The present work is a study of the method of contemporary Soviet philosophy. By "Soviet philosophy" we mean philosophy as published in the Soviet Union. For practical purposes we have limited our attention to Soviet sources in Russian in spite of the fact that Soviet philosophical works are also published in other languages (see B 2029(21)(38». The term "method" is taken in the sense usual in Western books on methodology .1 In view of the content of the first chapter it (...) will be useful to explain the last term a little more fully. By method we mean a procedure and it is obvious that the principles according to which a procedure is carried out are rules, i.e. imperatives, which tell us not what is but what should be done. Such imperatives mayor may not be connected with and founded on certain descriptive statements (the fact that every rule of formal logic is based on a corresponding law has been well-known since Husserl's "Logische Unter suchungen" and is generally accepted in contemporary logic), but such a foundation is irrelevant to a methodological study. The object of such a study is to find out what these rules are, why they are accepted and how they are inter-connected and applied. This is how methodology - the science of method - is conceived in Western treatises on the subject and this is also the standpoint assumed here. (shrink)
The Soviet philosophical scene has experienced remarkable growth since the innovations of the 50's and the renovations of the 60's. This volume of Sovietica is intended by the editors as a finger on the pulse of the Marxist-Leninist corpus philosophicum as we enter the 1970's. Published in the years between 1960 and 1970, the Filosofskaja en ciklopedija has replaced the Kratkij filosofskij slovar' and the Filosofskij slovar'. It is an impressive work - 2994 pages in five volumes, with the editors (...) and authors representing all the contemporary Soviet philosophers of note. The FE has been extensively reviewed in Kommunist and in Studies in Soviet Thought [beginning with SST 12 4]. Restrictions of space have forced us to omit much that was originally to be included. The same limitations have obliged us to deviate from the initial methodological rule which was 'to include only complete, un abridged articles' - in order to avoid distortion by selection. Only two articles have been shortened: only the basic portion of 'science' has been included; we have dropped 'natural science', 'sciences on man and society', and 'classification of sciences' - this last with regret and with apologies to Professor Kedrov. (shrink)
The main object of Marxist-Leninist 'scientific atheism' consists in the discovery and assimilation of 'scientific' data and its use in the 'atheistic' destruction of religion and all its appurtenances. The first task is to show — using the data mainly of the natural sciences — the non-existence of the object of religion, i.e. God. Second, it is necessary to explain how a theory without an object came to be and continues to show signs of vitality, i.e. to find the causes (...) or 'roots' of religion: and this in terms of historical materialism. (shrink)
We can, in view of what we have said, ask if Tugarinov is doing a sort of structuralism; and, however we answer that question, one will want to know if he is doing something that can succeed, at least better than other moderns who have attempted a similar enterprise.The answer is that Tugarinov is doing a sort of (quasi-Aristotelian) structuralism — at least in the sense of refusing any absolute fixity to history, and of asserting a multi-level poly-directionality to the (...) historical flow — an approach that suffers from most of the weaknesses of other such structuralisms.If Tugarinov succeeds better than other moderns — and we think that he does — this is because he refuses to make of historicism a relativism, maintaining a certain “categorial integrity” that is within history but not historical. In this he identifies with the best in the philosophic tradition; but it is not at all clear how he remains “Marxist”. (shrink)