Results for 'Thomas Pr��gl'

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  1. V. Cl. Gulielmi Camdeni, Et Illustrium Virorum Ad G. Camdenum Epistolæ Cum Appendice Varii Argumenti. Accesserunt Annalium Regni Regis Jacobi I. Apparatus, Et Commentarius de Antiquitate, Dignitate, & Officio Comitis Marescalli Angliæ Præittitur G. Camdeni Vita. Scriptore Thoma Smitho S.T.D. Ecclesiæanglicanæpresbytero. [REVIEW]William Camden, Robert White, Thomas Smith & Richard Chiswell - 1691 - Impensis Richardi Chiswelli Ad Insigne Rosæcoronatæin Cœeterio D. Pauli.
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  2. Variarum Disputationum R.Mi Patris Magistri Francisci Cumel, Ordinis B. Mariæde Mercede Redemptionis, ... Tomis Tres. Primus in Primam Partem S. Thomæ Quo de Præcientia Dei Circa Futura Contingentia: Secundus in Eiusdem Primam Secundæ Quo de Libero Arbitrio; Ipsius Cum Gratia Dei Conuenientia. [Et] Assensu, de Præestinatione, Ac Pleriq[Ue] Aliis Quæhoc Seculo Emerserunt Opiniones: Tertius in Utramque Partem, Scilicet Primam, [Et] Primum Secundæ Quo Nouæ[Et] Abstrusiores Inductæquætiones Enodantur, Dirimuntur, Ac Verissimis, Profundissimisque Raionibus Terminantur. Ad Calcem Cuiusque Trino Adiecto Indice, Primo Disputationum, Secundo Rerum Notabilium, Tertio Sacræscripturælocorum Explicatorum. [REVIEW]Franciscus Cumel, Jean Thomas & Pillehotte - 1628 - Sumptibus Io: Pillehote, ..
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  3. Variarum Disputationum R.Mi Patris Magistri Francisci Cumel Ordinis B. Mariæde Mercede Redemptionis Captiuorum Quondam Generalis, Sacrae Theologiae Doctoris, Ac in Alma Salmanticensi Vniuersitate Professoris Publici Celeberrimi, Eiusdémque Decani Meritissimi: Tomis Tres. Primus in Primam Partem S. Thomæ Quo de Præcientia Dei Circa Futura Contingentia: Secundus in Eiusdem Primam Secundæ Quo de Libero Arbitrio; Ipsius Cum Gratia Dei Conuenientia & Assensu, de Præestinatione, Ac Plerisq[Ue] Aliis Quæhoc Seculo Emerserunt Opiniones: Tertius in Vtramque Partem, Scilicet Primam, & Primam Secundæ Quo Nouæ& Abstrusiores Inductæquætiones Enodantur, Dirimuntur Ac Verissimis, Profundissimisque Rationibus Terminantur. Ad Calcem Cuiusque Trino Adiecto Indice, Primo Disputationum, Secundo Rerum Notabilium, Tertio Sacræscripturælocorum Explicatorum. [REVIEW]Franciscus Cumel, Jean Thomas & Pillehotte - 1609 - Sumptibus Ioannis Pillehote, Sub Signo Nominis Iesu.
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  4. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomæ Tomus Tertius. Qui Est Primus de Sacramentis; in Quo Ea Continentur, Quæpost Præationem Indicantur.Francisco Suárez, Balthasar Thomas, Hermann Lipp & Mylius - 1610 - Ex Officina Typographica Balthasari Lippij Sumptibus Hermanni Mylij.
  5. Commentaria Cum Quætionibus in Duodecim Libros Metaphysicæaristotelis in Quibus Maxima Claritate, Breuitate, & Facilitate, Præipuænon Solum Metaphysicæ Sed & Totius Philosophiædifficultates Examinantur, & Resoluuntur, Iuxta Angelici Doctoris Sententiam.Michael Zanardus, Antonius Aristotle, Thomas & Boëtzerus - 1622 - Apud Antonium Boëtzerum.
     
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  6. Christophori Scheibleri, Antehac in Academia Gissena Professoris, Et Pæagogiarchæ Nunc Tremoniæin Ecclesia Superintendentis, & in Gymnasio Rectoris Metaphysica Duobus Libris Universum Hujus Scientiæsystema Comprehendens: Opus Tum Omnium Facultatum: Tum Inprimis Philosophiæ& Theologiæstudiosis Utile & Necessarium. Præissa Est Summaria Methodus, Sive Dispositio Totius Scientiæ Et Accessit Proœium de Usu Philosophiæin Theologia, & Præensa Ejus Ad Theologiam Contrarietate. Additi Sunt Singulis Libris Indices Duo: Alter Capitum Generalium Titulorum & Articulorum, in Initio: Alter Rerum in Fine. Quibus Omnibus Accessit Exercitationum Auctarium, de Selectis Aliquibus Metaphysicæcapitibus. [REVIEW]Christoph Scheibler, Thomas Barlow, William Turner, John Westall & Thomas Allam - 1638 - Excudebat Guil: Turner, Pro Joh. Westall, Tho: Allam, & Jos: Godwin.
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  7. Gulielmi Dauidson Aberdonani Institutiones Luculentæiuxtà Ac Breues, in Totu[M] Aristotelis Organum Logicum Eoru[M] Quæillic Fusissimè Tractantur, Medullam, & Præipua Quæue, Seruato Librorum Omnium Ordine, Complectenes, Hactenus Desideratæ.William Davidson & Thomas Richard - 1560 - Ex Typographia Thomærichardi ..
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  8. Precis: Being No-One.Thomas Metzinger - 2005 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 11:1-30.
    This is a short sketch of some central ideas developed in my recent book _Being No One_ (BNO hereafter). A more systematic summary, which focuses on short answers to a set of specific, individual questions is already contained _in _the book, namely as BNO section 8.2. Here, I deliberately and completely exclude all work related to semantically differentiating and empirically constraining the philosophical concept of a "quale" (mostly Chapter 2, 3 & 8), all proposals regarding conceptual foundations for the overall (...)
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  9.  15
    Are Public Relations Texts Covering Ethics Adequately?Thomas H. Bivins - 1989 - Journal of Mass Media Ethics 4 (1):39 – 52.
    As the public relations (PR) field becomes more and more concerned about ethics, attention turns to ethics instruction in university public relations programs. Analysis of six leading public relations texts shows a wide disparity in coverage of the topic, ranging from sparse philosophical to primarily anecdotal. According to the author, no basic conceptual framework has emerged to suggest common ground for studying public relations ethics and the default position seems to be to teach social responsibility / professionalism.
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  10.  27
    Review of Alan Richardson, Thomas Uebel (Eds.), The Cambridge Companion to Logical Empiricism[REVIEW]Greg Frost-Arnold - 2008 - Notre Dame Philosophical Reviews 2008 (5).
    For much of the second half of the 20th Century, the primary role logical empiricism played was that of the argumentative foil. The 'received view' on a given topic (especially in philosophy of science, logic, or language) was frequently identified with some supposedly dogmatic tenet of logical empiricism. However, during the last twenty-five years, scholars have paid serious, sustained attention to what the logical positivists, individually and collectively, actually said. Early scholarship on logical empiricism had to engage in heavy-duty PR (...)
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  11.  85
    Contractualism Vs. Contractarianism.Aleksandar Dobrijevic - 2011 - Filozofija I Društvo 22 (3):27-44.
    The author insists that, within contemporary theory, common division of social contract tradition on?Hobbesian? and?Kantian? line of thought is entirely justified. Analyzing the theories of David Gauthier and Thomas Scanlon, he also indicates the important difference between?moral? and?political? dimension of the idea of social contract. Finally, he rejects recent attempts of identifying contractualism with constructivism. Autor nastoji da pokaze da je uobicajena podela na?hobsovsku? i?kantovsku? liniju misljenja u sklopu savremene recepcije tradicije drustvenog ugovora potpuno opravdana. U tekstu se takodje (...)
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  12.  13
    Le Devenir Afrique de Lumumba, Nkrumah Et Sankara. Ou de L’Importance de Ressasser le Passé Contre le Discours de Dakar.Bazzan Rampazzo - 2012 - Filozofija I Društvo 23 (4):218-237.
    Cet article, issu d?une?tude men?e au sein du Groupe de Recherches Mat?rialistes, vise? critiquer la matrice id?ologique neocolonialiste du c?l?bre et controvers? discours que Nicolas Sarkozy tint? Dakar en 2007. Les th?ses de l?ancien Pr?sident de la R?publique Fran?aise sont d?embl?e reconduites aux st?r?otypes colonialistes, puis d?construites? partir de l?invitation? revenir sur cette page de l?histoire formul?e par Makhili Gassama, ancien conseilleur de Senghor. Tout en reconnaissant la complicit? d?une grosse partie des politiciens africains dans le partage et saccage de (...)
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  13.  59
    Nominadores bárbaros y el nombre de los dioses: una glosa al Crátilo de Platón.José Javier Benéitez Prudencio - 2007 - 'Ilu. Revista de Ciencias de Las Religiones 12:29-53.
    As Socrates argues in Cratylus, although different name-makers or name-designers (Greeks and barbarians) do not embody the name in the same syllables it must not be forgotten that they attempt to reproduce the same ideal (t´ypos). Could also Greek and barbarian names of gods, made of different letters and syllables, reproduce the same t´ypos? If one takes seriously Herodotus’ onomatological inquiry in his Egyptian lógos (The Histories II 50), one may find the optimum way to understand the scope of Plato’s (...)
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  14.  21
    The Principle of Sufficient Reason and the Uncaused Beginning of the Universe.Chad Allen - 1997 - Dialogue 36 (3):555-562.
    Des philosophes théistes comme Thomas D. Sullivan ont adapté les arguments cosmologiques bases sur le Principe de raison suffisante pour les ajuster à la cosmologie contemporaine du Big Bang Leur thèse centrale est que uisque le Big Bang n'a pas pu avoir une cause physique et puisque tout a une cause, le Big Bang a dû avoir une cause non physique ou surnaturelle. Des philosophes non théistes qui acceptent la cosmologie standard du Big Bang ont remis en question la (...)
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  15.  7
    Za Jednu Nauku o Naucnom Polju.Ana Biresev - 2007 - Filozofija I Društvo 18 (3):199-236.
    Cet article traite de l?analyse du champ scientifique de Bourdieu. Dans la premi?re partie de ce texte l?auteure examine la vision bourdieusienne de la structure et de la dynamique du champ de la science. La deuxi?me partie est consacr?e? la consid?ration des pr?suppositions?pist?mologiques et m?thodologiques fondamentales d?une science du champ scientifique d?velopp?es par Bourdieu? travers un dialogue avec quatre traditions, d?apr?s lui relevantes de la sociologie et de la philosophie de la science: la tradition structuro-fonctionnaliste ou mertonienne de sociologie de (...)
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  16.  43
    Thomas Kuhn.Thomas Nickles (ed.) - 2002 - Cambridge University Press.
    Contemporary Philosophy in Focus offers a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Thomas Kuhn, the author of The Structure of Scientific Revolutions, is probably the best-known and most influential historian and philosopher of science of the last 25 years, and has become something of a cultural icon. His concepts of paradigm, paradigm change and incommensurability have changed the way we think about science. This volume offers an introduction to Kuhn's life (...)
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  17. Integrative Social Contracts Theory: Thomas Donaldson & Thomas W. Dunfee.Thomas Donaldson - 1995 - Economics and Philosophy 11 (1):85-112.
    Difficult moral issues in economic life, such as evaluating the impact of hostile takeovers and plant relocations or determining the obligations of business to the environment, constitute the raison d'etre of business ethics. Yet, while the ultimate resolution of such issues clearly requires detailed, normative analysis, a shortcoming of business ethics is that to date it has failed to develop an adequate normative theory. 1 The failing is especially acute when it results in an inability to provide a basis for (...)
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  18. The Works of Thomas Reid ... With an Account of His Life and Writings.Thomas Reid - 1895 - James Thin Longmans, Green & Co.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  19.  76
    Thomas Reid's Inquiry and Essays.Thomas Reid - 1863 - Bobbs-Merrill.
    INTRODUCTION Although the writings of Thomas Reid are very fertile and interesting, his life is biographically barren in comparison to such seventeenth - and ...
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  20. Thomas Aquinas on Virtue.Thomas Osborne - 2022 - Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
     
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  21.  96
    Thomas Hobbes and the Ethics of Freedom.Thomas Pink - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):541 - 563.
    Abstract Freedom in the sense of free will is a multiway power to do any one of a number of things, leaving it up to us which one of a range of options by way of action we perform. What are the ethical implications of our possession of such a power? The paper examines the pre-Hobbesian scholastic view of writers such as Peter Lombard and Francisco Suárez: freedom as a multiway power is linked to the right to liberty understood as (...)
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  22.  78
    Thomas Hobbes and Thomas White on Identity and Discontinuous Existence.Han Thomas Adriaenssen & Sam Alma - 2021 - Pacific Philosophical Quarterly 102 (3):429-454.
    Is it possible for an individual that has gone out of being to come back into being again? The English Aristotelian, Thomas White, argued that it is not. Thomas Hobbes disagreed, and used the case of the Ship of Theseus to argue that individuals that have gone out of being may come back into being again. This paper provides the first systematic account of their arguments. It is doubtful that Hobbes has a consistent case against White. Still his (...)
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  23.  6
    Thomas White’s ‘De Mundo’ Examined.Thomas Hobbes - 1976 - Bradford University Press in Association with Crosby Lockwood Staples.
  24.  80
    Underivative Duty: Prichard on Moral Obligation: Thomas Hurka.Thomas Hurka - 2010 - Social Philosophy and Policy 27 (2):111-134.
    This paper examines H.A. Prichard's defense of the view that moral duty is underivative, as reflected in his argument that it is a mistake to ask “Why ought I to do what I morally ought?”, because the only possible answer is “Because you morally ought to.” This view was shared by other philosophers of Prichard's period, from Henry Sidgwick through A.C. Ewing, but Prichard stated it most forcefully and defended it best. The paper distinguishes three stages in Prichard's argument: one (...)
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  25.  3
    Thomas von Aquin Werk Und Wirkung Im Licht Neuerer Forschungen.Thomas Aquinas - 1988 - Walter de Gruyter.
    Die MISCELLANEA MEDIAEVALIA präsentieren seit ihrer Gründung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universität zu Köln. Das Kernstück der Publikationsreihe bilden die Akten der im zweijährigen Rhythmus stattfindenden Kölner Mediaevistentagungen, die vor über 50 Jahren von Josef Koch, dem Gründungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplinäre Charakter dieser Kongresse prägt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beiträge aus allen mediävistischen Disziplinen - die mittelalterliche Geschichte, die Philosophie, die Theologie sowie die Kunst- und (...)
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  26.  2
    Thomas Reid on Logic, Rhetoric, and the Fine Arts: Papers on the Culture of the Mind.Thomas Reid - 2005 - Pennsylvania State University Press.
    Thomas Reid saw the three subjects of logic, rhetoric, and the fine arts as closely cohering aspects of one endeavor that he called the culture of the mind. This was a topic on which Reid lectured for many years in Glasgow, and this volume presents as near a reconstruction of these lectures as is now possible. Though virtually unknown today, this material in fact relates closely to Reid's published works and in particular to the late Essays on the Intellectual (...)
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  27.  10
    II—Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  28.  32
    Donald Davidson: A Short Introduction.Kathrin Gl¨uer - 2011 - Oup Usa.
    In this book, Kathrin Gl¨uer carefully outlines Donald Davidson's principal claims and arguments, and discusses them in some detail, providing a concise, systematic introduction to all the main elements of Davidson's philosophy.
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  29.  35
    John Buridan and Thomas Aquinas on Hylomorphism and the Beginning of Life.Thomas M. Ward - 2016 - Res Philosophica 93 (1):27-43.
    This paper examines some of the metaphysical assumptions behind Aquinas’s denials that a human rational soul unites with matter at conception and that a human rational soul is capable of developing and arranging the organic parts of an embryo. The paper argues that Buridan does not share these assumptions and holds that a soul is capable of developing and arranging organic parts. It argues that, given hylomorphism about the nature of organisms, including human beings, Buridan’s view is philosophically superior to (...)
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  30.  91
    Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages (Review).Thomas Williams - 2008 - Journal of the History of Philosophy 46 (3):pp. 483-485.
    In this ambitious study, Alexander W. Hall examines the two preeminent figures of the golden age of natural theology: Thomas Aquinas and John Duns Scotus. Hall is not so much concerned with retracing particular proofs of the existence of God and derivations of the divine attributes—well-worn paths in discussions of medieval natural theology—as with investigating the larger philosophical issues that are raised by the project of natural theology, such as the nature of scientia and demonstrative arguments, and accounts of (...)
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  31. St. Thomas Aquinas on Politics and Ethics.Thomas AQUINAS - 1988
  32. Thomas Reid’s Lectures on the Fine Arts: Transcribed From the Original Manuscript, with an Introduction and Notes.Thomas Reid - 1973 - The Hague: M. Nijhoff.
    The past few years have seen a revival of interest in Thomas Reid's philosophy. His moral theory has been studied by D. D. Raphael (The Moral Sense) and his entire philosophical position by S. A. Grave (The Scottish Philosophy of Common Sense). Prior to both, A. D. Woozley gave us the first modern reprint of Reid's Essays on the Intellectual Powers of Man - in fact the first edition of any work by Reid to appear in print since the (...)
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  33. Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne - 2020 - Recherches de Theologie Et Philosophie Medievales 87:1-26.
    Thomas Aquinas, John Duns Scotus, and William of Ockham disagree over how and whether virtues are specified by their objects. For Thomas, habits and acts are specified by their formal objects. For instance, the object of theft is something that belongs to someone else, and more particularly theft is distinct from robbery because theft is the open taking of another’s good, whereas robbery is open and violent. A habit such as a virtue or a vice shares or takes (...)
     
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  34.  5
    St Thomas's Intention in the de Unione.Thomas Murphy - 1966 - Heythrop Journal 7 (3):301-309.
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  35. Thomas Brown: Selected Philosophical Writings.Thomas Dixon (ed.) - 2010 - Imprint Academic.
    Thomas Brown, Professor of Moral Philosophy in Edinburgh, was among the most prominent and widely read British philosophers of the first half of the nineteenth century. An influential interpreter of both Hume and Reid, Brown provided a bridge between the Scottish school of 'Common Sense' and the later positivism of John Stuart Mill and others. The selections in this volume illustrate Brown’s original ideas about mental science, cause and effect, emotions and ethics. They are preceded by an introduction situating (...)
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  36. A Discussion with Thomas Kuhn.Thomas Kuhn - 1995 - In James Conant & J. Haugeland (eds.), The Road Since Structure. University of Chicago Press.
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  37.  2
    Thomas Jefferson and the Politics of Nature.Thomas S. Engeman - 2000
    A collection of late 20th-century scholarship devoted to Thomas Jefferson as a politician, writer, philosopher, Christian and economist.
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  38.  4
    Die Wissenschaftsphilosophie Thomas S. Kuhns: Rekonstruktion Und Grundlagenprobleme.Paul Hoyningen-Huene & Thomas S. Kuhn - 1989 - Springer.
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  39.  3
    The Works of Thomas Reid, D.D., Now Fully Collected, with Selections From His Unpublished Letters.Thomas Reid & William Hamilton - 1846 - Maclachlan, Stewart & Co. Longman, Brown, Green and Longmans.
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  40.  16
    The Correspondence of Thomas Reid.Thomas Reid - 2002 - Pennsylvania State University Press.
    " This collection proves otherwise, for the letters illuminate virtually every aspect of Reid's life and career and, in some instances, provide us with invaluable evidence about activities otherwise undocumented in his manuscripts or ...
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  41.  1
    Thomas Taylor, the Platonist: Selected Writings.Thomas Taylor - 1969 - London: Routledge and Kegan Paul.
    Thomas Taylor in England, by K. Raine.--Thomas Taylor in America, by G. M. Harper.--Biographical accounts of Thomas Taylor.--Concerning the beautiful.--The hymns of Orpheus.--Concerning the cave of the nymphs.--A dissertation on the Eleusinian and Bacchic mysteries.--Introduction to The fable of Cupid and Psyche.--The Platonic philosopher's creed.--An apology for the fables of Homer.--Bibliography (p. [521]-538).
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  42.  28
    Thomas Kuhn's Legacy: Some Remarks.Thomas Nickles - 2003 - Social Epistemology 17 (2-3):253-258.
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  43. Thomas Jefferson, Political Writings.Thomas Jefferson - 1999 - Cambridge University Pres.
    Thomas Jefferson is among the most important and controversial of American political thinkers: his influence (libertarian, democratic, participatory, and agrarian-republican) is still felt today. A prolific writer, Jefferson left 18,000 letters, Notes on the State of Virginia, an Autobiography, and numerous other papers. Joyce Appleby and Terence Ball have selected the most important of these for presentation in the Cambridge Texts series: Jefferson's views on topics such as revolution, self-government, the role of women and African-American and Native Americans emerge (...)
     
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  44.  10
    The Papers of Thomas A. Edison. Volume I: The Making of an Inventor, February 1847-June 1873 by Reese V. Jenkins. [REVIEW]Thomas Hughes - 1990 - Isis 81:790-791.
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  45.  1
    Thomas Szasz, Primary Values and Major Contentions.Thomas Stephen Szasz - 1983 - Prometheus Books.
    "The complete list of the works of Thomas S. Szasz": pages 237-253.
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  46. Essays on the Intellectual Powers of Man.Thomas Reid - 2002 - Cambridge University Press.
    Thomas Reid was a philosopher who founded the Scottish school of 'common sense'. Much of Reid's work is a critique of his contemporary, David Hume, whose empiricism he rejects. In this work, written after Reid's appointment to a professorship at the university of Glasgow, and published in 1785, he turns his attention to ideas about perception, memory, conception, abstraction, judgement, reasoning and taste. He examines the work of his predecessors and contemporaries, arguing that 'when we find philosophers maintaining that (...)
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  47.  45
    Thomas W. Dunfee Tribute Issue: Introduction.Thomas S. Robertson - 2009 - Journal of Business Ethics 88 (S4):539-540.
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  48.  6
    The Papers of Thomas A. Edison. Volume I: The Making of an Inventor, February 1847-June 1873. Reese V. Jenkins.Thomas P. Hughes - 1990 - Isis 81 (4):790-791.
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  49.  86
    Thomas Kuhn on Revolution and Paul Feyerabend on Anarchy.Thomas J. Hickey - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):102-114.
    The paper discusses some aspects of the relationship between Feyerabend and Kuhn. First, some biographical remarks concerning their connections are made. Second, four characteristics of Feyerabend and Kuhn's concept of incommensurability are discussed. Third, Feyerabend's general criticism of Kuhn's Structure of Scientific Revolutions is reconstructed. Fourth and more specifically, Feyerabend's criticism of Kuhn's evaluation of normal science is critically investigated. Finally, Feyerabend's re-evaluation of Kuhn's philosophy towards the end of his life is presented.
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  50. The Politics of Motion: The World of Thomas Hobbes.Thomas A. Spragens - 1973 - [Lexington]University Press of Kentucky.
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