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Thomas W. Busch [52]Thomas Busch [13]
  1.  12
    The Power of Consciousness and the Force of Circumstances in Sartre's Philosophy.Thomas W. BUSCH - 1989 - Indiana University Press.
    "Displaying a masterful grasp of the texts, the author shows how otherness forces itself upon the existentialist Sartre, gradually constraining him to modify his understanding of consciousness as omnipotent. The issue is Sartre’s discovery of the social and its conceptual assimilation into his individualistic, consciousness-oriented philosophy." —Thomas R. Flynn "This very successful and accessible scholarly book... is simultaneously a succinct and clear overview of Sartre’s philosophical works.... and a fresh consideration of Sartre’s body of work." —Choice "Busch’s admirably clear and (...)
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  2. Merleau-Ponty and the Problem Of Origins.Thomas Busch - unknown - Phil Today 2:124-130.
     
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  3.  45
    Sartre and Ricoeur on Imagination.Thomas Busch - 1996 - American Catholic Philosophical Quarterly 70 (4):507-518.
  4.  37
    Merleau-Ponty, Hermeneutics, and Postmodernism.Shaun Gallagher & Thomas Busch (eds.) - 1992 - State University of New York Press.
    Opens up new dimensions in the philosophical thought of Merleau-Ponty and addresses contemporary issues concerning interpretation theory and postmodernity.
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  5.  11
    Simone de Beauvoir on Achieving Subjectivity.Thomas Busch - 2005 - In Sally Scholz & Shannon Mussett (eds.), The Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir's the Mandarins. SUNY Press. pp. 177--188.
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  6.  39
    Being and Nothingness: Ontology Versus Phenomenology of the Body.Thomas W. Busch - 1965 - Southern Journal of Philosophy 3 (4):178-183.
  7.  48
    Sartre and the Senses of Alienation.Thomas W. Busch - 1977 - Southern Journal of Philosophy 15 (2):151-160.
  8.  41
    Phenomenology as Humanism: The Case of Husserl and Sartre.Thomas W. Busch - 1979 - Research in Phenomenology 9 (1):127-143.
  9.  48
    Merleau-Ponty and the Circulation of Being.Thomas W. Busch - 2004 - Symposium 8 (2):313-324.
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  10.  46
    Gadamer and Sartre on Self-Transformation.Thomas W. Busch - 2002 - Symposium 6 (2):195-202.
  11.  58
    Sartre's Hyperbolic Ontology: Being and Nothingness Revisited.Thomas W. Busch - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):191-200.
    Late in his career, Sartre told us that “subjectivity (in Being and Nothingness) is not what it is for me now,” but I do not think that this should be understood as simple rejection. Rather, I think that his notion of the “spiral” best expresses his meaning. The development of his thought progressed through levels of integrating new experience with the past and, in the process, refigured the past. Sartre was, all along, a philosopher protective of subjectivity and freedom, but (...)
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  12.  41
    Sartre: Un homme postmoderne.Thomas W. Busch - 1999 - Bulletin de la Société Américaine de Philosophie de Langue Française 11 (2):73-78.
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  13.  44
    An Existentialist Ethics. By Hazel E. Barnes.Thomas W. Busch - 1980 - Modern Schoolman 57 (2):173-174.
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  14.  45
    "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW]Thomas W. Busch - 1972 - Modern Schoolman 50 (1):96-100.
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  15.  2
    Circulating Being: From Embodiment to Incorporation: Essays on Late Existentialism.Thomas W. Busch - 1999 - Fordham University Press.
    Existentialism has come to be identified as a critical, reactionary way of thinking, celebrating the individual, freedom, embodiment, and the limits of rationality and systematic theorizing. For the most part this assessment is true of the early and, by now, “classical” works of existentialism, those that first burst upon the philosophical and cultural scene. Circulating Being centers on the later works of several well-known French existentialists (Camus, Marcel, Sartre, Merleau-Ponty) to trace out the development of their existential thinking about language, (...)
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  16. Die Affirmation des Chaos Zur Überwindung des Nihilismus in der Metaphysik Friedrich Nietzsches.Thomas Busch - 1989
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  17. Gabriel Marcel on Existence, Being and Immateriality.Thomas W. Busch - 1978 - Proceedings and Addresses of the American Philosophical Association 52:77.
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  18. The Role of the 'Cogito' in the Philosophy of Maurice Merleau-Ponty.Thomas W. Busch - 1967 - Dissertation, Marquette University
     
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  19. Sartre and Merleau—Ponty.Communicative Life & Thomas W. Busch - 2010 - In Adrian Mirvish & Adrian van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars Press. pp. 315.
     
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  20.  29
    Sartre and Postmodernism.Thomas W. Busch - 2005 - Symposium 9 (2):169-176.
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  21.  31
    The Philosophy of Gabriel Marcel. The Library of Living Philosophers, Volume XVII. Edited by Paul Arthur Schilpp and Lewis Edwin Hahn.Thomas W. Busch - 1987 - Modern Schoolman 64 (3):231-231.
  22.  29
    The Intellectual Enterprise: Sartre and “Les Temps Modernes”.Thomas W. Busch - 1990 - Social Philosophy Today 3:429-430.
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  23.  32
    Gabriel Marcel on Existence, Being and Immortality.Thomas W. Busch - 1978 - Proceedings of the American Catholic Philosophical Association 52:77-86.
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  24.  25
    "De L'Historicite À L'Action," by Robert H. Cousineau.Thomas W. Busch - 1976 - Modern Schoolman 53 (3):292-295.
  25.  28
    The Phenomenology of Merleau-Ponty.Thomas W. Busch - 1983 - Modern Schoolman 61 (1):64-64.
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  26.  24
    Satire and Marxist Existentialism. By Thomas R. Flynn.Thomas W. Busch - 1988 - Modern Schoolman 65 (2):136-137.
  27.  23
    The Hermeneutics of Post-Modernity: Figures and Themes. By G. B. Madison.Thomas W. Busch - 1991 - Modern Schoolman 68 (4):346-347.
  28.  17
    Consciousness and Transcendental Philosophy: A Response to Professor Tibbetts.Thomas Busch - 1970 - Philosophy Today 14 (4):299-304.
  29.  22
    The Body's Recollection of Being: Phenomenology and the Deconstruction of Nihilism. By David Michael Levin.Thomas W. Busch - 1988 - Modern Schoolman 65 (4):286-288.
  30.  16
    Sartre and Postmodernism: The Singular Universal.Thomas W. Busch - 2005 - Symposium 9 (2):169-176.
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  31.  21
    Sartre and the Problem of Morality. By Francis Jeanson.Thomas W. Busch - 1982 - Modern Schoolman 60 (1):57-60.
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  32.  19
    Sartre’s Hyperbolic Ontology.Thomas W. Busch - 2011 - Symposium 15 (1):191-200.
    Late in his career, Sartre told us that “subjectivity is not what it is for me now,” but I do not think that this should be understood as simple rejection. Rather, I think that his notion of the “spiral” best expresses his meaning. The development of his thought progressed through levels of integrating new experience with the past and, in the process, refigured the past. Sartre was, all along, a philosopher protective of subjectivity and freedom, but these notionsunderwent transformation over (...)
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  33.  22
    Merleau-Pönty's Ontology. By M. C. Dillon.Thomas W. Busch - 1991 - Modern Schoolman 69 (1):68-69.
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  34.  20
    "Morality and the Human Future in the Thought of Teilhard de Chardin: A Critical Study," by Joseph A. Grau.Thomas W. Busch - 1978 - Modern Schoolman 55 (3):294-297.
  35.  31
    Toward Rediscovering Sartre.Thomas Busch - 1986 - Research in Phenomenology 16 (1):219-226.
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  36.  6
    Toward Rediscovering Sartre. Review of "Sartre and Marxist Existentialism" by Thomas R. Flynn. [REVIEW]Thomas Busch - 1986 - Research in Phenomenology 16 (1):219.
  37.  14
    Merleau-Ponty and the Problem of Origins.Thomas Busch - 1967 - Philosophy Today 2 (2):124-130.
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  38.  11
    Sartre’s Hyperbolic Ontology: Being and Nothingness Revisited.Thomas W. Busch - 2011 - Symposium 15 (1):191-200.
    Late in his career, Sartre told us that “subjectivity is not what it is for me now,” but I do not think that this should be understood as simple rejection. Rather, I think that his notion of the “spiral” best expresses his meaning. The development of his thought progressed through levels of integrating new experience with the past and, in the process, refigured the past. Sartre was, all along, a philosopher protective of subjectivity and freedom, but these notionsunderwent transformation over (...)
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  39.  26
    History and Emancipatory Interest.Thomas W. Busch - 1999 - Research in Phenomenology 29 (1):232-239.
  40.  12
    Coming to Terms with Jean-Paul Sartre: A Critical Review of Recent Books About Sartre.Thomas W. Busch - 1980 - Philosophy Today 24 (3):187-235.
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  41.  37
    Secondary Reflection as Interpretation.Thomas W. Busch - 1995 - Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1-2):176-183.
  42.  17
    Merleau-Ponty: Language and the Act of Speech. By Wayne Jeffrey Froman.Thomas W. Busch - 1984 - Modern Schoolman 62 (1):57-59.
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  43. André Gorz on Sartre.Thomas Busch - 1975 - Philosophy Today 19 (4):283.
  44. Introduction:... Being... Which is Staggered Out in Depth.Thomas W. Busch - 1992 - In Shaun Gallagher & Thomas Busch (eds.), Merleau-Ponty, Hermeneutics and Postmodernism.
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  45.  9
    Merleau-Ponty’s Critique of Reason. [REVIEW]Thomas W. Busch - 1969 - New Scholasticism 43 (2):324-327.
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  46.  12
    Merleau-Ponty's Philosophy of Language: Structuralism and Dialectics —1987. By James M. Edie.Thomas W. Busch - 1991 - Modern Schoolman 68 (3):269-270.
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  47.  13
    The Political Philosophy of Merleau-Ponty. By Sonia Kruks.Thomas W. Busch - 1983 - Modern Schoolman 60 (4):286-287.
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  48.  17
    Merleau-Ponty’s Critique of Reason.Thomas W. Busch - 1969 - New Scholasticism 43 (2):324-327.
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  49.  12
    From Phenomenology to Metaphysics.Thomas W. Busch - 1967 - International Philosophical Quarterly 7 (4):681-685.
  50.  10
    Coming to Terms with Jean-Paul Sartre: A Critical Review of Recent Books About Sartre.Thomas W. Busch - 1980 - Philosophy Today 24 (3):187-235.
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