Results for 'Thomas P. Gleason'

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  1.  20
    Book Review Section 2. [REVIEW]Bernard J. Kohlbrenner, Edgar B. Gumbert, Richard Wisniewski, Daniel Dorotich, James R. Sheffield, George W. Bilicic, Frank A. Stone, Thomas P. Gleason, Richard S. Pelczar, H. C. Sherman, Kal I. Gezi & Anand Malik - 1974 - Educational Studies 5 (1-2):52-61.
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  2. Maximal Power.Thomas P. Flint & Alfred J. Freddoso - 1983 - In Alfred J. Freddoso (ed.), The Existence and Nature of God. University of Notre Dame Press. pp. 81--114.
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  3. The Problem of Divine Freedom.Thomas P. Flint - 1983 - American Philosophical Quarterly 20 (3):255 - 264.
  4.  34
    Meta-perception for pathological personality traits: Do we know when others think that we are difficult?Thomas F. Oltmanns, Marci E. J. Gleason, E. David Klonsky & Eric Turkheimer - 2005 - Consciousness and Cognition 14 (4):739-751.
    The self allows us to reflect on our own behavior and to imagine what others think of us. Clinical experience suggests that these abilities may be impaired in people with personality disorders. They do not recognize the impact that their behavior has on others, and they have difficulty understanding how they are seen by others. We collected information regarding pathological personality traits—using both self and peer report measures—from groups of people who knew each other well . In previous papers, we (...)
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  5.  43
    the Molinist Debate: A Reply to Hasker.Thomas P. Flint - 2011 - In Ken Perszyk (ed.), Molinism: The Contemporary Debate. Oxford University Press. pp. 37.
  6.  69
    Tweetjacked: The Impact of Social Media on Corporate Greenwash.Thomas P. Lyon & A. Wren Montgomery - 2013 - Journal of Business Ethics 118 (4):747-757.
    We theorize that social media will reduce the incidence of corporate greenwash. Drawing on the management literature on decoupling and the economic literature on information disclosure, we characterize specifically where this effect is likely to be most pronounced. We identify important differences between social media and traditional media, and present a theoretical framework for understanding greenwash in which corporate environmental communications may backfire if citizens and activists feel a company is engaging in excessive self-promotion. The framework allows us to draw (...)
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  7. Compatibilism and the argument from unavoidability.Thomas P. Flint - 1987 - Journal of Philosophy 84 (August):423-40.
  8.  79
    Divine providence.Thomas P. Flint - 1998 - In Thomas P. Flint & Michael Rea (eds.), The Oxford Handbook of Philosophical Theology. Ithaca: Oxford University Press.
    This article attempts to spell out more clearly the Thomist, the Openist, and the Molinist approaches to divine providence, and to indicate the strengths and weaknesses of these three positions. It begins by discussing both the traditional notion of divine providence and the libertarian picture of freedom. The article then argues that each theory of divine providence has its advantages and disadvantages. Each has had numerous able and creative defenders. As with most philosophical disputes, one can hardly expect this debate (...)
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  9.  15
    Introduction.Thomas P. Flint & Michael C. Rea - 2009 - In Thomas P. Flint & Michael Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
    The first half of the twentieth century was a dark time for philosophical theology. Sharp divisions were developing among philosophers over the proper aims and ambitions for philosophical theorizing and proper methods for approaching philosophical problems. But many philosophers were united in thinking, for different reasons, that the methods of philosophy are incapable of putting us in touch with theoretically interesting truths about God.
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  10.  15
    Inoue Tetsujirō.Thomas P. Kasulis - 2020 - Journal of Japanese Philosophy 6:1-22.
    There is no arguing the impact of Inoue Tetsujirō on the development of philosophy in Japan from the Meiji Restoration through the end of the Pacific War. He was the first Japanese to receive a doctorate in philosophy from Germany and the first native-born chair of the philosophy department at Tokyo Imperial University, the training center for almost all the major Japanese philosophers who graduated before 1915. Inoue was instrumental in making German idealism the Western philosophy of choice for Japan, (...)
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  11.  6
    Self as Body in Asian Theory and Practice.Thomas P. Kasulis, Roger T. Ames & Wimal Dissanayake - 1993 - SUNY Press.
    This book is an investigation of the relationship between self and body in the Indian, Japanese, and Chinese philosophical traditions. The interplay between self and body is complex and manifold, touching on issues of epistemology, ontology, social philosophy, and axiology. The authors examine these issues and make relevant connections to the Western tradition. The authors' allow the Asian traditions to shed new light on some of the traditional mind-body issues addressed in the West.
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  12. The Oxford handbook of philosophical theology.Thomas P. Flint & Michael Rea (eds.) - 2008 - New York: Oxford University Press.
    Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result has been a (...)
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  13. S. Thomae Aquinatis Opuscula Omnia Genuina Quidem Necnon Spuria Melioris Notae.P. Thomas & Mandonnet - 1927 - Sumptibus P. Lethielleux.
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  14. S. Thomae Aquinatis Doctoris Angelici Ord. Praed. Quaestiones Disputatae.P. Thomas & Mandonnet - 1925 - Sumptibus P. Lethielleux.
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  15. S. Thomae Aquinatis doctoris Angelici Ord. Praed. quaestiones quodlibetales.P. Thomas & Mandonnet - 1926 - Sumptibus P. Lethielleux.
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  16.  12
    Introduction.Thomas P. Kasulis - 1989 - Philosophy East and West 39 (3):239-241.
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  17. Helping Western Readers Understand Japanese Philosophy.Thomas P. Kasulis - 2009 - In Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nanzan Institute for Religion & Culture. pp. 215-€“236.
     
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  18.  16
    5. Two Accounts of Providence.Thomas P. Flint - 2019 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press. pp. 147-181.
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  19.  25
    What is Existence?Thomas P. Flint & C. J. F. Williams - 1984 - Philosophical Review 93 (1):131.
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  20.  9
    Molinism.Thomas P. Flint - 2015 - Oxford Handbooks Online.
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  21.  54
    A Death He Freely Accepted.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  22.  71
    The Social Construction of Technological Systems: New Directions in Sociology and History of Technology (25th Anniversary Edition with new preface).Wiebe E. Bijker, Thomas P. Hughes & Trevor Pinch (eds.) - 1987 - MIT Press.
  23.  3
    Zen Action/Zen Person.Thomas P. Kasulis - 1981 - University of Hawaii Press.
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  24. Some Logical Issues in Aquinas' "Tertia Via".Thomas P. M. Solon - 1972 - Proceedings and Addresses of the American Philosophical Association 46:78.
     
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  25.  10
    Some Logical Issues in Aquinas’ Third Way.Thomas P. M. Solon - 1972 - Proceedings of the American Catholic Philosophical Association 46:78-83.
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  26.  8
    Thomas More: First and Best Apologist for Erasmus.Thomas P. Scheck - 2021 - Moreana 58 (1):75-111.
    Contrary to the legend that evolved in late sixteenth century Recusant More hagiography, of a distancing or even a breach in the spiritual and intellectual friendship between Thomas More and Erasmus of Rotterdam, the primary texts point to the persistence of an intimate bond between them. Even More's late letter to Erasmus informing him of his resignation addresses the matter of Erasmus's churchmanship and doctrinal reliability. Here we find More defending and praising the writings of Erasmus, and not merely (...)
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  27.  8
    Buddhism and Modern Western Thought: A Symposium.Thomas P. Kasulis - 1993 - Buddhist-Christian Studies 13:245-246.
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  28.  9
    Cultural differentiation in Buddhist ethics.Thomas P. Kasulis - 2005 - In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell. pp. 297--311.
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  29. Japanska filozofija na engleskom govornom području.Thomas P. Kasulis - 2009 - In Nevad Kahteran & James W. Heisig (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 13-34.
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  30. Japanese Philosophy in the English-Speaking World.Thomas P. Kasulis - 2004 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nagoya: Nanzan Institute for Religion & Culture. pp. 77-101.
     
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  31. Masao Abe as DT Suzuki's Philosophical Successor.”.Thomas P. Kasulis - 1998 - In Donald W. Mitchell (ed.), Masao Abe: A Zen Life of Dialogue. C.E. Tuttle. pp. 251--59.
     
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  32. The Ground of Translation: Issues in Translating Premodern Japanese Philosophy.Thomas P. Kasulis - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 7-38.
  33. The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Thomas P. Kasulis & Robert Cummings Neville - 1998 - American Journal of Theology and Philosophy 19 (1):123-128.
     
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  34. The Truth: Eliot Deutsch's Ontological Theory.Thomas P. Kasulis - 2000 - In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court. pp. 43.
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  35. Who's who in the history of philosophy.Thomas P. Kiernan - 1965 - New York,: Philosophical Library.
  36. Die ästhetische Theodizee.Thomas P. Saine - 1971 - München,: W. Fink.
     
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  37.  5
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  38.  12
    Christian Philosophy.Thomas P. Flint (ed.) - 1990 - Univ Notre Dame Pr.
    Christian Philosophy contains seven essays that provide evidence of the diversity of subjects considered to be part of Christian philosophy today. Originally presented at a Conference on Christian and Theistic Philosophy (sponsored by the Notre Dame Center for Philosophy of Religion and held at the University of Notre Dame in 1988), these essays represent the efforts of seven of the major thinkers in the field to reflect upon and/or exhibit what they take to be Christian philosophy.
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  39. Fittingness and divine action in Cur Deus homo.Thomas P. Flint - 2009 - In Kevin Timpe & Eleonore Stump (eds.), Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge.
     
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  40. Oksfordskoe rukovodstvo po filosofskoĭ teologii =.Thomas P. Flint, Michael C. Rea, V. V. Vasilʹev & M. O. Kedrova (eds.) - 2013 - Moskva: I︠A︡zyki slavi︠a︡nskoĭ kulʹtury.
    The Oxford Handbook of Philosophical Theology attempts both to familiarize readers with the directions in which the scholarship of this discipline has gone and to pursue the discussion into hitherto under-examined areas. Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community (both in the Anglo-American analytic tradition and in Continental circles) had grave doubts about our (...)
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  41. Emile Thomas.P. Thomas - 1923 - Revue Belge de Philologie Et D’Histoire 2 (4):573-573.
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  42.  22
    Displacing dissent: The role of 'place' in first amendment jurisprudence.Thomas P. Crocker - manuscript
    From the perspective of free speech theory, both of the central First Amendment values - human autonomy and deliberative democracy - require robust protection for the places and spaces in which speech and public discourse occur. This Article argues that current Supreme Court doctrine does not effectively protect speech from content neutral regulation of place. The problem is that remaining neutral is consistent with policies that would dislocate the very place for the “marketplace of ideas.” Moreover, free speech theory focused (...)
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  43.  30
    Overcoming necessity: Torture and the state of constitutional culture.Thomas P. Crocker - manuscript
    A perceived national emergency creates the temptation to abandon principled constraints to official action in order to pursue whatever is thought necessary to confront the crisis. Principled constraints are thought good precisely when they are least needed - during normal times - and thought obstructionist when they are most needed to guide and constrain official action - during times of perceived exceptional circumstances. We are accustomed to thinking of constitutional rights not as absolutes, but as subject to balancing against compelling (...)
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  44. Problem : The Meaning of the Couple, `Complicatio-Explicatio' in the Philosophy of Nicholas of Cusa.Thomas P. Mctighe - 1958 - Proceedings and Addresses of the American Philosophical Association 32:206.
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  45. Problem: The Finite God in Modern Thought.Thomas P. Mctighe - 1954 - Proceedings and Addresses of the American Philosophical Association 28:212.
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  46.  1
    The Finite God in Modern Thought.Thomas P. Mctighe - 1954 - Proceedings of the American Catholic Philosophical Association 28:212-223.
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  47.  7
    The Meaning of the Couple, ‘Complicatio-Explicatio’ in the Philosophy of Nicholas of Cusa.Thomas P. Mctighe - 1958 - Proceedings of the American Catholic Philosophical Association 32:206-214.
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  48. Rhetoric within and without Composition: Reimagining the Civic.Thomas P. Miller - 2000 - In Linda K. Shamoon, Rebecca Moore Howard, Sandra Jamieson & Robert Schwegler (eds.), Coming of Age: The Advanced Writing Curriculum. Boynton/Cook. pp. 32--41.
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  49.  4
    The Selected Writings of John Witherspoon.Thomas P. Miller (ed.) - 1990 - Southern Illinois University Press.
    Considered the first significant teacher of rhetoric in America, John Witherspoon also introduced Scottish moral philosophy in America, and as president of Princeton reformed the curriculum to give emphasis to both studies. He was an active pamphleteer on religious and political issues and a signer of the Declaration of Independence. Thomas P Miller argues that Witherspoon’s career exemplifies the Ciceronian ideal, and the eight selections Miller presents from the 1802 American edition of the _Works _corroborate that claim.
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  50.  8
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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