Results for 'Thomas Froehlich'

946 found
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  1.  15
    The Use of Social Capital in Teacher Research: A Necessary Clarification.Thibault Coppe, Laura Thomas, Nataša Pantić, Dominik E. Froehlich, Marc Sarazin & Isabel Raemdonck - 2022 - Frontiers in Psychology 13.
    In this paper, we present a critical reflection on the concept of social capital. We argue that there is no such idea of an umbrella concept of social capital. Instead, two overarching conceptualizations of social capital exist, namely individual social capital and collective social capital. As these conceptualizations of social capital are completely different, we emphasize that studies using social capital as a theoretical lens should clarify the concept as well as be consistent in the interpretation of the concept, from (...)
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  2. The definition of art.Thomas Adajian - 2018 - Stanford Encyclopedia of Philosophy.
    The definition of art is controversial in contemporary philosophy. Whether art can be defined has also been a matter of controversy. The philosophical usefulness of a definition of art has also been debated. -/- Contemporary definitions can be classified with respect to the dimensions of art they emphasize. One distinctively modern, conventionalist, sort of definition focuses on art’s institutional features, emphasizing the way art changes over time, modern works that appear to break radically with all traditional art, the relational properties (...)
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  3. Is guanxi ethical? A normative analysis of doing business in china.Thomas W. Dunfee & Danielle E. Warren - 2001 - Journal of Business Ethics 32 (3):191 - 204.
    This paper extends the discussion of guanxi beyond instrumental evaluations and advances a normative assessment of guanxi. Our discussion departs from previous analyses by not merely asking, Does guanxi work? but rather Should corporations use guanxi? The analysis begins with a review of traditional guanxi definitions and the changing economic and legal environment in China, both necessary precursors to understanding the role of guanxi in Chinese business transactions. This review leads us to suggest that there are distinct types of, and (...)
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  4.  64
    The Human Eros: Eco-Ontology and the Aesthetics of Existence.Thomas M. Alexander - 2013 - Fordham University Press.
    " Our various cultures are symbolic environments or "spiritual ecologies" within which the Human Eros can thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature.
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  5.  21
    The Cultural Politics of Analytic Philosophy: Britishness and the Spectre of Europe.Thomas L. Akehurst - 2010 - New York: Continuum.
    Introduction -- Nazi philosophy -- The expulsion of the invaders -- Philosophical method : virtue vs. vice -- The virtuous tradition : analysis, liberalism, englishness -- Epilogue.
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  6. Organism-environment mutuality epistemics, and the concept of an ecological niche.Thomas R. Alley - 1985 - Synthese 65 (3):411 - 444.
    The concept of an ecological niche (econiche) has been used in a variety of ways, some of which are incompatible with a relational or functional interpretation of the term. This essay seeks to standardize usage by limiting the concept to functional relations between organisms and their surroundings, and to revise the concept to include epistemic relations. For most organisms, epistemics are a vital aspect of their functional relationships to their surroundings and, hence, a major determinant of their econiche. Rejecting the (...)
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  7.  92
    Self domestication and the evolution of language.James Thomas & Simon Kirby - 2018 - Biology and Philosophy 33 (1-2):9.
    We set out an account of how self-domestication plays a crucial role in the evolution of language. In doing so, we focus on the growing body of work that treats language structure as emerging from the process of cultural transmission. We argue that a full recognition of the importance of cultural transmission fundamentally changes the kind of questions we should be asking regarding the biological basis of language structure. If we think of language structure as reflecting an accumulated set of (...)
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  8. Desarrollo científico y cambio de léxico.Thomas Kuhn - 2017 - Montevideo: ANII / UdelaR / SADAF.
     
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  9.  21
    The Treatise on Human Nature: Summa Theologiae 1a, 75-89.Thomas Aquinas - 2002 - Hackett Publishing Company.
    This series offers central philosophical treatises of Aquinas in new, state-of-the-art translations distinguished by their accuracy and use of clear and nontechnical modern vocabulary. Annotation and commentary accessible to undergraduates make the series an ideal vehicle for the study of Aquinas by readers approaching him from a variety of backgrounds and interests.
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  10.  44
    Sartre's Two Ethics: From Authenticity to Integral Humanity.Thomas C. Anderson - 1993 - Open Court Publishing.
    Sartre's moral thinking progressed from an abstract, idealistic ethics of authenticity to a more concrete, realistic, and materialistic morality. Much of Sartre's important unpublished work on ethics - relevant to both his 'first' and his 'second' ethics - has become available to scholars only in the years since his death. Only now has it become possible to give a complete presentation of both the first and the second ethics and to accurately identify their relationship. Sartre's Two Ethics also presents Professor (...)
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  11. (1 other version)From Passions to Emotions. The Creation of a Secular Psychological Category.Thomas Dixon - 2005 - Tijdschrift Voor Filosofie 67 (2):384-385.
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  12. An Integrated Theory of Linguistic Ability.Thomas G. Bever, Jerrold J. Katz & D. Terence Langendoen - 1977 - Critica 9 (26):123-127.
     
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  13. Authority.Thomas Christiano - 2008 - Stanford Encyclopedia of Philosophy.
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  14. Finite and Infinite Goods: A Framework for Ethics.Thomas Pink - 2004 - Mind 113 (449):142-147.
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  15.  87
    Freedom and Trust: A Rejoinder to Lovett and Pettit.Thomas W. Simpson - 2019 - Philosophy and Public Affairs 47 (4):412-424.
  16.  24
    Overcoming Conflicting Definitions of “Euthanasia,” and of “Assisted Suicide,” Through a Value-Neutral Taxonomy of “End-Of-Life Practices”.Thomas D. Riisfeldt - 2023 - Journal of Bioethical Inquiry 20 (1):51-70.
    The term “euthanasia” is used in conflicting ways in the bioethical literature, as is the term “assisted suicide,” resulting in definitional confusion, ambiguities, and biases which are counterproductive to ethical and legal discourse. I aim to rectify this problem in two parts. Firstly, I explore a range of conflicting definitions and identify six disputed definitional factors, based on distinctions between (1) killing versus letting die, (2) fully intended versus partially intended versus merely foreseen deaths, (3) voluntary versus nonvoluntary versus involuntary (...)
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  17.  77
    John Dewey and the Moral Imagination: Beyond Putnam and Rorty toward a Postmodern Ethics.Thomas M. Alexander - 1993 - Transactions of the Charles S. Peirce Society 29 (3):369 - 400.
  18. (1 other version)G. E. Moore.Thomas Baldwin - 1991 - Mind 100 (3):376-379.
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  19.  34
    Disability at the Limits of Phenomenology.Thomas Abrams - 2020 - Puncta 3 (2):15-18.
    Musing for Puncta special issue on "Critically Sick: New Phenomenologies Of Illness, Madness, And Disability.".
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  20.  18
    Reasoning about coalitional games.Thomas Ågotnes, Wiebe van der Hoek & Michael Wooldridge - 2009 - Artificial Intelligence 173 (1):45-79.
  21.  61
    Of power.Thomas Reid - 2001 - Philosophical Quarterly 51 (202):3–12.
  22.  39
    Never too late? An advantage on tests of auditory attention extends to late bilinguals.Thomas H. Bak, Mariana Vega-Mendoza & Antonella Sorace - 2014 - Frontiers in Psychology 5.
  23.  34
    History as a Science and the System of the Sciences: Phenomenological Investigations.Thomas Seebohm & Thomas M. Seebohm - 2015 - Cham: Imprint: Springer.
    This volume goes beyond presently available phenomenological analyses based on the structures and constitution of the lifeworld. It shows how the science of history is the mediator between the human and the natural sciences. It demonstrates that the distinction between interpretation and explanation does not imply a strict separation of the natural and the human sciences. Finally, it shows that the natural sciences and technology are inseparable, but that technology is one-sidedly founded in pre-scientific encounters with reality in the lifeworld. (...)
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  24.  21
    Language and Logic in the Post-Medieval Period.Ivo Thomas - 1976 - Philosophical Quarterly 26 (102):103-104.
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  25.  22
    The Semantic Organization of the English Odor Vocabulary.Thomas Hörberg, Maria Larsson & Jonas K. Olofsson - 2022 - Cognitive Science 46 (11):e13205.
    The vocabulary for describing odors in English natural language is not well understood, as prior studies of odor descriptions have often relied on preselected descriptors and odor ratings. Here, we present a data-driven approach that automatically identifies English odor descriptors based on their degree of olfactory association, and derive their semantic organization from their distributions in natural texts, using a distributional-semantic language model. We identify 243 descriptors that are much more strongly associated with olfaction than English words in general. We (...)
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  26.  59
    Dewey and the Metaphysical Imagination.Thomas Alexander - 1992 - Transactions of the Charles S. Peirce Society 28 (2):203 - 215.
  27.  10
    Questiones Disputatae de Veritate.Thomas Aquinas - 1953 - Henry Regerny. Edited by O. P. Kenny & Joseph.
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  28. Disputed Questions on the Virtues.Thomas Aquinas - 1999 - St. Augustine’s Press. Edited by O. P. Kenny & Joseph.
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  29.  56
    Why Naturalism cannot (Merely) be an Attitude.Thomas J. Spiegel - 2022 - Topoi 42 (3):745-752.
    Varying forms of ontological and methodological naturalism are among the most popular theses in contemporary philosophy. However, each of these theses faces a different dilemma: ontological naturalism is famously challenged by Hempel’s dilemma, while methodological naturalism faces issues regarding its coherence. Some prominent naturalists (Elpidorou and Dove 2018, Ney 2009, Rea 2002) have suggested to circumvent these respective dilemmas by reconceiving naturalism as an attitude (rather than a thesis). This paper argues that such attitude accounts are unsuccessful: naturalism as an (...)
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  30.  52
    13 From Knowledge by Acquaintance to Knowledge by Causation.Thomas Baldwin - 2003 - In Nicholas Griffin (ed.), The Cambridge companion to Bertrand Russell. New York: Cambridge University Press. pp. 420.
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  31.  43
    Creating Shared Value: The One-Trick Pony Approach.Thomas Beschorner - 2013 - Business Ethics Journal Review:106-112.
  32.  27
    Singular extensions.Thomas Anantharaman, Murray S. Campbell & Feng-Hsiung Hsu - 1990 - Artificial Intelligence 43 (1):99-109.
  33.  23
    Religion and the origins of the German Enlightenment: faith and the reform of learning in the thought of Christian Thomasius.Thomas Ahnert - 2006 - Rochester, NY: University of Rochester Press.
    Religion, law, and politics: historical contexts -- Religion and the limits of philosophy -- The prince and the church: the critique of Lutheran papalism -- Ecclesiastical history and the rise of clerical tyranny -- The history of Roman law -- Natural law (I): the institutes of divine jurisprudence -- Natural law (II): the transformation of Christian Thomasiuss natural jurisprudence -- The interpretation of nature -- Conclusion: reason and faith in the early German Enlightenment.
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  34.  15
    Mach, Jerusalem and Pragmatism.Thomas Uebel - 2019 - In Friedrich Stadler (ed.), Ernst Mach – Life, Work, Influence. Springer Verlag.
    Ernst Mach’s positivism, it is argued in this paper, may be regarded as a version of pragmatist philosophy of science. Already James’s biographer Perry detected such tendencies in Mach and this is confirmed here by close attention to Mach’s early works, esp. History and Root of the Principle of the Conservation of Energy and The Science of Mechanics. Both Mach’s principle of the economy of thought and his principle of scientific significance are shown to bear out his pragmatism. A similar (...)
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  35.  16
    Expressive probabilistic description logics.Thomas Lukasiewicz - 2008 - Artificial Intelligence 172 (6-7):852-883.
  36.  29
    The weight of Wittgenstein's standard metre.Thomas Müller - 2023 - Philosophical Investigations 46 (2):164-179.
    Paragraph 50 of Wittgenstein'sPhilosophical Investigationsfamously says that there is one thing of which one can neither state that it is 1 m long nor that it isn't: the standard metre in Paris. Consensus appears to be that (1) exegetically speaking, Wittgenstein affirms this claim, and (2) systematically, whether or not one agrees with it, the practice of using a material artefact as a measurement standard has important philosophical consequences. In this paper, in contrast, we show that (1') Wittgenstein does not (...)
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  37.  39
    Computational modeling of interventions for developmental disorders.Michael S. C. Thomas, Anna Fedor, Rachael Davis, Juan Yang, Hala Alireza, Tony Charman, Jackie Masterson & Wendy Best - 2019 - Psychological Review 126 (5):693-726.
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  38.  15
    Maurice Merleau-Ponty: Basic Writings.Thomas Baldwin (ed.) - 2003 - New York: Routledge.
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers - Husserl and Heidegger - to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, psychology, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing. Sections from the following are included: The (...)
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  39.  62
    Lack of ethics or lack of knowledge? European upper secondary students’ doubts and misconceptions about integrity issues.Thomas Bøker Lund, Peter Sandøe, P. J. Wall, Vojko Strahovnik, Céline Schöpfer, Rita Santos, Júlio Borlido Santos, Una Quinn, Margarita Poškutė, I. Anna S. Olsson, Søren Saxmose Nielsen, Marcus Tang Merit, Linda Hogan, Roman Globokar, Eugenijus Gefenas, Christine Clavien, Mateja Centa, Mads Paludan Goddiksen & Mikkel Willum Johansen - 2022 - International Journal for Educational Integrity 18 (1).
    Plagiarism and other transgressions of the norms of academic integrity appear to be a persistent problem among upper secondary students. Numerous surveys have revealed high levels of infringement of what appear to be clearly stated rules. Less attention has been given to students’ understanding of academic integrity, and to the potential misconceptions and false beliefs that may make it difficult for them to comply with existing rules and handle complex real-life situations.In this paper we report findings from a survey of (...)
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  40.  11
    Weak nonmonotonic probabilistic logics.Thomas Lukasiewicz - 2005 - Artificial Intelligence 168 (1-2):119-161.
  41.  35
    Leiblichkeit und personale Identität in der Demenz.Thomas Fuchs - 2018 - Deutsche Zeitschrift für Philosophie 66 (1):48-61.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 1 Seiten: 48-61.
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  42. An introduction to real possibilities, indeterminism, and free will: three contingencies of the debate.Thomas Müller, Antje Rumberg & Verena Wagner - 2019 - Synthese 196 (1):1-10.
  43.  14
    (1 other version)On Evil.Thomas Aquinas - 1997 - Oxford University Press USA.
    The De Malo represents some of Aquinas' most mature thinking on goodness, badness, and human agency. In it he examines the full range of questions associated with evil: its origin, its nature, its relation to good, and its compatibility with the existence of an omnipotent, benevolent God. This edition offers Richard Regan's new, clear readable English translation, based on the Leonine Commission's authoritative edition of the Latin text. Brian Davies has provided an extensive introduction and notes..
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  44.  29
    Reconsidering the Moralization of Health: Practices Versus Concepts, and What We Can Learn from Evidence-based Research.S. Joshua Thomas - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (2):215-224.
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  45.  12
    Inferring surfaces from images.Thomas O. Binford - 1981 - Artificial Intelligence 17 (1-3):205-244.
  46.  56
    Robust normative systems and a logic of norm compliance.Thomas Agotnes, Wiebe van der Hoek & Michael Wooldridge - 2010 - Logic Journal of the IGPL 18 (1):4-30.
    Although normative systems, or social laws, have proved to be a highly influential approach to coordination in multi-agent systems, the issue of compliance to such normative systems remains problematic. In all real systems, it is possible that some members of an agent population will not comply with the rules of a normative system, even if it is in their interests to do so. It is therefore important to consider the extent to which a normative system is robust, i.e., the extent (...)
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  47.  56
    Formal ontology of space, time, and physical entities in classical mechanics.Thomas Bittner - 2018 - Applied ontology 13 (2):135-179.
    Classical (i.e., non-quantum) mechanics is the foundation of many models of dynamical physical phenomena. As such those models inherit the ontological commitments inherent in the underlying physics...
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  48.  35
    Donaldsonian Themes: A Commentary.Thomas Donaldson - 2017 - Business Ethics Quarterly 27 (1):125-142.
    ABSTRACT:The articles in the special issue ofBusiness Ethics Quarterly, “Normative Business Ethics in a Global Economy: New Directions on Donaldsonian Themes,” were written by a set of outstanding scholars: Margaret M. Blair, Joseph P. Gaspar, Nien-hê Hsieh, Peter L. Jennings, Marietta Peytcheva, Andreas Georg Scherer, Amy J. Sepinwall, Andrew Stark, Danielle E. Warren, and Manuel Velasquez. In this commentary I reply to my colleagues, arranging my reply around the following themes: 1) the corporate moral agent; 2) the idea of a (...)
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  49.  30
    Why does the species problem still persist?Thomas A. C. Reydon - 2004 - Bioessays 26 (3):300-305.
    Despite many years of discussion, the species problem has still not been adequately resolved. Why is this the case? Here I discuss two recent suggested answers to this question that place the blame on the species problem's empirical aspects or on its philosophical aspects. In contrast, I argue that neither of these two faces of the species problem constitute the principal cause of the species problem's persistence. Rather, they are merely symptoms of the real cause: the species problem has not (...)
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  50.  8
    Religion for a secular age: Max Müller, Swami Vivekananda and vedanta.Thomas J. Green - 2016 - Burlington, Vermont: Ashgate.
    Religion for a Secular Age provides a transnational history of modern Ved nta through a comparative study of two of its most important exponents, Friedrich Max Muller (1823 1900) and Swami Vivekananda (1863 1902). This book explains why Ved nta's appeal spanned the ostensibly very different contexts of colonial India and Victorian Britain and America, and how this ancient form of thought was translated by Muller and Vivekananda into a modern form of philosophy or religion. These religiously-committed men attempted to (...)
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