Results for 'Theodore J. Kowalski'

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  1.  17
    Public-Private Partnerships, Civic Engagement, and School Reform.Theodore J. Kowalski - 2010 - Journal of Thought 45 (3-4):71-93.
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  2.  11
    Book Review Section 2. [REVIEW]Richard A. Brosio, Bob Krajewski, Huey-Li Li, Dorothy Huenecke, Theodore J. Kowalski & Sharon D. Kruse - 1998 - Educational Studies 29 (3):303-326.
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  3. Phenomenology and the Natural Sciences: Essays and Translations.Theodore J. Kisiel - 1970 - Northwestern University Press.
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  4. Phenomenology and the Natural Sciences Essays and Translations. [Compiled by] Joseph J. Kockelmans [and] Theodore J. Kisiel. --. [REVIEW]Joseph J. Kockelmans & Theodore J. Kisiel - 1970 - Northwestern University Press.
     
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  5. Peer Disagreement and Two Principles of Rational Belief.Theodore J. Everett - 2015 - Australasian Journal of Philosophy 93 (2):273-286.
    This paper presents a new solution to the problem of peer disagreement that distinguishes two principles of rational belief, here called probability and autonomy. When we discover that we disagree with peers, there is one sense in which we rationally ought to suspend belief, and another in which we rationally ought to retain our original belief. In the first sense, we aim to believe what is most probably true according to our total evidence, including testimony from peers and authorities. In (...)
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  6.  44
    Heidegger’s Way of Thought: Critical and Interpretive Signposts.Theodore J. Kisiel - 2002 - Continuum.
    One of the most eminent Heidegger scholars of our time, Theodore Kisiel has found worldwide critical acclaim, his particular strength being to set Heidegger's ...
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  7.  2
    Reading Heidegger From the Start: Essays in His Earliest Thought.Theodore J. Kisiel & John Van Buren (eds.) - 1994 - State University of New York Press.
    Devoted to the rediscovery of Heidegger’s earliest thought leading up to his magnum opus of 1927, Being and Time.
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  8. The Rationality of Science and the Rationality of Faith.Theodore J. Everett - 2001 - Journal of Philosophy 98 (1):19-42.
    Why is science so rare and faith so common in human history? Traditional cultures persist because it is subjectively rational for each maturing child to defer to the unanimous beliefs of his elders, regardless of any personal doubts. Science is possible only when individuals promote new theories (which will probably be proven false) and forgo the epistemic advantages of accepting established views (which are more likely to be true). Hence, progressive science must rely upon the epistemic altruism of experimental thinkers, (...)
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  9. Other Voices, Other Minds.Theodore J. Everett - 2000 - Australasian Journal of Philosophy 78 (2):213-222.
    Solipsism can be refuted along fairly traditional, internalist lines, by means of a second-order induction. We are justified in believing in other minds, because other people tell us that they have minds, and we have good inductive reason to believe that whatever certain others say is likely to be true. This simple argument is sound, the author argues, even though we are in no prior position to believe that other thinking people exist as such, or that the sounds they make (...)
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  10.  18
    An Analytic Hierarchy Process Model to Apportion Co-Author Responsibility.Theodore J. Sheskin - 2006 - Science and Engineering Ethics 12 (3):555-565.
    The analytic hierarchy process (AHP) can be used to determine co-author responsibility for a scientific paper describing collaborative research. The objective is to deter scientific fraud by holding co-authors accountable for their individual contributions. A hiearchical model of the research presented in a paper can be created by dividing it into primary and secondary elements. The co-authors then determine the contributions of the primary and secondary elements to the work as a whole as well as their own individual contributions. They (...)
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  11. Justice and Gini Coefficients.Theodore J. Everett & Bruce M. Everett - 2015 - Politics, Philosophy and Economics 14 (2):187-208.
    Gini coefficients, which measure gross inequalities rather than their unfair components, are often used as proxy measures of absolute or relative distributive injustice in Western societies. This presupposes that the fair inequalities in these societies are small and stable enough to be ignored. This article presents a model for a series of ideal, perfectly just societies, where comfortable lives are equally available to everyone, and calculates the Gini coefficients for each. According to this model, inequalities produced by age and other (...)
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  12. Are There Non-Existent Entities?Theodore J. Everett - 2005 - In Larry Lee Blackman (ed.), The Philosophy of Panayot Butchvarov: a collegial evaluation. Edwin Mellen Press. pp. 3-19.
    There are things of which it is true to say that there are no such things. How can we resolve this paradox? Panayot Butchvarov argues that there are objects of reference that are not also entities, where the former must merely be thinkable but the latter must be indefinitely re-identifiable. This paper argues that fictional and many other unreal objects are indeed indefinitely re-identifiable, so they must be counted as existing things on Butchvarov's theory. The paradox is best resolved by (...)
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  13.  84
    Observation and Induction.Theodore J. Everett - 2010 - Logos and Episteme 1 (2):303-324.
    This article offers a simple technical resolution to the problem of induction, which is to say that general facts are not always inferred from observations of particular facts, but are themselves sometimes defeasibly observed. The article suggests a holistic account of observation that allows for general statements in empirical theories to be interpreted as observation reports, in place of the common but arguably obsolete idea that observations are exclusively particular. Predictions and other particular statements about unobservable facts can then appear (...)
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  14. Analyticity Without Synonymy in Simple Comparative Logic.Theodore J. Everett - 2002 - Synthese 130 (2):303 - 315.
    In this paper I provide some formal schemas for the analysis of vague predicates in terms of a set of semantic relations other than classical synonymy, including weak synonymy (as between "large" and "huge"), antonymy (as between "large" and "small"), relativity (as between "large" and "large for a dog"), and a kind of supervenience (as between "large" and "wide" or "long"). All of these relations are representable in the simple comparative logic CL, in accordance with the basic formula: the more (...)
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  15.  15
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Antognazza, Maria Rosa. Leibniz on the Trinity and the Incarnation: Reason and Revelation in the Seventeenth Century. Trans. Gerald Parks. New Haven: Yale University Press, 2008. Pp. Xxv+ 322. Hard Cover $60.00, ISBN: 978-0-300-10074-7. [REVIEW]Theodore J. Antry, Carol Neel, Barry Bercier & Erin Lothes Biviano - 2008 - American Catholic Philosophical Quarterly 82 (1).
  16. Antiskeptical Conditionals.Theodore J. Everett - 2006 - Philosophy and Phenomenological Research 73 (3):505–536.
    Empirical knowledge exists in the form of antiskeptical conditionals, which are propositions like [if I am not undetectably deceived, then I am holding a pen]. Such conditionals, despite their trivial appearance, have the same essential content as the categorical propositions that we usually discuss, and can serve the same functions in science and practical reasoning. This paper sketches out two versions of a general response to skepticism that employs these conditionals. The first says that our ordinary knowledge attributions can safely (...)
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  17.  36
    Noncombatant Immunity in Michael Water's Just and Unjust Wars.Theodore J. Koontz - 1997 - Ethics and International Affairs 11:55–82.
    Issues of immunity from attack and the assignment of responsibility for civilian deaths are central to the modern war convention. Koontz addresses several difficulties with Walzer's treatment of noncombatant immunity in Just and Unjust Wars.
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  18.  17
    Israel's Beneficent Dead: Ancestor Cult and Necromancy in Ancient Israelite Religion and Tradition.Theodore J. Lewis & Brian B. Schmidt - 1999 - Journal of the American Oriental Society 119 (3):512.
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  19. A Simple Logic for Comparisons and Vagueness.Theodore J. Everett - 2000 - Synthese 123 (2):263-278.
    This article provide an intuitive semantic account of a new logic for comparisons (CL), in which atomic statements are assigned both a classical truth-value and a “how much” value or extension in the range [0, 1]. The truth-value of each comparison is determined by the extensions of its component sentences; the truth-value of each atomic depends on whether its extension matches a separate standard for its predicate; everything else is computed classically. CL is less radical than Casari’s comparative logics, in (...)
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  20.  11
    Dante Alighieri, Inferno, Trans. Robert Hollander and Jean Hollander. With Facing-Page Italian Text. New York: Doubleday, 2000. Pp. Xxxiii, 634; 1 Black-and-White Figure. $35. [REVIEW]Theodore J. Cachey - 2003 - Speculum 78 (1):155-158.
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  21.  52
    Books Received. [REVIEW]Theodore J. Wolf - 1942 - Modern Schoolman 19 (2):40-40.
    Books Received Kantian Review , FirstView Article.
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  22.  36
    Oakes’ New Argument for God’s Existence.Theodore J. Kondoleon - 1982 - New Scholasticism 56 (1):100-109.
  23.  46
    Scholasticism and Politics.Theodore J. Wolf - 1941 - Modern Schoolman 18 (2):38-38.
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  24.  45
    Prevoir Et Savior.Theodore J. Wolf - 1946 - Modern Schoolman 23 (2):108-109.
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  25. Mark Traditions in Conflict.Theodore J. Weeden - 1971
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  26. Heidegger's Early Lecture Courses.Theodore J. Kisiel - 1986 - In Joseph J. Kockelmans (ed.), A Companion to Martin Heidegger's "Being and Time". Center for Advanced Research in Phenomenology and University Press of America.
     
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  27.  49
    Between Physics and Philosophy. [REVIEW]Theodore J. Wolf - 1942 - Modern Schoolman 19 (2):40-40.
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  28. Ethics and Public History: An Anthology.Theodore J. Karamanski (ed.) - 1990 - R.E. Krieger Pub. Co..
     
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  29.  19
    Divine Images and Aniconism in Ancient IsraelNo Graven Image? Israelite Aniconism in Its Ancient Near Eastern ContextThe Assyrian Dictionary of the Oriental Institute of the University of Chicago, Š, Part II (= CAD)Anchor Bible Dictionary (= ABD)The Assyrian Dictionary of the Oriental Institute of the University of Chicago, S, Part II.Theodore J. Lewis, Tryggve N. D. Mettinger, E. Reiner & D. N. Freedman - 1998 - Journal of the American Oriental Society 118 (1):36.
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  30.  17
    If You Can’T See the Forest for the Trees, You Might Just Cut Down the Forest: The Perils of Forced Choice on “Seemingly” Unethical Decision-Making.Michael O. Wood, Theodore J. Noseworthy & Scott R. Colwell - 2013 - Journal of Business Ethics 118 (3):515-527.
    Why do otherwise well-intentioned managers make decisions that have negative social or environmental consequences? To answer this question, the authors combine the literature on construal level theory with the compromise effect to explore the circumstances that lead to seemingly unethical decision-making. The results of two studies suggest that the degree to which managers make high-risk tradeoffs is highly influenced by how they mentally represent the decision context. The authors find that managers are more likely to make seemingly unethical tradeoffs when (...)
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  31.  9
    Book Review: A History of Israelite Religion in the Old Testament Period. Volume I: From the Beginnings to the End of the Monarchy. Volume II: From the Exile to the MaccabeesA History of Israelite Religion in the Old Testament Period. Volume I: From the Beginnings to the End of the Monarchy. Volume II: From the Exile to the Maccabees, byAlbertzRainer. Westminster John Knox Press, Louisville, 1994. 740pp.$32each Volume. ISBN0-664-21846-6; 0-664-21847-4. [REVIEW]Theodore J. Lewis - 1997 - Interpretation: A Journal of Bible and Theology 51 (1):73-77.
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  32.  11
    Ct 13.33-34 And Ezekiel 32: Lion-Dragon Myths.Theodore J. Lewis - 1996 - Journal of the American Oriental Society 116 (1):28-47.
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  33.  8
    Philosophy of Nature.Theodore J. Wolf - 1962 - Modern Schoolman 39 (3):281-282.
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  34.  2
    Book Review: A History of Israelite Religion in the Old Testament Period. Volume I: From the Beginnings to the End of the Monarchy. Volume II: From the Exile to the Maccabees. [REVIEW]Theodore J. Lewis - 1997 - Interpretation: A Journal of Bible and Theology 51 (1):73-77.
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  35. A Contradiction in Saint Thomas's Teaching on Creation.Theodore J. Kondoleon - 1993 - The Thomist 57 (1):51-61.
     
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  36.  7
    Mond, Stier, und Kult am Stadttor: Die Stele von Betsaida.Theodore J. Lewis, Monika Bernett & Othmar Keel - 2000 - Journal of the American Oriental Society 120 (3):489.
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  37.  15
    Heidegger's Concept of Truth (Review).Theodore J. Kisiel - 2002 - Journal of the History of Philosophy 40 (1):133-134.
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  38.  42
    Hegel's Dialectic: Five Hermeneutical Studies.Theodore J. Kisiel - 1980 - Journal of the History of Philosophy 18 (3):359-360.
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  39.  16
    The Immutability of God: Some Recent Challenges.Theodore J. Kondoleon - 1984 - New Scholasticism 58 (3):293-315.
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  40.  24
    Causality In Aristotle and Aquinas.Theodore J. Kondoleon - 1981 - Philosophical Inquiry 3 (2):84-104.
  41.  20
    Mark C. Taylor, Tears.Theodore J. Kisiel - 1990 - Bulletin de la Société Américaine de Philosophie de Langue Française 2 (1-2):61-66.
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  42.  3
    Graded Transmission, Mechanistic Multiplicity, and Modeling.Theodore J. Wiens - 1980 - Behavioral and Brain Sciences 3 (4):563-564.
  43.  6
    A Just Peacemaking Bibliography.Theodore J. Koontz & Michael L. Westmoreland-White - 2003 - Journal of the Society of Christian Ethics 23 (1):269-284.
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  44.  20
    Substance and Accidents, Potency and Act.Theodore J. Kondoleon - 1977 - New Scholasticism 51 (2):234-239.
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  45.  7
    Tears.Theodore J. Kisiel - 1991 - Journal of the British Society for Phenomenology 22 (2):93-96.
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  46.  14
    Semantic Memory and Sentence Verification Time.Theodore J. Doll, James R. Tweedy, Marcia K. Johnson, John D. Bransford & Carl Flatow - 1973 - Journal of Experimental Psychology 100 (2):429.
  47.  16
    Effects of Discrimination Training on Stimulus Generalization for Human Subjects.Theodore J. Doll & David R. Thomas - 1967 - Journal of Experimental Psychology 75 (4):508.
  48. Apportioning Credit to Multiple Authors: A Brief Note.Theodore J. Sheskin - 2002 - Journal of Information Ethics 11 (2):5-6.
     
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  49. Christian Nonviolence : An Interpretation.Theodore J. Koontz - 2007 - In John Aloysius Coleman (ed.), Christian Political Ethics. Princeton University Press.
     
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  50.  35
    Augustine and the Problem of Divine Foreknowledge and Free Will.Theodore J. Kondoleon - 1987 - Augustinian Studies 18:165-187.
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