Results for 'The��re��se Leroux'

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  1.  22
    Integrating Bioethics and Health Law Into the Canadian Institutes of Health Research.Susan Sherwin, Françoise Baylis, Alan Bernstein, Timothy Caulfield, Bernard Dickens, Jocelyn Downie, Bartha Knoppers, Thérèse Leroux, Neil MacDonald, Michael McDonald, Janet Storch & Charles Weijer - unknown
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  2. Comparative Education for Global Citizenship, Peace and Shared Living Through Ubuntu.N'Dri Thérèse Assié-Lumumba, Michael Cross, Kanishka Bedi & Sakunthala Ekanayake (eds.) - 2022 - Boston: Brill.
    There is a dire need today to create spaces in which people can make meaning of their existence in the world, abiding by cultural frameworks and practices that acknowledge and validate a meaningful existence for all. People are not just isolated individuals but are connected in diverse ways with other persons within our natural and social environment which is part of the whole universe. The African philosophy of uBuntu or humaneness is re-emerging for its timely relevance and potential as indispensable (...)
     
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  3. The De Re, the Per Se, the Knowable, and the Known.David Botting - 2011 - History of Philosophy Quarterly 28 (2):191.
     
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  4.  2
    Excluded Entailments and the de Se/de Re Partition.Tom Roeper & Hazel Pearson - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (7):858-886.
    ABSTRACT We show that some PRO-sentences appear to receive de re interpretations when they occur in suitable discourse contexts or linguistic environments. This finding is surprising given the received view that such sentences are unambiguously de se [Morgan. 1970. “On the Criterion of Identity for Noun Phrase Deletion.” Papers from the Sixth Regional Meeting of the Chicago Linguistics Society, Chicago, IL, 380–389; Chierchia. 1990. “Anaphora and Attitudes de se.” In Semantics and Contextual Expression, edited by R. Bartsch, J. van Benthem, (...)
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  5.  6
    Pronominal typology and the de se/de re distinction.Pritty Patel-Grosz - 2020 - Linguistics and Philosophy 43 (5):537-587.
    This paper investigates how regular pronominal typology interfaces with de se and de re interpretations, and highlights a correlation between strong pronouns and de re interpretations, and weak pronouns and de se interpretations. In order to illustrate this correlation, I contrast different pronominal forms within a single language, null versus overt pronouns in Kutchi Gujarati, and clitic versus full pronouns in Austrian Bavarian. I argue that the data presented here provide cross-linguistic comparative support for the idea of a dedicated de (...)
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  6.  10
    Pronominal typology and the de se/de re distinction.Pritty Patel-Grosz - 2020 - Linguistics and Philosophy 43 (5):537-587.
    This paper investigates how regular pronominal typology interfaces with de se and de re interpretations, and highlights a correlation between strong pronouns and de re interpretations, and weak pronouns and de se interpretations. In order to illustrate this correlation, I contrast different pronominal forms within a single language, null versus overt pronouns in Kutchi Gujarati, and clitic versus full pronouns in Austrian Bavarian. I argue that the data presented here provide cross-linguistic comparative support for the idea of a dedicated de (...)
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  7.  7
    Pronominal typology and the de se/de re distinction.Pritty Patel-Grosz - 2020 - Linguistics and Philosophy 43 (5):537-587.
    This paper investigates how regular pronominal typology interfaces with de se and de re interpretations, and highlights a correlation between strong pronouns and de re interpretations, and weak pronouns and de se interpretations. In order to illustrate this correlation, I contrast different pronominal forms within a single language, null versus overt pronouns in Kutchi Gujarati, and clitic versus full pronouns in Austrian Bavarian. I argue that the data presented here provide cross-linguistic comparative support for the idea of a dedicated de (...)
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  8.  30
    Re-Semblance and Re-Evolution: Paramorphism and Semiotic Co-Option May Explain the Re-Evolution of Similar Phenotypes.Karel Kleisner - 2010 - Sign Systems Studies 38 (1/4):378-390.
    The independent emergence of similar features in phylogenetically non-allied groups of organisms has usually been explained as the result of similar selection pressures particular to specific environments. This explanation has been more or less helpful in elucidating convergent resemblances among organisms since the times of Darwin. Nevertheless, intensive research has brought new knowledge on the emergence of structural similarity among organisms, especially during the last two decades. We now have manifold evidence of the phenomena of evolutionary re-entries or re-evolution, which (...)
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  9. The 'Septie`Me Promenade' of the Reˆveries: A Peculiar Account of Rousseau's Botany?Alexandra Cook - unknown
    IN an article on Rousseau’s annotations of a popular botany text, Henry Cheyron describes the Genevan philosopher as ‘ce botaniste me´juge´’. 3 The misapprehension of Rousseau’s botanical practice identified by Cheyron has its roots, I believe, in Rousseau’s own depiction of his botanising in the Reˆveries; in the ‘Septie`me promenade’ Rousseau selfconsciously portrays this study as socially isolated, lazy and lacking in direction: ‘La botanique est l’e´tude d’un oisif et paresseux solitaire... Il se prome`ne, il erre librement d’un objet a` (...)
     
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  10. De Re and de Se in Quantified Belief Reports.Emar Maier - 2005 - In Sylvia Blaho, Luis Vicente & Erik Schoorlemmer (eds.), Proceedings of Console Xiii. pp. 211-29.
    Percus & Sauerland (2003) use quantified belief reports of the form 'Only Peter thinks he's...' to argue for dedicated de se LFs. The argument is targeted against any reductionist account that sees de se as merely a particular subtype of de re, viz. a de re belief about oneself from a first person perspective, requiring nothing but an account of de re attitudes. My acquaintance resolution framework is an attempt at just such a reduction and in this paper I extend (...)
     
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  11. Varela’s Sixth Step: Teleology and the Re-Visioning of Science.S. Torrance - 2016 - Constructivist Foundations 11 (2):221-224.
    Open peer commentary on the article “Lived Experience and Cognitive Science Reappraising Enactivism’s Jonasian Turn” by Mario Villalobos & Dave Ward. Upshot: Jonas was not defending an unrestrained anthropomorphism but, rather, a “zoomorphism,” which offered a rigorous, considered view of the deep phylogenetic origins of purpose and mind. Jonas did not reject science per se, but an alienated, rigid conception of the latter. His work helped pave the way to a richer science of mind.
     
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  12.  47
    De Re and De Se.François Recanati - 2009 - Dialectica 63 (3):249-269.
    For Perry and many authors, de se thoughts are a species of de re thought ; for Lewis, it is the other way round. To a large extent, the conflict between the two positions is merely apparent: it is due to insufficient appreciation of the crucial distinction between two types of de se thought. In view of this distinction, we can maintain both that de se thought is a special case of de re thought, and that de re thought is (...)
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  13. De Re and De Se.François Recanati - 2009 - Dialectica 63 (3):249-269.
    For Perry and many authors, de se thoughts are a species of de re thought. In this paper, I argue that de se thoughts come in two varieties: explicit and implicit. While explicit de se thoughts can be construed as a variety of de re thought, implicit de se thoughts cannot: their content is thetic, while the content of de re thoughts is categoric. The notion of an implicit de se thought is claimed to play a central role in accounting (...)
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  14.  52
    On the Roads to de Se.Emar Maier - 2011 - Proceedings of Salt 21 (1):393--412.
    It is rather uncontroversial that there are different ways to report de se attitudes, but there is still disagreement about the number and the nature of the different mechanisms at work. Following Anand (2006), I distinguish three types of de se reporting: one a special case of de re, another expressed by shifted indexicals, and a third expressed by dedicated de se pronouns. For the first two I propose reductions to de re and de dicto reporting, respectively, couched in a (...)
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  15.  89
    The Dynamics of Tense Under Attitudes: Anaphoricity and de Se Interpretation in the Backward Shifted Past.Corien Bary & Emar Maier - 2009 - In Hattori et al (ed.), New Frontiers in Artificial Intelligence. Springer. pp. 146--160.
    Shows that both anaphoricity and egocentric de se binding play a crucial role in the interpretation of tense in discourse. Uses the English backwards shifted reading of the past tense in a mistaken time scenario to bring out the tension between these two features. Provides a suitable representational framework for the observed clash in the form of an extension of DRT in which updates of the common ground are accompanied by updates of each relevant agent's complex attitudinal state.
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  16. Chisholm on Intentionality: De Se, de Re, and de Dicto.Jaegwon Kim - 1997 - In Lewis Edwin Hahn (ed.), The Philosophy of Roderick M. Chisholm. Chicago: Open Court.
  17.  12
    EN What is a Natural Conception of the World?, H. Philipse (2001) dedica el segundo apartado a la contraposición natural versus naturalista. Philipse no res-ponde a la pregunta «¿ qué es una concepción natural del mundo?», sino a por qué se ha hablado de ella en la filosofía de los últimos cien años y cómo la filoso-fía relaciona (o debería relacionar) la imagen natural (IN) con la imagen cien. [REVIEW]Julián Pacho - 2005 - In Tobies Grimaltós & Julián Pacho (eds.), La Naturalización de la Filosofía: Problemas y Límites. Editorial Pre-Textos. pp. 17.
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  18. The Partial Re-enchantment of Nature Through the Analysis of Perception.Daniel J. Dwyer - 2008 - Bulletin d'Analyse Phénoménologique (6):1-12.
    Le réductionnisme scientiste a privé le monde de ce qui avait été un univers enchanté, empli des formes et des esprits qui hantaient le monde médiéval. Merleau-Ponty et Husserl dans son œuvre tardive tentent de réenchanter la nature, mais du point de vue de la perception. Leur insistance sur la structure et la forme perceptuelles est un moyen de protection contre le réductionnisme et donc, en un sens, réenchante le monde qui, pour parler comme Merleau-Ponty, est « con­damné au sens (...)
     
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  19.  33
    Dictionnaire Étymologique du Latin et du Grec dans ses Rapports avec le Latin d'après la Méthode Évolutionniste. Par Paul Regnaud, Professeur de Sanscrit et de Grammaire comparée a l'Université de Lyon. Paris: Librarie E. Leroux. Fr. 10. [REVIEW]S. E. Jackson - 1909 - The Classical Review 23 (05):171-.
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  20.  25
    Moral Innocence and the Criminal Law: Non-Mala Actions and Non-Culpable Agents.Re'em Segev - forthcoming - Cambridge Law Journal 79.
    According to influential view, using the criminal law against innocent actions or agents is wrong. In this paper, I consider four related arguments against this view: a debunking argument that suggests that the intuitive appeal of this view may be due to a conflation of different ideas; a counterexamples argument that points out that there are many cases in which using the criminal law against innocent actions ("non mala" actions that are not even "mala prohibita") or agents is justified; a (...)
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  21. Pāṇinīyavyākaraṇodāharaṇakośaḥ; La Grammaire Paninéenne Par Ses Exemples; Paninian Grammar Through Its Examples, Vol. I: Udāharaṇasamāhāraḥ; L’Ensemble des Exemples; The Collection of Examples; Saṁśodhitaprakāśanam, Édition Révisée.Peter M. Scharf - 2021 - Journal of the American Oriental Society 139 (2).
    Pāṇinīyavyākaraṇodāharaṇakośaḥ; La grammaire paninéenne par ses exemples; Paninian Grammar through Its Examples, vol. I: Udāharaṇasamāhāraḥ; L’ensemble des exemples; The Collection of Examples; saṁśodhitaprakāśanam, édition révisée, revised edition. Two parts. By F. Grimal, V. Venkataraja Sarma, S. Lakshminarasimham, K. V. Ramakrishnamacharyulu, and Jagadeesh Bhat. Rashtriya Sanskrit Vidyapeetha Series, vols. 309, 310; Collection indologie 93.1.1, 2. Tirupati: Rashtriya Sanskrit Vidyapeetha; Pondichéry: École française d’Extrème-Orient; Institut Français de Pondichéry, 2018. Pp. xiii + 757 + 481. Rs. 680, 450.
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  22. Belief in Context: Towards a Unified Semantics of De Re and De Se Attitude Reports.Emar Maier - 2006 - Dissertation, Radboud University Nijmegen
    This thesis deals with the phenomenon of attitude reporting. More specifically, it provides a unified semantics of de re and de se belief reports. After arguing that de se belief is best thought of as a special case of de re belief, I examine whether we can extend this unification to the realm of belief reports. I show how, despite very promising first steps, previous attempts in this direction ultimately fail with respect to some relatively recent linguistic data involving quantified (...)
     
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  23. Se Hace Camino Al Andar—The Road is Made by Walking: What the Future Demands of Women-Centered Theologies.Ada María Isasi-Díaz - 2008 - Feminist Theology 16 (3):379-382.
    As we move ahead into the twenty-first century we have to re-focus vigorously on the unfolding of the kin-dom of God, which requires a praxis of care and tenderness for all: a praxis of justice. Without justice, without a praxis of care and tenderness towards all persons and the biosphere in which we live and move and have our being, we have nothing to live for, we have nothing to die for. This points to the very heart of justice—solidarity—a deep (...)
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  24. Ravecca, Paulo. . The Politics of Political Science. Re-Writing Latin American Experiences. New York, Estados Unidos de América: Routledge. 275 p. [REVIEW]David Cardozo Santiago - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (15):251-256.
    “La política es la continuación de la guerra por otros medios.” Así rezaba la inversión del clásico aforismo de Clausewitz pronunciada por Michel Foucault en su curso del Collège de France 1975-1976 y ahondaba: “la política es la sanción y la prórroga del desequilibrio de fuerzas manifestado en la guerra”. Esta concepción agonística de la política es el suelo sobre el que se levanta The politics of political science. Re-Writing Latin American Experiences, de Paulo Ravecca, quien no duda en colocar (...)
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  25.  8
    The Moral (Re)Presentation: An Essay on Merleau-Ponty's Notion of Time in the Phenomenology of Perception.Fabrício Pontin, Tatiana Vargas Maia & Camila Palhares Barbosa - 2021 - Educação E Filosofia 34 (70):375-401.
    The moral presentation: an essay on Merleau-Ponty's notion of time in the Phenomenology of Perception: The purpose of this essay is to investigate the notion of memory in Merleau-Ponty, suggesting a possible interpretation of the time and memory within Merleau-Ponty’s genetic phenomenological analysis. Ultimately, our hypothesis is that Merleau-Ponty’s understanding of the problem of representation and perception - particularly the problem of retention - places an ethical ground in perception. We will suggest that the phenomenological approach to memory might pave (...)
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  26. Théorie et pratique du collectivisme oligarchique: le complot de la grande réinitialisation n'aura pas lieu.Michel Weber - 2021 - [Brussels]: Les Éditions Chromatika.
    La crise covidienne se poursuit depuis plus d'un an, laissant un sentiment d'inquiétante étrangeté chez chacun.
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  27. Autonoetic Consciousness: Re-Considering the Role of Episodic Memory in Future-Oriented Self-Projection.Stan Klein - 2016 - Quarterly Journal of Experimental Psychology 69 (2):381-401.
    Following the seminal work of Ingvar (1985. “Memory for the future”: An essay on the temporal organization of conscious awareness. Human Neurobiology, 4, 127–136), Suddendorf (1994. The discovery of the fourth dimension: Mental time travel and human evolution. Master’s thesis. University of Waikato, Hamilton, New Zealand), and Tulving (1985. Memory and consciousness. Canadian Psychology/Psychologie Canadienne, 26, 1–12), exploration of the ability to anticipate and prepare for future contingencies that cannot be known with certainty has grown into a thriving research enterprise. (...)
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  28. Presupposing Acquaintance: A Unified Semantics for de Dicto, de Re and de Se Belief Reports.Emar Maier - 2009 - Linguistics and Philosophy 32 (5):429--474.
    This paper deals with the semantics of de dicto , de re and de se belief reports. First, I flesh out in some detail the established, classical theories that assume syntactic distinctions between all three types of reports. I then propose a new, unified analysis, based on two ideas discarded by the classical theory. These are: (i) modeling the de re/de dicto distinction as a difference in scope, and (ii) analyzing de se as merely a special case of relational de (...)
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  29.  7
    The chilean theater internalization by La Re-sentida company.Pía Salvatori Maldonado - 2019 - Alpha (Osorno) 49:368-385.
    Resumen: El artículo busca observar el hecho religioso mapuche, a partir de la reflexión de Rudolf Otto respecto de lo numinoso y lo santo. Para ello se utiliza su metodología de análisis fenomenológico aplicada a los conceptos de mysterium, tremendum y fascinans o las dimensiones del temor, incorporadas en la cultura mapuche. Se concluye que el análisis de estos diversos momentos de la experiencia santo-numinoso en la vida religiosa del mapuche, permite constatar el dinamismo existente en la idea religiosa del (...)
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  30.  37
    A Simple Solution to the Problem of De Se Belief Ascriptions.Ari Maunu - 2000 - Communication and Cognition: An Interdisciplinary Quarterly Journal 33 (3-4):199-226.
    I show how a de se belief ascription such as "Privatus believes that he himself is rich" may be dealt with by means of a scope distinction over and above that one separating de dicto and de re ascriptions. The idea is, roughly, that 'Privatus...himself' forms in this statement a unity, a single "spread" sign that is at the same time in a de re and de dicto position. If so, H-N. Castañeda's contention that the "quasi-indicator" 'he himself' ('she herself', (...)
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  31.  1
    The Agri-Food System (Re)Configuration: The Case Study of an Agroecological Network in the Ecuadorian Andes.Virginia Vallejo-Rojas, Marta G. Rivera-Ferre & Federica Ravera - 2022 - Agriculture and Human Values 39 (4):1301-1327.
    AbstractSocial Ecological System research highlights the importance of understanding the potential of collective actions, among other factors, when it comes to influencing the transformative configuration of agri-food systems in response to global change. Such a response may result in different desired outcomes for those actors who promote collective action, one such outcome being food sovereignty. In this study, we used an SES framework to describe the configuration of local agri-food systems in Andean Ecuador in order to understand which components of (...)
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  32.  52
    Democracia y totalitarismo: La dimensión simbólica de lo político según Claude Lefort.Sergio Sergio Ortiz Leroux - 2010 - Apuntes Filosóficos 19 (36).
    El súbito consenso que se ha producido en nuestros días alrededor de la importancia de la noción democracia no se ha acompañado de una reflexión filosófica sobre su sentido moderno. La obra filosófica de Claude Lefort ha contribuido a llenar este vacío teórico. Para Lefort, el sentido de la democracia moderna no puede revelarse, como ha supuesto la ciencia política, a través de la descripción del funcionamiento de sus instituciones, sino puede estudiarse mediante la exploración de su dimensión simbólica. En (...)
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  33. Leave Me Out of It: De Re, but Not de Se, Imaginative Engagement with Fiction.Peter Alward - 2006 - Journal of Aesthetics and Art Criticism 64 (4):451–459.
    I have been dissatisfied with Walton’s make-believe model of appreciator engagement with fiction ever since my first encounter with it as a graduate student.1 What I have always objected to is not the suggestion that such engagement is broadly speaking imaginative; rather, it is the suggestion that it specifically involves de se imaginative activity on the part of appreciators. That is, while I concede that appreciators imagine (de re) of the fictional works they experience that they are thus and so, (...)
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  34.  19
    A re-ligação: o encontro das religiões e o cristianismo na Teologia Teoantropocósmica.Paulo Agostinho Nogueira Baptista - 2004 - Horizonte 3 (5):152-166.
    Vive-se uma demanda por integração, por solidariedade. As religiões e o cristianismo, em especial, podem respondem a esse desafio? A visão de re-ligação de Leonardo Boff, à luz do paradigma ecológico, abre novas perspectivas para as religiões, especialmente para a experiência cristã e seu papel no contexto atual. Objetiva-se aqui refletir sobre o significado do encontro das religiões ante os desafios oferecidos pela realidade ecológica, propiciando uma visão teológica teoantropocósmica. Palavras-chave: Re-ligação; Religião; Cristianismo; Paradigma ecológico; Teologia Teoantropocósmica; Diálogo. ABSTRACT Nowadays (...)
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  35.  7
    From Essex to Melville. Re-writing the myth of the white whale in the graphic novel Mocha Dick.David García-Reyes - 2018 - Alpha (Osorno) 47:91-104.
    Resumen La imagen de Moby Dick de Herman Melville, novela fundacional de la narrativa estadounidense, tiene su origen en las costas del sur chileno. El repertorio precedente de la obra literaria propuesto por Wolfgang Iser presenta un proceso en el que se producen diferentes versiones del mito. La novela gráfica Mocha Dick, con textos de Francisco Ortega y dibujos de Gonzalo Martínez, es una de esas versiones. La historieta chilena plantea un diálogo con los textos precedentes y propone una revisión (...)
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  36. Sleeping Beauty and the Dynamics of de Se Beliefs.Christopher J. G. Meacham - 2008 - Philosophical Studies 138 (2):245-269.
    This paper examines three accounts of the sleeping beauty case: an account proposed by Adam Elga, an account proposed by David Lewis, and a third account defended in this paper. It provides two reasons for preferring the third account. First, this account does a good job of capturing the temporal continuity of our beliefs, while the accounts favored by Elga and Lewis do not. Second, Elga’s and Lewis’ treatments of the sleeping beauty case lead to highly counterintuitive consequences. The proposed (...)
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  37. De Se Reductionism Takes on Monsters.Emar Maier - 2005 - In Emar Maier, Corien Bary & Janneke Huitink (eds.), Proceedings of Sub9. pp. 197-211.
    Chierchia (1989) and others have used the contrast between George hopes that he will win and Georges hopes to win in mistaken-self-identity scenarios, to argue for dedicated de se LFs. The argument, further strengthened by evidence of shiftable indexicals, appears applicable against any reductionist account that sees de se as merely a particular subtype of de re. My Acquaintance Resolution framework is an attempt at such a reduction, and this paper seeks to extend that theory with a logical principle of (...)
     
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  38.  18
    A Plea for Singular Propositions: The Cases of Belief Correction and de Re Attitude Reports.Laura C. Skerk - 2009 - Análisis Filosófico 29 (2):167-172.
    In this paper I assume that it is reasonable to claim, as Michael Devitt does, that a definite description can express, in certain contexts, a genuinely referential meaning, but I discuss the requisite, also defended by Devitt, that the predicates involved in the description at stake should apply to the referred object. In so doing, I consider some cases of sentences containing definite descriptions constituted by general terms that, strictly speaking, don't apply to the intended object but are nonetheless intuitively (...)
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  39.  25
    Res cogitans et res extensa dans les Méditations Métaphysique et physique chez Descartes.Philippe Soual - 1999 - Revue de Métaphysique et de Morale 2:231-260.
    Les Méditations cartésiennes, en instaurant la métaphysique comme science de l'esprit, permettent de fonder la science physique sur elle. Ce texte montre ainsi la primauté de la science de la mens sur celle des corps : tout d'abord l'esprit, en tournant vers soi son regard , se sait cogitatio, et ensuite alors il comprend le corps comme ce qui est étendu, flexible, muable, ce qui peut être tourné diversement, bref comme son contraire. L'auto-affirmation de l'ego engage l'examen de l'hypothèse « (...)
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  40. Para uma releitura das relações entre teoria e prática em educação: contribuições de Habermas // Toward a re-reading of the relationship between theory and practice in education: contributions of Habermas.Amelia Escotto do Amaral Ribeiro - 2015 - Conjectura: Filosofia E Educação 20 (1):119-140.
    Este artigo tem como objetivo principal identificar no pensamento de Habermas elementos que permitam refletir sobre questões referentes às relações entre teoria e prática presentes no discurso educacional, especialmente as relacionadas à formação de professores. Resulta de inquietações provocadas pelo predomínio de um discurso educacional impregnado pela tendência a privilegiar a prática e, de certo modo, negar a teoria, apoiando-se numa ideia de formação restrita a dimensões puramente instrumentais. O lugar da teoria e da prática nos processos de construção do (...)
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  41.  7
    A (re)volta do mito e do imaginário no esquematismo transcendente da epistemologia vintecentista e seu alcance social.Arilson Silva de Oliveira - 2006 - Horizonte 4 (8):114-130.
    A substância deste artigo consiste na leitura de alguns autores que tratam do mito e do imaginário sem acatar as propostas que se fundamentam no racionalismo cartesiano e no influente positivismo do século XIX. Tais autores, como Eliade e Durand, desenvolveram no século XX um estudo do mito e da imagem com a perspectiva de uma orientação epistemológica que surgira na intenção de se constituir como uma nova abordagem científica, levando o elemento imaginativo e mítico ao encontro da realidade imediata. (...)
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  42.  8
    L'intentionnalité de Se Et le Problème de L'Individuation.Daniel Schulthess - 2006 - In P. Billouet, J. Gaubert, N. Robinet & A. Stanguennec (eds.), L'Homme et la réflexion - Actes du XXXe Congrès de l'Association des Sociétés de philosophie de langue française (ASPLF), Nantes, 24-28 août 2004. Paris: Vrin. pp. p. 367-371.
    Starting from an anecdote reported by Ernst Mach in the Analysis of Sensations, the author shows how the distinction between intentionality de re and intentionality de se can contribute to solving the individuation problem, at least for those individuals who are capable of self-referentiality. Intentionality is expressed linguistically in the form of the oratio obliqua, in the context of which the subordinate can be false even when the whole is true. The analysis of the conditions of falsity of the subordinate (...)
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  43.  43
    Un Analisis de la “Res Cogitans” (an Analysis of “Res Cogitans”).Eduardo Almeida - 1997 - Theoria 12 (2):281-292.
    EI tratamiento que hace Descartes deI ‘yo pienso-existo’, lejos de todo proceder inferencial, nos muestra la condición propia de un pensamiento que es “res cogitans”: mi ‘asistir a’ como condición originaria de la fuerza de realidad que soy. Así, el conocimiento que tengo de mí como pensamiento es prejudicativo: no necesita afirmación alguna, sino que expresa prevolitivamente el ser-siendo, o acto, que soy como pensamiento, y que no se extiende a mi cuerpo. The treatment Deseartes does of ‘I think - (...)
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  44.  1
    Se hace camino al andar y al andar…nos encontramos, desencontramos y reencontramos.María Esther Basualdo, Marisa Bolaña & Laura García Tuñón - forthcoming - Voces de la Educación:69-88.
    This research essay by our collective ENDYEP, on our journey in Teacher Training in the key of Popular Education, proposes a permanent dialogue with the work of Maestro Paulo Freire and his legacy. We start from an ethical, pedagogical political option that needs others as a condition of existence and re-existence. In thinking and re-thinking ourselves, we propose a series of stops where we propose who we are, the ties, legacies and continuities that cross us -as well as- the ruptures (...)
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  45.  8
    Things Talked About While We Remain Silence and Things We ’Re Silence About While Talking: The Starting Assumptions for an Anthropology of Silence About the Nearest Past‘.Gordana Djeric - 2007 - Filozofija I Društvo 18 (3):43-57.
    Ratovi u bivsoj Jugoslaviji devedesetih godina proslog veka doveli su ovaj region u centar medijske paznje i probudili odgovarajuce interesovanje i u akademskoj teoriji Zapada. Posto su poslednjem "otkrivanju Balkana" posredovali upravo ratovi, navijacki, povrsni ili egzoticni pristup pitanjima raspada SFRJ kao akademskoj temi nije neocekivan. S druge strane, u tematizovanju pitanja svoje savremenosti i najblize proslosti akademska javnost Srbije nije bila ni priblizno aktivna; iz najrazlicitijih razloga ali pre svega zbog nesklonosti sistematskim istrazivanjima, formiranje znanja i predstava o ovim (...)
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  46. Relire les Éléments de théologie de Proclus: réceptions, interprétations antiques et modernes.Gwenaëlle Aubry, Luc Brisson, Philippe Hoffmann & Laurent Lavaud (eds.) - 2021 - Paris: Hermann.
    Les Eléments de théologie de Proclus constituent un monument philosophique radicalement singulier tant par son architecture propre que par la façon dont la tradition l'a revisité. Ordonnant, sous une forme géométrique, les principes de la métaphysique néoplatonicienne, ils ont à la fois constitué celle-ci en système et opéré comme le principal relais de sa transmission aux pensées byzantine, arabe et occidentale. Ce sont ces effets d'héritage et d'adaptation que les textes ici réunis visent à évaluer. Du Liber de causis à (...)
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  47.  10
    A Linguagem da Criança Na Concepção Dialógico-Discursiva: Retrospectiva E Desafios Teórico-Metodológicos Para o Campo de Aquisição da Linguagem.Alessandra Del Ré, Rosângela Nogarini Hilário & Alessandra Jacqueline Vieira - 2021 - Bakhtiniana 16 (1):12-38.
    RESUMO O objetivo do presente artigo é mostrar quando e de que forma a abordagem dialógico-discursiva começou a servir de base para se pensar o processo de aquisição da linguagem, no Brasil e fora dele - especialmente na França. Essa linha teórica busca analisar a fala da criança a partir dos movimentos discursivos que compreendem a relação entre a criança e o seu interlocutor, levando em consideração os contextos situacionais, a dialogia, a constituição dos sujeitos no discurso etc. Portanto, a) (...)
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  48.  19
    De Se Communication : Centered or Uncentered?Peter Pagin - unknown
    It was pointed out, first by Robert Stalnaker, then also by Andy Egan, that David Lewis’s model of centered-worlds contents has undesired consequences for communication of de se contents. The recent years have seen a number of attempts to save the model by amending it to handle de se communication. Proposals include the appeal to sequences of individuals in the centers, to ersatz classical propositions, and to operations of “re-centering”. The authors are Dilip Ninan and Stephan Torre, Sarah Moss and (...)
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  49. Acquaintance Resolution and Belief de Re.Emar Maier - 2004 - In Laura Alonso i Alemany & Paul Égré (eds.), Proceedings of the 9th Esslli Student Session.
    This paper proposes a way of semantically representing de re belief ascriptions that involves contextual resolution of the acquaintance relation between the attitude holder and the object about which the attitude is de re. A special case is that where the belief is about the believer herself. Here, we may discern two possibilities: the acquaintance relation is equality, in which case we end up with a de se belief, or, if the first option fails, we search the context for a (...)
     
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  50. Les Études Philoniennes: Regards Sur Cinquante Ans de Recherche (1967-2017).Sébastien Morlet & Olivier Munnich (eds.) - 2021 - Leiden ; Boston: Brill.
    This volume gathers the proceedings of the Paris conference in Philonic studies (2017), consisting of 23 papers by contributors from 8 countries. Fifty years after the Lyon conference, it aimed at taking a retrospective look at the intellectual contexts and the academic fields in which Philonic studies have penetrated, as well as the ways in which they evolved. The work of the Alexandrian became of major importance in the history of philosophy. It has been studied as a source of cultured (...)
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