Results for 'Theodore V. Tack'

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  1.  37
    Hagmaier, George, C. S. P., and Robert W. Gleason, S. J., Counselling the Catholic. [REVIEW]Theodore V. Tack - 1961 - Augustinianum 1 (1):179-183.
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  2.  6
    Casus Conscientiae antiqui et recentiores: De virtutibus theologicis.Th V. Tack - 1963 - Augustinianum 3 (1):135-136.
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  3.  25
    Simeone, Lorenzo, Difesa di un Papa e di una Enciclica. [REVIEW]Th V. Tack - 1970 - Augustinianum 10 (3):581-581.
  4.  17
    Colavechio, Xavier G., O. Praem. Erroneous conscience and obligations. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):141-141.
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  5.  24
    Larrañaga, Thomas, O. F. M., De materia gravi in furto apud theologos saeculorum XVI et XVII. [REVIEW]T. V. Tack - 1962 - Augustinianum 2 (1):223-223.
  6.  10
    Ford, John C., S.J. - Kelly, Gerald, S.J. Problemas de Teología Moral Contemporanea. Tomo I: Teología moral fundamental. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):136-138.
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  7.  3
    Gormley, William J., C. M. Medical hypnosis. Historical introduction to its morality in the light of papal, theological and medical teaching. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):144-144.
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  8.  13
    Ford, John C., S.J. - Kelly, Gerald, S.J. Problemas de Teología Moral Contemporanea. Tomo I: Teología moral fundamental. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):136-138.
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  9.  17
    O'Brien, John Joseph. The Remission of Venial Sin. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):141-142.
  10.  8
    O'Brien, John Joseph. The Remission of Venial Sin. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):141-142.
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  11.  18
    Hawkins, D. J. B, Christian Morality. [REVIEW]T. V. Tack - 1965 - Augustinianum 5 (1):171-172.
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  12.  17
    Gormley, William J., C. M. Medical hypnosis. Historical introduction to its morality in the light of papal, theological and medical teaching. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):144-144.
  13.  24
    Schaller, Abbé Jean-Pierre, Morale et Affectivité. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):134-135.
  14.  7
    Ciccone, Lino, L’Enciclica «Humanae Vitae»: analisi e orientamenti pastorali. [REVIEW]Th V. Tack - 1971 - Augustinianum 11 (3):573-574.
  15.  29
    O'Brien, John Joseph. The Remission of Venial Sin. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):141-142.
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  16.  7
    Brill Online Books and Journals.Theodore Scaltsas, Michael V. Wedin, Michael J. White, Anna Ioppolo, Christopher Rowe, Bob Sharples & Anne Sheppard - 1993 - Phronesis 38 (2):137-165.
  17.  14
    Hörmann, Kahl, An introduction to moral theology. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):133-134.
  18.  2
    Lumbreras, Petrus, O. P., Casus Conscientiae antiqui et recentiores. Volumen II: De virtutibus theologicis. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):135-136.
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  19.  2
    Lumbreras, Petrus, O.P., Casus Conscientiae antiqui et recentiores. Volumen I: De Principiis. [REVIEW]T. V. Tack - 1962 - Augustinianum 2 (1):216-217.
  20.  2
    Dinger, Clair M., Moral Re-Armament. A study of its technical and religious nature in the light of Catholic teaching. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):142-143.
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  21.  2
    Marchioro, R., o. f. m. conv., Elementa Theologiae Moralis. [REVIEW]T. V. Tack - 1966 - Augustinianum 6 (1):131-132.
  22.  20
    McFadden, Charles J., O.S.A., Medical Ethics. [REVIEW]T. V. Tack - 1962 - Augustinianum 2 (1):217-218.
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  23.  17
    Stelzenberger, J., Précis de Morale Chrétienne. [REVIEW]T. V. Tack - 1962 - Augustinianum 2 (1):214-216.
  24.  14
    Jone, Heribert, O. M. Cap., Précis de théologie Morale catholique. [REVIEW]Th V. Tack - 1962 - Augustinianum 2 (2):424-425.
  25.  27
    Renati, Charles G., The recipient of Extreme Unction. [REVIEW]Th V. Tack - 1963 - Augustinianum 3 (1):143-143.
  26.  21
    Wallace, William A., O. P., The Role of Demonstration in Moral Theology. [REVIEW]Th V. Tack - 1964 - Augustinianum 4 (1):208-209.
  27.  24
    Roos, John., R., The Seal of Confession. [REVIEW]T. V. Tack - 1962 - Augustinianum 2 (1):232-232.
  28.  41
    Book Review Section 1. [REVIEW]Theodore Hutchcroft, L. C. Peters, Janice Beran, Valora Washington, Don Adams, James Nichterlein, Christopher J. Lucas, Creta D. Sabine, William A. Spencer, Harvey G. Neufeldt, Maralyn Blachowicz, John R. Thelin, Daniel V. Mattox & Joseph W. Newman - 1980 - Educational Studies 10 (4):395-423.
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  29.  6
    Die Selbsterkenntnis des Menschen. [REVIEW]V. J. McG & Theodor Litt - 1938 - Journal of Philosophy 35 (22):612.
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  30.  19
    Wissenschaft und Zeitgeist.Philosophie und Zeitgeist.Metaphysik der Physik von Heute.Der Staat und die Philosophie. [REVIEW]V. J. McG, Felix Meiner, Theodor Litt, Aloys Wenzl & Arnold Gehlen - 1935 - Journal of Philosophy 32 (12):329.
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  31.  6
    V. Die komposition von Horaz Ars poetica.Theodor Fritzsche & N. Wecklein - 1885 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 44 (1):88-105.
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  32.  5
    V.Platon.Theodor Litt, Alois Dempf & Ernst Howald - 1981 - In Theodor Litt, Alois Dempf & Ernst Howald (eds.), Geschichte der Ethik Vom Altertum Bis Zum Beginn des 20. Jahrhunderts: Nachdruck der 1931 Erschienenen Beiträge Im Handbuch der Philosophie. De Gruyter. pp. 34-42.
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  33.  4
    V. Leibniz und seine Nachfolger.Theodor Litt, Alois Dempf & Ernst Howald - 1981 - In Theodor Litt, Alois Dempf & Ernst Howald (eds.), Geschichte der Ethik Vom Altertum Bis Zum Beginn des 20. Jahrhunderts: Nachdruck der 1931 Erschienenen Beiträge Im Handbuch der Philosophie. De Gruyter. pp. 74-87.
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  34.  98
    The Ontology of Knowledge and Belief in Republic V.Theodore Scaltsas - unknown
    In Republic V, Plato makes the astonishing claim that knowledge is a different and independent power from belief, in the way, for example, that sight differs from hearing. I will argue that this is a fundamentally different conception of knowledge than the, also Platonic, conception of knowledge as 'true belief with an account'. I examine the reasons why Plato holds this position, and the ontology and epistemology which sustain its claims.
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  35.  6
    V conclusion.Theodore James Tracy - 1969 - In Physiological theory and the doctrine of the mean in Plato and Aristotle. The Hague,: Mouton. pp. 334-343.
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  36. The mark of Cain: a psychoanalytic contribution to Biblical interpretation. (Das Kainszaichen. Imago V, 1917, 31-42).Theodore Reik - 2021 - In H. Newton Malony & Edward P. Shafranske (eds.), Early Psychoanalytic Religious Writings. Boston: Brill | Rodopi.
  37.  1
    34. Zu Aeschylus Eumeniden v. 328 ff.Theodor Bergk - 1860 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 15 (1-3):546-550.
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  38. Ross Cameron’s The Moving Spotlight.Theodore Sider - 2017 - Analysis 77 (4):788-799.
    According to Ross Cameron's version of the moving spotlight theory of time, (1) Past and future entities exist; (2) the properties and relations they have are those they have now; but nevertheless (3) there are no fundamental past- or future-tensed facts; instead, tensed facts are made true by fundamental facts about the possession of temporal distributional properties and facts about how old things are. I argue that the account isn't sufficiently distinct from the B-theory to fit the usual A-theorist's tastes (...)
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  39.  8
    The United States Supreme Court and Health Law: The Year in Review: Gonzales v. Oregon and the Supreme Court's (Re)Turn to Constitutional Theory.Theodore W. Ruger - 2006 - Journal of Law, Medicine and Ethics 34 (4):817-820.
    Almost everyone involved in the legal profession today is aware of the wide, and perhaps insurmountable, chasm between the scholarly research that takes place in elite law schools and the actual work of practicing lawyers and judges. To a greater extent than other academic professions like medicine and public health, law professors too often have little to say to working lawyers and judges, even those judges on the U.S. Supreme Court. Perhaps this has been the case from the beginning, but (...)
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  40.  9
    134. Brief an Rudolf Pannwitz v. 17. 10. 1920.Theodor Däubler - 1978 - In Bruno Hillebrand (ed.), Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter. pp. 198-198.
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  41.  62
    Knowledge as ‘True Belief Plus Individuation’ in Plato.Theodore Scaltsas - 2014 - Philosophical Inquiry 38 (3-4):20-41.
    In Republic V, Plato distinguishes two different cognitive powers, knowledge and belief, which operate differently on different types of object. I argue that in Republic VI Plato modifies this account, and claims that there is a single cognitive power, which under different circumstances behaves either as knowledge or as belief. I show that the circumstances which turn true belief into knowledge are the provision of an individuation account of the object of belief, which reveals the ontological status and the nature (...)
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  42. Aristotelian Accidents.Theodor Ebert - 1998 - Oxford Studies in Ancient Philosophy 16:133-159.
    I argue, firstly, that the accounts of 'accident' in Aristotle's Met. V 30 and in Top. I 5 cannot be used to elucidate each other: the Metaphysics passage tries to disentangle the uses of a Greek word, the Topics passage introduces technical terms for Aristotle's semantics. I then argue that the positive definition in Top. I 5 is to be understood in the following way: X is an accident of Y iff X belongs to Y and if there is a (...)
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  43.  30
    Book Review:Marxism and Modern Thought. N. I. Bukharin, A. M. Deborin, Y. M. Uranovsky, S. I. Vavilov, V. L. Komarov, A. I. Tiumeniev. [REVIEW]Theodore B. Brameld - 1936 - International Journal of Ethics 46 (3):400-.
  44.  56
    Book Review Section 1. [REVIEW]Harriet B. Morrison, John H. Chilcott, Ezrl Atzmon, John T. Zepper, Milton K. Reimer, Gillian Elliott Smith, James E. Christensen, Albert E. Bender, Nancy R. King, W. Sherman Rush, Ann H. Hastings, Kenneth V. Lottich, J. Theodore Klein, Sally H. Wertheim, Bernard J. Kohlbrenner, William T. Lowe, Beverly Lindsay, Ronald E. Butchart, E. Dean Butler, Jon M. Fennell & Eleanor Kallman Roemer - 1981 - Educational Studies 11 (4):403-435.
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  45. Why is Evenus Called a Philosopher at Phaedo 61c?Theodor Ebert - 2001 - Classical Quarterly 51 (2):423-434.
    I contend that “philosophos” is meant to carry the connotation of a Pythagorean: Euenus is a native from Paros which had a strong Pythagorean community down to the end of the fifth century. Moreover, “philosophos” was used to refer to the Pythagoreans, as can be seen from the story related by Cicero from Heraclides Ponticus (Tusc. Disp. V, iii, 7-8; cp. DL, 1.12; 8.8). I argue (against Burkert) that even if this story is part of the lore surrounding Pythagoras and, (...)
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  46.  24
    Marxism and Modern Thought. N. I. Bukharin, A. M. Deborin, Y. M. Uranovsky, S. I. Vavilov, V. L. Komarov, A. I. Tiumeniev. [REVIEW]Theodore B. Brameld - 1936 - International Journal of Ethics 46 (3):400-402.
  47. Midwest Studies in Philosophy V, 1980: Studies in Epistemology.Peter A. French, Theodore E. Uehling & Howard K. Wettstein - 1984 - Synthese 61 (2):261-272.
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  48. Rezension von: Lukrez, Über die Natur der Dinge, übersetzt v. Klaus Binder. [REVIEW]Theodor Ebert - 2018 - Aufklärung Und Kritik 25 (4):254–257.
    This is a review of the new translation-cum-commentary of Lucretius, De rerum Natura by Klaus Binder, published by dtv, Munich 2017. The review stresses the importance of Lucretius work for the Enlightenment. The translation is o. k. on the whole, however the translator should have avoided rendering the Latin >religio< by >Aberglauben< (superstition). >superstition< was the word chosen by the English translator in the Loeb-Library, W. H. D. Rouse. Rouse was a Headmaster of the Perse School in Cambridge and he (...)
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  49. Knowledge as 'True Belief Plus Individuation' in Plato.Theodore Scaltsas - 2012 - Topoi 31 (2):137-149.
    In Republic V, Plato distinguishes two different cognitive powers, knowledge and belief, which operate differently on different types of object. I argue that in Republic VI Plato modifies this account, and claims that there is a single cognitive power, which under different circumstances behaves either as knowledge or as belief. I show that the circumstances which turn true belief into knowledge are the provision of an individuation account of the object of belief, which reveals the ontological status and the nature (...)
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  50.  59
    Book Review Section 1. [REVIEW]Brian J. Spittle, Samuel M. Vinocur, Virginia Underwood, Robert L. Leight, L. Glenn Smith, Harold M. Bergsma, Robert H. Graham, William M. Bart, George D. Dalin, Lyle S. Maynard, Fred Drewe, Theodore Hutchcroft, Francesco Cordasco, Frank Andrews Stone, Roy R. Nasstrom, Edward B. Goellner, Margaret Gillett, Robert E. Belding, Kenneth V. Lottich & Arden W. Holland - 1981 - Educational Studies 12 (4):431-459.
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