Results for 'Thomas P��lzler'

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  1.  59
    Divine Providence.Thomas P. Flint - 2008 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Ithaca: Oxford University Press.
    This article attempts to spell out more clearly the Thomist, the Openist, and the Molinist approaches to divine providence, and to indicate the strengths and weaknesses of these three positions. It begins by discussing both the traditional notion of divine providence and the libertarian picture of freedom. The article then argues that each theory of divine providence has its advantages and disadvantages. Each has had numerous able and creative defenders. As with most philosophical disputes, one can hardly expect this debate (...)
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  2.  11
    Introduction.Thomas P. Flint & Michael C. Rea - 2009 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
    The first half of the twentieth century was a dark time for philosophical theology. Sharp divisions were developing among philosophers over the proper aims and ambitions for philosophical theorizing and proper methods for approaching philosophical problems. But many philosophers were united in thinking, for different reasons, that the methods of philosophy are incapable of putting us in touch with theoretically interesting truths about God.
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  3. The Oxford Handbook of Philosophical Theology.Thomas P. Flint & Michael C. Rea (eds.) - 2009 - Oxford University Press.
    Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result has been a (...)
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  4. Maximal Power.Thomas P. Flint & Alfred J. Freddoso - 1983 - In Alfred J. Freddoso (ed.), The Existence and Nature of God. University of Notre Dame Press. pp. 81--114.
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  5.  44
    Tweetjacked: The Impact of Social Media on Corporate Greenwash.Thomas P. Lyon & A. Wren Montgomery - 2013 - Journal of Business Ethics 118 (4):747-757.
    We theorize that social media will reduce the incidence of corporate greenwash. Drawing on the management literature on decoupling and the economic literature on information disclosure, we characterize specifically where this effect is likely to be most pronounced. We identify important differences between social media and traditional media, and present a theoretical framework for understanding greenwash in which corporate environmental communications may backfire if citizens and activists feel a company is engaging in excessive self-promotion. The framework allows us to draw (...)
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  6.  13
    Cerebral Palsy, Cesarean Sections, and Electronic Fetal Monitoring: All the Light We Cannot See.Thomas P. Sartwelle, James C. Johnston, Berna Arda & Mehila Zebenigus - 2019 - Clinical Ethics 14 (3):107-114.
    A half century ago electronic fetal monitoring was rushed into clinical use with the promise that the secrets of fetal heart rate decelerations had been discovered and that the newly discovered knowledge would prevent cerebral palsy with just in time cesarean sections preventing babies from experiencing asphyxia, which was thought to be the primary cause of cerebral palsy. In the years since electronic fetal monitoring’s debut, it has been discovered that asphyxia is a rare cause of cerebral palsy. At the (...)
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  7.  6
    5. Two Accounts of Providence.Thomas P. Flint - 2019 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press. pp. 147-181.
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  8.  27
    Risky Business: Open Theism and the Incarnation.Thomas P. Flint - 2004 - Philosophia Christi 6 (2):213 - 233.
    The debate within the Christian academic community over open theism, or "openism", has been quite intense of late. Progress in this debate depends upon our examining how openism and its rivals fare when applied to particular Christian doctrines, beliefs, and practices. I hope to further the debate by raising a question regarding the Incarnation: ’Was Jesus Christ free in a morally significant way?’ After arguing that the two principal alternatives to openism (Thomism and Molinism) can offer internally plausible answers to (...)
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  9. The Possibilities of Incarnation: Some Radical Molinist Suggestions.Thomas P. Flint - 2001 - Religious Studies 37 (3):307-320.
    The traditional doctrine of the Incarnation maintains that God became man. But was it necessary that God become the particular man He in fact became? Could some man or woman other than the man born in Bethlehem roughly two thousand years ago have been assumed by the Son to effect our salvation? This essay addresses such questions from the perspective of one embracing Molina's picture of divine providence. After showing how Molina thought his theory of middle knowledge helps alleviate a (...)
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  10.  47
    The Social Construction of Technological Systems: New Directions in Sociology and History of Technology (25th Anniversary Edition with New Preface).Wiebe E. Bijker, Thomas P. Hughes & Trevor Pinch (eds.) - 1987 - MIT Press.
  11.  92
    The Problem of Divine Freedom.Thomas P. Flint - 1983 - American Philosophical Quarterly 20 (3):255 - 264.
  12.  45
    ‘A Death He Freely Accepted’: Molinist Reflections on the Incarnation.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  13.  20
    What is Existence?Thomas P. Flint & C. J. F. Williams - 1984 - Philosophical Review 93 (1):131.
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  14. Integral Spirituality, Deep Science, and Ecological Awareness.Thomas P. Maxwell - 2003 - Zygon 38 (2):257-276.
    There is a growing understanding that addressing the global crisis facing humanity will require new methods for knowing, understanding, and valuing the world. Narrow, disciplinary, and reductionist perceptions of reality are proving inadequate for addressing the complex, interconnected problems of the current age. The pervasive Cartesian worldview, which is based on the metaphor of the universe as a machine, promotes fragmentation in our thinking and our perception of the cosmos. This divisive, compartmentalized thinking fosters alienation and self-focused behavior. I aim (...)
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  15.  46
    Orthodoxy and Incarnation: A Reply to Mullins.Thomas P. Flint - 2016 - Journal of Analytic Theology 4:180-192.
    R. T. Mullins’s “Flint’s Molinism and the Incarnation is too Radical,” published by this journal in 2015, attempts to summarize some speculations I have offered regarding Christology and eschatology, to show that these speculations are independently implausible, and to demonstrate that they are at odds with the pronouncements of the Fifth Ecumenical Council and hence incompatible with orthodox Christianity. In this reply, I argue that Mullins’s essay fails in all three of these endeavors: its summaries are inaccurate, its arguments for (...)
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  16. A New Anti-Anti-Molinist Argument.Thomas P. Flint - 1999 - Religious Studies 35 (3):299-305.
    This paper argues that William Hasker's 'A new anti-Molinist argument' offers a fascinating but ultimately unsuccessful new instalment in his continuing campaign to discredit the picture of providence based on the theory of middle knowledge. It is first shown that Hasker's argument, though suffering from a seemingly irreparable logical gap, does nicely highlight a significant (and hitherto unduly underemphasized) point of contention between Molinists and anti-Molinists -- the question whether or not Molinists are committed to viewing counterfactuals of creaturely freedom (...)
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  17.  7
    Providence, Chance, Divine Causation, and Molinism: A Reply to Łukasiewicz.Thomas P. Flint - 2020 - Roczniki Filozoficzne 68 (3):55-69.
    Opatrzność, przypadek, boska przyczynowość i molinizm: odpowiedź Łukasiewiczowi Esej Dariusza Łukasiewicz Opatrzność Boga a przypadek w świecie ma dowodzić, że silne tradycyjne rozumienie opatrzności nie da się utrzymać, zwłaszcza w świetle współczesnego naukowego obrazu świata. W jego miejsce Łukasiewicz proponuje koncepcję Opatrzności, która dopuszcza autentycznie przypadkowe zdarzenia, których Bóg nie kontroluje. Argumentuję, że argument Łukasiewicza jest nieudany. Następnie rozważam dwa sposoby, w jakie chrześcijanin mógłby uwzględnić większość atrakcyjnych składników rewizyjnej koncepcji Łukasiewicza, unikając filozoficznych i teologicznych wad jego stanowiska.
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  18.  2
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  19.  18
    Constitutive Visions: Sovereignty, Necessity, and Saramago's Blindness.Thomas P. Crocker - 2017 - Constellations 24 (1):63-75.
  20.  27
    On Knowing the Mystery: Kukai and Thomas Aquinas.Thomas P. Kasulis - 1988 - Buddhist-Christian Studies 8:36.
  21.  22
    Siger of Brabant Vs. Thomas Aquinas on Theology.Thomas P. Bukowski - 1987 - New Scholasticism 61 (1):25-32.
  22.  6
    Self-interest, compassion, and consistency in an environmental ethics class: would students give up their retirement to stop the coronavirus?Emily A. Davis, Thomas P. Wilson & Bradley R. Reynolds - 2021 - International Journal of Ethics Education 6 (2):311-321.
    During spring of 2020, environmental ethics students at a medium sized metropolitan university in the Southeastern United States were asked to read and comment on classic essays from Robert Heilbroner and Garrett Hardin, essays regarding our responsibilities towards future generations. In general, students seemed to hold more with Heilbroner’s stance, which left room for compassion, while condemning Hardin’s harshness. Students were then asked to provide written responses stating whether they would personally sacrifice their eventual retirement in order to stop COVID-19 (...)
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  23.  39
    The Molinist Debate: A Reply to Hasker.Thomas P. Flint - 2011 - In Ken Perszyk (ed.), Molinism: The Contemporary Debate. Oxford University Press. pp. 37.
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  24.  26
    Is Model T Rattle-Free?Thomas P. Flint - 2015 - Faith and Philosophy 32 (2):177-181.
    In “Getting that Model T Back on the Road: Thomas Flint on Incarnation and Mereology,” William Hasker contends that the reasons I offered for being dissatisfied with Model T, a mereological model of the incarnation, are insufficient. I argue, though, that Hasker’s defense of Model T is inadequate; though Christians may not want to consign it to the junkyard, they should at least be open to trading it in for a better model.
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  25.  11
    Compatibilism and the Argument From Unavoidability.Thomas P. Flint - 1987 - Journal of Philosophy 84 (8):423.
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  26.  19
    Determining Moral Responsibility for CO 2 Emissions: A Reply to Nolt.Thomas P. Seager, Evan Selinger & Susan Spierre - 2011 - Ethics, Policy and Environment 14 (1):39-42.
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  27. Compatibilism and the Argument From Unavoidability.Thomas P. Flint - 1987 - Journal of Philosophy 84 (August):423-40.
  28.  15
    Dysregulated but Not Decreased Salience Network Activity in Schizophrenia.Thomas P. White, James Gilleen & Sukhwinder S. Shergill - 2013 - Frontiers in Human Neuroscience 7.
  29. ‘A Death He Freely Accepted’: Molinist Reflections on the Incarnation.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  30.  7
    Physician Assistance in Dying:A Subtler Slippery Slope.Thomas P. Duffy - 2014 - Hastings Center Report 44 (2):inside back cover-inside back co.
  31.  33
    Eluding the Illusion? Schizophrenia, Dopamine and the McGurk Effect.Thomas P. White, Rebekah L. Wigton, Dan W. Joyce, Tracy Bobin, Christian Ferragamo, Nisha Wasim, Stephen Lisk & Sukhwinder S. Shergill - 2014 - Frontiers in Human Neuroscience 8.
  32.  24
    Zizek and Heidegger: The Question Concerning Techno-Capitalism.Thomas P. Brockelman - 2008 - Continuum.
    Fills a genuine gap in iek interpretation - through examining his relationship with Martin Heidegger, the author offers a new and useful overview of iek's work.
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  33.  8
    Cue Discriminability Predicts Instrumental Conditioning.Thomas P. Reber, Bita Samimizad & Florian Mormann - 2018 - Consciousness and Cognition 61:49-60.
  34.  37
    An American Novelist in the Philosopher King's Court.Thomas P. Crocker - 2002 - Philosophy and Literature 26 (1):57-74.
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  35.  23
    Carl du Prel (1839–1899): Explorer of Dreams, the Soul, and the Cosmos.Thomas P. Weber - 2007 - Studies in History and Philosophy of Science Part A 38 (3):593-604.
    Nineteenth-century spiritism was a blend of religious elements, the philosophy of mind, science and popular science and contacts with extraterrestrials were a commonplace phenomenon during spiritistic séances. Using the example of Carl du Prel I show how his comprehensive mystic philosophy originated in a theory of extraterrestrial life. Carl du Prel used a Darwinian and monistic framework, theories of the unconscious and a Neo-Kantian epistemology to formulate a philosophy of astronomy and extraterrestrial life. He claimed that the mechanism of Darwinian (...)
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  36.  86
    Hasker's God, Time, and Knowledge.Thomas P. Flint - 1990 - Philosophical Studies 60 (1-2):103 - 115.
  37. Helping Western Readers Understand Japanese Philosophy.Thomas P. Kasulis - 2009 - In Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nanzan Institute for Religion & Culture. pp. 215-€“236.
     
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  38.  13
    Regulation of Financial Conflicts of Interest in Medical Practice and Medical Research: A Damaging Solution in Search of a Problem.Thomas P. Stossel - 2007 - Perspectives in Biology and Medicine 50 (1):54-71.
  39.  1
    David Meyer, Yves Simoens, Soheib Bencheikh, Les versets doulou­reux : Bible, Évangile et Coran entre conflit et dialogue, Bruxelles, Lessius (coll. L'autre et les autres - 9), 2007, 202 p. [REVIEW]Thomas P. Osborne - 2008 - Revue des Sciences Religieuses 82:569-570.
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  40.  82
    Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
    This is a set of essays and translations that covers comprehensively all of Japanese philosophy.
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  41.  7
    Amos Bronson Alcott: A Transcendental Philosophy of Education.Thomas P. Pietras - 1971 - Educational Theory 21 (1):105-111.
  42.  3
    Molinism.Thomas P. Flint - 2015 - Oxford Handbooks Online.
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  43.  62
    The Multiple Muddles of Maverick Molinism.Thomas P. Flint - 2003 - Faith and Philosophy 20 (1):91-100.
  44.  60
    In Defence of Theological Compatibilism.Thomas P. Flint - 1991 - Faith and Philosophy 8 (2):237-243.
  45.  42
    Sports Journalism as Moral and Ethical Discourse.Thomas P. Oates & John Pauly - 2007 - Journal of Mass Media Ethics 22 (4):332 – 347.
    This paper explores the marginalized practice of sportswriting to demonstrate the limited ways in which the question "who is a journalist?" has been answered within the profession. Following John Dewey and Raymond Williams, we offer an alternative view of democratic culture that values narrative as well as information. We also discuss how "New Journalists" (and other writers since), in their quest for fresh, sophisticated storytelling strategies, turned to sports as a cultural activity worthy of serious examination. Our goal is to (...)
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  46.  41
    The Dilemma of Freedom and Foreknowledge.Thomas P. Flint - 1994 - Faith and Philosophy 11 (3):482-488.
  47.  43
    Integrating Unseen Events Over Time.Thomas P. Reber & Katharina Henke - 2012 - Consciousness and Cognition 21 (2):953-960.
    Events often share elements that guide us to integrate knowledge from these events. Integration allows us to make inferences that affect reactions to new events. Integrating events and making inferences are thought to depend on consciousness. We show that even unconsciously experienced events, that share elements, are integrated and influence reactions to new events. An unconscious event consisted of the subliminal presentation of two unrelated words. Half of subliminal word pairs shared one word . Overlapping word pairs were presented between (...)
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  48.  10
    Introduction.Thomas P. Kasulis - 1989 - Philosophy East and West 39 (3):239-241.
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  49.  4
    The Sacramental Consummation of the Moral Life According to St. Thomas Aquinas.Thomas P. Harmon - 2010 - New Blackfriars 91 (1034):465-480.
  50.  33
    The Kyoto School: An Introduction.Robert E. Carter & Thomas P. Kasulis - 2013 - State University of New York Press.
    _An accessible discussion of the thought of key figures of the Kyoto School of Japanese philosophy._.
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