Results for 'Thomas Clau��'

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  1.  8
    Personality traits and bricolage as drivers of sustainable social responsibility in family SMEs: A COVID‐19 perspective.Muhammad Anwar & Thomas Clauß - 2021 - Business and Society Review 126 (1):37-68.
    Motivated by the social and environmental challenges resulting from the COVID-19 pandemic, this research examines the influence of the “big five” personality traits; extroversion, agreeableness, openness, conscientiousness, and neuroticism on sustainable social responsibility with a mediating role of bricolage. We collected empirical evidence from 245 family-owned SMEs. The results indicate that the personality traits do not directly influence sustainable social responsibility, although the traits (except extroversion) influence bricolage. Moreover, we found that open, conscious, and agreeable personalities indirectly contribute to sustainable (...)
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  2. Thomas Reid - Essays on the Active Powers of Man.Thomas Reid, Knud Haakonssen & James Harris - 2010 - Edinburgh University Press.
    The Essays on the Active Powers of Man was Thomas Reid's last major work. It was conceived as part of one large work, intended as a final synoptic statement of his philosophy. The first and larger part was published three years earlier as Essays on the Intellectual Powers of Man. These two works are united by Reid's basic philosophy of common sense, which sets out native principles by which the mind operates in both its intellectual and active aspects. The (...)
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  3.  44
    Thomas White on Location and the Ontological Status of Accidents.Han Thomas Adriaenssen - 2021 - Oxford Studies in Early Modern Philosophy 10:1-35.
    The work of Thomas White represents a systematic attempt to combine the best of the new science of the seventeenth century with the best of Aristotelian tradition. This attempt earned him the criticism of Hobbes and the praise of Leibniz, but today, most of his attempts to navigate between traditions remain to be explored in detail. This paper does so for his ontology of accidents. It argues that his criticism of accidents in the category of location as entities over (...)
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  4. Thomas Hobbes and Thomas White on Identity and Discontinuous Existence.Han Thomas Adriaenssen & Sam Alma - 2021 - Pacific Philosophical Quarterly 102 (3):429-454.
    Is it possible for an individual that has gone out of being to come back into being again? The English Aristotelian, Thomas White, argued that it is not. Thomas Hobbes disagreed, and used the case of the Ship of Theseus to argue that individuals that have gone out of being may come back into being again. This paper provides the first systematic account of their arguments. It is doubtful that Hobbes has a consistent case against White. Still his (...)
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  5.  47
    Thomas Kuhn.Thomas Nickles (ed.) - 2002 - Cambridge University Press.
    Contemporary Philosophy in Focus offers a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Thomas Kuhn, the author of The Structure of Scientific Revolutions, is probably the best-known and most influential historian and philosopher of science of the last 25 years, and has become something of a cultural icon. His concepts of paradigm, paradigm change and incommensurability have changed the way we think about science. This volume offers an introduction to Kuhn's life (...)
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  6.  4
    Thomas von Aquin Werk Und Wirkung Im Licht Neuerer Forschungen.Thomas Aquinas - 1988 - Walter de Gruyter.
    Die MISCELLANEA MEDIAEVALIA präsentieren seit ihrer Gründung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universität zu Köln. Das Kernstück der Publikationsreihe bilden die Akten der im zweijährigen Rhythmus stattfindenden Kölner Mediaevistentagungen, die vor über 50 Jahren von Josef Koch, dem Gründungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplinäre Charakter dieser Kongresse prägt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beiträge aus allen mediävistischen Disziplinen - die mittelalterliche Geschichte, die Philosophie, die Theologie sowie die Kunst- und (...)
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  7. S. Thomae Aquinatis Opuscula Omnia Genuina Quidem Necnon Spuria Melioris Notae.P. Thomas & Mandonnet - 1927 - Sumptibus P. Lethielleux.
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  8. Sancti Thomae Aquinatis Doctoris Angelici Ordinis Praedicatorum in Metaphysicam Aristotelis Commentaria.M. Thomas, Cathala & Pontificio Ateneo "Angelicum" - 1915 - Sumptibus Et Typis Marietti.
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  9. S. Thomae Aquinatis Doctoris Angelici Ord. Praed. Quaestiones Disputatae.P. Thomas & Mandonnet - 1925 - Sumptibus P. Lethielleux.
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  10. S. Thomae Aquinatis Doctoris Angelici Ord. Praed. Quaestiones Quodlibetales.P. Thomas & Mandonnet - 1926 - Sumptibus P. Lethielleux.
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  11.  96
    Thomas Reid's Inquiry and Essays.Thomas Reid - 1863 - Bobbs-Merrill.
    INTRODUCTION Although the writings of Thomas Reid are very fertile and interesting, his life is biographically barren in comparison to such seventeenth - and ...
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  12.  5
    Thomas Reid on Logic, Rhetoric, and the Fine Arts: Papers on the Culture of the Mind.Thomas Reid - 2005 - Pennsylvania State University Press.
    Thomas Reid saw the three subjects of logic, rhetoric, and the fine arts as closely cohering aspects of one endeavor that he called the culture of the mind. This was a topic on which Reid lectured for many years in Glasgow, and this volume presents as near a reconstruction of these lectures as is now possible. Though virtually unknown today, this material in fact relates closely to Reid's published works and in particular to the late Essays on the Intellectual (...)
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  13. St. Thomas Aquinas on Analogy a Textual Analysis and Systematic Synthesis. --.George Peter Klubertanz & Thomas - 1960 - Loyola University Press.
     
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  14. Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne - 2020 - Recherches de Theologie Et Philosophie Medievales 87:1-26.
    Thomas Aquinas, John Duns Scotus, and William of Ockham disagree over how and whether virtues are specified by their objects. For Thomas, habits and acts are specified by their formal objects. For instance, the object of theft is something that belongs to someone else, and more particularly theft is distinct from robbery because theft is the open taking of another’s good, whereas robbery is open and violent. A habit such as a virtue or a vice shares or takes (...)
     
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  15.  4
    Thomas Jefferson and the Politics of Nature.Thomas S. Engeman - 2000
    A collection of late 20th-century scholarship devoted to Thomas Jefferson as a politician, writer, philosopher, Christian and economist.
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  16.  92
    Thomas Aquinas and John duns scotus: Natural theology in the high middle ages (review).Thomas Williams - 2008 - Journal of the History of Philosophy 46 (3):pp. 483-485.
    In this ambitious study, Alexander W. Hall examines the two preeminent figures of the golden age of natural theology: Thomas Aquinas and John Duns Scotus. Hall is not so much concerned with retracing particular proofs of the existence of God and derivations of the divine attributes—well-worn paths in discussions of medieval natural theology—as with investigating the larger philosophical issues that are raised by the project of natural theology, such as the nature of scientia and demonstrative arguments, and accounts of (...)
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  17.  11
    Thomas White’s ‘De Mundo’ Examined.Thomas Hobbes - 1976 - Bradford University Press in Association with Crosby Lockwood Staples.
  18. Thomas Hobbes and the Ethics of Freedom.Thomas Pink - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):541 - 563.
    Abstract Freedom in the sense of free will is a multiway power to do any one of a number of things, leaving it up to us which one of a range of options by way of action we perform. What are the ethical implications of our possession of such a power? The paper examines the pre-Hobbesian scholastic view of writers such as Peter Lombard and Francisco Suárez: freedom as a multiway power is linked to the right to liberty understood as (...)
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  19.  6
    The Works of Thomas Reid ... with an Account of His Life and Writings.Thomas Reid - 1895 - James Thin Longmans, Green & Co.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  20.  63
    Saint Thomas Aquinas and the Problem of Akrasia.Thomas D. Stegman - 1989 - Modern Schoolman 66 (2):117-128.
  21.  1
    Thomas Mores Utopia als Philosophie: Plädoyer für eine dialogische Lesart.Thomas Jeschke - 2021 - Philosophisches Jahrbuch 128 (1):3-20.
    Thomas More’s Utopia is an iridescent and enigmatic work which evades a consistent interpretation. Throughout the entire dialogue, many contradictory positions are argued for, and More’s play with telling names makes it difficult to determine which person’s position we should embrace. In order to evade these problems, the paper suggests reading More’s work as a philosophical dialogue with the reader, in which More invites us to evaluate the different positions contained in the work against our own back- ground. In (...)
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  22.  2
    Thomas Reid’s Lectures on the Fine Arts: Transcribed from the Original Manuscript, with an Introduction and Notes.Thomas Reid - 1973 - The Hague: M. Nijhoff.
    The past few years have seen a revival of interest in Thomas Reid's philosophy. His moral theory has been studied by D. D. Raphael (The Moral Sense) and his entire philosophical position by S. A. Grave (The Scottish Philosophy of Common Sense). Prior to both, A. D. Woozley gave us the first modern reprint of Reid's Essays on the Intellectual Powers of Man - in fact the first edition of any work by Reid to appear in print since the (...)
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  23.  3
    Thomas Brown: Selected Philosophical Writings.Thomas Dixon (ed.) - 2010 - Imprint Academic.
    Thomas Brown, Professor of Moral Philosophy in Edinburgh, was among the most prominent and widely read British philosophers of the first half of the nineteenth century. An influential interpreter of both Hume and Reid, Brown provided a bridge between the Scottish school of 'Common Sense' and the later positivism of John Stuart Mill and others. The selections in this volume illustrate Brown’s original ideas about mental science, cause and effect, emotions and ethics. They are preceded by an introduction situating (...)
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  24.  19
    The Correspondence of Thomas Reid.Thomas Reid - 2002 - Pennsylvania State University Press.
    Thomas Reid is now recognized as one of the towering figures of the Enlightenment. Best known for his published writings on epistemology and moral theory, he was also an accomplished mathematician and natural philosopher, as an earlier volume of his manuscripts edited by Paul Wood for the Edinburgh Reid Edition, Thomas Reid on the Animate Creation, has shown. The Correspondence of Thomas Reid collects all of the known letters to and from Reid in a fully annotated form. (...)
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  25. Thomas Fuchs/Stefano Micali/Boris Wandruszka (Hgg.), Karl Jaspers – Phänomenologie und Psychopathologie.Thomas Rolf - 2014 - Philosophisches Jahrbuch 121 (1):173-176.
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  26. St. Thomas Aquinas on Politics and Ethics.Thomas AQUINAS - 1988
  27.  3
    Thomas Aquinas on Virtue.Thomas M. Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
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  28.  8
    Saint Thomas Aquinas and the Problem of Akrasia.Thomas D. Stegman - 1989 - Modern Schoolman 66 (2):117-128.
  29.  46
    Thomas W. Dunfee Tribute Issue: Introduction.Thomas S. Robertson - 2009 - Journal of Business Ethics 88 (S4):539-540.
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  30. Thomas Jefferson, Political Writings.Thomas Jefferson - 1999 - Cambridge University Pres.
    Thomas Jefferson is among the most important and controversial of American political thinkers: his influence (libertarian, democratic, participatory, and agrarian-republican) is still felt today. A prolific writer, Jefferson left 18,000 letters, Notes on the State of Virginia, an Autobiography, and numerous other papers. Joyce Appleby and Terence Ball have selected the most important of these for presentation in the Cambridge Texts series: Jefferson's views on topics such as revolution, self-government, the role of women and African-American and Native Americans emerge (...)
     
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  31.  14
    II—Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  32.  12
    II_— _Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  33. Thomas Reid on Society and Politics.Thomas Reid, Knud Haakonssen & Paul Wood - 2015 - University Park, Pennsylvania: Edinburgh University Press.
    "A collection of manuscripts on political, economic, and social issues by the eighteenth-century philosopher Thomas Reid, with notes and commentary"--Provided by publisher.
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  34. Thomas M. Lennon, ed., Cartesian Views: Papers Presented to Richard A. Watson Reviewed by.Thomas Vinci - 2004 - Philosophy in Review 24 (5):343-345.
     
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  35.  1
    Thomas Berry and the New Cosmology.Thomas Mary Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.) - 1987 - Twenty-Third Publications.
    Thomas Berry presents his vision of cosmology and the relationships in creation. Responses from Donald Senior, Gregory Baum, Margaret Brennan, Stephen Dunn, James Farris, and Brian Swimme round out the insights and create magnetic reading.
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  36.  92
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne - 2014 - Washington, D.C.: The Catholic University of America Press.
    Although Thomas, Scotus, and Ockham are all broadly Aristotelian, their different Aristotelian accounts reflect underlying disagreements in these three areas. These trends may represent a shift from an earlier to a later medieval intellectual culture, but they also reflect views that continued to exist in different schools. Thomists continued to exist alongside Scotists through the end of the eighteenth century, and Ockham’s views had a more varied but continued influence through the modern period. The different views of Thomas, (...)
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  37.  10
    Thomas Aquinas: Disputed Questions on the Virtues.E. M. Atkins & Thomas Williams (eds.) - 2005 - Cambridge University Press.
    The great medieval philosopher Thomas Aquinas was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke a 'brother' (...)
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  38.  5
    The Works of Thomas Reid: Now Fully Collected, with Selections from His Unpublished Letters.Thomas Reid & William Hamilton - 1852 - Maclachlan, Stewart & Co. Longman, Brown, Green and Longmans.
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  39. St. Thomas, Norman Kretzmann, and Divine Freedom in Creating.”.Thomas Aquinas - 2006 - Nova Et Vetera 4 (3):495-514.
     
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  40. Thomas More's silence and the ethics of conscience.Thomas Mathew Pooley - 2019 - Moreana 56 (2):190-212.
    This article explores silence and the ethics of conscience through a study of the life and late letters of Sir Thomas More. More's silence is a paradigm case for the contest of conscience under conditions of tyranny, and it is one of the most influential in the formulation of principles of conscience and human rights in modern constitutional democracies. The article focuses on More's prosecution by King Henry VIII, and offers close analysis of the concept of conscience discussed in (...)
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  41. Thomas Fuller's the Holy State and the Profane State.Thomas Fuller - 1938 - New York: Columbia University Press.
    I. Introduction, notes, and appendix -- II. A facsimile of the first edition, 1642, reduced in size.
     
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  42.  47
    Thomas Hobbes: Three Discourses: A Critical Modern Edition of Newly Identified Work of the Young Hobbes.Thomas Hobbes - 1995 - University of Chicago Press.
    For the first time in three centuries, this book brings back into print three discourses now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous seventeenth-century work, Horae Subsecivae . Drawing upon both internal evidence and external confirmation afforded (...)
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  43. Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, pp. xi + 222.D. A. Lloyd Thomas - 1995 - Utilitas 7 (2):327.
  44.  2
    Thomas Hobbes: Leviathan.Thomas Hobbes & Marshall Missner - 2008 - Routledge.
  45. Thomas Aquinas and John Duns Scotus on Individual Acts and the Ultimate End.Thomas M. Osborne Jr - 2011 - In Kent Emery Russell Friedman (ed.), Philosophy and Theology in the Long Middle Ages. pp. 351-374.
    The distinction between Thomas and Scotus on threefold referral is superficially similar in that both use the same terminology of actual, virtual, and habitual referral. For Scotus, an act is virtually referred to the ultimate end through an agent’s somehow explicitly thinking about the end and some sort of causal connection between the virtually intended act and the actually intended act. For Thomas, someone with charity virtually refers his acts to God as the ultimate end not because the (...)
     
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  46.  5
    Thomas Gage's Travels in the New World. J. Eric S. Thompson.Thomas D. Clark - 1961 - Isis 52 (4):609-610.
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  47.  1
    Thomas Linke: Rudolf Otto: Parallelen und Wertunterschiede im Christentum und Buddhatum.Thomas Linke - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (2):311-350.
    This is a new edition of a speech about Buddhism by Rudolf Otto from 1913. This speech is his first academic reflexion of his journey around the world and his most detailed explanation of his view on this religion. In the first part of his speech Otto compares Buddhism with Christianity and finds a lot of parallels. In the second part he defines differences between these two religions and proclaims – from a Christian perspective – Christianity as more valuable than (...)
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  48. Thomas and Scotus on Prudence without All the Major Virtues.Thomas M. Osborne Jr - 2010 - The Thomist 74 (2):1-24.
    Although Thomas Aquinas and John Duns Scotus disagree over how the acquired moral virtues are connected, the nature of their disagreement is difficult to determine. They and their contemporaries reject the Stoic understanding of this connection, according to which someone either possesses all the acquired moral virtues in the highest degree or none of these virtues at all. Both Thomas and Scotus hold that someone might generally perform just actions and yet be unchaste. Moreover, although they interpret Aristotle (...)
     
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  49.  2
    Thomas More: First and Best Apologist for Erasmus.Thomas P. Scheck - 2021 - Moreana 58 (1):75-111.
    Contrary to the legend that evolved in late sixteenth century Recusant More hagiography, of a distancing or even a breach in the spiritual and intellectual friendship between Thomas More and Erasmus of Rotterdam, the primary texts point to the persistence of an intimate bond between them. Even More's late letter to Erasmus informing him of his resignation addresses the matter of Erasmus's churchmanship and doctrinal reliability. Here we find More defending and praising the writings of Erasmus, and not merely (...)
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  50.  89
    Thomas Kuhn on revolution and Paul Feyerabend on anarchy.Thomas J. Hickey - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):102-114.
    The paper discusses some aspects of the relationship between Feyerabend and Kuhn. First, some biographical remarks concerning their connections are made. Second, four characteristics of Feyerabend and Kuhn's concept of incommensurability are discussed. Third, Feyerabend's general criticism of Kuhn's Structure of Scientific Revolutions is reconstructed. Fourth and more specifically, Feyerabend's criticism of Kuhn's evaluation of normal science is critically investigated. Finally, Feyerabend's re-evaluation of Kuhn's philosophy towards the end of his life is presented.
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