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Thomas F. O'meara [28]Thomas Franklin O'Meara [3]
  1.  62
    Can Hegel Refer to Particulars?Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara - 1986 - The Owl of Minerva 17 (2):181-194.
    Hegel introduced the Phenomenology of Mind as a work on the problem of knowledge. In the first chapter, entitled “Sense Certainty, or the This and Meaning,” he concluded that knowledge cannot consist of an immediate awareness of particulars ). The tradition discusses sense certainty in terms of this failure of immediate knowledge without, however, specifically addressing the problem of reference. Yet reference is distinct from knowledge in the sense that while there can be no knowledge of objects without reference, there (...)
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  2.  47
    Carl Rogers and Karl Rahner.Thomas F. O'Meara - 2019 - Philosophy and Theology 31 (1):167-173.
    Bernhard Deister’s book Anthropologie im Dialog is a comparison of aspects of Karl Rahner’s theology with the psychology of Carl Rogers. Here the dialogue partner of the German philosophical theologian is an American psychologist of influence. The author begins: “These pages present two exemplary pictures of the human person, from theology and psychology. They unfold their approaches in an interdisciplinary dialogue.” The following pages summarize this comparison. Both thinkers see the human being as an active subject living in the tensions (...)
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  3.  5
    The Aquinas Symposium: Thomas Aquinas and Contemporary Thought.Claude Geffré, Thomas F. O'meara & Richard Woods - 1989 - Dominican Publications.
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  4. An Eckhart Bibliography.Thomas F. O'meara - 1978 - The Thomist 42 (2):313.
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  5.  38
    Absolute knowledge: Hegel and the problem of metaphysics.Thomas F. O'Meara - 1986 - Journal of the History of Philosophy 24 (1):130-133.
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  6. Albert the Great and Martin Luther on Justification.Thomas F. O'meara - 1980 - The Thomist 44 (4):539.
  7. Albert the Great: A Bibliographical Guide.Thomas F. O'meara - 1980 - The Thomist 44 (4):597.
  8.  50
    Christ in Schelling's philosophy of revelation.Thomas F. O'meara - 1986 - Heythrop Journal 27 (3):275–289.
  9.  15
    Christ in Schelling's Philosophy of Revelation.Thomas F. O'meara - 1986 - Heythrop Journal 27 (3):275-289.
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  10. Dieu et l’être d’après Thomas d’Aquin et Hegel by Emilio Brito.Thomas F. O'Meara - 1993 - The Thomist 57 (4):706-708.
    In lieu of an abstract, here is a brief excerpt of the content:706 BOOK REVIEWS struments of redemption for others. Mary is the primary exemplar of receiving her Son's redeeming love in freedom and of wholeheartedly mediating his graces to all he has redeemed. The final essay, "Mary and Modernity," is most timely for American Christians and ecumenists. It is a very worthwhile attempt to compare and contrast the secular triad of virtues, liberty, equality, and fraternity with the Christian triad (...)
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  11.  3
    Dominican Studies and the Theology of Thomas Aquinas.Thomas F. O'Meara - 2003 - Listening 38 (3):212-224.
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  12.  10
    F. W. J. Schelling.Thomas Franklin O'Meara - 1977 - Review of Metaphysics 31 (2):283 - 309.
    The Encyclopedia of Philosophy could state accurately in 1967: "Of all the major German philosophers, Schelling is the least known in the English-speaking world." A tentative survey discloses few articles and books on one who is casually ranked with Hegel. There is, in fact, not one book-length study in English on Schelling’s thought.
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  13.  25
    Martin Heidegger’s Remarks following the First Mass of a Newly Ordained Priest.Thomas F. O'meara - 2014 - Philosophy and Theology 26 (2):267-278.
    The nephew of the German philosopher Martin Heidegger was ordained a priest in the Roman Catholic Church for the Archdiocese of Freiburg im Breisgau, Germany. Heinrich Heidegger, born in 1928, was the son of Fritz Heidegger , the younger brother of the philosopher. Soon after the ordination of a Roman Catholic to the priesthood he celebrates his First Mass, and after that special Eucharist there follows a dinner and reception enhancing the day. The following pages give a translation of the (...)
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  14. Paris as a Cultural Milieu of Thomas Aquinas's Thought.Thomas F. O'meara - 1974 - The Thomist 38 (4):689.
     
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  15. Paul Tillich and Karl Rahner: Similarities and Contrasts.Thomas F. O'meara - 2010 - Gregorianum 91 (3):443-459.
    Paul Tillich and Karl Rahner were Christian theologians who thought out of a modern perspective: transcendental, existential, and historical. One was from a Protestant church joining Calvinist and Lutheran traditions, and the other belonged to the Roman Catholic Society of Jesus; both studied Immanuel Kant and learned from Martin Heidegger. Tillich's theology unfolded amid and after the two World Wars with marked cultural changes, while Rahner's years were particularly marked by the changes of Vatican II and cultural shifts after 1960. (...)
     
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  16. Paul Tillich and Erich Przywara at Davos.Thomas F. O'meara - 2006 - Gregorianum 87 (2):227-238.
    Among the almost fifty speakers at the Davos Seminars from 1928 to 1931 were Paul Tillich and Erich Przywara, S.J. Tillich discussed contemporary philosophies of religion with the Catholic Przywara. While the basic question of these lectures at Davos was the suitable form of religion for the modern person, the speakers often were presenting theologies, Lutheran and Catholic, on grace and nature. Tillich went beyond both the liberal Protestantism of the late nineteenth century and the new dialectical theology of Karl (...)
     
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  17. Paul Tillich's theology of God.Thomas F. O'Meara - 1970 - [Dubuque, Iowa]: Listening Press.
     
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  18. Rudolf Bultmann in Catholic Thought.Thomas F. O'meara & Donald M. Weisser - 1969 - Religious Studies 5 (1):127-127.
     
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  19.  4
    Towards a Roman Catholic Theology of the Presbytery.Thomas Franklin O'meara - 1969 - Heythrop Journal 10 (4):390-404.
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  20.  6
    Thomas Aquinas Theologian.Thomas F. O'Meara - 1997
    This text considers Aquinas the theologian, his profession as a teacher and preacher, his influence past and present, and theology as the subject of his thought and most of his writings. It examines the Summa theologiae in terms of its purpose and multiple structures. The centre piece of this volume is a tour through the themes of Christianity, as presented in the Summa, themes which range from Triune divine being, to the graced person as the image of God, and a (...)
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  21. The department of theology at a Catholic university.Thomas F. O'Meara - 1994 - In Theodore Martin Hesburgh (ed.), The Challenge and Promise of a Catholic University. University of Notre Dame Press. pp. 243--256.
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  22.  2
    The Dominican School of Salamanca and the Spanish Conquest of America: Some Bibliographical Notes.Thomas F. O'Meara - 1992 - The Thomist 56 (4):555-582.
    In lieu of an abstract, here is a brief excerpt of the content:THE DOMINICAN SCHOOL OF SALAMANCA AND THE SPANISH CONQUEST OF AMERICA: SOME BIBLIOGRAPHICAL NOTES THOMAS F. O'MEARA. O.P. University of Notre Dame Notre Dame, Indiana SALAMANCA, northwest of Madrid and Avila and not far from Spain's border with Portugal, preserves the atmosphere of a medieval, Renaissance, and Baroque university even as it develops the schools and clinics of a contemporary center of studies. There are associations with Teresa of (...)
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  23. The Presence of Meister Eckhart.Thomas F. O'meara - 1978 - The Thomist 42 (2):171.
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  24.  60
    Where Is Theology Going?Thomas F. O'Meara - 1969 - Thought: Fordham University Quarterly 44 (1):53-68.
    Catholic theology today is not so much a new idea about God or Christian data but word, message, and medium interpreting and communicating the kerygma.
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  25.  11
    A Search for Traces.Stanislau Paulau & Thomas F. O'Meara - 2020 - Philosophy and Theology 32 (1-2):283-289.
    This article describes the presence of Karl Rahner in philosophical, theological, and propagandistic works published in the Soviet Union or published outside the USSR and distributed within it. Some references to Rahner appeared in self-published works without the approval of Soviet censors. These included the works of Orthodox theologians such as Sergej Želudkov and Alexander Men’. Other references to Rahner appeared in anti-religious propaganda and in works by Marxist-Leninist philosophers such as Bronislavas Juozas Kuzmickas. By 1992, the year following the (...)
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  26.  43
    Max Müller, His Philosophy and His Journey.Thomas F. O'meara - 2013 - Heythrop Journal 54 (3):385-396.
  27. Donald J. Dietrich: "The Goethezeit and the Metamorphosis of Theology in the Age of Idealism". [REVIEW]Thomas F. O'meara - 1985 - The Thomist 49 (1):134.
     
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  28. George Steiner; "Martin Heidegger". [REVIEW]Thomas F. O'meara - 1982 - The Thomist 46 (2):334.
     
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  29. Reto L. Fetz, "Ontologie der Innerlichkeit. Reditio Completa und Processio Interior bei Thomas von Aquinas". [REVIEW]Thomas Franklin O'meara - 1978 - The Thomist 42 (4):711.
     
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  30. Reiner Schürmann: "Meister Eckhart, Mystic and Philosopher". [REVIEW]Thomas F. O'meara - 1980 - The Thomist 44 (2):305.
     
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  31.  20
    Schelling. Seine Bedeutung für eine Philosophie der Natur und der Geschichte. [REVIEW]Thomas F. O'Meara - 1985 - Review of Metaphysics 39 (1):155-157.
    Without exaggeration one can trace the beginnings of the Schelling renaissance taking place now in the last decades of this century to the symposium held at Bad Ragaz in 1954. That meeting, whose proceedings were published in a limited edition, was held to honor the one hundredth anniversary of Friedrich Schelling's death. The event and the volume did not receive great attention. An anniversary symposium, twenty-five years later, and this collection of the symposium's addresses indicate how far Schelling studies have (...)
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