Zeitschrift für Philosophie Und Theologie 33:71-97.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  40.  8
    Aquinas Manuscripts in the Admont Collection: Corrections.M. D. Jordan - 1980 - Bulletin de Philosophie Medievale 22:86-86.
  41.  16
    Guide to Thomas Aquinas[REVIEW]D. C. - 1962 - Review of Metaphysics 16 (2):398-398.
    An inclusive and non-technical introduction to "the universal teacher of Christendom," in which biography, history, and philosophical argument are intertwined. The author emphasizes parallels between Thomas' time and ours, and points to the special relevance of his spirit to the challenges of our age. A major theme of the book is that Thomistic "terminology" is not coincident with Thomas' "living language," and that the latter is decidedly more worthy of attention.--C. D.
    Direct download  
     
    Export citation  
     
    Bookmark  
  42.  50
    St. Thomas Aquinas.D. J. Kennedy - 1926 - Thought: Fordham University Quarterly 1 (2):373-376.
  43. Analogy after Aquinas: logical problems, Thomistic answers.Domenic D'Ettore - 2018 - Washington, D.C.: Catholic University of America Press.
    Since the first decade of the 14th Century, Thomas Aquinas’s disciples have struggled to explain and defend his doctrine of analogy. Analogy after Aquinas: Logical Problems, Thomistic Answers relates a history of prominent Medieval and Renaissance Thomists’ efforts to solve three distinct but interrelated problems arising from their reading both of Aquinas’s own texts on analogy, and from John Duns Scotus’s arguments against analogy and in favor of univocity in Metaphysics and Natural Theology. The first of these (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  44.  90
    The Way of Aquinas: Its Importance for Moral Theology.D. Stephen Long - 2006 - Studies in Christian Ethics 19 (3):339-356.
    This essay argues that, for Thomas Aquinas, nature always points in the direction of Christ. Therefore, moral theologies that proceed by way of nature in order to move beyond the confines of confessional traditions fail to read Aquinas well. Because Jesus is the Second Person of the Trinity, the exemplar in whom all things are made, nature cannot be a more universal category than Christology. Karl Barth critiqued Roman Catholic moral theology for failing to honour this essential theological (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  45. St. Thomas Aquinas-Philosophical Texts. Trans. T. Gilby. [REVIEW]D. P. Henry - 1953 - Mind 62:421.
     
    Export citation  
     
    Bookmark  
  46.  59
    Aquinas’s Solution to the Problem of Universals in De Ente et Essentia.Russell Pannier & Thomas D. Sullivan - 1994 - Proceedings of the American Catholic Philosophical Association 68:159-172.
  47.  26
    Heidegger and Aquinas: the Thought of Being and the Metaphysics of Esse.John D. Caputo - 1982 - Philosophy Today 26 (3):194-203.
  48. St. Thomas Aquinas and medieval philosophy.D. J. Kennedy - unknown
     
    Export citation  
     
    Bookmark  
  49. Why the Five Ways?: Aquinas’s Avicennian Insight into the Problem of Unity in the Aristotelian Metaphysics and Sacra Doctrina.Daniel D. De Haan - 2012 - Proceedings of the American Catholic Philosophical Association 86:141-158.
    This paper will argue that the order and the unity of St. Thomas Aquinas’s five ways can be elucidated through a consideration of St. Thomas’s appropriation of an Avicennian insight that he used to order and unify the wisdom of the Aristotelian and Abrahamic philosophical traditions towards the existence of God. I will begin with a central aporia from Aristotle’s Metaphysics. Aristotle says that the science of first philosophy has three different theoretical vectors: ontology, aitiology, and theology. But how (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50.  4
    Aquinas on exists+ distinguishing the 2 senses or uses of the noun ens (being).Russell Pannier & Thomas D. Sullivan - 1993 - American Catholic Philosophical Quarterly 67 (2):157-166.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000