Results for 'Thomas Duve'

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  1. La teoría de la restitución en Domingo de Soto. Su significación para la Historia del Derecho Privado Moderno.Duve Thomas - 2007 - In Juan Cruz Cruz (ed.), La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra.
     
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  2.  3
    Savigny international?Thomas Duve & Joachim Rückert (eds.) - 2015 - Frankfurt am Main: Vittorio Klostermann.
    Leben Totgesagte langer? Manche sicher, aber immer nur selektiv - Friedrich Carl von Savigny, dieser unser deutscher Starjurist vom Ursprung unserer juristischen Moderne, so global geworden wie kaum ein anderer, war gewiss so ein Fall von immer neuen Selektionen. Nur, so ist die Frage, wie selektiv, wann und wo? In diesem Band wird untersucht, welche seiner Denk-Stucke man verstand und wie oder ob doch gar nicht, in Frankreich, Italien, Spanien, Brasilien, England, U.S.A., Danemark, Schweden, Norwegen, Finnland, Russland, Japan und China. (...)
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  3. La teoría de la restitución según Domingo de Soto: Su significación para la Historia del Derecho Privado Moderno.Thomas Duve - 2007 - In Juan Cruz Cruz (ed.), La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra. pp. 181--198.
     
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  4. And science.Christian de Duve Gregory R. Peterson, Fred D. Miller, Jeffrey Paul Michael J. Degnan & James M. Gustafson Thomas D. Parker - 1997 - Zygon 32 (2):143.
  5.  4
    Aesthetics at large.Thierry de Duve - 2018 - London: University of Chicago Press.
    Immanuel Kant’s Critique of Judgment, Thierry de Duve argues in the first volume of Aesthetics at Large, is as relevant to the appreciation of art today as it was to the enjoyment of beautiful nature in 1790. Going against the grain of all aesthetic theories situated in the Hegelian tradition, this provocative thesis, which already guided de Duve’s groundbreaking book Kant After Duchamp (1996), is here pursued in order to demonstrate that far from confining aesthetics to a stifling (...)
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  6. What we owe to each other.Thomas Scanlon - 1998 - Cambridge, Mass.: Belknap Press of Harvard University Press.
    In this book, T. M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other.
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  7.  32
    Thomas Reid on the Animate Creation: Papers Relating to the Life Sciences.Thomas Reid & Paul Wood - 2022 - Edinburgh University Press.
    This volume brings together for the first time a significant number of Reid's manuscript papers on natural history, physiology and materialist metaphysics. An important contribution not only to Reid studies but also to our understanding of eighteenth-century science and its context.
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  8. What is it like to be a bat?Thomas Nagel - 1974 - Philosophical Review 83 (October):435-50.
  9.  13
    Kant after Duchamp.Sally Shafto & Thierry De Duve - 1998 - Substance 27 (2):136.
  10. Critical response II-Intuition, logic, intuition (Manet, A'Bar at the Folies-Bergere').T. D. Duve - 1998 - Critical Inquiry 25 (1):181-189.
     
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  11. Essays on the Intellectual Powers of Man.Thomas Reid - 1785 - University Park, Pa.: Cambridge University Press. Edited by Derek R. Brookes & Knud Haakonssen.
    Thomas Reid was a philosopher who founded the Scottish school of 'common sense'. Much of Reid's work is a critique of his contemporary, David Hume, whose empiricism he rejects. In this work, written after Reid's appointment to a professorship at the university of Glasgow, and published in 1785, he turns his attention to ideas about perception, memory, conception, abstraction, judgement, reasoning and taste. He examines the work of his predecessors and contemporaries, arguing that 'when we find philosophers maintaining that (...)
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  12.  27
    Thomas Aquinas on Virtue.Thomas M. Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
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  13. The absurd.Thomas Nagel - 1971 - Journal of Philosophy 68 (20):716-727.
  14.  7
    Aesthetics as the Transcendental Ground of Democracy.Thierry de Duve - 2015 - Critical Inquiry 42 (1):149-165.
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  15.  20
    The story of Fountain: Hard facts and soft speculation.Thierry De Duve - 2019 - Nordic Journal of Aesthetics 28 (57-58):10-47.
    Thierry de Duve’s essay is anchored to the one and perhaps only hard fact that we possess regarding the story of Fountain: its photo in The Blind Man No. 2, triply captioned “Fountain by R. Mutt,” “Photograph by Alfred Stieglitz,” and “THE EXHIBIT REFUSED BY THE INDEPENDENTS,” and the editorial on the facing page, titled “The Richard Mutt Case.” He examines what kind of agency is involved in that triple “by,” and revisits Duchamp’s intentions and motivations when he created (...)
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  16. Peer Disagreement and Higher Order Evidence.Thomas Kelly - 2010 - In Richard Feldman & Ted A. Warfield (eds.), Disagreement. Oxford, GB: Oxford University Press.
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  17.  9
    Art as Symbol of the Politically Good.Thierry De Duve - 2023 - Revue Internationale de Philosophie 303 (1):91-110.
    Au paragraphe 59 de la Critique de la faculté de juger, juste avant de se lancer dans la Critique du jugement téléologique, Kant écrit une phase que rien dans la Critique du jugement esthétique, qu’il s’apprête à conclure, n’annonçait : “Je dis maintenant que le beau est le symbole du bien moral”. Il fait toutefois précéder cette ligne d’une explication de ce qu’il entend par “symbole”, qu’il illustre par un exemple qui semble aussi abrupt et hors contexte que la phrase (...)
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  18.  42
    How Manet's "A Bar at the Folies-Bergère" Is Constructed.Thierry de Duve & Brian Holmes - 1998 - Critical Inquiry 25 (1):136-168.
  19.  18
    Intuition, Logic, Intuition.Thierry de Duve - 1998 - Critical Inquiry 25 (1):181-189.
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  20.  6
    Kant's "free-play" in the light of minimal art.Thierry de Duve - 2008 - In Francis Halsall, Julia Alejandra Jansen & Tony O'Connor (eds.), Rediscovering Aesthetics: Transdisciplinary Voices from Art History, Philosophy, and Art Practice. Stanford, Calif.: Stanford University Press. pp. 87-100.
  21.  5
    Letters to the Editor.T. De Duve - 1999 - Critical Inquiry 26 (1):159-160.
  22.  4
    Sewn in the Sweatshops of Marx: Beuys, Warhol, Klein, Duchamp.Thierry de Duve - 2012 - University of Chicago Press.
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  23. The Post-Duchamp Deal. Remarks on a few Specifications of the Word 'Art'.Thierry de Duve - 2007 - Filozofski Vestnik 28 (2):27 - +.
    The purpose of this paper is to offer some theoretical clarification of the word art in the wake of the reception of Duchamp's readymades and their acknowledgment by art history.It became clear in the sixties that it is now both technically possible and institutionally legitimate to make art from absolutely anything whatever.To this a priori possibility would like to give the term art in general. After which shall define three other terms which may help clarify our usage of the word (...)
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  24.  10
    Viande du monde.Thierry de Duve - 2011 - Revista Portuguesa de Filosofia 67 (3):417-432.
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  25. What to do with the avant-garde? Or: What remains of the 19th century in the art of the 20th?T. de Duve - 2004 - Filozofski Vestnik 25 (3):59 - +.
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  26. Evidence Can Be Permissive.Thomas Kelly - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 298.
  27. Metaphysical Foundationalism: Consensus and Controversy.Thomas Oberle - 2022 - American Philosophical Quarterly 59 (1):97-110.
    There has been an explosion of interest in the metaphysics of fundamentality in recent decades. The consensus view, called metaphysical foundationalism, maintains that there is something absolutely fundamental in reality upon which everything else depends. However, a number of thinkers have chal- lenged the arguments in favor of foundationalism and have proposed competing non-foundationalist ontologies. This paper provides a systematic and critical introduction to metaphysical foundationalism in the current literature and argues that its relation to ontological dependence and substance should (...)
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  28. Some hope for intuitions: A reply to Weinberg.Thomas Grundmann - 2010 - Philosophical Psychology 23 (4):481-509.
    In a recent paper Weinberg (2007) claims that there is an essential mark of trustworthiness which typical sources of evidence as perception or memory have, but philosophical intuitions lack, namely that we are able to detect and correct errors produced by these “hopeful” sources. In my paper I will argue that being a hopeful source isn't necessary for providing us with evidence. I then will show that, given some plausible background assumptions, intuitions at least come close to being hopeful, if (...)
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  29.  3
    Letters to the Editor.William Conger & Thierry de Duve - 1999 - Critical Inquiry 26 (1):159-160.
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  30.  38
    Deflationary Theories of Properties and Their Ontology.Thomas Schindler - 2022 - Australasian Journal of Philosophy 100 (3):443-458.
    I critically examine some deflationary theories of properties, according to which properties are ‘shadows of predicates’ and quantification over them serves a mere quasi-logical function. I start by considering Hofweber’s internalist theory, and pose a problem for his account of inexpressible properties. I then introduce a theory of properties that closely resembles Horwich’s minimalist theory of truth. This theory overcomes the problem of inexpressible properties, but its formulation presupposes the existence of various kinds of abstract objects. I discuss some ways (...)
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  31. Virtue, Vice and Value.Thomas Hurka - 2001 - Philosophical Quarterly 52 (208):413-415.
  32. The epistemic significance of disagreement.Thomas Kelly - 2005 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley. pp. 167-196.
    Looking back on it, it seems almost incredible that so many equally educated, equally sincere compatriots and contemporaries, all drawing from the same limited stock of evidence, should have reached so many totally different conclusions---and always with complete certainty.
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  33.  43
    Bioethics in a liberal society: the political framework of bioethics decision making.Thomas May - 2002 - Baltimore: Johns Hopkins University Press.
    Issues concerning patients' rights are at the center of bioethics, but the political basis for these rights has rarely been examined. In Bioethics in a Liberal Society: The Political Framework of Bioethics Decision Making , Thomas May offers a compelling analysis of how the political context of liberal constitutional democracy shapes the rights and obligations of both patients and health care professionals. May focuses on how a key feature of liberal society -- namely, an individual's right to make independent (...)
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  34. Equal treatment and compensatory discrimination.Thomas Nagel - 1973 - Philosophy and Public Affairs 2 (4):348-363.
  35. Essays on the Active Powers of Man.Thomas Reid - 1788 - john Bell, and G.G.J. & J. Robinson.
    The Scottish philosopher Thomas Reid first published Essays on Active Powers of Man in 1788 while he was Professor of Philosophy at King's College, Aberdeen. The work contains a set of essays on active power, the will, principles of action, the liberty of moral agents, and morals. Reid was a key figure in the Scottish Enlightenment and one of the founders of the 'common sense' school of philosophy. In Active Powers Reid gives his fullest exploration of sensus communis as (...)
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  36. (Counter)factual want ascriptions and conditional belief.Thomas Grano & Milo Phillips-Brown - 2022 - Journal of Philosophy 119 (12):641-672.
    What are the truth conditions of want ascriptions? According to an influential approach, they are intimately connected to the agent’s beliefs: ⌜S wants p⌝ is true iff, within S’s belief set, S prefers the p worlds to the not-p worlds. This approach faces a well-known problem, however: it makes the wrong predictions for what we call (counter)factual want ascriptions, wherein the agent either believes p or believes not-p—for example, ‘I want it to rain tomorrow and that is exactly what is (...)
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  37. Leviathan.Thomas Hobbes - 1651 - Harmondsworth,: Penguin Books. Edited by C. B. Macpherson.
  38.  24
    Prolegomena to Ethics.Thomas Hill Green - 1890 - New York: Oxford University Press UK. Edited by David O. Brink.
    T. H. Green's Prolegomena to Ethics is a classic of modern philosophy. It begins with Green's idealist attack on empiricist metaphysics and epistemology and develops a perfectionist ethical theory that aims to bring together the best elements in the ancient and modern traditions, and that provides the moral foundations for Green's own distinctive brand of liberalism. David Brink's new edition will restore this great work to prominence, after two decades in which it has been hard to obtain. The present edition (...)
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  39.  36
    Pictorial Nominalism: On Marcel Duchamp's Passage from Painting to the Readymade.George H. Bauer & Thierry de Duve - 1993 - Substance 22 (2/3):350.
  40.  86
    Classes, why and how.Thomas Schindler - 2019 - Philosophical Studies 176 (2):407-435.
    This paper presents a new approach to the class-theoretic paradoxes. In the first part of the paper, I will distinguish classes from sets, describe the function of class talk, and present several reasons for postulating type-free classes. This involves applications to the problem of unrestricted quantification, reduction of properties, natural language semantics, and the epistemology of mathematics. In the second part of the paper, I will present some axioms for type-free classes. My approach is loosely based on the Gödel–Russell idea (...)
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  41. Is reflective equilibrium enough?Thomas Kelly & Sarah McGrath - 2010 - Philosophical Perspectives 24 (1):325-359.
    Suppose that one is at least a minimal realist about a given domain, in that one thinks that that domain contains truths that are not in any interesting sense of our own making. Given such an understanding, what can be said for and against the method of reflective equilibrium as a procedure for investigating the domain? One fact that lends this question some interest is that many philosophers do combine commitments to minimal realism and a reflective equilibrium methodology. Here, for (...)
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  42.  16
    Foucault's analysis of modern governmentality: a critique of political reason.Thomas Lemke - 2019 - New York: Verso.
    Tracking the development of Foucault's key concepts Lemke offers the most comprehensive and systematic account of Michel Foucault's work on power and government from 1970 until his death in 1984. He convincingly argues, using material that has only partly been translated into English, that Foucault's concern with ethics and forms of subjectivation is always already integrated into his political concerns and his analytics of power. The book also shows how the concept of government was taken up in different lines of (...)
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  43. The lived, living, and behavioral sense of perception.Thomas Netland - 2024 - Phenomenology and the Cognitive Sciences 23 (2):409-433.
    With Jan Degenaar and Kevin O’Regan’s (D&O) critique of (what they call) ‘autopoietic enactivism’ as point of departure, this article seeks to revisit, refine, and develop phenomenology’s significance for the enactive view. Arguing that D&O’s ‘sensorimotor theory’ fails to do justice to perceptual meaning, the article unfolds by (1) connecting this meaning to the notion of enaction as a meaningful co-definition of perceiver and perceived, (2) recounting phenomenological reasons for conceiving of the perceiving subject as a living body, and (3) (...)
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  44.  83
    Emotional Self‐Alienation.Thomas Szanto - 2017 - Midwest Studies in Philosophy 41 (1):260-286.
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  45.  56
    Prolegomena to ethics.Thomas Hill Green - 1890 - New York: Oxford University Press. Edited by David Owen Brink.
    This is a new edition of T. H. Green's Prolegomena to Ethics (1883), a classic of modern philosophy, in which Green sets out his perfectionist ethical theory. In addition to the text of the Prolegomena itself, this new edition provides an introductory essay, a bibliographical essay, and an index. Brink's extended editorial introduction examines the context, themes, and significance of Green's work and will be of special interest to readers working on the history of ethics, ethical theory, political philosophy, and (...)
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  46.  10
    John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - South Bend, Indiana: St. Augustine's Press. Edited by John P. Doyle & Victor M. Salas.
    This volume offers an English translation of John of St. Thomas's Cursus theologicus I, question I, disputation 2. In this particular text, the Dominican master raises questions concerning the scientific status and nature of theology. At issue, here, are a number of factors: namely, Christianity's continual coming to terms with the "Third Entry" of Aristotelian thought into Western Christian intellectual culture - specifically the Aristotelian notion of 'science' and sacra doctrina's satisfaction of those requirements - the Thomistic-commentary tradition, and (...)
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  47. What is it like to be a bat?Thomas Nagel - 1974 - In Josh Weisberg (ed.), Consciousness (Key Concepts in Philosophy). Polity.
     
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  48.  26
    Criteria for Assessing AI-Based Sentencing Algorithms: A Reply to Ryberg.Thomas Douglas - 2024 - Philosophy and Technology 37 (1):1-4.
  49. Thomas Paine.Thomas Paine - 1944 - Cincinnati [etc.]: American book company. Edited by Harry Hayden Clark.
  50. Can Only Human Lives Be Meaningful?Joshua Lewis Thomas - 2018 - Philosophical Papers 47 (2):265-297.
    Duncan Purves and Nicolas Delon have argued that one’s life will be meaningful to the extent that one contributes to valuable states of affairs and this contribution is a result of one’s intentional actions. They then argue, contrary to some theorists’ intuitions, that non-human animals are capable of fulfilling these requirements, and that this finding might entail important things for the animal ethics movement. In this paper, I also argue that things besides human beings can have meaningful existences, but I (...)
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