Results for 'Thomasn D. Aquinas'

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  1. (2 other versions)Summa Theologica.Thomasn D. Aquinas - 1273 - Hayes Barton Press. Edited by Steven M. Cahn.
  2. Engels, F. 71 Esteban, R 79 Etzioni, A. 189,266 Evan, W M. 259 Fastow, A. 167,168.Thomas Aquinas, J. E. Aubert, Urs Novartis Baerlocher, Bai Xincai, P. Baldinger, Bao Zonghao, T. L. Beauchamp, G. S. Becker, D. Bell & G. Benston - 2006 - In Xiaohe Lu & Georges Enderle (eds.), Developing business ethics in China. New York: Palgrave-Macmillan.
     
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  3. Cage, J. 304.E. Ahlman, T. Aquinas, M. Aydede, M. Ayers, K. Barber, Fr Bassenge, W. Baumgartner, W. Beermann, D. Bell & J. Bennett - 2006 - In Markus Textor (ed.), The Austrian contribution to analytic philosophy. New York: Routledge. pp. 324.
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  4.  47
    Index of names and subjects.F. U. T. Aepinus, Archibald Alexander, Archibald Alison, John Anderson, Maria Rosa Antognazza, Thomas Aquinas, D. M. Armstrong, Antione Arnauld, J. L. Austin & Johann Sebastian Bach - 2004 - In Terence Cuneo & René van Woudenberg (eds.), The Cambridge Companion to Thomas Reid. Cambridge, UK: Cambridge University Press. pp. 361.
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  5. Thomas Aquinas, Augustine, and Aristotle on delayed animation.D. A. Jones - 2012 - The Thomist 76 (1):1-36.
     
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  6.  19
    The Justification of Punishment.J. E. McTaggart, Jeremy Bentham, H. Rashdall, T. L. S. Sprigge, John Austin, John Rawls, Richard Brandt, Immanuel Kant, G. W. F. Hegel, F. H. Bradley, G. E. Moore, Herbert Morris, H. J. McCloskey, St Thomas Aquinas, K. G. Armstrong, A. C. Ewing, D. Daiches Raphael, H. L. A. Hart & J. D. Mabbott - 2015 - In Gertrude Ezorsky (ed.), Philosophical Perspectives on Punishment, Second Edition. State University of New York Press. pp. 35-181.
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  7. Aquinas and some subsequent thinkers on the renewal of utopian speculation.D. Donnelly - 1982 - The Thomist 46 (4):539-572.
     
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  8. Thomas Aquinas.Martin Cyril D'Arcy - 1930 - London,: E. Benn.
     
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  9. The Problem of the Continuant: Aquinas and Suárez on Prime Matter and Substantial Generation.Sandra Menssen John D. Kronen - 2000 - Review of Metaphysics 53 (4):863-886.
    Some problems, Aristotle remarks, are so deep it is hard not only to find solutions, but hard even to think out the difficulties well. One such is what we here term the problem of the continuant. When something is generated in the unqualified sense of the term, that is, comes to be not just blue or hot or next to something, but is generated as an entity, what is it that survives the change from the original materials? This is a (...)
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  10. The Medieval Contribution to Political Thought: Thomas Aquinas, Marsilius of Padua, Richard Hooker.Alexander Passerin D'entreves - 1941 - Philosophical Review 50:345.
     
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  11. Deleuze, Gillesl59.N. Abel, Richard P. Adelstein, Theodor Adomo, Bina Agarwal, George Akerlof, R. G. D. Allen, Frederique Apfel-Marglin, Thomas Aquinas, N. Armstrong & William Ashmore - 2001 - In Stephen Cullenberg, Jack Amariglio & David F. Ruccio (eds.), Postmodernism, economics and knowledge. New York: Routledge.
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  12. Aquinas on human well-being and the necessities of life.John D. Jones - 2002 - The Thomist 66 (1):61-99.
     
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  13.  15
    Analogy after Aquinas: logical problems, Thomistic answers.Domenic D'Ettore - 2019 - Washington, D.C.: Catholic University of America Press.
    Since the first decade of the 14th Century, Thomas Aquinas’s disciples have struggled to explain and defend his doctrine of analogy. Analogy after Aquinas: Logical Problems, Thomistic Answers relates a history of prominent Medieval and Renaissance Thomists’ efforts to solve three distinct but interrelated problems arising from their reading both of Aquinas’s own texts on analogy, and from John Duns Scotus’s arguments against analogy and in favor of univocity in Metaphysics and Natural Theology. The first of these (...)
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  14.  4
    St. Thomas Aquinas.Martin Cyril D'Arcy - 1953 - [label : Westminster, Md.,: Newman Press.
  15.  12
    Aquinas and problems of his time.Gérard Verbeke & D. Verhelst (eds.) - 1976 - Louvain, Belgium: Leuven University Press.
    ... OU RÉALISME? L'aventure est trop courante dans la vie d'un érudit qu'il décide de lui-même ou à la demande d'autrui d'aborder un sujet qu'il croit ou ...
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  16. Heidegger and Aquinas: An Essay on Overcoming Metaphysics.John D. Caputo - 1982 - New York: Fordham University Press.
    The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and Thomas Aquinas on the question of Being and the problem of metaphysics. Now, a 'confrontation' which does no more than draw up a catalogue of common traits and points of difference is no more than a curiosity, an idle comparison which bears no fruit.
  17. Aquinas on the Phϒsics.D. W. Hamlyn - 1964 - The Classical Review 14 (03):267-.
  18. (1 other version)The "I" and Aquinas.Frederick D. Wilhelmsen - 1977 - Proceedings and Addresses of the American Philosophical Association 51:47.
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  19. Heiddegger and Aquinas: An Essay on Overcoming Metaphysics.John D. Caputo - 1984 - International Journal for Philosophy of Religion 16 (2):177-177.
     
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  20.  84
    Thomas Aquinas on Logic, Being, and Power, and Contemporary Problems for Divine Omnipotence.Errin D. Clark - 2017 - Sophia 56 (2):247-261.
    I discuss Thomas Aquinas’ views on being, power, and logic, and show how together they provide rebuttals against certain principal objections to the notion of divine omnipotence. The objections I have in mind can be divided into the two classes. One says that the notion of omnipotence ends up in self-contradiction. The other says that it ends up contradicting certain doctrines of traditional theism. Thomas’ account is frequently misunderstood to be a version of what I call a ‘consistent description’ (...)
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  21. The Order of Lights: Aquinas on Immateriality as Hierarchy.Mark D. Jordan - 1978 - Proceedings and Addresses of the American Philosophical Association 52:113.
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  22. Thomas Aquinas’s Understanding of Faith & Reason: Jacques Maritain and Norman Geisler in Dialogue.Scott D. G. Ventureyra - 2023 - American Journal of Biblical Theology 24 (38):1-19.
    This article examines the thoughts and works of Catholic philosopher Jacques Maritain and evangelical philosopher Norman Geisler in light of their understanding of Thomas Aquinas’s view of faith and reason.
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  23. After Aquinas: Versions of Thomism. By Fergus Kerr.D. J. Dietrich - 2004 - The European Legacy 9:546-546.
     
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  24.  15
    Aquinas's ‘Integral Parts of Prudence’ as a Resource for Human Formation.John D. Love - 2019 - New Blackfriars 100 (1090):698-714.
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  25.  97
    Aquinas’s Solution to the Problem of Universals in De Ente et Essentia.Russell Pannier & Thomas D. Sullivan - 1994 - Proceedings of the American Catholic Philosophical Association 68:159-172.
  26. The Way of Aquinas: Its Importance for Moral Theology.D. Stephen Long - 2006 - Studies in Christian Ethics 19 (3):339-356.
    This essay argues that, for Thomas Aquinas, nature always points in the direction of Christ. Therefore, moral theologies that proceed by way of nature in order to move beyond the confines of confessional traditions fail to read Aquinas well. Because Jesus is the Second Person of the Trinity, the exemplar in whom all things are made, nature cannot be a more universal category than Christology. Karl Barth critiqued Roman Catholic moral theology for failing to honour this essential theological (...)
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  27.  9
    Saints, Sovereigns, and Scholars: Studies in Honor of Frederick D. Wilhelmsen.Frederick D. Wilhelmsen - 1993 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    This "festschrift" brings together authors from various countries who are specialists in different disciplines within the humanities and who share a common vision of human life. These essays in philosophical speculation, political theory, literary criticism, and historical analysis are rooted in the western cultural heritage and Christian religious tradition. Major figures examined include Aristotle, Aquinas, Thomas More, John of the Cross, Donoso Cortes, and the Spanish Carlists. The interdisciplinary and cosmopolitan nature of this "festschrift" reflects the approach and style (...)
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  28.  9
    Necessary Truths and St. Thomas Aquinas’ Definition of ‘Law’.Shane D. Drefcinski - 2024 - Canadian Journal of Law and Jurisprudence 37 (2):601-617.
    What is the nature of law? The question that St. Thomas Aquinas answers in Summa Theologica I-II continues to be a crucial question in contemporary philosophy of law. Various scholars of jurisprudence attempt to identify the necessary features of law. Yet they struggle with the question, what kind of necessity is involved? Is it conceptual necessity? Metaphysical necessity? In this paper, I explore an alternative way of distinguishing different kinds of necessity that is found in Aquinas’ Commentary on (...)
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  29. The alleged aristotelianism of Thomas Aquinas (1990).Mark D. Jordan - 2008 - In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.
     
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  30.  18
    Thomas d'Aquin et l'analyse linguistique. [REVIEW]P. B. D. - 1964 - Review of Metaphysics 17 (4):630-630.
    A brief statement of medieval linguistic analysis as found chiefly in the works of Thomas Aquinas. A thin survey of contemporary analysis is offered in order to contrast the purported acceptance of analysis as the end of philosophy with Thomas' use of analysis as method. Unfortunately, most of the constructive work in language analysis during the past ten years is not considered. The brevity of the text precludes persuasive treatment; yet the book succeeds in its expressed purpose of sketching (...)
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  31.  16
    Aquinas and natural law.D. J. O'Connor - 1967 - Melbourne [etc.]: Macmillan.
  32. Knowledge according to Aquinas.M. C. D' Arcy - 1928 - Proceedings of the Aristotelian Society 28:177.
     
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  33.  9
    The Alleged Aristotelianism of Thomas Aquinas.Mark D. Jordan - 1992 - Pontifical Institute of Mediaeval Studies.
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  34.  14
    The Nature of the Practical Intellect according to Saint Thomas Aquinas[REVIEW]D. O. D. - 1960 - Review of Metaphysics 13 (4):703-703.
    Thomistic ethics has sometimes been accused of being excessively rationalistic, impersonal, and a priori. This study attempts to provide textual support from Aquinas for an interpretation which stresses the primacy of conscience, individual responsibility, and the central importance of the virtue of prudence. The doctrine seems timely and suggestive, but the author's decision to write in scholastic jargon limits the effectiveness of this book for the uninitiated.--D. D. O.
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  35.  19
    Thomas Aquinas and His Legacy. [REVIEW]Thomas D. D'Andrea - 1996 - Review of Metaphysics 49 (4):922-923.
    Perhaps the greatest challenge faced by Thomistic thinkers today is to approach the contemporary intellectual scene in a way they could anticipate their master approaching it. With the enormous growth of empirical knowledge since the thirteenth century, and the multiplication of diverse and often rival conceptual schemes to understand and explain the reality disclosed by our increasingly broad experience of the world, this is indeed a daunting task.
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  36.  15
    Ordering wisdom: the hierarchy of philosophical discourses in Aquinas.Mark D. Jordan - 1986 - Notre Dame: University of Notre Dame Press.
  37. Aquinas: God and Action. [REVIEW]D. J. M. - 1979 - Review of Metaphysics 33 (2):417-419.
    By this book, Burrell wants to correct the reading of the most familiar of Aquinas’s texts, particularly those concerning God, esse, and actus. His corrective depends on the assertion that Aquinas has and uses a "philosophical grammar." Examples of devices from this grammar are the distinctions between concrete and abstract terms, between existential and predicative uses of "to be," and between the thing signified and the mode of its signification. With these and other "maneuvers," Aquinas is able (...)
     
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  38.  34
    Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of esse/wujûd in Philosophical Theology. [REVIEW]Thomas D.-Aquin - 1999 - Journal of Nietzsche Studies 8:207-219.
  39.  11
    The Metaphysics of Saint Thomas Aquinas[REVIEW]D. G. R. - 1959 - Review of Metaphysics 12 (3):494-494.
    Some of the most important texts of St. Thomas--drawn from eight of his works, and paralleling the exposition in the first part--are helpfully reproduced in this elementary text.--R. D. G.
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  40.  28
    The Competition of Authoritative Languages and Aquinas's Theological Rhetoric.Mark D. Jordan - 1994 - Journal of Nietzsche Studies 4:71-90.
  41. Why the Five Ways?: Aquinas’s Avicennian Insight into the Problem of Unity in the Aristotelian Metaphysics and Sacra Doctrina.Daniel D. De Haan - 2012 - Proceedings of the American Catholic Philosophical Association 86:141-158.
    This paper will argue that the order and the unity of St. Thomas Aquinas’s five ways can be elucidated through a consideration of St. Thomas’s appropriation of an Avicennian insight that he used to order and unify the wisdom of the Aristotelian and Abrahamic philosophical traditions towards the existence of God. I will begin with a central aporia from Aristotle’s Metaphysics. Aristotle says that the science of first philosophy has three different theoretical vectors: ontology, aitiology, and theology. But how (...)
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  42. The Problem of the Continuant: Aquinas and Suárez on Prime Matter and Substantial Generation.John D. Kronen, Sandra Menssen & Thomas D. Sullivan - 2000 - Review of Metaphysics 53 (4):863 - 885.
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  43.  2
    The educational philosophy of Saint Thomas Aquinas.Anthony D. Gulley - 1965 - New York,: Pageant Press.
  44.  53
    De la Connaissance selon S. Thomas d’Aquin. [REVIEW]D. J. M. - 1980 - Review of Metaphysics 33 (4):795-796.
    Moreau sketches here with enthusiasm the large features of Aquinas’s epistemology. He is not, as he makes clear, a Thomist either by training or by avowal. The book is not, then, a specialist’s monograph or dogmatic treatise. It is Moreau’s attempt to hear what Aquinas will say to the great questions. The attempt is largely successful in attending to Aquinas’s remarks, though it does not catch their ambiguities.
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  45.  47
    Heidegger and Aquinas: the Thought of Being and the Metaphysics of Esse.John D. Caputo - 1982 - Philosophy Today 26 (3):194-203.
  46.  25
    Norman Kretzmann: The Metaphysics of Creation: Aquina's Natural Theology in Summa contra gentiles II; John Finnis: Aquinas' Moral, Political, and Social Thought.D. P. Henry - 2000 - British Journal for the History of Philosophy 8 (3):553-554.
  47.  8
    Towards an Understanding of Aquinas's Self-Understanding of His Work.Thomas D. D'Andrea - 1994 - Tópicos: Revista de Filosofía 7 (1):19-31.
    Este artículo trate de proveer un intento de explicación de las metas intelectuales de Tomás de Aquino tal y como son reveladas en algunos textos de la Summa Contra Gentiles y en otras cuantas obras menores.
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  48.  29
    VIII.—Knowledge According to Aquinas.M. C. D'Arcy - 1928 - Proceedings of the Aristotelian Society 28 (1):177-202.
  49.  71
    Aquinas on “Exists”.Thomas D. Sullivan - 1993 - American Catholic Philosophical Quarterly 67 (2):157-166.
  50.  66
    Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, by Marilyn McCord Adams.D. Efird - 2012 - Mind 121 (482):467-470.
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