14 found
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  1.  69
    Plato's Charmides: positive Elenchus in a "Socratic" dialogue.Thomas M. Tuozzo - 2011 - New York: Cambridge University Press.
    This book argues that Plato's Charmides presents a unitary but incomplete argument intended to lead its readers to substantive philosophical insights.
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  2.  67
    Conceptualized and unconceptualized desire in Aristotle.Thomas M. Tuozzo - 1994 - Journal of the History of Philosophy 32 (4):525-549.
  3.  67
    The general account of pleasure in Plato's Philebus.Thomas M. Tuozzo - 1996 - Journal of the History of Philosophy 34 (4):495-513.
    The General Account of Pleasure in Plato's Philebus THOMAS M. TUOZZO 1. INTRODUCTION DOES PLATO IN THE Philebus present a single general account of pleasure, applicable to all of the kinds of pleasure he discusses in that dialogue? Gosling and Taylor think not;' Dorothea Frede has recently reasserted a version of the contrary, traditional view. 2 The traditional view, I shall argue in this essay, is correct: the Philebus does contain a general account of pleasure applicable to all pleasures. Nonetheless, (...)
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  4.  82
    Saving Diotima’s Account of Erotic Love in Plato’s Symposium.Thomas M. Tuozzo - 2021 - Ancient Philosophy 41 (1):83-104.
  5.  54
    Aristotle on the Apparent Good: Perception, Phantasia, Thought, and Desire.Thomas M. Tuozzo - 2014 - Philosophical Review 123 (3):339-342.
  6.  54
    What's Wrong with These Cities? The Social Dimension of sophrosune in Plato's Charmides.Thomas M. Tuozzo - 2001 - Journal of the History of Philosophy 39 (3):321-350.
    In lieu of an abstract, here is a brief excerpt of the content:What's Wrong with These Cities?The Social Dimension of sophrosune in Plato's CharmidesThomas M. TuozzoThe Dramatic Setting and the dramatis personae of the Charmides strongly evoke the world of late fifth-century Athenian politics. The discussion Socrates narrates takes place the day after his return from a battle at Potidaea at the very start of the Peloponnesian War;1 his two main interlocutors in that discussion, Critias and Charmides, will play leading (...)
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  7.  52
    'Appearing Equal' at Phaedo 74 B 4-C 6: an Epistemic Interpretation.Thomas M. Tuozzo - 2018 - Oxford Studies in Ancient Philosophy 54.
    The argument at Phaedo 74 B 4‐C 6 that the equal itself is ‘something different from’ sets of physical equals depends on Leibniz's Law: there is a property that perceptible equals have that the equal itself does not have. What I call the ‘epistemic interpretation’ holds that the property is an epistemic one: having appeared unequal. The ‘ontological interpretation’ holds that the property is not epistemic, but simply the property of being unequal. The most natural reading of the text favours (...)
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  8.  65
    Colloquium 5.Thomas M. Tuozzo - 1991 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 7 (1):182-191.
  9. Edward C. Halper, One and Many in Aristotle's Metaphysics. The Central Books Reviewed by.Thomas M. Tuozzo - 1993 - Philosophy in Review 13 (2):93-95.
  10.  26
    What's wrong with these cities? The social dimension of.Thomas M. Tuozzo - 2001 - Journal of the History of Philosophy 39 (3):321-350.
    In lieu of an abstract, here is a brief excerpt of the content:What's Wrong with These Cities?The Social Dimension of sophrosune in Plato's CharmidesThomas M. TuozzoThe Dramatic Setting and the dramatis personae of the Charmides strongly evoke the world of late fifth-century Athenian politics. The discussion Socrates narrates takes place the day after his return from a battle at Potidaea at the very start of the Peloponnesian War;1 his two main interlocutors in that discussion, Critias and Charmides, will play leading (...)
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  11.  32
    Nancy Sherman, "The Fabric of Character: Aristotle's Theory of Virtue". [REVIEW]Thomas M. Tuozzo - 1992 - Journal of the History of Philosophy 30 (1):134.
  12.  43
    Plato. [REVIEW]Thomas M. Tuozzo - 1995 - Ancient Philosophy 15 (2):613-619.
  13.  36
    The Ethics (P.) Gottlieb The Virtue of Aristotle's Ethics. Pp. xx + 241. Cambridge: Cambridge University Press, 2009. Cased, £45. ISBN: 978-0-521-76176-5. [REVIEW]Thomas M. Tuozzo - 2011 - The Classical Review 61 (2):408-410.
  14.  36
    The Socratic Paradox and Its Enemies. [REVIEW]Thomas M. Tuozzo - 2009 - Ancient Philosophy 29 (1):203-208.