Results for 'Theodoros Evgeniou'

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  1. Algorithms on Regulatory Lockdown in Medicine.Boris Babic, Sara Gerke, Theodoros Evgeniou & I. Glenn Cohen - 2019 - Science 6470 (366):1202-1204.
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  2. The need for a system view to regulate artificial intelligence/machine learning-based software as medical device.Sara Gerke, Boris Babic, Theodoros Evgeniou & I. Glenn Cohen - 2020 - Nature Digital Medicine 53 (3):1-4.
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  3.  2
    Hē philosophia hōs systēmikē theōria: dokimia gia ton Niklas Luhmann.Theodōros Geōrgiou - 2003 - Athēna: Ekdoseis Ant. N. Sakkoula.
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  4.  6
    On morals or Concerning education.Theodoros Metochites - 2020 - Cambridge, Massachusetts: Harvard University Press. Edited by Sophia A. Xenophontos & Theodoros Metochites.
    Theodore Metochites, a distinguished figure in the intellectual and political landscape of the early Palaiologan period (1261-1341), was born in Constantinople in 1270. The On Morals or Concerning Education is an extensive disquisition about the significance and status of cultural education (paideia) in the context of Palaiologan society. The oration might also be seen at least partly as an autobiographical narrative exposing Metochites's inner reflections and anxieties. The On Morals belongs to the genre of the protreptikos, a hortatory speech designed (...)
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  5. Der Begriff der Anschauung in der klassischen neuzeitlichen Philosophie seit Descartes.Theodoros Penolidis - 2021 - In Violetta L. Waibel (ed.), Die Rolle von Anschauung und Begriff bei Johann Gottlieb Fichte: mit Kant über Kant hinaus. Berlin: Duncker Und Humblot.
     
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  6. Reflexion und Erscheinung in Fichtes Wissenschaftslehre von 1812 und Hegels Wesenslogik von 1813.Theodoros Penolidis - 2016 - In Thomas Sören Hoffmann (ed.), Johann Gottlieb Fichtes Wissenschaftslehre von 1812: Vermächtnis und Herausforderung des transzendentalen Idealismus. Berlin: Duncker Und Humblot.
     
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  7.  3
    Ho chrysous aiōn tēs aretēs: Aristotelikē ēthikē.Theodōros Skaltsas - 1993 - Athēna: Ekdoseis Alexandreia.
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  8.  17
    Areopagitic influence and neoplatonic (Plotinian) echoes in Photius' Amphilochia: question 180.Theodoros Alexopoulos - 2014 - Byzantinische Zeitschrift 107 (1):1-36.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 107 Heft: 1 Seiten: 1-36.
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  9.  15
    Die Argumentation des Patriarchen Gregorios II. Kyprios zur Widerlegung des Filioque-Ansatzes in der Schrift. De processione Spiritus sancti.Theodoros Alexopoulos - 2011 - Byzantinische Zeitschrift 104 (1):1-39.
    Focussing on the thirteenth-century endings of Byzantine writings against the Latin innovation of the Filioque, the present study aims, on the basis of the work De processione Spiritus sancti (1283), to provide the reader with an insight into the nature of the Orthodox argumentation refuting the Filioque. The work was until now attributed to Gregorios Kyprios Patriarch of Konstantinople (1283–1289). However, it is not a product of his pen, but a compiled version of his earlier work, the “Antirrheticos against Bekkos”. (...)
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  10.  26
    A Study on the Monumental Center of Ancient Alexandria: The Identification of the Ptolemaic Mouseion and the Urban Transformation in Late Antiquity.Theodoros Mavrojannis - 2018 - Klio 100 (1):242-287.
    Summary Among the whole burden of the written sources dealing with the urban appearance of Ptolemaic and Roman Alexandria, five or six ancient authors give us precious information which could finally offer a lead to the reconstruction of the monumental center of Alexandria: 1) Strabo, 2) Diodorus, 3) Zenobius, 4) Achilles Tatius, 5) Pseudo-Libanius and 6) Pseudo-Callisthenes. Nowadays, the written testimonia concerning the historical topography of Alexandria are severely withstanding to a hypercritical treatment, to a disapproval instead of a reappraisal.Tkazcow (...)
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  11.  27
    L'aedicula dei Lares Compitales nel Compitum degli Hermaistai à Delo.Theodoros Mavrojannis - 1995 - Bulletin de Correspondance Hellénique 119 (1):89-123.
    Αντικείμενο της παρούσας μελέτης είναι η ταύτιση του οικοδομήματος γνωστότερου με το όνομα «naïsque ionique», που βρίσκεται στην βόρεια πλευρά της επονομαζόμενης Αγοράς των Ερμαϊστών ή Αγοράς των Κομπεταλιαστών. Ο αρχιτεκτονικός τύπος της μνημειακής κόγχης, ομοιά- ζων με πρόσοψη ναού, η παρουσία στο σηκό δύο μικρών βάσεων ιδίων διαστάσεων, καθώς επίσης η τοποθέτηση του ναίσκου σε θέση προπύλαιας λατρείας στο συγκεκριμένο αυτό χώρο, όπου συγκλίνουν τουλάχιστον τέσσερις οδοί, αποτελούν στοιχεία που εμφανίζουν ομοιότητες με ανάλογες μνημειακές και χωροταξικές διαρρυθμίσεις στη Ρώμη (...)
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  12.  1
    Hē ekleipsē tou hypokeimenou: hē krisē tēs neōterikotētas kai hē Hellēnikē paradosē.Theodōros I. Ziakas - 1996 - Athēna: Ekdoseis Domos.
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  13.  5
    Hē ekleipsē tou hypokeimenou: hē krisē tēs neōterikotētas kai hē Hellēnikē paradosē.Theodōros I. Ziakas - 1996 - Athēna: Ekdoseis Domos.
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  14. Euripides und die Arkader.Theodoros Stephanopoulos - 1985 - Hermes 113 (1):115-119.
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  15.  8
    Kleinigkeiten zu den 'Troerinnen'.Theodoros Stephanopoulos - 1988 - Hermes 116 (4):488-490.
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  16.  3
    Se ti chrēsimeuei hē aisthētikē?Theodōros Geōrgiou - 1988 - Athēna: Smilē.
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  17.  66
    Towards a critique of the moral foundations of intellectual property rights.Theodoros Papaioannou - 2006 - Journal of Global Ethics 2 (1):67 – 90.
    Research in recent history has neglected to address the moral foundations of particular kinds of public policy such as the protection of intellectual property rights (IPRs). On the one hand, nation-states have enforced a tightening of the IPR system. On the other, only recently have national government and international institutions recognised that the moral justification for stronger IPRs protection is far from being plausible and cannot be taken for granted. In this article, IPRs are examined as individual rights founded upon (...)
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  18. Heraclitus and Parmenides, Philosophers of Becoming and Being.Theodoros Christidis - 2012 - Philosophical Inquiry 36 (1-2):18-41.
  19. Paraphrasis in Aristotelis universam naturalem philosophiam.Theodoros Metochites - 1559 - Stuttgart-Bad Cannstatt: Frommann-Holzboog. Edited by Gentian Hervet & Charles Lohr.
     
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  20.  4
    Paraphrase of Aristotle, ›de Anima‹: Critical Edition with Introduction and Translation.Theodoros Metochites - 2022 - Berlin: De Gruyter. Edited by Börje Bydén.
    Theodore Metochites’ Aristotelian paraphrases (c. 1312), covering all 40 books of the Stagirite’s extant works on natural philosophy, constitute one of the major achievements of late Byzantine learning. This volume offers the first critical edition of Metochites’ paraphrases of the three books of the De anima, accompanied by an introduction and an English translation with an apparatus of parallel passages in Aristotle’s ancient commentators. The first part of the introduction presents and evaluates the sources for the text, consisting of thirteen (...)
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  21. Cosmology and cosmogony in Heraclitus.Theodoros Christidis - 2009 - Revue de Philosophie Ancienne 27 (2):33-61.
     
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  22.  17
    Die Moralphilosophie Kants in ihrem Verhältnis zur Pädagogik Pestalozzis.Theodoros Penolidis - 2003 - Philosophical Inquiry 25 (1-2):71-91.
  23.  2
    O Irracionalismo e sua Teoria do Conhecimento: Reação Agnóstico-relativista de Guerreiro Ramos ao Marxismo (1939-1955).Leandro Theodoro Guedes, Elcemir Paço Cunha & Wescley Silva Xavier - 2023 - Verinotio – Revista on-line de Filosofia e Ciências Humanas 28:232-258.
  24.  7
    Experimentally Induced Language Modes and Regular Code-Switching Habits Boost Bilinguals’ Executive Performance: Evidence From a Within-Subject Paradigm.Julia Hofweber, Theodoros Marinis & Jeanine Treffers-Daller - 2020 - Frontiers in Psychology 11.
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  25.  6
    Die Frage nach der inkommensurablen Einheit im Traktat De Coniecturis des Nikolaus von Kues.Theodoros Penolidis - 2010 - In Joachim Bromand & Guido Kreis (eds.), Was Sich Nicht Sagen Lässt: Das Nicht-Begriffliche in Wissenschaft, Kunst Und Religion. Berlin: Akademie Verlag/De Gruyter. pp. 709-724.
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  26.  4
    Der Horos: G.W.F. Hegels Begriff der absoluten Bestimmtheit, oder, die logische Gegenwart des Seins.Theodoros Penolidis - 1997 - Würzburg: Königshausen & Neumann.
  27.  26
    Das Selbstbewußtsein als ein Anerkennungsverhältnis.Theodoros Penolidis - 2008 - Philosophical Inquiry 30 (1-2):101-110.
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  28.  18
    Hegels Begriff der Sprache in den Jenaer Systementwürfen von 1805/1806.Theodoros Penolidis - 2013 - Hegel-Jahrbuch 19 (1):203-215.
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  29. Infinity and self-awareness comments on the process of consciousness and self-awareness in Hegel's Phenomenology of Spirit.Theodoros Penolidis - forthcoming - Hegel-Studien.
     
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  30.  17
    Logos as Theōrίa. Notes about Hegel's concept of the speculative.Theodoros Penolidis - 2007 - Synthesis Philosophica 22 (1):157-194.
    The speculative, according to Hegel, coincides with the absolute proportion as the logos, which is self-referential in the different. This is the self-manifestation in the logos, which is, simultaneously, with its endless defining one and the same. The obviousness of absolute certainty addressed in this way is its own cognition as endlessness, in which it produces the affirmative in the content from the absolute action of representing-itself-in-its-moments. In this regard, Hegel’s concept of the speculative corresponds to the total of-being-in-the relation, (...)
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  31.  30
    Logos als Theoria. Bemerkungen zu Hegels Begriff des Spekulativen.Theodoros Penolidis - 2007 - Synthesis Philosophica 22 (1):157-194.
    Das Spekulative fällt nach Hegel mit dem absoluten Verhältnis als dem im Differenten sich beziehenden Logos zusammen. Es ist das Sich-Zeigen des Logos, das zugleich mit seinem unendlichen Bestimmen ein und dasselbe ist. Die damit angesprochene Offenbarkeit der absoluten Bestimmtheit ist deren eigenes Erkennen als die Unendlichkeit, in welcher sie das Affirmative des Inhalts aus der absoluten Tätigkeit ihres Sich-selbst-an-ihren-Momenten- Darstellens hervorbringt. Dem Hegelschen Begriff des Spekulativen entspricht insofern ein totales In-Beziehung-Sein, das zunächst Unmittelbarkeit, dann Besonderung derselben durch die Verknüpfung (...)
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  32.  13
    Logos comme theôria. Remarques sur le concept du spéculatif chez Hegel.Theodoros Penolidis - 2007 - Synthesis Philosophica 22 (1):157-194.
    Chez Hegel le spéculatif consiste à la proportion absolue, comme le logos, qui est autoréférentiel dans le différent. Il s’agit de l’auto manifestation du logos, qui est en même temps une seule et même chose avec sa détermination infinie. Ainsi, l’évidence de la certitude absolue qui en résulte est sa propre connaissance en tant qu’infini, dans lequel elle produit l’affirmatif du contenu de l’activité absolue elle-même-dans-ses-moments-de-représentation. De cette façon, le concept hégélien du spéculatif correspond à un être-en-relation total, qui est (...)
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  33.  8
    Subject and Object Pronouns in High-Functioning Children With ASD of a Null-Subject Language.Arhonto Terzi, Theodoros Marinis, Anthi Zafeiri & Konstantinos Francis - 2019 - Frontiers in Psychology 10.
    Although the use of pronouns has been extensively investigated in children with autism spectrum disorders (ASD), most studies have focused on English, and no study to date has investigated the use of subject pronouns in null subject languages. The present study aims to fill this gap by investigating the use of subject and object pronouns in 5- to 8-year-old Greek-speaking high-functioning children with ASD compared to individually matched typically developing age and language controls. The ‘Frog where are you’ (Mayer, 1969) (...)
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  34.  5
    The Transcendental and the Immanent as Liturgical Experience – the Greek Orthodox Case.Manussos Marangudakis & Theodoros Chadjipadelis - 2021 - ProtoSociology 38:244-269.
    The essay is a quantitative analysis of a questionnaire distributed to a sample of 775 worshipers immediately after the Sunday Liturgy in a random number of churches in Athens, Thessaloniki and Mytilini. The questions addressed to them try to grasp feelings and thoughts felt during liturgical experience and effervescence as such, as well as reflections concerning the religious and the political self. The findings suggest that the liturgy has profound effects on those who attend service often, but it is not (...)
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  35.  12
    Editorial: Who Runs? Psychological, Physiological and Pathophysiological Aspects of Recreational Endurance Athletes.Pantelis Theodoros Nikolaidis, Beat Knechtle & Alessandro Quartiroli - 2020 - Frontiers in Psychology 11.
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  36. Oração e memórias na Academia das Ciências de Lisboa.Theodoro de Almeida - 2013 - Porto: Porto Editora. Edited by José Alberto Silva.
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  37.  36
    Heraclitus, the Cosmos, and the God, Theodoros Christidis, Introduction. [REVIEW]Theodoros Christidis - 2010 - Philosophical Inquiry 32 (1-2):134-143.
    Our purpose in this paper is to bring about a new meaning of the term λόγοϛ used in the fragments of Heraclitus' work. In ancient Greek literature this term hasmany different meanings. We are going to restrict our interest in those meanings that Heraclitus used in his fragments, where the term λόγοϛ appears ten times.
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  38.  39
    Bergsons Time and the Time Operator.Ioannis Antoniaou & Theodoros Christidis - 2010 - Mind and Matter 8 (2):185-202.
    Bergson's views on time are supported by the time operator qualifying complex systems with a concept of time that is essentially difierent from the clock time used to register the events. Irreversibility, unpredictability, and innovation characterize complex systems in contrast with the reversibility, predictability and lack of novelties of the regular motions of integrable systems. The idea for this work came from our teacher Ilya Prigogine who pointed out repeatedly that the time operator actually incorporates Bergson's views on time. We (...)
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  39.  27
    Comprehending Non-literal Language: Effects of Aging and Bilingualism.Shamala Sundaray, Theodoros Marinis & Arpita Bose - 2018 - Frontiers in Psychology 9.
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  40.  1
    Theodore Metochites on the human condition and the decline of Rome: Semeioseis gnomikai 27-60: a critical edition with introduction, translation, notes, and indexes.Theodoros Metochites - 2016 - Göteborg, Sweden: Acta Universitatis Gothoburgensis. Edited by Karin Hult & Theodoros Metochites.
    "A critical edition, with English translation and notes, of chapters 27-60 of the Semeioseis gnomikai ("Sententious notes"), a collection of 120 essays by the Byzantine statesman and scholar Theodore Metochites (1270-1332).The edition is based on three manuscripts, which are briefly presented in the introduction. P (Par. gr. 2003, Paris) and M (Marc. gr. 532, Venice) were both written in the early fourteenth century; E (Scor. gr. 248, Escorial) is a sixteenth-century copy of M.After the edition, with accompanying English translation and (...)
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  41.  11
    Gender Agreement Attraction in Greek Comprehension.Anastasia Paspali & Theodoros Marinis - 2020 - Frontiers in Psychology 11.
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  42.  67
    On Heraclitus' Concept of λόγοϛ. [REVIEW]Theodoros Christidis & Demetrius Athanassakis - 2010 - Philosophical Inquiry 32 (3-4):61-71.
    Our purpose in this paper is to bring about a new meaning of the term λόγοϛ used in the fragments of Heraclitus' work. In ancient Greek literature this term has many different meanings. We are going to restrict our interest in those meanings that Heraclitus used in his fragments, where the term λόγοϛ appears ten times.
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  43. [Markou Tulliou Kikeronos ... Katon Ho Meizon, E Peri Geros.Marcus Tullius Cicero & Theodoros Gazes - 1525 - [S.N.].
     
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  44. [Markou Tulliou Kikeronos ... ] Marci Tullii Ciceronis de Senectute, [Et] Somnio Scipionis.Marcus Tullius Cicero, Theodoros Gazes & Joannes Bebelius - 1524 - Apud Ioannem Bebelium.
  45. Officia, Laelius, Et Cato: Paradoxa, & Somnium Scipionis : T. Gazae Traductio Graeca Senectutis & Somnij.Marcus Tullius Cicero, Theodoros Gazes, Desiderius Erasmus, Conradus Goclenius & Philipp Melanchthon - 1533 - In Aedibus Melchioris Et Gasparis Trechsel Fratrum.
     
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  46.  5
    Exploring patterns of ongoing thought under naturalistic and conventional task-based conditions.Delali Konu, Brontë Mckeown, Adam Turnbull, Nerissa Siu Ping Ho, Theodoros Karapanagiotidis, Tamara Vanderwal, Cade McCall, Steven P. Tipper, Elizabeth Jefferies & Jonathan Smallwood - 2021 - Consciousness and Cognition 93 (C):103139.
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  47.  8
    Narrative Abilities of Adults’ With Down Syndrome as a Window to Their Morphosyntactic, Socio-Cognitive, and Prosodic Abilities.Maria Martzoukou, Anastasia Nousia & Theodoros Marinis - 2020 - Frontiers in Psychology 11.
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  48.  8
    Assessing Complex Working Memory in Turkish-Speaking Children: The Listening Span Task Adaptation Into Turkish.Gülten Ünal, Duygu Özge & Theodoros Marinis - 2020 - Frontiers in Psychology 11.
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  49.  40
    How far did we get? How far to go? A European survey on postgraduate courses in evidence‐based medicine.Regina Kunz, Eva Nagy, Sjors F. P. J. Coppus, Jose I. Emparanza, Julie Hadley, Regina Kulier, Susanne Weinbrenner, Theodoros N. Arvanitis, Amanda Burls, Juan B. Cabello, Tamas Decsi, Andrea R. Horvath, Jacek Walzak, Marcin P. Kaczor, Gianni Zanrei, Karin Pierer, Roland Schaffler, Katja Suter, Ben W. J. Mol & Khalid S. Khan - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1196-1204.
  50.  7
    Physicians’ attitudes in relation to end-of-life decisions in Neonatal Intensive Care Units: a national multicenter survey.Ilias Chatziioannidis, Zoi Iliodromiti, Theodora Boutsikou, Abraham Pouliakis, Evangelia Giougi, Rozeta Sokou, Takis Vidalis, Theodoros Xanthos, Cuttini Marina & Nicoletta Iacovidou - 2020 - BMC Medical Ethics 21 (1).
    Background End-of-life decisions for neonates with adverse prognosis are controversial and raise ethical and legal issues. In Greece, data on physicians’ profiles, motivation, values and attitudes underlying such decisions and the correlation with their background are scarce. The aim was to investigate neonatologists' attitudes in Neonatal Intensive Care Units and correlate them with self-reported practices of end-of-life decisions and with their background data. Methods A structured questionnaire was distributed to all 28 Neonatal Intensive Care Units in Greece. One hundred and (...)
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