Results for 'Thomas S. Williams'

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  1. The Special Assembly of the Synod of Bishops for Oceania: 22 November - 12 December 1998.Thomas S. Williams - 2006 - The Australasian Catholic Record 83 (4):422.
     
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  2. Thomas's Categorizations of Virtue: Historical Background and Contemporary Significance.William C. Mattison - 2010 - The Thomist 74 (2):189-235.
     
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  3.  5
    William Harvey and the Circulation of the Blood. Gweneth Whitteridge.Thomas S. Hall - 1973 - Isis 64 (4):558-559.
  4.  28
    Evolutionary Principles and the Emergence of Syntax.P. Thomas Schoenemann & William S.-Y. Wang - 1996 - Behavioral and Brain Sciences 19 (4):646-647.
    The belief that syntax is an innate, autonomous, species-specific module is highly questionable. Syntax demonstrates the mosaic nature of evolutionary change, in that it made use of numerous preexisting neurocognitive features. It is best understood as an emergent characteristic of the explosion of semantic complexity that occurred during hominid evolution.
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  5. Reid's Essays on the Intellectual Powers of Man, From His Collected Writings by Sir W. Hamilton, and with the Foot-Notes of the Editor.Thomas Reid & William Hamilton - 1853
     
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  6. Analysis of Aristotle's Logic, with Remarks.Thomas Reid, William Creech & J. Murray - 1806 - Printed for William Creech; and Sold by J. Murray, Fleet-Street, London.
  7.  23
    The Future of Innovation Studies in Less Economically Developed Countries.Logan Da Williams & Thomas S. Woodson - 2012 - Minerva 50 (2):221-237.
    In this paper, we argue that there are patterns of innovation occurring in less economically developed countries (LEDCs) that have been historically overlooked by the innovation studies literature, including the literature on innovation systems and the triple helix. This paper briefly surveys cases in agriculture, banking, biomedicine and information and communications technologies that demonstrate organizational, scientific and technological innovation in Africa, South Asia, and Brazil. In particular, we track new developments in two distinctive patterns within LEDCs: (1) civil society as (...)
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  8. Father Malebranche His Treatise Concerning the Search After Truth. The Whole Work Complete. To Which is Added the Author's Treatise of Nature and Grace: Being a Consequence of the Principles Contained in the Search. Together with His Answer to the Animadversions Upon the First Volume: His Defence Against the Accusations of Monsieur de la Ville, &C. Relating to the Same Subject. All Translated by T. Taylor, M.A. Late of Magdalen College in Oxford. [REVIEW]Nicolas Malebranche, Thomas Taylor, William Bowyer, Thomas Bennet & Daniel Midwinter and Thomas Leigh - 1700 - Printed by W. Bowyer, for Thomas Bennet at the Half-Moon, and T. Leigh and W. Midwinter at the Rose and Crown, in St. Paul's Church-Yard.
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  9.  2
    History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  10.  37
    Hobbes's Religion and Political Philosophy: A Reply to Greg Forster.Aloysius Martinich, S. Vaughan & D. L. Williams - 2008 - History of Political Thought 29 (1):49-64.
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or (...)
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  11.  8
    Memorials of Thomas Davidson. William Knight.S. Waterlow - 1909 - International Journal of Ethics 19 (3):390-393.
  12. Uncompromising Integrity: Motorola's Global Challenge by RS Moorthy, Richard T. DeGeorge, Thomas Donaldson, William J. Ellos, Robert C. Solomon, and Robert B. Textor. [REVIEW]J. Weber - 2000 - Business and Society 39 (2):236-238.
     
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  13. ""William Derham's" Astro-Theology" in the Eighteenth Century: Giovanni Cadonici-Plus an Appendix with Material on Thomas Dereham, Scholar and Translator Between Italy and England.S. Todi - 2000 - Giornale Critico Della Filosofia Italiana 20 (2-3):401-430.
  14.  28
    Asymmetrical Friendships: Problems for Cosmopolitanism.Thomas Brian Mooney & John Williams - unknown
    Famously, Aristotle in his discussion of friendship in Books 8 and 9 of the Nicomachaean Ethics (EN) introduces a tripartite distinction in friendship. Friendships are either friendships of pleasure or of utility or of character. This typology has struck a responsive chord among many other writers on friendship. Nevertheless it is our contention that there is a fourth important category of friendship that has been overlooked in the philosophical literature. We call this fourth category, asymmetrical friendship. Asymmetrical friendships do not (...)
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  15. The Problem of Trinitarian Processions in Thomas's Roman Commentary.William B. Stevenson - 2000 - The Thomist 64 (4):919-929.
     
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  16. The Works of Thomas Reid Now Fully Collected, with Selections From His Unpublished Letters / Preface, Notes and Supplementary Dissertations by Sir William Hamilton ; Prefixed, Stewart's Account of the Life and Writings of Reid with Notes by the Editor.Thomas Reid - 1846 - Maclachlan, Stewart and co.
     
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  17. V. Cl. Gulielmi Camdeni, Et Illustrium Virorum Ad G. Camdenum Epistolæ Cum Appendice Varii Argumenti. Accesserunt Annalium Regni Regis Jacobi I. Apparatus, Et Commentarius de Antiquitate, Dignitate, & Officio Comitis Marescalli Angliæ Præittitur G. Camdeni Vita. Scriptore Thoma Smitho S.T.D. Ecclesiæanglicanæpresbytero. [REVIEW]William Camden, Robert White, Thomas Smith & Richard Chiswell - 1691 - Impensis Richardi Chiswelli Ad Insigne Rosæcoronatæin Cœeterio D. Pauli.
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  18.  2
    An Essay on the Origin of Human Knowledge: Being a Supplement to Mr. Locke's Essay on the Human Understanding.Etienne Bonnot de Condillac, John Locke, Thomas Nugent & William Wallace - 1756 - Printed for J. Nourse.
  19. Thomas Aquinas and William E. Carroll on Creatio Ex Nihilo: A Response to Joseph Hannon’s “Theological Objections to a Metaphysicalist Interpretation of Creation”.Ignacio Silva - 2021 - Theology and Science:01-09.
    Joseph Hannon has expressed a most surprising objection to Aquinas scholar Prof William E. Carroll in his latest paper “Theological Objections to a Metaphysicalist Interpretation of Creation.” The main claim is that Prof. Carroll misunderstands Aquinas' doctrine of creatio ex nihilo by reducing it to a metaphysical notion, rather than considering it in its full theological sense. In this paper I show Hannon's misinterpretation of Carroll's and Thomas Aquinas' thought, particularly by stressing the dependence that the doctrine of providence (...)
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  20.  12
    “Testing His Faith on Emptiness”: Reading R. S. Thomas’s Poems on Prayer.William V. Davis - 2012 - Renascence 64 (3):233-249.
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  21.  9
    “Testing His Faith on Emptiness”: Reading R. S. Thomas’s Poems on Prayer.William V. Davis - 2012 - Renascence 64 (3):233-249.
  22. Thomas Aquinas: Disputed Questions on the Virtues.E. M. Atkins & Thomas Williams (eds.) - 2005 - Cambridge University Press.
    The great medieval philosopher Thomas Aquinas was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke a 'brother' (...)
     
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  23.  9
    Book Review:Memorials of Thomas Davidson. William Knight. [REVIEW]S. Waterlow - 1909 - International Journal of Ethics 19 (3):390-.
  24.  34
    Thomas Reid’s Newtonian Theism: His Differences with the Classical Arguments of Richard Bentley and William Whiston.Robert Callergård - 2010 - Studies in History and Philosophy of Science Part A 41 (2):109-119.
    Reid was a Newtonian and a Theist, but did he found his Theism on Newton’s physics? In opposition to commonplace assumptions about the role of Theism in Reid’s philosophy, my answer is no. Reid prefers to found his Theism on a priori reasons, rather than on physics. Reid’s understanding of physics as an empirical science stops it from contributing in any clear and efficient way to issues of natural theology. In addition, Reid is highly sceptical of our ability to discover (...)
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  25. Thomas Reid’s Lectures on the Fine Arts: Transcribed From the Original Manuscript, with an Introduction and Notes.Thomas Reid - 1973 - The Hague: M. Nijhoff.
    The past few years have seen a revival of interest in Thomas Reid's philosophy. His moral theory has been studied by D. D. Raphael (The Moral Sense) and his entire philosophical position by S. A. Grave (The Scottish Philosophy of Common Sense). Prior to both, A. D. Woozley gave us the first modern reprint of Reid's Essays on the Intellectual Powers of Man - in fact the first edition of any work by Reid to appear in print since the (...)
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  26.  92
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne Jr - 2014 - The Catholic University of America Press.
    Although Thomas, Scotus, and Ockham are all broadly Aristotelian, their different Aristotelian accounts reflect underlying disagreements in these three areas. These trends may represent a shift from an earlier to a later medieval intellectual culture, but they also reflect views that continued to exist in different schools. Thomists continued to exist alongside Scotists through the end of the eighteenth century, and Ockham’s views had a more varied but continued influence through the modern period. The different views of Thomas, (...)
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  27.  4
    Book Review:Ideas of Life and Matter Thomas S. Hall. [REVIEW]William Coleman - 1972 - Philosophy of Science 39 (1):101-.
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  28.  33
    Economists' Statement on Network Neutrality Policy.William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage - manuscript
  29.  92
    Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages (Review).Thomas Williams - 2008 - Journal of the History of Philosophy 46 (3):pp. 483-485.
    In this ambitious study, Alexander W. Hall examines the two preeminent figures of the golden age of natural theology: Thomas Aquinas and John Duns Scotus. Hall is not so much concerned with retracing particular proofs of the existence of God and derivations of the divine attributes—well-worn paths in discussions of medieval natural theology—as with investigating the larger philosophical issues that are raised by the project of natural theology, such as the nature of scientia and demonstrative arguments, and accounts of (...)
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  30.  10
    9 Thomas Reid's Theory of Freedom and Responsibility.William L. Rowe - 2004 - In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press. pp. 222.
  31. Rushworth's Dialogues, or, the Judgment of Common Sence in the Choyce of Religion.William Rushworth & Thomas White - 1654 - Chez Jean Billaine.
     
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  32.  8
    Thomas Reid’s Analysis of Sensation.William J. Ellos - 1983 - New Scholasticism 57 (1):107-114.
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  33.  22
    Thomas L. Pangle, "Montesquieu's Philosophy of Liberalism: A Commentary on the Spirit of the Laws". [REVIEW]William B. Allen - 1975 - Journal of the History of Philosophy 13 (2):256.
  34.  7
    Husserl’s Theory of Scientific Explanation: A Bolzanian Inspired Unificationist Account.Heath Williams & Thomas Byrne - 2022 - Husserl Studies 38 (2):171-196.
    Husserl’s early picture of explanation in the sciences has never been completely provided. This lack represents an oversight, which we here redress. In contrast to currently accepted interpretations, we demonstrate that Husserl does not adhere to the much maligned deductive-nomological (DN) model of scientific explanation. Instead, via a close reading of early Husserlian texts, we reveal that he presents a unificationist account of scientific explanation. By doing so, we disclose that Husserl’s philosophy of scientific explanation is no mere anachronism. It (...)
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  35. Dickens's Villains: Melodrama, Character, Popular Culture. By Juliet John.Thomas William Heyck - 2003 - The European Legacy 8 (5):670-670.
     
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  36. Thomas More's Letter to William Gonell and the Goal of Education.John F. Boyle - 2020 - Moreana 57 (1):11-22.
    In this essay, I examine the structure and language of More's letter to William Gonell, the tutor to More's children, so as to understand what More takes to be most important in the education of his children. Indeed, the circumstances of the letter's composition suggest that More writes in reply to Gonell's objection to More's educational directives. More's reply from court suggests that he viewed Gonell's opposition as a family crisis that required More to articulate his fundamental principles of humanist (...)
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  37.  70
    William Dean Howells’s Spiritual Quest(Ioning) in a “World Come of Age”.Thomas Wortham - 2013 - Renascence 65 (3):206-224.
    A massively prolific man of letters in fin de siècle America, William Dean Howells experienced spiritual conflict and doubt throughout his long life. Opening with the bleakness of A Modern Instance, this essay examines some of the important points in Howells’s religious evolution. Influenced by Tolstoy and certain Protestant progressives, Howells felt that religion “should be motivated by the spirit of love, not adherence to some creed.” This emphasis on “the interrelatedness of our lives” appears in The Minister’s Charge and (...)
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  38.  35
    William C. Davis' Thomas Reid's Ethics: Moral Epistemology on Legal Foundations. [REVIEW]Terence Cuneo - 2008 - Journal of Scottish Philosophy 6 (1):91-104.
    Hume bequeathed to rational intuitionists a problem concerning moral judgment and the will – a problem of sufficient severity that it is still cited as one of the major reasons why intuitionism is untenable. 1 Stated in general terms, the problem concerns how an intuitionist moral theory can account for the intimate connection between moral judgment and moral motivation. One reason that this is still considered to be a problem for intuitionists is that it is widely assumed that the early (...)
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  39.  71
    Augustine's Intellectual Conversion: The Journey From Platonism to Christianity.Thomas Williams - 2011 - Notre Dame Philosophical Reviews 2011.
    Review of Brian Dobell, Augustine's Intellectual Conversion.
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  40. Quine’s Conjecture on Many-Sorted Logic.Thomas William Barrett & Hans Halvorson - 2017 - Synthese 194 (9):3563-3582.
    Quine often argued for a simple, untyped system of logic rather than the typed systems that were championed by Russell and Carnap, among others. He claimed that nothing important would be lost by eliminating sorts, and the result would be additional simplicity and elegance. In support of this claim, Quine conjectured that every many-sorted theory is equivalent to a single-sorted theory. We make this conjecture precise, and prove that it is true, at least according to one reasonable notion of theoretical (...)
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  41. William Temple's Philosophy of Religion.Owen C. Thomas - 1961 - [Lonson]S. P. C. K..
  42. William Morgan’s Preface to Memoirs of the Life of the Rev. Richard Price.D. Thomas - 2003 - Enlightenment and Dissent 22:iii-iv.
  43. William Morgan’s Memoirs of the Life of the Rev. Richard Price.D. Thomas - 2003 - Enlightenment and Dissent 22:1-128.
  44.  48
    Aristotle’s De Anima in the Version of William of Moerbeke and the Commentary of St. Thomas Aquinas.W. Barden - 1952 - Philosophical Studies (Dublin) 2:115-116.
  45.  2
    Aristotle’s De Anima in the Version of William of Moerbeke and the Commentary of St. Thomas Aquinas.W. Barden - 1952 - Philosophical Studies (Dublin) 2:115-116.
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  46.  8
    Aristotle’s De Anima in the Version of William of Moerbeke and the Commentary of St. Thomas Aquinas. [REVIEW]W. Barden - 1952 - Philosophical Studies (Dublin) 2:115-116.
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    Homer's Odyssey. Books I.—IV. Edited on the Basis of the Ameis-Hentze Edition, by B. Perrin, Professor in Adelbert College of Western Reserve University. Boston, U.S.A. Published by Ginn & Company, 1889. [College Series of Greek Authors Edited Under the Supervision of John Williams White and Thomas D. Seymour.]. [REVIEW]Robert P. Keep - 1890 - The Classical Review 4 (03):129-.
  48.  2
    Hare’s Archangel, Human Fallibility, and Utilitarian Justification(?) of Deception.William Paul Kabasenche & Thomas May - 2021 - American Journal of Bioethics 21 (5):17-19.
    The target article by Christopher Meyers concerning justification of deception for clinical ethicists is both well-reasoned and plausible. Clearly grounded in utilitarian considerations, its...
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  49.  6
    William Holman Hunt‘s Letters to Thomas Seddon.George P. Landow - 1983 - Bulletin of the John Rylands Library 66 (1):139-172.
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  50.  1
    Thomas Jefferson and Philosophy: Essays on the Philosophical Cast of Jefferson's Writings.James J. Carpenter, Garrett Ward Sheldon, Richard E. Dixon, Paul B. Thompson, Derek H. Davis, William Merkel, Richard Guy Wilson & M. Andrew Holowchak (eds.) - 2013 - Lexington Books.
    Thomas Jefferson and Philosophy: Essays on the Philosophical Cast of Jefferson’s Writings is a collection of essays on topics that relate to philosophical aspects of Jefferson’s thinking over the years. Much historical insight is given to ground the various philosophical strands in Jefferson’s thought and writing on topics such as political philosophy, moral philosophy, slavery, republicanism, wall of separation, liberty, educational philosophy, and architecture.
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