Results for 'Theological anthropology History of doctrines'

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  1.  29
    Memory in Augustine's theological anthropology.Paige E. Hochschild - 2012 - Oxford: Oxford University Press.
    Memory is the least studied dimension of Augustine's psychological trinity of memory-intellect-will. This book explores the theme of 'memory' in Augustine's works, tracing its philosophical and theological significance. The first part explores the philosophical history of memory in Plato, Aristotle, and Plotinus. The second part shows how Augustine inherits this theme and treats it in his early writings. The third and final part seeks to show how Augustine's theological understanding of Christ draws on and resolves tensions in (...)
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  2. The Anthropological Character of Theology: Conditioning Theological Understanding by David A. Pailin.Ralph Del Colle - 1994 - The Thomist 58 (4):694-698.
    In lieu of an abstract, here is a brief excerpt of the content:694 BOOK REVIEWS Exercises in the Work of HUvB," Antonio Sicari writes on "Theology and Holiness," and Georges Chantraine writes on the relationship of "Exegesis and Contemplation." Missing from Henrici's account of Balthasar's philosophical presup· positions, as well as from the other contributions, are further sugges· tions for exploring possible relationships with some of the current con· cerns in North America like the hermeneutical debates or those surrounding other (...)
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  3.  11
    Explorations in Augustine's anthropology.Fabio Dalpra & Anders-Christian Jacobsen (eds.) - 2021 - Berlin: Peter Lang.
    What is a human being according to Augustine of Hippo? The question has occupied a group of researchers from Brazil and Europe and has been explored at two workshops during which the contributors to this volume have discussed anthropological themes in Augustine's vast corpus. In this volume, the reader will find articles on a wide spectrum of Augustine's anthropological ideas. Some contributions focus on specific texts, while others focus on specific theological or philosophical aspects of Augustine's anthropology. The (...)
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  4.  6
    Echoes of Aquinas in Cusanus's Vision of Man.Markus Lorenz Führer - 2014 - Lanham: Lexington Books.
    This book examines the influence of Saint Thomas Aquinas upon Nicholas of Cusa’s doctrine of human nature. It explores this influence against the background of other authors associated with Cusanus’ own generation of philosophers in order to demonstrate the uniqueness of Cusanus’ use of Aquinas.
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  5.  43
    Modern philosophies of human nature: their emergence from Christian thought.Peter Langford - 1986 - Hingham MA, USA: Distributors for the U.S. and Canada, Kluwer Academic.
    Chapter 1 : Introduction General Argument My aim is to survey some of the most influential philosophical writers on human nature from the time that ...
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  6.  7
    L'uomo nel pensiero di Bonaventura da Bagnoregio.I. Zavattero (ed.) - 2019 - Canterano (RM): Aracne editrice.
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  7.  1
    Kierkegaard og menneskelighed.Birgit Bertung - 2002 - København: C.A. Reitzels forlag.
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  8.  2
    Gott - Mensch - Natur: der Personenbegriff in der philosophischen Anthropologie Heinrichs von Gent.Julian Joachim - 2020 - Münster: Aschendorff Verlag.
    Gegenstand dieser Arbeit ist der anthropologische Personenbegriff Heinrichs von Gent (vor 1240-1293). Die zentrale These lautet, Heinrich entwickele zwar keine geschlossene Theorie der menschlichen Person, verbinde aber ganz verschiedene philosophische Kontroversen seiner Zeit inhaltlich durch eine bestimmte Perspektive auf den Menschen in seinem Verhältnis zu Gott auf der einen Seite und der Natur auf der anderen Seite miteinander. Vor diesem Hintergrund widmet sich der Autor Heinrichs Beitrag zu den Fragen nach dem Prinzip der Individuation, der Ewigkeit der Welt sowie dem (...)
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  9.  29
    Robert Boyle and the limits of reason.Jan W. Wojcik - 1997 - New York: Cambridge University Press.
    In this study of Robert Boyle's epistemology, Jan W. Wojcik reveals the theological context within which Boyle developed his views on reason's limits. After arguing that a correct interpretation of his views on 'things above reason' depends upon reading his works in the context of theological controversies in seventeenth-century England, Professor Wojcik details exactly how Boyle's three specific categories of things which transcend reason - the incomprehensible, the inexplicable, and the unsociable - affected his conception of what a (...)
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  10.  9
    Ontological aspects of early Jewish anthropology: the malleable self and the presence of God.Tyson L. Putthoff - 2017 - Boston: Brill.
    In Ontological Aspects of Early Jewish Anthropology, Tyson L. Putthoff combines contemporary theory and sound exegesis to understand early Jewish beliefs about how the human self reacts ontologically in God s presence.".
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  11.  3
    Mensch und freier Wille.Gerhard Maier - 1971 - Tübingen,: Mohr .
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  12.  72
    Who are we?: theories of human nature.Louis P. Pojman - 2006 - New York: Oxford University Press.
    What is our nature? What is this enigma that we call human? Who are we? Since the dawn of human history, people have exhibited wildly contradictory qualities: good and evil, love and hate, strength and weakness, kindness and cruelty, aggressiveness and pacifism, generosity and greed, courage and cowardice. Experiencing a sense of eternity in our hearts--but at the same time confined to temporal and spatial constraints--we seek to understand ourselves, both individually and as a species. In Who Are We? (...)
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  13.  76
    Christian Theology and Racist Ideology: A Case Study of Nazi Theology and Apartheid Theology.Nico Vorster - 2008 - Journal for the Study of Religions and Ideologies 7 (19):144-161.
    This article focuses on the role that distorted Christian theology played in the construction of the racial ideologies of Nazism and Apartheid. The central theoretical argument is that these theologies were instrumental in sacralising the history of a specific group by creating origin myths, by idolising the ingroup, defining the outgroup, by providing racist ideologies with rituals and symbols and by creating final utopian solutions. The theological doctrines that were used are characterised by certain common features, such (...)
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  14. Milost za choveka: novata antropodit︠s︡ei︠a︡ na papa Ĭoan Pavel II.Ivan Petrov Kalchev - 2002 - Sofii︠a︡: Filvest.
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  15. The origins of Christian philosophy.Claude Tresmontant - 1963 - New York,: Hawthorn Books.
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  16.  34
    Humanity and divinity in Renaissance and Reformation: essays in honor of Charles Trinkaus.Charles Edward Trinkaus, John William O'Malley, Thomas M. Izbicki & Gerald Christianson (eds.) - 1993 - New York: E.J. Brill.
    The volume contains studies by eleven distinguished scholars, concerning changes in ethical and religious consciousness during this important era of Western ...
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  17. God and man in the thought of Hamann.Walter Leibrecht - 1966 - Philadelphia,: Fortress Press.
  18.  5
    Waste not: a Jewish environmental ethic.Tanhum Yoreh - 2019 - Albany: SUNY Press, State University of New York Press.
    Classical rabbinic texts -- Bible and biblical commentaries -- Codes and their cognates -- Responsa.
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  19.  8
    Die Seele im Islam: zwischen Theologie und Philosophie.Magdy Elleisy - 2013 - Hamburg: Disserta.
    Abdallah Ibn Mas?ud, ein Gef„hrte des Propheten Mu?ammad (s.a.s.), berichtete: W„hrend ich mit dem Propheten in einem Palmenhain war, und er sich auf einen blattlosen Palmenzweig st_tzte, kamen einige Juden vorbei.
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  20.  4
    Aequalitas: erkenntnistheoretische und soziale Implikationen eines christologischen Begriffs bei Nikolaus von Kues: eine Studie zu seiner Schrift De aequalitate.Harald Schwaetzer - 2000 - Hildesheim: Georg Olms Verlag.
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  21. The Doctrine of God after Vatican II.William J. Hill - 1987 - The Thomist 51 (3):395-418.
    In lieu of an abstract, here is a brief excerpt of the content:THE DOCTRINE OF GOD AFTER VATICAN II INTRODUCTION IT HAS BECOME commonplace to observe that the doctrine of God is in crisis, an acknowledgement that is softened somewhat in discerning that this is less a crisis of faith itself than of the cultural mediation of faith. For some this is theological disaster, marking the loss of the traditional concept of God to the forces of atheism and secularism. (...)
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  22.  4
    Imago foedata--imago purgata: die Erlösung durch Jesus Christus als Wiederherstellung des Bildes Gottes im Menschen in der Sicht des Nikolaus von Kues.Albert Dahm - 2002 - Trier: Paulinus-Verlag.
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  23.  7
    Het Gods- en mensbegrip in de theologie van Wolfhart Pannenberg: een schets van de ontwikkeling van zijn theologie vanaf 1953 tot 1979.M. E. Brinkman - 1979 - Kampen: Kok.
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  24.  8
    Die Relationsontologie bei Meister Eckhart.Hiroki Matsuzawa - 2018 - Paderborn: Ferdinand Schöningh.
    Was ist das Sein? Meister Eckhart versteht das Sein nicht als etwas, was man an sich selber haben kann, sondern etwas, was man allein durch die Selbstvernichtung in einem anderen geben oder empfangen kann. Dies stellt das Seinsverständnis der Relationsontologie dar. Der Entwurf der neuen Ontologie bei Eckhart lässt sich als einen grossen Wendepunkt in der Geschichte der Philosophie verstehen. Denn die zwei grössten Philosophen im Mittelalter, Augustinus und Thomas von Aquin, nahmen hingegen immer noch die Substanzontologie auf, die sich (...)
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  25.  2
    Der Mensch als Mittelpunkt der Welt: zu den geistesgeschichtlichen Grundlagen des anthropozentrischen Denkens.Dieter Lau - 2000 - Aachen: Shaker.
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  26. Sobre la personalidad divina: persona y esencia en E. Brunner.García Lescún & Eliseo[From Old Catalog] - 1973 - Burgos : Facultad de Teología del Norte de España,:
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  27. Humanitas christiana.Josef Sellmair - 1950 - München,: F. Ehrenwirth.
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  28.  3
    Sven Lidman om människan och Gud: en innehållsanalytisk undersökning.Hans Sundberg - 1986 - Stockholm, Sweden: Distributed by, Almqvist & Wiksell International.
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  29.  1
    La métaphysique du christianisme et la naissance de la philosophie chrétienne.Claude Tresmontant - 1961 - Paris,: Éditions du Seuil.
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  30. Metafísica de Dios y del hombre en las Sumas de Santo Tomás.Homero Julio - 1990 - Santiago, Chile: Pontificia Universidad Católica de Chile, Facultad de Filosofía.
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  31.  28
    A history of Catholic moral theology in the twentieth century: from confessing sins to liberating consciences.James F. Keenan - 2010 - New York: Continuum.
    Background -- The moral manualists -- Initiating reform : Odon Lottin -- Retrieving Scripture and charity : Fritz Tillman and Gérard Gilleman -- Synthesis : Bernard Häring -- The neo-manualists -- New foundations for moral reasoning, 1970-89 -- New foundations for a theological anthropology, 1980-2000 -- Toward a global discourse on suffering and solidarity -- Afterword: The encyclicals of Pope Benedict XVI.
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  32.  9
    Dios clemente y misericordioso: enfoques antropológicos: homenaje a Barbara Andrade.Barbara Andrade & Javier Quezada del Río (eds.) - 2012 - México, D.F.: Universidad Iberoamericana.
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  33.  9
    Theology and the Cartesian doctrine of freedom.Etienne Gilson - 2015 - South Bend, Indiana: St. Augustine's Press.
    Theology and the Cartesian Doctrine of Freedom, now for the first time available in English,was Étienne Gilson's doctoral thesis and part of a larger project to show the medieval roots of Descartes at a time when the very existence of medieval philosophy was often ignored. Young Descartes was sent to La Flèche, one of the Jesuits schools that offered a complete philosophical program, and Descartes would have had the same philosophical training as a Jesuit. There is some controversy about the (...)
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  34.  23
    God of Abraham.Lenn Evan Goodman - 1996 - New York, N.Y.: Oxford University Press.
    This cogently argued and richly illustrated book rejects the dichotomy between the God of Abraham and the God of the philosophers to argue that the two are one. In God of Abraham, one of our leading philosophers of religion shows how human values can illuminate our idea of God and how the monotheistic idea of God in turn illuminates our moral, social, cultural, aesthetic, and even ritual understanding. Throughout Goodman draws on a wealth of traditional, philosophical, historical, and anthropological materials, (...)
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  35.  5
    Freedom in Community: The Importance of Anthropology in Maintaining and Developing our Narratives of Common Life.Nicola Hoggard Creegan - 2023 - Studies in Christian Ethics 36 (4):879-893.
    In this article I am assuming that freedom and flourishing are linked concepts. Freedom of will, liberty and freedom are all slightly different, but freedom is a deep-seated human value, as is equality. Here I hope to examine the communal aspects of freedom and flourishing in light of our deep history. I argue that what individuals need in order to flourish is to be a part of a community which recognises and supports equality and freedom. And I argue further (...)
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  36.  7
    Theology and history in the methodology of Herman Bavinck: revelation, confession, and Christian consciousness.Cameron Clausing - 2024 - New York, NY, United States of America: Oxford University Press.
    This book examines the theological methodology of Dutch theologian, Herman Bavinck (1854-1921). The focus of the book is on the influence of the German historicist movement on his theological method and uses Bavinck's doctrine of the Trinity as a way to test the argument that while not embracing all of the relativising implications of the movement, the role of history as a force that both shapes the present and allows for development into the future has a demonstrable (...)
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  37.  77
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken (...)
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  38. God and Greek philosophy: studies in the early history of natural theology.Lloyd P. Gerson - 1990 - New York: Routledge.
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  39.  9
    Bonaventure, the Body, and the Aesthetics of Salvation.Rachel Davies - 2019 - New York, New York: Cambridge University Press.
    In this work of historical theology, Rachel Davies considers the relationship between aesthetics and anthropology in Bonaventure's thought, and shows how bodily diminishment can become a sign and source of the self's renewal. Drawing from texts like the Collations on the Six Days, and the Major Life of Francis, Davies reconfigures traditional accounts of the fallen body's rebellion against the soul and emphasizes instead the soul's original abandonment of the body. Her interpretation draws attention to the crucial but undervalued (...)
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  40.  11
    Tadataka Maruyama, Calvin’s Ecclesiology: A Study in the History of Doctrine.Arnold Huijgen - 2023 - Philosophia Reformata 88 (1):64-68.
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  41.  34
    The 'origin' of evil according to Anselm of canterbury.Daniel Deme - 2002 - Heythrop Journal 43 (2):170–184.
    Theological debate about the origin of evil derives from the quest after God’s goodness and justice. This problem can be constructively discussed only within the framework of a universe that has been created good, and within a corresponding anthropology. Anselm’s enquiry proceeds much along these tracks, and is based on the premises of the Platonic‐Augustinian view of evil as the privation of good, yet it concludes with a reference to the domain of the irrational and contradiction in which (...)
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  42.  15
    In the Image of Love: Key Voices for Theological Anthropology.Julia Meszaros & Yves De Maeseneer - 2017 - International Journal of Philosophy and Theology 78 (1):1-6.
    Love lies at the very heart of the Christian faith and its conception of both God and the human being. Nevertheless, the growing field of theological anthropology has yet to fully avail itself of philosophy’s and theology’s renewed attention to the theme of love. The Introduction to this special issue proposes the phrase ‘in the image of Love’ as an invitation to examine the relation between theological anthropology and love throughout the history of Christian thought. (...)
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  43. The wars of truth.Herschel Baker - 1952 - Gloucester, Mass.,: P. Smith.
  44.  19
    The invention of human nature: the intention and reception of Pufendorf’s entia moralia doctrine.Ian Hunter - 2019 - History of European Ideas 45 (7):933-952.
    In treating human nature as a ‘moral entity’, imposed by God for reasons into which man could have no direct insight, Samuel Pufendorf reconfigured the architecture of natural law thought in a fundamental way. For this meant that rather than deducing norms from a nature in which they had been embedded by God and could be discerned by self-reflective reason, man had to derive them by observing the requirements of the exigent condition in which he happened to find himself; and (...)
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  45.  16
    The Ẓāhirīs, Their Doctrine and Their History. A Contribution to the History of Islamic TheologyThe Zahiris, Their Doctrine and Their History. A Contribution to the History of Islamic Theology.James A. Bellamy, Ignaz Goldziher & Wolfgang Behn - 1973 - Journal of the American Oriental Society 93 (3):367.
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  46. Early-Modern Irreligion and Theological Analogy: A Response to Gavin Hyman’s A Short History of Atheism.Dan Linford - 2016 - Secularism and Nonreligion 5 (1):1-8.
    Historically, many Christians have understood God’s transcendence to imply God’s properties categorically differ from any created properties. For multiple historical figures, a problem arose for religious language: how can one talk of God at all if none of our predicates apply to God? What are we to make of creeds and Biblical passages that seem to predicate creaturely properties, such as goodness and wisdom, of God? Thomas Aquinas offered a solution: God is to be spoken of only through analogy (the (...)
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  47.  19
    Relationality in Theology: A Study in the Context of Jürgen Moltmann’s Theological Anthropology.Sevcan ÖZTÜRK - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):701-729.
    This study deals with the concept of relationality, which has become one of the central themes of contemporary theological literature. The value of the concept in terms of philosophy of religion and related disciplines such as ecotheology and comparative theology is questioned within the framework of Jürgen Moltmann’s ecotheological anthropology. This study claims that the applications of relationality in theology have the potential to make significant contributions to the enrichment and deepening of the perspectives of the philosophy of (...)
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  48.  27
    Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School.Robert Gleave - 2007 - Brill.
    Akhbārī Shi'ism was "scripturalist" in that Akhbārīs believed that all questions of theology and law could be found in the texts of revelation. There was no need, they believed, to turn to alternative sources . This book offers the first detailed study of the School's doctrines and history.
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  49.  5
    Incarnation, question ancienne, enjeux actuels: approches philosophiques et théologiques.Clarisse Picard & Emmanuel Falque (eds.) - 2021 - Paris: Classiques Garnier.
    The texts in this book offer new observations on incarnation in light of the developments of the past twenty years in both philosophy and theology, as well as current debates in anthropology and ethics.
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  50.  22
    The status of the spirit in al-mustamlī al-buḫārī’s šarḥ al-ta‘arruf: Case study of the interrelationships of ḥanafite sufism, sunnī kalām and avicennism in the fifth / eleventh century transoxiana.Salimeh Maghsoudlou - 2018 - Arabic Sciences and Philosophy 28 (2):225-255.
    The first part of this article presents al-Mustamlī al-Buḫārī and his work, a voluminous commentary on al-Kalābāḏī’s compendium of Sufi doctrines, al-Ta‘rruf limaḏhab al-taṣawwuf. Both al-Kalābāḏī and al-Mustamlī had strong tendencies to the discussions of kalām, and of the two al-Mustamlī wrote extensively on theological issues in his commentary, Šarḥ al-Ta‘arruf. In light of the presence of topics of kalām in al-Mustamlī’s book, this article will demonstrate that despite his geographical proximity to Abū Manṣūr al-Māturīdī’s theological school, (...)
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