Results for 'Thomas Cl��ment Mercier'

1000+ found
Order:
  1. V. Cl. Gulielmi Camdeni, Et Illustrium Virorum Ad G. Camdenum Epistolæ Cum Appendice Varii Argumenti. Accesserunt Annalium Regni Regis Jacobi I. Apparatus, Et Commentarius de Antiquitate, Dignitate, & Officio Comitis Marescalli Angliæ Præittitur G. Camdeni Vita. Scriptore Thoma Smitho S.T.D. Ecclesiæanglicanæpresbytero. [REVIEW]William Camden, Robert White, Thomas Smith & Richard Chiswell - 1691 - Impensis Richardi Chiswelli Ad Insigne Rosæcoronatæin Cœeterio D. Pauli.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  2.  28
    Before the Specters: The Memory of a Promise (From the Archives).Thomas Clément Mercier - 2020 - Contexto Internacional 42 (1):125-148.
    This text was prompted by a forum discussing the legacy of Jacques Derrida’s Specters of Marx, twenty-five years after its publication. In this short essay, I explore the book’s influence on the fields of Marxism, post-Marxism, and beyond. With the problematic of heritage and legacy in mind, I raise the questions of sexual difference and dissemination as that which comes to interrupt the genealogical logic of inheritance understood as filiation and reproduction. I show that Derrida’s book, besides questioning reception and (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  3.  20
    Tele-Mournings: Actuvirtual Events and Shared Responsibilities.Thomas Clément Mercier - 2020 - Derrida Today 13 (2):189-197.
    This thought piece dealing with the Covid-19 ‘crisis’ was written – in the form of a diary that runs from February to July 2020 – for a special issue of Derrida Today entitled ‘Fire, Flood, Pestilence and Protest’, edited by Nicole Anderson, and published in November 2020. The piece deals with matters of biopolitics, telecommunication, death and mourning through Derrida and Agamben, and interrogates the eventness of what is called an ‘event’.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4. De nuevo, la mente como excepción. Algunos comentarios críticos acerca del antinaturalismo de Thomas Nagel.Reseña Del Libro de Thomas Nagel & Antonio Diéguez - 2013 - Ludus Vitalis 21 (39).
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  39
    Étienne Balibar, Equaliberty: Political Essays, Translated by James IngramÉtienne Balibar, Violence and Civility: On the Limits of Political Philosophy, Translated by G.M. Goshgarian.Thomas Clément Mercier - 2018 - Derrida Today 11 (2):230-237.
    This essay examines Étienne Balibar's readings of Jacques Derrida and deconstruction. The text is framed as a review of two books by Balibar: 'Equaliberty' and 'Violence and Civility'. After describing the context of those readings, I propose a broader reflection on the ambiguous relationship between 'post-Marxism' and 'deconstruction', focusing on concepts such as 'violence', 'cruelty', 'sovereignty' and 'property'. I also raise methodological questions related to the 'use' of deconstructive notions in political theory debates.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6.  18
    Thomas En de Vernieuwing Van de Filosofie: Beschouwingen Bij Thomisme Van Mercier.Carlos Steel - 1991 - Tijdschrift Voor Filosofie 53 (1):44 - 89.
    The centenary of the Louvain Institute of Philosophy (which was founded to contribute to a renewal of philosophy within the Christian community „by adhering as closely as possible to the doctrine of Thomas Aquinas”) is the occasion for a critical examination of the particular form of Thomism developed by Désiré Mercier, the first president of the Institute. In Mercier's view, the appeal to Thomas can not be a submission to tradition or authority. Since philosophy is always (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  7.  58
    Thomas Reid sobre Concepção, Percepção e relação mente-mundo exterior.Roberto Hofmeister Pich - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (2):144-175.
    The notion of “conception” plays a central role in Thomas Reid’s theory of perceptual knowledge, although “conception” might be studied for itself as a source of knowledge. In this study, we attempt to expose systematically the several contexts where Reid deals with the source of knowledge and the kind of mental operation called “conception”. The purpose is to understand a specific aspect of the deliverances of “conception” in Reid’s theory of perception, namely, a direct relationship, not mediated by ideas, (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  8. Différence sexuelle, différence idéologique : Lectures à contretemps (Derrida lisant Marx et Althusser, dans les années 1970 et au-delà).Thomas Clément Mercier - 2020 - Décalages 2 (3):1-51.
    Cet essai présente une description de plusieurs travaux inédits de Jacques Derrida au sujet de Marx et d'Althusser datant des années 1960 et 1970. Au-delà du travail philologique, il s'agit aussi d'une étude théorique de notions telles que 'idéologie', 'fétichisme', 'reproduction', 'division du travail', 'différence sexuelle', 'domination', 'économie politique', 'matérialisme dialectique', ou 'production culturelle' — tout autant à travers les textes marxistes que dans les lectures déconstructives qu'en propose alors Derrida. Durant les années 1970, dans le cadre de son séminaire, (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  9.  35
    The Truth That Hurts, or the Corps À Corps of Tongues: An Interview with Jacques Derrida.Thomas Clément Mercier, Jacques Derrida & Évelyne Grossman - 2019 - Parallax 25 (1):8-24.
    In this 2004 interview — translated into English and published in its entirety for the first time — Jacques Derrida reflects upon his practices of writing and teaching, about the community of his readers, and explores questions related to corporeity and textuality, sexual difference, desire, politics, Marxism, violence, truth, interpretation, and translation. In the course of the interview, Derrida discusses the work of Martin Heidegger, Hans-Georg Gadamer, Maurice Blanchot, Hélène Cixous, Jean Genet, Paul Celan, and many others.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  10.  1
    Cardinal Mercier's Philosophical Essays: A Study in Neo-Thomism.Désiré Mercier - 2002 - Peeters.
    Desire Joseph Mercier (1851-1926) was founder and first president of the Institute of Philosophy of the Catholic University of Leuven. After his studies in the classics, philosophy, and theology at the seminary of Mechelen, Mercier was ordained (1874), obtained a licentiate in theology at Leuven (1877), and became professor of philosophy at Mechelen the same year. In 1922 he was commissioned to inaugurate the chair of Thomistic philosophy created at the University of Leuven at the request of Pope (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  26
    We Have Tasted the Powers of the Age to Come: Thinking the Force of the Event—From Dynamis to Puissance.Thomas Clément Mercier - 2018 - Oxford Literary Review 40 (1):76-94.
    Responding to the provocative phrase ‘The Age of Grammatology’, I propose to question the notion of ‘age’, and to interrogate the powers or forces, the dynameis or dynasties attached to the interpretative model of historical periodisation. How may we think the undeniable actuality of the event beyond the sempiternal history of ages, and beyond the traditional, onto-teleological chain of power, possibility, force or dynamis that undergirds such history?
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  28
    Re/Pro/Ductions: Ça Déborde.Thomas Clément Mercier - 2021 - Poetics Today 42 (1):23-47.
    This article examines Jacques Derrida’s work of self-reflection on his own teaching practice by using as a guiding thread the problematics of reproduction in the seminars of the 1970s. The first part of the article examines the sequence of seminars taught by Derrida at École normale supérieure from 1971 to 1977 to show how the concept of reproduction is deconstructed by Derrida across several seminars. Derrida systematically demonstrates, across several themes and fields (sociology and economy, biology and sexuality, art, technique, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13.  3
    Mentes En Cuerpos de Afecto: Nota Crítica Sobre Ecology of the Brain, de Thomas Fuchs.Laura Mojica - 2020 - Critica 51 (153).
    Thomas Fuchs, Ecology of the Brain, Oxford University Press, Oxford, 2018, 336 pp.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14.  28
    Resisting Legitimacy: Weber, Derrida, and the Fallibility of Sovereign Power.Thomas Clément Mercier - 2016 - Global Discourse 6 (3):374-391.
    In this article, I engage with Derrida’s deconstructive reading of theories of performativity in order to analyse Max Weber’s sovereignty–legitimacy paradigm. First, I highlight an essential articulation between legitimacy and sovereign ipseity (understood, beyond the sole example of State sovereignty, as the autopositioned power-to-be-oneself). Second, I identify a more originary force of legitimation, which remains foreign to the order of performative ipseity because it is the condition for both its position and its deconstruction. This suggests an essential fallibility of the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15.  69
    Texts on Violence: Of the Impure (Contaminations, Equivocations, Trembling).Thomas Clément Mercier - 2020 - Oximora 17:1-25.
    This article interrogates a certain philosophical scene – one which constitutes itself through the position of what Jacques Derrida calls “the ethical instance of violence.” This scene supposes a certain “style” of writing or doing philosophy, and perhaps even a certain philosophical “genre” or “subgenre”: the philosophical discourse on violence. In the course of the essay, I analyze this quasi-juridical scene through readings of Aristotle, Walter Benjamin, Giorgio Agamben, Judith Butler, Slavoj Žižek, Werner Hamacher, Rodolphe Gasché, and Martin Hägglund among (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16.  41
    Uses of “the Pluriverse”: Cosmos, Interrupted — or the Others of Humanities.Thomas Clément Mercier - 2019 - Ostium 15 (2).
    In this paper, I engage with the motif of “the pluriverse” such as it has increasingly been used in the past few years in several strands of critical humanities pertaining to the so-called “ontological turn”: science and technology studies (Bruno Latour, Isabelle Stengers), critical geography and political ontology (Mario Blaser), cultural anthropology (Marisol de la Cadena, Arturo Escobar, Eduardo Viveiros de Castro), decolonial thought (Walter Mignolo), or posthuman feminism (Donna Haraway). These various iterations of the figure of the pluriverse constitute (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  20
    Resisting the Present: Biopower in the Face of the Event (Some Notes on Monstrous Lives).Thomas Clément Mercier - 2019 - CR: The New Centennial Review 19 (3):99-128.
    In its hegemonic definition, biopolitical governmentality is characterised by a seemingly infinite capacity of expansion, susceptible to colonise the landscape and timescape of the living present in the name of capitalistic productivity. The main trait of biopower is its normative, legal and political plasticity, allowing it to reappropriate critiques and resistances by appealing to bioethical efficacy and biological accuracy. Under these circumstances, how can we invent rebellious forms-of-life and alternative temporalities escaping biopolitical normativity? In this essay, I interrogate the theoretical (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18.  26
    Pensées Magiques: Retour sur le 'Retour du Religieux'.Thomas Clément Mercier - 2019 - Revue ITER 1.
    Dans cet essai, j'analyse les présuppositions du récit dudit « retour du religieux », du point de vue de la psychanalyse (Freud) et de la déconstruction (Derrida). Après avoir mis à jour l'eurocentrisme et le colonialisme inhérents aux concepts de « magie », « animisme », « religion » et « croyance » chez Freud (avec une attention particulière portée à Totem et tabou), j’offre une lecture déconstructrice des discours politiques contemporains sur le sécularisme, la foi et le savoir.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19.  13
    A Manual of Modern Scholastic Philosophy.Désiré Mercier, Désiré Nys, Jean Halleux, M. de Wulf, Thomas Leo Parker & Stanislaus Anselm Parker (eds.) - 1923 - St. Louis, B. Herder Book Company.
    I. General introduction to philosophy, by Cardinal Mercier. Cosmology, by D. Nys. Psychology, by Cardinal Mercier. Criteriology, by Cardinal Mercier. General metaphysics; or, Ontology, by Cardinal Mercier. Appendix to Cosmology, by D. Nys.--II. Natural theology; or, Theodicy, by Cardinal Mercier. Logic, by Cardinal Mercier. Ethics: General ethics, by A. Arendt (based on Cardinal Mercier's notes); Special ethics, by J. Halleux. History of philosophy, by M. de Wulf. Synopsis in the form of the principal (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  20.  34
    Silence, in the Archives: Derrida’s Other Marx(S).Thomas Clément Mercier - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (2):31-46.
    The idea that Derrida kept silent on Marx before the publication of Spectres de Marx, in 1993, has become a commonplace in Derrida studies and in the history of Marxism and French 20th century political thought. This idea has often been accompanied by a certain representation of the relationship between deconstruction and dialectical materialism, and fed the legend of deconstruction’s «apoliticism» – at least before what some have called Derrida’s «ethicopolitical turn», usually dated in the early 1990s. Against this narrative, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21.  43
    Diferencia sexual, diferencia ideológica : Lecturas a contratiempo (Derrida lector de Marx y Althusser en la década de 1970 y más allá).Thomas Clément Mercier - 2019 - Demarcaciones 7.
    Este ensayo presenta una descripción de los escritos inéditos de Jacques Derrida sobre Marx y Louis Althusser en la década de 1970, y un estudio de conceptos como ideología, diferencia sexual, reproducción, violencia, dominación o hegemonía en perspectiva deconstructiva. Se trata de pensar en una otra economía, más allá de la economía del cuerpo propio. El artículo fue publicado en el Volumen 7 de la Revista Demarcaciones, "a 25 años de Espectros de Marx.".
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22.  38
    Corps À: Body/Ies in Deconstruction.Thomas Clément Mercier - 2019 - Parallax 25 (1):1-7.
    This essay explores how contemporary works of critical theory and deconstruction can challenge preconceptions of the body and embodiments and interrogate their limits, particularly in relation to intertwined foldings of desire, gender, race and sexuality. It aims to suggest that Jacques Derrida’s acute concern for the question of translation might help challenge and re-configure the conventional dichotomy between understandings of the body either as physical/material or as socio-culturally constructed. The authors then analyse the questions of translation and untranslatability in relation (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  23.  9
    Cross-Cultural Differences in the Valuing of Dominance by Young Children.Rawan Charafeddine, Hugo Mercier, Takahiro Yamada, Tomoko Matsui, Mioko Sudo, Patrick Germain, Stéphane Bernard, Thomas Castelain & Jean-Baptiste Van der Henst - 2019 - Journal of Cognition and Culture 19 (3-4):256-272.
    Developmental research suggests that young children tend to value dominant individuals over subordinates. This research, however, has nearly exclusively been carried out in Western cultures, and cross-cultural research among adults has revealed cultural differences in the valuing of dominance. In particular, it seems that Japanese culture, relative to many Western cultures, values dominance less. We conducted two experiments to test whether this difference would be observed in preschoolers. In Experiment 1, preschoolers in France and in Japan were asked to identify (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24.  13
    Pas de course. Notes piquées sur le séminaire « GREPH. Le concept de l’idéologie chez les idéologues français ».Thomas Mercier - 2020 - Philosophiques 47 (2):289.
    Afin d’examiner la forme et la fonction « cours » dans le corpus de Derrida, je propose une lecture du séminaire inédit « GREPH. Le concept de l’idéologie chez les idéologues français ». Ce séminaire fut mené dans le cadre des engagements politico-institutionnels du GREPH. Il constitue donc un point d’entrée privilégié pour saisir le rapport complexe que Derrida entretient avec l’enseignement, et plus généralement avec l’institution philosophique. Au cours de ce séminaire, Derrida s’intéresse au « corps enseignant » en (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25.  30
    À Corps: The Corpus of Deconstruction.Thomas Clément Mercier - 2019 - Parallax 25 (2):111-118.
    This article pursues the exploration of how contemporary works of deconstruction can challenge preconceptions of the body and embodiments and interrogate their limits, particularly in relation to intertwined foldings of desire, gender, race and sexuality. Through readings of Jacques Derrida and Sarah Kofman, the authors show that deconstruction allows for an understanding of the body or bodies that goes beyond the present body — indexed as human, male, white, able, living body — thus opening up towards the thinking of bodies (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26.  16
    Rasgos distintivos del dualismo mente-cuerpo en los escritos de Platón.Thomas Robinson - 2000 - Areté. Revista de Filosofía 12 (1):43-66.
    The article looks at a number of concepts of soul -sorne of them not easily reconcilable with others- in the earlier dialogues of Plato, and then moves on to discuss the well-known doctrine of tripartition in the Republic and Timaeus, arguing that it constitutes in many ways significant progress over Plato's earlier thinking, especially as found in the Phaedo. Mention is also made of the little-discussed question of the nature and significance of gender differentiation of soul in the Timaeus. As (...)
    Direct download (7 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27. Consideraciones críticas sobre la propuesta de Thomas Szasz. Entre filosofía de la mente, fenomenología y psiquiatría.Pablo López-Silva - 2014 - Revista Latinoamericana de Psicopatología Fundamental 17 (2).
  28. Une Lumière Pour Accéder À la Lumière. Lecture d'Un Article du Cursus Theologicus de Jean de Saint-Thomas.Stéphane Mercier - forthcoming - Revue Thomiste: Revue Doctrinale de Théologie Et de Philosophie.
  29. Das Organ der Seele. Immanuel Kant Y Samuel Thomas Sömmerring sobre el problema mente-‐cerebro.P. J. Teruel - 2008 - Studi Kantiani 21:59-76.
    Translate
     
     
    Export citation  
     
    Bookmark  
  30.  26
    Operações sociais da mente.André Leclerc - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (2):108-125.
    Thomas Reid introduced the notion of social operation of mind in the theory of mind and language. Hhis friend James Gregory developed this notion and gave it a meaningful role in classical Uuniversal Grammar, especially in the General Theory of the Mmoods of Vverbs. Bbefore Reid and Gregory, the classical Philosophical Grammar presupposes, inter alia, that the mind is self-contained; in other words, that mental contents and operations are all independent from the natural and social environment. Ssome of these (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  31. Conceiving the impossible and the mind-body problem.Thomas Nagel - 2010 - Discusiones Filosóficas 11:69-86.
    Las intuiciones basadas en la perspectivade la primera persona fácilmente nospueden inducir a error sobre lo que es yno es concebible. Este punto usualmentese presenta como apoyo de posicionesreduccionistas comunes sobre el problemamente-cuerpo, pero considero que se puedeseparar de tal perspectiva. Me pareceque la fuerte apariencia de contingenciaen la relación entre el funcionamiento delorganismo físico y la mente consciente–una apariencia que depende directa oindirectamente de la perspectiva de laprimera persona– tiene que ser una ilusión.Enotraspalabras,creoquehayunaconexiónnecesariaenambasdireccionesentre lo físico y lo mental, pero (...)
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark   18 citations  
  32. Coscienza, mente, cervello. Alcune annotazioni di un antropologo.Fiorenzo Facchini - 2012 - Divus Thomas 115 (1):187-201.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. Free Exchange for Mutual Benefit: Sweatshops and Maitland’s “Classical Liberal Standard”.Thomas L. Carson - 2013 - Journal of Business Ethics 112 (1):127-135.
    Ian Maitland defends sweatshop labor on the grounds that “A wage or labor practice is ethically acceptable if it is freely chosen by informed workers” (he calls his view “the Classical Liberal Standard,” CLS). I present several examples of economic exchanges that are mutually beneficial and satisfy the requirements of the CLS, but, nonetheless, are morally wrong. Maitland’s arguments in defense of sweatshops are unsuccessful because they depend on the flawed “CLS.” My paper criticizes Maitland’s arguments in defense of sweatshops, (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  34.  29
    1000011010101001101001001011010010110101001101000011010101011010010110101010011010101101000011010111 01011010001010110100100101101000011010100110100001101010110100001101011010100011110. (IA: Inteligencia Artificial).Thomas Hardy - 2002 - Polis 2.
    El autor nos sitúa sumergidos en un mundo de máquinas, y presenta el tema de la ciencia llamada inteligencia artificial cuyo objetivo el estudio es el análisis del comportamiento humano y sus aplicaciones se sitúan principalmente en la simulación de actividades intelectuales del hombre. Es decir, imitar por medio de máquinas tantas actividades mentales como sea posible, y quizás llegar a mejorar las capacidades humanas en estos aspectos. El autor nos guía en un recorrido por las preguntas más actualizadas y (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. Enlightenment and Formal Romanticism - Carnap’s Account of Philosophy as Explication.Thomas Mormann - 2010 - Vienna Circle Institute Yearbook 14:263 - 329.
    Carnap and Twentieth-Century Thought: Explication as En lighten ment is the first book in the English language that seeks to place Carnap's philosophy in a broad cultural, political and intellectual context. According to the author, Carnap synthesized many different cur rents of thought and thereby arrived at a novel philosophical perspective that remains strik ing ly relevant today. Whether the reader agrees with Carus's bold theses on Carnap's place in the landscape of twentieth-century philosophy, and his even bolder claims concerning (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36.  30
    Dualità', epigenesi, intenzionalità': Dal mente-corpo al persona-corpo.Gianfranco Basti - 2012 - Divus Thomas 115 (1):29-89.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  37. I paradigmi Della mente: A proposito Del dialogo Ricoeur-Changeux su Spinoza, la natura Del pensiero, la mente E l'etica.Francesco de Carolis - 2007 - Divus Thomas 110 (3):227-247.
    Translate
     
     
    Export citation  
     
    Bookmark  
  38. The Self-Model Theory of Subjectivity: A Brief Summary with Examples.Thomas Metzinger - 2010 - Humana Mente 4 (14):1-28.
  39. The Philosophy of St. Thomas Aquinas.Hans Meyer - 1944 - And London, B. Herder Book Co..
    Excerpt from The Philosophy of St. Thomas Aquinas Several methods may be used in attempting a comprehensive state ment of the philosophy of a great thinker, but frequently no one method alone Will enable us to grasp the essence of his system. Sev eral methods must be used to Obtain a comprehensive knowledge of an extensive and important philosophical system. Because Of the receptive character Of Scholasticism, especially in the thirteenth cen tury, and because of its high regard for (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  40.  2
    God, Reason and Religions: New Essays in the Philosophy of Religion.Eugene Thomas Long - 1995 - Springer.
    The first issue of the International Journal for the Philosophy of Religion appeared in the Spring, 1970. This collection of essays is presented in cele bration of the twenty-fifth anniversary of the journal. Contributors to the volume are to be counted among today's leading philosophers of religion. They represent different approaches to the philosophical consideration of religion and their published work is helping shape discussions of the philos ophy of religion as we approach the beginning of the twenty-first century. Considered (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41. The Two Bookes of Sr Francis Bacon of the Proficience and Advancement of Learning, Divine and Humane. To the King.Francis Bacon, Thomas Huggins & John Lichfield - 1633 - Printed by I.L.[Ichfield] Printer to the University, for Thomas Huggins.
    Excerpt from The Two Bookes of Sr. Francis Bacon: Of the Proficience and Advancement of Learning, Divine and Humane; To the King Ifhall fay is no amplification at ail5but a pofitiue and rhea {tired truth: which is55that there hath not beene fince Chrills time any King, or temporall Monarch which hath bin {0 learned in al literature and eruditi. On, din'ne and humane. For let a man {etiou y and diligently leuolue and penile the fucce ion of the Emperours ofkeme, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  42.  7
    Riqueza, imagem E expectativa na filosofia de Thomas Hobbes.Álvaro Lazzarotto - 2020 - Cadernos Espinosanos 42:297-315.
    Para elaborar sua filosofia civil, Thomas Hobbes preliminarmente se dedicou ao exame daquilo que constitui a república: o homem. Em sua análise da dinâmica afetivo-cognitiva humana, tecida a partir dos conceitos de sensação, imagem, linguagem e paixão, o conceito de imaginação é apresentado como um resíduo da experiência sensível no corpo. Como tal, uma imagem estará sujeita a se eclipsar sob a luz de imagens mais fortes ou mais recentes, que podem apagá-la da mente tomando o seu lugar. O (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43. Micromotives and Macrobehavior - Thomas Schellling. [REVIEW]Paolo Maffezioli - 2009 - Humana Mente 3 (10).
     
    Export citation  
     
    Bookmark  
  44.  3
    O Raciocínio Indutivo Em David Hume E Thomas Reid.Pablo Fernando Campos Pimentel - 2018 - Cognitio 18 (2):243.
    Este artigo busca apresentar de forma concisa o denominado Problema da Indução em David Hume e Thomas Reid. Em Hume, tem-se a recusa profunda de os raciocínios indutivos serem fruto ou resultado de um processo racional. No entanto, em Reid, para além de uma recusa em um processo dito racional, há o apelo àquilo que este chamou de princípios constitutivos da mente humana. Hume apela a um ceticismo epistemológico no qual se viu enredado, ao passo que Reid opta por (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45.  4
    A Noção de ‘Senso Comum’ Em Thomas Reid.Vinícius França Freitas - 2020 - Discurso 50 (1).
    O objetivo do artigo é discutir a noção de ‘senso comum’ na filosofia de Thomas Reid. Duas hipóteses são apresentadas. A primeira delas afirma que o senso comum a que Reid recorre em questões filosóficas não é senão o conjunto de princípios originais da mente que determinam o ser humano no tocante às suas noções, crenças e inclinações, assim como os juízos e crenças que são devidos a estes princípios. A segunda hipótese afirma que Reid compreende uma espécie de (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46. Filozofia praw człowieka. Prawa człowieka w świetle ich międzynarodowej ochrony.Marek Piechowiak - 1999 - Towarzystwo Naukowe KUL.
    PHILOSOPHY OF HUMAN RIGHTS: HUMAN RIGHTS IN LIGHT OF THEIR INTERNATIONAL PROTECTION Summary The book consists of two main parts: in the first, on the basis of an analysis of international law, elements of the contemporary conception of human rights and its positive legal protection are identified; in the second - in light of the first part -a philosophical theory of law based on the tradition leading from Plato, Aristotle, and St. Thomas Aquinas is constructed. The conclusion contains an (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  47.  18
    Overcoming an anaxagorian conception of Noûs by a metaphysical theory of the best posible: from Socrates to Aquinas*.Santiago Arguello - 2011 - Apuntes Filosóficos 20 (38):5-11.
    This paper intends to show that our reception of Plato’s criticism of Anaxagoras’ philosophy of mind is somehow mediated by Thomas Aquinas’ conception of freedom.The Socratic-Platonic Metaphysical theory of mind as something essentially connected to the best is transformed by Aristotle into a theory of the intelligence which, in its acting, necessarily records the possibility of performing the opposites or contraries. Therefore, ‘the (Platonic) best’ is now specifically understood as ‘the best possible’. Within this Metaphysical conception, Aquinas distinguishes two (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48.  16
    Dr. Mercier and the Logicians.Charles A. Mercier - 1914 - Mind 23 (1):564-567.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  57
    Mercier's Reply to Lee.Adèle Mercier - 2008 - The Monist 91 (3-4):439-441.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  50.  2
    Razonamiento y Vigilancia Epistémica: Una Explicación Relevantista de los Evidenciales por lo visto y se ve que.Carolina Figueras Bates - 2019 - Pragmática Sociocultural 7 (1):71-108.
    Resumen En el presente estudio se aborda la descripción de la semántica de los marcadores evidenciales por lo visto y se ve que en el marco de la teoría de la relevancia. Tomando como punto de partida el análisis que Albelda, M.. ¿Atenuación del compromiso del hablante?: El caso de los evidenciales por lo visto y se ve que. Rilce, 34.3, 1179–1214. traza de ambos evidenciales en un corpus oral, se realizó un estudio tanto cuantitativo como cualitativo de los patrones (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000