18 found
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  1.  20
    Plato's Phaedo: Translated with an Introduction and Commentary.Thomas G. Rosenmeyer & R. Hackforth - 1957 - American Journal of Philology 78 (3):321.
  2.  17
    Senecan Drama and Stoic Cosmology.Thomas G. Rosenmeyer - 1989 - University of California Press.
    Lucius Annaeus Seneca, Nero's tutor and advisor, wrote philosophical essays, some of them in the form of letters, and dramas on Greek mythological topics, which since the early Renaissance have exercised a powerful influence on the European theater. Because in his essays Seneca, in his own eclectic way, subscribes to the philosophy of the Stoic school, scholars and critics have long been asking the question whether the plays, also, could be regarded as transmitters of Stoic thought. Various answers, ranging from (...)
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  3. Plato and Mass Words.Thomas G. Rosenmeyer - 1957 - Transactions of the American Philological Association:88-102.
     
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  4.  20
    The shape of the Earth in the Phaedo: a rejoinder.Thomas G. Rosenmeyer - 1959 - Phronesis 4 (1):71-72.
  5.  10
    Gorgias, Aeschylus, and Apate.Thomas G. Rosenmeyer - 1955 - American Journal of Philology 76 (3):225.
  6.  8
    The Art of Aeschylus.David A. Lupher & Thomas G. Rosenmeyer - 1985 - American Journal of Philology 106 (4):515.
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  7. Ancient literary genres - a mirage?Thomas G. Rosenmeyer - 2006 - In Andrew Laird (ed.), Ancient Literary Criticism. Oxford University Press.
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  8.  9
    Deina Ta Polla: Protocol of the Fifty-first Colloquy, 5 May 1985.Thomas G. Rosenmeyer, William R. Herzog & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
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  9. "Hamartanô" The Verb, in Homer.Thomas G. Rosenmeyer - 1949 - Classical Weekly 43:211.
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  10.  20
    Name–Setting and Name–Using.Thomas G. Rosenmeyer - 1998 - Ancient Philosophy 18 (1):41-60.
  11.  6
    Notes on Aristophanes' Birds.Thomas G. Rosenmeyer - 1972 - American Journal of Philology 93 (1):223.
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  12.  31
    Phaedo III c 4 ff.Thomas G. Rosenmeyer - 1956 - Classical Quarterly 6 (3-4):193-.
    The publication of Mr. R. S. Bluck's stimulating Phaedo prompts me to ask the following questions concerning the traditional interpretation of the cosmographical passage beginning 108 e. Do the terms of 108 e-109 a in combination with 110 b 5 ff. and Timaeus 40 b-c and 62 d ff. prove conclusively that in the Phaedo Plato thinks of the earth as a spherical body? Granted that he does, need his description of the earth, as a setting for his eschatological myth, (...)
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  13.  22
    Plato's Phaedo.Thomas G. Rosenmeyer & R. S. Bluck - 1956 - American Journal of Philology 77 (3):310.
  14.  17
    Theognis.Thomas G. Rosenmeyer & B. A. van Groningen - 1968 - American Journal of Philology 89 (2):215.
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  15.  5
    The Family of Critias.Thomas G. Rosenmeyer - 1949 - American Journal of Philology 70 (4):404.
  16.  6
    The Masks of Tragedy: Essays on Six Greek Dramas.H. Lloyd Stow & Thomas G. Rosenmeyer - 1964 - American Journal of Philology 85 (2):220.
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  17.  4
    The Green Cabinet: Theocritus and the European Pastoral Lyric.John B. VanSickle & Thomas G. Rosenmeyer - 1972 - American Journal of Philology 93 (2):348.
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  18.  22
    Studies in Epicurus and Aristotle (review). [REVIEW]Thomas G. Rosenmeyer - 1963 - Journal of the History of Philosophy 1 (1):102-105.
    In lieu of an abstract, here is a brief excerpt of the content:102 HISTORY OF PHILOSOPHY historical circumstances a suprahistorical, eternal significance, and that a historian or interpreter of a philosophy will do it justice only if he grasps this lasting truth and content, in addition to comparing it with the opinions of other earlier or later thinkers. One cannot see how a thinker who considered Plato as valid while treating him and others historically could have arrived at a different (...)
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