Results for 'Thomas J. Liu'

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  1.  41
    Limited unconscious process of meaning.Thomas J. Liu - unknown
    In two experiments, subjects’ task was to decide whether a binocularly viewed target word was evaluatively good (e.g., fame, comedy, rescue) or bad (e.g., stress, detest, malaria) in meaning. Just prior to this target word, a priming word was presented to the nondominant eye, and masked by an immediately following presentation of a letter—fragment pattern to the dominant eye. (Masking effectiveness was demonstrated by subjects’ failure to discriminate the left vs. right position of a test series of words.) In Experiment (...)
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  2.  37
    The Language of Managerial Excellence: Virtues as Understood and Applied.J. Thomas Whetstone - 2003 - Journal of Business Ethics 44 (4):343-357.
    Who a manager is, as a person of moral character, has been only of tangential interest in social science definitions of management, which have focused on functions, roles, behaviors, and environmental influences. But how do managers themselves speak of managerial excellence? This paper answers this for a particular corporation, based on a three-phased research process that deliberately imposes no descriptive or normative categories, but allows the answer to emerge, listening to what managers themselves say when discussing excellent managers and their (...)
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  3.  14
    An Unnatural Attitude: Phenomenology in Weimar Musical Thought.Thomas J. Mulherin - forthcoming - Journal of Aesthetics and Art Criticism.
    Husserl famously characterized phenomenology as a science of “infinite tasks.” Among other things, this claim refers to the maximally general scope of phenomeno.
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  4. Karl Marx and Max Stirner.Paul Thomas & Guixiang Liu - 2010 - Modern Philosophy 1:23-34.
    Author of "German Ideology" in the "Shengmaikesi" section and the "sole and their property" for the text to support, through Marx, Stirner, Feuerbach detailed study of the relationship between the three ideas that : First, it is Stirner on Feuerbach's materialist critique of this school, so that Marx realized that Feuerbach's doctrine of the danger, that is necessary to refute Marx's Feuerbach's humanism, but also to prevent its fall into Stirner's radical individualism; Second, it is Stirner's critique of Feuerbach Marx (...)
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  5.  39
    What is Existence?Thomas P. Flint & C. J. F. Williams - 1984 - Philosophical Review 93 (1):131.
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  6.  12
    What the Baldwin Effect affects depends on the nature of plasticity.Thomas J. H. Morgan, Jordan W. Suchow & Thomas L. Griffiths - 2020 - Cognition 197 (C):104165.
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  7.  2
    The Eucharistic Theologies of Lauda Sion and Thomas Aquinas’s Summa Theologiae.Thomas J. Bell - 1993 - The Thomist 57 (2):163-185.
    In lieu of an abstract, here is a brief excerpt of the content:THE EUCHARISTIC THEOLOGIES OF LAUDA SION AND THOMAS AQUINAS'S SUMMA THEOLOGIAE THOMAS J. BELL Emory University Atlanta, Georgia MANY works associated with Thomas Aquinas stand both the Office and Mass for the Feast of Corpus Christi.1 The earliest witness to this association comes from two of Thomas's Dominican brothers and younger contemporaries, Tolomeo of Lucca and William of Tocco. Around 1317 Tolomeo wrote in his (...)
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  8.  21
    Normativity between Naturalism and Phenomenology.Thomas J. Spiegel - 2022 - International Journal of Philosophical Studies 30 (5):493-518.
    There is an unresolved stand-off between ontological naturalism and phenomenological thought regarding the question whether normativity can be reduced to physical entities. While the ontological naturalist line of thought is well established in analytic philosophy, the phenomenological reasoning for the irreducibility of normativity has been largely left ignored by proponents of naturalism. Drawing on the work of Husserl, Heidegger, Schütz, Stein and others, I reconstruct a phenomenological argument according to which natural science (as the foundation of naturalization projects) is itself (...)
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  9.  8
    North American sociology of religion: Critique and prospects.Thomas J. Josephsohn & Rhys H. Williams - 2013 - Critical Research on Religion 1 (1):62-71.
    We assess the current state of sociology of religion, particularly in the United States, for the extent to which a “critical sociology of religion” currently exists and how it might look if it did. We focus particular attention on two areas of inquiry: religion and health; and religion and violence.
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  10.  15
    Lectures in set theory.Thomas J. Jech - 1971 - New York,: Springer Verlag.
  11.  18
    Kant and phenomenology.Thomas M. Seebohm & Joseph J. Kockelmans (eds.) - 1984 - Washington, D.C.: University Press of America.
  12.  21
    Modeling Behavior in a Clinically Diagnostic Sequential Risk-Taking Task.Thomas S. Wallsten, Timothy J. Pleskac & C. W. Lejuez - 2005 - Psychological Review 112 (4):862-880.
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  13.  8
    Lonergan and Historiography: The Epistemological Philosophy of History.Thomas J. McPartland - 2010 - University of Missouri.
    Although Bernard Lonergan is known primarily for his cognitional theory and theological methodology, he long sought to formulate a modern philosophy of history free of progressive and Marxist biases. Yet he never addressed this in any single work, and his reflections on the subject are scattered in various writings. In this pioneering work, Thomas McPartland shows how Lonergan’s overall philosophical position offers a fresh and comprehensive basis for considering historiography. Taking Lonergan’s philosophy of historical existence into the realm of (...)
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  14.  5
    Plan B and the Rout of Religious Liberty.Thomas J. Davis - 2007 - Ethics and Medics 32 (12):1-4.
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  15. Citizen-driven Geographic Information Science.Thomas J. Lampoltshammer & Johannes Scholz - 2017 - In Luigi Ceccaroni (ed.), Analyzing the role of citizen science in modern research. Hershey PA: Information Science Reference.
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  16.  22
    Psychoanalysis and Phenomenology.Thomas J. Csordas - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (1):54-74.
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  17. Cognitive psychology and conceptual change: Implications for teaching science.Thomas J. Shuell - 1987 - Science Education 71 (2):239-250.
  18.  26
    Getting to the topic: The new edition of wegmarken.Thomas J. Sheehan - 1977 - Research in Phenomenology 7 (1):299-316.
  19.  22
    Normativity between Naturalism and Phenomenology.Thomas J. Spiegel - 2022 - International Journal of Philosophical Studies 30 (5):493-518.
    There is an unresolved stand-off between ontological naturalism and phenomenological thought regarding the question whether normativity can be reduced to physical entities. While the ontological naturalist line of thought is well established in analytic philosophy, the phenomenological reasoning for the irreducibility of normativity has been largely left ignored by proponents of naturalism. Drawing on the work of Husserl, Heidegger, Schütz, Stein and others, I reconstruct a phenomenological argument according to which natural science (as the foundation of naturalization projects) is itself (...)
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  20.  14
    Gender in Jeopardy!: Intonation Variation on a Television Game Show.Thomas J. Linneman - 2013 - Gender and Society 27 (1):82-105.
    Uptalk is the use of a rising, questioning intonation when making a statement, which has become quite prevalent in contemporary American speech. Women tend to use uptalk more frequently than men do, though the reasons behind this difference are contested. I use the popular game show Jeopardy! to study variation in the use of uptalk among the contestants’ responses, and argue that uptalk is a key way in which gender is constructed through interaction. While overall, Jeopardy! contestants use uptalk 37 (...)
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  21. Liberal Naturalism without Reenchantment.Thomas J. Spiegel - 2022 - European Journal for Philosophy of Religion 14 (1):207-229.
    There is a close conceptual relation between the notions of religious disenchantment and scientific naturalism. One way of resisting philosophical and cultural implications of the scientific image and the subsequent process of disenchantment can be found in attempts at sketching a reenchanted worldview. The main issue of accounts of reenchantment can be a rejection of scientific results in a way that flies in the face of good reason. Opposed to such reenchantment is scientific naturalism which implies an entirely disenchanted worldview. (...)
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  22. Essentialism in quantified modal logic.Thomas J. McKay - 1975 - Journal of Philosophical Logic 4 (4):423 - 438.
    This paper mentions several different sorts of "essentialism," and examines various senses in which quantified modal logic is "committed to" the most troublesome kind of essentialism. It is argued that essentialism is neither provable, Nor entailed by any contingently true non-Modal sentence. But quantified modal logic is committed to the meaningfulness of essentialism. This sort of commitment may be made innocuous by requiring that essentialism simply be made logically false; some of the consequences of taking this line are explored.
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  23.  21
    Imagery and the Coherence of Imagination.Nigel J. T. Thomas - 1997 - Journal of Philosophical Research 22:95-127.
    Traditionally ‘imagination’ primarily denotes the faculty of mental imagery, other usages being derivative. However, contemporary philosophers commonly hold it to be a polysemous term, with several unrelated senses. This effectively eliminates this culturally important concept as an appropriate explanandum for science, and paves the way for a thoroughgoing eliminative materialism. White challenges both these views of imagination, arguing that ‘imagine’ never means ‘suppose,’ ‘believe,’ ‘pretend’ or ‘visualize,’ that imagery may occur without imagination, and that the true sense of ‘imagine’ is (...)
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  24. Plural predication.Thomas J. McKay - 2006 - New York: Oxford University Press.
    Plural predication is a pervasive part of ordinary language. We can say that some people are fifty in number, are surrounding a building, come from many countries, and are classmates. These predicates can be true of some people without being true of any one of them; they are non-distributive predications. However, the apparatus of modern logic does not allow a place for them. Thomas McKay here explores the enrichment of logic with non-distributive plural predication and quantification. His book will (...)
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  25.  10
    How experimental trial context affects perceptual categorization.Thomas J. Palmeri & Michael L. Mack - 2015 - Frontiers in Psychology 6.
  26.  87
    Lookism as Epistemic Injustice.Thomas J. Spiegel - 2023 - Social Epistemology 37 (1):47-61.
    Lookism refers to discrimination based on physical attractiveness or the lack thereof. A whole host of empirical research suggests that lookism is a pervasive and systematic form of social discrimination. Yet, apart from some attention in ethics and political philosophy, lookism has been almost wholly overlooked in philosophy in general and epistemology in particular. This is particularly salient when compared to other forms of discrimination based on race or gender which have been at the forefront of epistemic injustice as a (...)
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  27. The Epistemic Injustice of Epistemic Injustice.Thomas J. Spiegel - 2022 - Social Epistemology Review and Reply Collective 11 (9):75-90.
    This paper argues that the current discourse on epistemic injustice in social epistemology itself perpetuates epistemic injustice, namely hermeneutic injustice with regards to class and classism. The main reason is that debates on epistemic injustice have foremost focussed on issues related to gender, race, and disability while mostly ignoring class issues. I suggest that this is due to (largely unwarranted) fears about looming class reductionism. More importantly, this is omission is not innocuous, but problematic insofar as it has an unlikely (...)
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  28.  28
    Tackling Grand Challenges beyond Dyads and Networks: Developing a Stakeholder Systems View Using the Metaphor of Ballet.Thomas J. Roulet & Joel Bothello - 2022 - Business Ethics Quarterly 32 (4):573-603.
    Tackling grand challenges requires coordination and sustained effort among multiple organizations and stakeholders. Yet research on stakeholder theory has been conceptually constrained in capturing this complexity: existing accounts tend to focus either on dyadic level firm–stakeholder ties or on stakeholder networks within which the focal organization is embedded. We suggest that addressing grand challenges requires a more generative conceptualization of organizations and their constituents as stakeholder systems. Using the metaphor of ballet and insights from dance theory, we highlight four defining (...)
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  29.  37
    Scofield's misdiagnosis of Engelhardt's foundations of Christian bioethics.Thomas J. Bole - 2002 - HEC Forum 14 (4):355-358.
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  30.  30
    What is business in America?Thomas J. Donaldson - 1982 - Journal of Business Ethics 1 (4):259 - 266.
    This paper, presented at the Conference on Value Issues in Business at Millsaps College, is divided into three parts. The first sketches the logic of the evolution of U.S. business and suggests reasons for its remarkable success. The second assesses the power of U.S. business in modern society, both from an economic and political perspective. The third attempts to formulate the underlying philosophy of U.S. business using ideals such as the work ethic, entrepreneurism, democracy, and equality. Some of these ideals, (...)
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  31.  56
    Lowe and Baldwin on modalities.Thomas J. McKay - 1986 - Mind 95 (380):499-505.
  32.  68
    Linguistic intuitions and the faculty of language: Samuel Schindler, Anna Drożdżowicz, and Karen Brøcker (eds): Linguistic intuitions: Evidence and method. Oxford: Oxford University Press, 2020, 302pp, £65 HB.Thomas J. Hughes - 2021 - Metascience 31 (1):117-120.
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  33. Overt versus Covert responding and the size of the generation effect.Mh Thomas, L. Howard & J. Rullo - 1987 - Bulletin of the Psychonomic Society 25 (5):355-355.
     
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  34. ÔExamining Culture's Effect on Whistle-Blowing and Peer ReportingÕ.J. Z. Thomas & D. L. Miller - 2005 - Business and Society 44 (4):462-486.
     
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  35.  20
    Some examples of precipitous ideals.Thomas J. Jech & William J. Mitchell - 1983 - Annals of Pure and Applied Logic 24 (2):131-151.
  36.  14
    Open questions in contemporary Soviet epistemology.Thomas J. Blakeley - 1966 - Studies in Soviet Thought 6 (3):185-189.
  37.  5
    Soviet Philosophy: A General Introduction to Contemporary Soviet Thought.Thomas J. Blakeley - 2011 - Springer.
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  38.  30
    Soviet theory of knowledge.Thomas J. Blakeley - 1964 - Dordrecht, Holland,: D. Reidel Pub. Co..
    THE DEVELOPMENT OF SOVIET THEORY OF KNOWLEDGE AND ITS MAIN REPRESENTATIVES By definition the philosophical treatment of knowledge is an integral part of the ...
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  39.  9
    The Logic of "Capital": Some Recent Analyses.Thomas J. Blakeley - 1976 - Studies in Soviet Thought 16 (3):281-288.
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  40. A non-symbolic theory of conscious content: Imagery and activity.Nigel J. T. Thomas - 2000
    Until a few years ago, Cognitive Science was firmly wedded to the notion that cognition must be explained in terms of the computational manipulation of internal representations or symbols. Although many people still believe this, the consensus is no longer solid. Whether it is truly threatened by connectionism is, perhaps, controversial, but there are yet more radical approaches that explicitly reject it. Advocates of "embodied" or "situated" approaches to cognition (e.g., Smith, 1991; Varela _et al_ , 1991, Clancey, 1997) argue (...)
     
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  41. Coding dualism: Conscious thought without cartesianism or computationalism.Nigel J. T. Thomas -
    The principal temptation toward substance dualisms, or otherwise incorporating a question begging homunculus into our psychologies, arises not from the problem of consciousness in general, nor from the problem of intentionality, but from the question of our awareness and understanding of our own mental contents, and the control of the deliberate, conscious thinking in which we employ them. Dennett has called this "Hume's problem". Cognitivist philosophers have generally either denied the experiential reality of thought, as did the Behaviorists, or have (...)
     
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  42.  6
    Vicarious religious ordinance: forcing your faith on the unsuspecting.Thomas J. Spiegel - forthcoming - International Journal of Philosophy and Theology.
    This paper gives a first theoretical formulation to a religious phenomenon which has not received much attention in philosophical discourse so far despite appearing in different highly heterogeneous religions. Vicarious religious ordinance refers to cases in which a living or deceased fully mature human being is knowingly or unknowingly assigned a religious affiliation without their consent or the consent of their dependents. I shall first offer three real-world examples of vicarious religious ordinance from Mormonism, Islam, and Shintoism and then raise (...)
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  43. Spindel Conference 1989 Heidegger and Praxis.Thomas J. Nenon - 1990 - Dept. Of Philosophy, Memphis State University.
     
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  44.  8
    The Influence of Inequality on Welfare Generosity: Evidence from the US States.Thomas J. Hayes & Lyle Scruggs - 2017 - Politics and Society 45 (1):35-66.
    This article examines the relationship between income concentration and policy outputs that determine the generosity of two major state-level safety net programs: unemployment insurance and cash social assistance. Using a difference in differences framework, it tests the degree to which the top 1 percent share is associated with benefit replacement rates for these programs during the period 1978–2010. The results suggest that higher state income inequality lowers those states’ welfare benefits significantly in ways consistent with a “plutocracy” hypothesis that has (...)
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  45. Antiquity and the middle ages.Thomas J. Mathiesen - 2011 - In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. New York: Routledge. pp. 257.
     
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  46.  10
    The Abased Christ: A New Reading of Kierkegaard’s 'Practice in Christianity'.Thomas J. Millay - 2022 - De Gruyter.
    The Abased Christ is the first monograph to be devoted exclusively to Søren Kierkegaard’s Christological masterpiece, Practice in Christianity. Alongside an argument for a new translation of the work’s title, it offers detailed textual commentary on a series of themes in Practice in Christianity, such as the person of Christ, contemporaneity, imitation, and Kierkegaard’s philosophy of history. Anti-Climacus, the pseudonymous author of Practice in Christianity, presents to his readers a uniquely challenging understanding of who Christ is and what it means (...)
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  47. Ruangrupa: New outlooks on artist collectives in contemporary art.Thomas J. Berghuis - 2021 - In Helen Westgeest, Kitty Zijlmans & Thomas J. Berghuis (eds.), Mix & stir: new outlooks on contemporary art from global perspectives. Amsterdam: Valiz.
     
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  48.  18
    Chronicles.Thomas J. Sheehan - 1977 - Man and World 10 (3):362-364.
  49.  14
    The Hermeneutical Significance of Dilthey’s Theory of World-Views.Thomas J. Young - 1983 - International Philosophical Quarterly 23 (2):125-140.
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  50.  14
    Line-Up Image Position in Simultaneous and Sequential Line-Ups: The Effects of Age and Viewing Distance on Selection Patterns.Thomas J. Nyman, Jan Antfolk, James Michael Lampinen, Julia Korkman & Pekka Santtila - 2020 - Frontiers in Psychology 11.
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