Results for 'Tha��s Cardoso Santos'

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  1.  4
    The scholastic’s dilemma: Hobbes critique of scholastic politics and papal power on the Leviathan frontispiece.Allan Gabriel Cardoso dos Santos - forthcoming - History of European Ideas.
    The idea that the Leviathan frontispiece offers a visual summary of the contents of the work is widespread. However, the analysis of the frontispiece often under-explores Leviathan's text or leaves certain iconographic elements aside. In discussions of the Scholastics ‘Dilemma’ emblem, for instance, the image is commonly reduced to a representation of ‘logic’ or ‘scholasticism’, leaving aside the intricate interrelationship between the objects present in the image and their connection with the content of the book. This paper argues that this (...)
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  2.  74
    Differential vulnerability of substantia nigra and corpus striatum to oxidative insult induced by reduced dietary levels of essential fatty acids.Henriqueta D. Cardoso, Priscila P. Passos, Claudia J. Lagranha, Anete C. Ferraz, Eraldo F. Santos Júnior, Rafael S. Oliveira, Pablo E. L. Oliveira, Rita de C. F. Santos, David F. Santana, Juliana M. C. Borba, Ana P. Rocha-de-Melo, Rubem C. A. Guedes, Daniela M. A. F. Navarro, Geanne K. N. Santos, Roseane Borner, Cristovam W. Picanço-Diniz, Eduardo I. Beltrão, Janilson F. Silva, Marcelo C. A. Rodrigues & Belmira L. S. Andrade da Costa - 2012 - Frontiers in Human Neuroscience 6.
  3.  4
    Embodiment of a virtual prosthesis through training using an EMG-based human-machine interface: Case series.Karina Aparecida Rodrigues, João Vitor da Silva Moreira, Daniel José Lins Leal Pinheiro, Rodrigo Lantyer Marques Dantas, Thaís Cardoso Santos, João Luiz Vieira Nepomuceno, Maria Angélica Ratier Jajah Nogueira, Esper Abrão Cavalheiro & Jean Faber - 2022 - Frontiers in Human Neuroscience 16.
    Therapeutic strategies capable of inducing and enhancing prosthesis embodiment are a key point for better adaptation to and acceptance of prosthetic limbs. In this study, we developed a training protocol using an EMG-based human-machine interface that was applied in the preprosthetic rehabilitation phase of people with amputation. This is a case series with the objective of evaluating the induction and enhancement of the embodiment of a virtual prosthesis. Six men and a woman with unilateral transfemoral traumatic amputation without previous use (...)
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  4. Ākhyātavāda of Raghunātha Śiromaṇi: with Ākhyātavādavyākhyā of Rāmabhadra Sārvabhauma.Raghunātha Śiromaṇi - 1979 - Calcutta: Sanskrit Pustak Bhandar. Edited by Prabal Kumar Sen & Rāmabhadra Sārvabhauma.
     
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  5. Amanaskayoga. Gorakhanātha & Rāmalāla Śrīvāstava (eds.) - 1980 - Gorakhapura: Gorakhanātha-Mandira.
    Verse treatise on Yoga according to the Nāṭha sect in Hinduism.
     
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  6. Śaśinātha-nibandhāvalī.Śaśinātha Jhā - 1980 - Darabhaṅgā: Kāmeśvarasiṃha-Darabhaṅgā-Saṃskr̥ta-Viśvavidyālayaḥ. Edited by Rāmacandra Miśra.
    Verse treatises on Advaita Jaina, and Nyaya philosophy.
     
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  7. Mīmāṃsādarśanakārikā.Santoṣa Kumāra Śukla - 2008 - Dillī: Vidyānidhi Prakāśana.
     
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  8. Śālikanātha's Straightforward and Lucid Gloss; Comprehensive Survey of the Epistemic Instruments.Andrew Ollett & Elisa Freschi - 2020 - In Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arth'patti. Bloomsbury Academic Publishing.
     
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  9.  9
    Ve?ka?an?tha’s Engagement with Buddhist Opponents in the Buddhist Texts he Reused.Elisa Freschi - 2017 - Buddhist Studies Review 33 (1-2):65-99.
    Ve?ka?an?tha was the most important systematiser of the Vi?i???dvaita school of Ved?nta. This article describes his use of Buddhist sources and shows how Ve?ka?an?tha reused Buddhist texts to a much more significant extent than his predecessors Y?muna and R?m?nuja. The reused text-passages come mostly from the epistemological school of Buddhist philosophy but there are important exceptions, attesting that Ve?ka?an?tha was also aware of Buddhist schools such as the Vaibh??ikas, of whom only little is preserved today. Given that Buddhist philosophy was (...)
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  10. The Vedanta Dindimah =.Jānakīnātha Kaula, Śaṅkarācārya & Nr̥siṃhāśrama (eds.) - 1990 - Srinagar, Kashmir: Utpal Publication.
    Presents Vedamta Dindimah Duly Translated With A Commentary By The Author - An Easy Manual On Advaita And Ascribed By Some To Sankara - Proclaims The Truth Of Vedanta In Clear Terms. 8 Small Chapters - Including Pre-View, Foreword - Introduction - Preface - Erc.
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  11. The ethics of care in the practice of nursing: a look at the oncology patients.S. S. Gomes, A. V. dos Santos, L. B. de Lima, S. Oliveira & R. Moura - 2010 - Horizonte 8 (18):145-69.
     
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  12. Acto y substancia: estudio a través de Santo Tomás de Aquino.Javier Hernández-Pacheco - 1984 - [Sevilla]: Secretariado de Publicaciones de la Universidad de Sevilla.
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  13. Nyāyadarśanam: with Vātsyāyana's Bhāṣya, Uddyotkara's Vārttika, Vācaspati Miśra's Tātparyaṭīkā & Viśvanātha's Vṛtti. Gautama - 1936 - New Delhi: Munshiram Manoharlal Publishers. Edited by Taranatha, Amarendramohan Tarkatirtha & Vātsyāyana.
    Basic aphoristic text, with commentary and supercommentaries, on Nyāya philosophy.
     
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  14. Śiromaṇi's Ākhyāta-śakti-vāda.Raghunātha Śiromaṇi - 1981 - Varanasi, India: Kishor Vidya Niketan. Edited by Krishna Nath Chatterjee.
     
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  15.  24
    World's End - Santo Mazzarino: The End of the Ancient World. Pp. 198. London: Faber, 1966. Cloth, 30 s. net.Robert Browning - 1967 - The Classical Review 17 (01):88-89.
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  16. Mahāvākyaratnāvaliḥ : aṣṭottaraśatopaniṣadbhyaḥ saṅgrahītā, Prabhāvyākhyāsanāthīkr̥tā. Upadeśapañcadaśī: Vedanta / Mahātmā-Satyanārāyaṇajhākr̥tā ; Brahmacaribalabhadradāsavyākhyātā; saṅgrahakartā Rāmacandrendra Sarasvatī; vyākhyākāraḥ mantratantravit Trilokanātha Miśraḥ; sampādakaḥ Ḍô. Śaśinātha Jhā Vidyāvācaspatiḥ. Upaniṣadbrahmayogi, Trilokanātha Miśra, Śaśinātha Jhā, Satyanārāyaṇa Jhā & Balabhadradāsa Śarmā (eds.) - 2017 - Dillī, Bhārata: Śivālika Prakāśana.
    Hindu philosophical classic text on Vedānta philosophy, compiled from 108 Upanishads and Upadeśapañcadaśī of Satyanārāyaṇa Jhā; text with commentaries.
     
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  17. Indian philosophical analysis: Nyāya-Vaiśeṣika from Gaṅgeśa to Raghunātha Śiromaṇi.Karl H. Potter & Sibajiban Bhattacharyya (eds.) - 1993 - Delhi: Motilal Banarsidass Publishers.
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  18. We resort to reason: the argumentative structure in Veṅkatanātha's Sesvaramīmāmsā.Elisa Freschi - 2019 - In Brian Black & Chakravarthi Ram-Prasad (eds.), In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation. Routledge.
     
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  19.  14
    Analyzing the association between functional connectivity of the brain and intellectual performance.Gustavo S. P. Pamplona, Gã©Rson S. Santos Neto, Sara R. E. Rosset, Baxter P. Rogers & Carlos E. G. Salmon - 2015 - Frontiers in Human Neuroscience 9.
  20.  1
    Īśvara aura dharmanirapeksha saṃskr̥ti. Śambhūnātha - 1994 - Pañcakūlā: Ādhāra Prakāśana.
    On secular tradition of Indian philosophy and culture.
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  21. Tshad maʾi dgoṅs ʾgrel gyi bstan bcos chen po rnam ʾgrel gyi don gcig tu dril ba blo rab ʾbriṅ tha gsum du ston pa legs bśad chen po mkhas paʾi mgul rgyan skal bzaṅ re ba kun skoṅ. ṄAg-Dbaṅ-Bkra-śIs - 1985 - In Blo-Bzaṅ-Rab-Gsal (ed.), Tshad maʾi dgoṅs don rtsa ʾgrel mkhas paʾi mgul rgyan. Mi rigs dpe skrun khaṅ.
     
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  22.  6
    Nacionalidade E imagem: Uma ontologia do visível.Alcides Cardoso dos Santos - 2006 - In Alcides Cardoso dos Santos, Fabio Durão, Maria das Graças G. Villa da Silva & Michael Naas (eds.), Desconstruções E Contextos Nacionais. 7 Letras.
  23. Vidyādhīśatīrthaviracitaḥ Oṅkāravādaḥ Śrīnāthācāryaviracitaḥ Tārasvarūpaprakāśaśca =. Vidyādhīśatīrtha - 2000 - Mysore: Oriental Research Institute. Edited by Ānandatīrthācārya Vi Nāgasampagi & Śrīnāthācārya.
    Two works on Dvaita (Vedanta) philosophy; critical edition.
     
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  24. al-Maʻrifah wa-taṭbīqātuhā al-jadalīyah fī madrasat al-Imām al-Ṣādiq ʻalayhi al-salām wa-āthāruhā fī mutakallimī al-Imāmīyah ḥattá nihāyat al-qarn al-rābiʻ al-Hijrī.Thāmir ʻAbd al-Mahdī Tamīmī - 2019 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  25. Vātulanātha sūtra =. Vātūlanātha - 1996 - Srinagar, Kashmir: Ishwar Ashram Trust. Edited by Lakshman Joo, Anantaśaktipāda, Nīlakaṇṭha Guruṭū & M. L. Kukiloo.
    Sanskrit text, with Sanskrit commentary of Anantaśaktipāda and English explanation on Śaivism, and Hindu philosophy.
     
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  26. Śrutiśobhā: [ātmadarśanam].Śambhunātha Bhaṭṭa (ed.) - 2010 - Beṅgalūru: Vedavijñānagurukulam.
    Contributed articles on self-realization.
     
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  27. Kr̥ṣṇamādhavacintāmaṇiḥ: janmaśatavārṣikīsmr̥tigranthaḥ.Kr̥ṣṇa Mādho Jhā, Govinda Jhā & Śaśinātha Jhā (eds.) - 1999 - Madhubanī, Bihāra: Paṇḍita Kr̥ṣṇamādhavajhā Janmaśatavārṣikī Samārohasamiti.
    Contributed articles on Indic philosophy, Vedic grammer, and classical Sanskrit literature; includes some on the life of Kr̥ṣṇa Mādho Jha, Sanskrit scholar.
     
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  28.  1
    Francisco Suárez (1548-1617): tradição e modernidade.Adelino Cardoso, António Manuel Martins & Leonel Ribeiro dos Santos (eds.) - 1999 - Lisboa: Centro de Filosofia da Universidade de Lisboa.
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  29.  5
    Coach Training Within the Covid-19 Pandemic: Challenges and Potential Pathways.Fernando Santos, António Cardoso, Paulo Pereira & Leisha Strachan - 2021 - Frontiers in Psychology 12.
    In this article we aim to provide insights about the challenges stakeholders in Portugal and across the globe may face throughout the Coronavirus Disease 2019 pandemic to reorganize coach training programs and suggest strategies to help coaches learn. Such reflection may help stakeholders across socio-cultural contexts consider the consequences of the changes made to coach training programs, the rationale for these decisions and the need to acknowledge existent challenges such as lower course completion rates, pressures to deliver the curriculum and (...)
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  30.  7
    Desconstruções e contextos nacionais.Alcides Cardoso dos Santos, Fabio Durão, Maria das Graças G. Villa da Silva & Michael Naas (eds.) - 2006 - Rio de Janeiro, RJ: 7 Letras.
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  31.  28
    Jose S. Lasso de la Vega: Héroe griego y santo cristiano. Pp. 88. La Laguna: Universidad de la Laguna, 1962. Paper.S. L. Greenslade - 1964 - The Classical Review 14 (01):115-.
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  32.  7
    Jose S. Lasso de la Vega: Héroe griego y santo cristiano. Pp. 88. La Laguna: Universidad de la Laguna, 1962. Paper.S. L. Greenslade - 1964 - The Classical Review 14 (1):115-115.
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  33.  1
    Para Além Das Explicações Biológicas: Reflexões Filosóficas Acerca da Depressão e Do Sofrimento Do Sujeito Do Desempenho.Artur Junior Santos Cardoso & Lucas Rocha Gonçalves - 2021 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 2 (3):22.
    O presente artigo tem como pretensão oferecer um olhar outro acerca da depressão. Nossa análise sobre tal fenômeno encontra na filosofia, sobretudo, de Byung-Chul Han, uma possibilidade interessante de ir além das explicações psiquiátricas. Entretanto, são nelas que esse texto inicia sua discussão: a hipótese serotoninérgica da depressão é apresentada, mas também, problematizada, pois, muito embora a psiquiatria encontre nela ainda hoje a sua tese nuclear acerca do comportamento depressivo, é mostrado aqui que, além de ser uma teoria ausente de (...)
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  34. Vida de criança cigana: O brincar no seu processo de escolarização.Letícia Santos Azevedo & Marilete Calegari Cardoso - 2012 - Saberes Em Perspectiva 2 (4):13-27.
    A vivência das crianças ciganas no mundo apresenta várias lacunas que vêm sendo estudadas por pesquisadores da área da sociologia, antropologia, psicologia e educação, com a intenção de compreender a forma como as escolas enfrentam o desafio de ensinar, com êxito, crianças de etnias diferentes. Discutir acerca da vida da criança cigana e o brincar no seu processo de escolarização frente aos olhos dos professores se constitui no nosso principal objetivo. A ênfase maior deste estudo está centrada na percepção dos (...)
     
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  35. Mahāmahopādhyāyabālakr̥ṣṇamiśrasmr̥tigranthaḥ.Bālakr̥ṣṇa Miśra, Kiśoranātha Jhā, Lakṣmīnātha Jhā & Vinoda Miśra (eds.) - 2007 - Madhubanī (Bihāra): Sāhityikī.
    Commemoration volume of Mahamahopadhyaya Bālakr̥ṣṇa Misŕa, 1887-1943, Sanskrit author; contributed research papers on Hindu philosophy, Sanskrit grammar and Vedic literature and some on his life and works.
     
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  36. Ṭippanīsahitaḥ Ākhyātavādaḥ Nañvādaḥ ca.Raghunātha Śiromaṇi - 2013 - Naī Dillī: Rāṣṭrīya Pāṇḍulipi Miśana tathā Deva Pabliśarsa eṇḍa Ḍisṭrībyūṭarsa. Edited by Raghunātha Śiromaṇi, Sanjit Kumar Sadhukhan & Bhavānanda Siddhāntavāgīśa Bhaṭṭācāryya.
    Pt. 1. Raghunāthaśiromaṇikr̥taḥ Ākhyātavādaḥ Bhavānandasiddhāntavāgīśakr̥tā Ākhyātavādaṭippanī -- pt. 2. Raghunāthaśiromaṇikr̥taḥ Nañvādaḥ Bhavānandasiddhāntavāgīśakr̥tā Nañvādaṭippaṇī.
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  37. Anthologist’s Art: Abū Manṣūr al-Thaʿālibī and His Yatīmat al-dahr. By Bilal Orfali.Adam Talib - 2021 - Journal of the American Oriental Society 139 (1).
    The Anthologist’s Art: Abū Manṣūr al-Thaʿālibī and His Yatīmat al-dahr. By Bilal Orfali. Brill Studies in Middle Eastern Literatures, vol. 37. Leiden: Brill, 2016. Pp. xx + 271. $135, €104.
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  38. Review: ENGELMANN, M. Wittgenstein's Philosophical Development. [REVIEW]Luiz H. S. Santos & Marcos Silva - 2018 - Argumentos 20:204-210.
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  39. A vontade livre e a retidão moral: uma reflexão a partir do tratado sobre a queda do diabo de Santo Anselmo. [REVIEW]Manoel Luís Cardoso Vasconcellos - 2016 - Conjectura: Filosofia E Educação 21 (3):645-658.
    A retidão moral, entendida como a prática da justiça, é o tema que perpassa a Trilogia, composta por Santo Anselmo, da qual fazem parte os tratados De Veritate, De libertate arbitrii e De casu diaboli. O presente artigo pretende evidenciar o papel absolutamente fundamental da vontade livre para a realização do agir em conformidade com a justiça. O exame de algumas passagens, sobretudo do tratado sobre a queda angélica, nos permitirá concluir que mesmo sendo a vontade uma dádiva, a criatura (...)
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  40. Śri Jagannātha darśana.Gaṅgādhara Guru - 1982 - Kaṭaka: paribeshaka, Buksa eṇḍa Buksa.
     
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  41. Śrī Pātañjalayogadarśanam: Vyāsabhāṣyasametam: tacca bahuvidhavidyācārueṇa, Saurāṣṭrikeṇa Paṭṭadharīyeṇa Śrīviśvaṇāthātmajena Paṇḍita Śrī Vallabharāma Vaidyarājena ʻKāśikāʾ nāmnī Rāṣṭrabhāṣāṭīkayā samalaṅkr̥tam. Patañjali - 1982 - Bhāvanagaram: Bhāratīya Saṃskr̥ti Vidyāpīṭha. Edited by Vallabharāma Vaidyarāja & Vyāsa.
     
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  42. Muktivādaḥ.Gaurīnātha Śāstrī - 1982 - Vārāṇasī: Motīlāla Banārasīdāsa.
    Treatise on salvation (mukti) in Hindu philosophy.
     
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  43. Bhāratīya darśana paribhāshā kośa.Dīnānātha Śukla - 1993 - Dillī: Pratibhā Prakāśana.
    Terms, with explanatory notes, used in works in Indic philosophy.
     
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  44. Gadyasaṅgrahaḥ: Upaniṣadādi-dārśanika-gadya-grantha-saṅgrahītaḥ.Badarīnātha Śukla & Jayamanta Miśra (eds.) - 1996 - New Delhi: Sāhitya Akādemī.
    Anthology of Upanishads and six system of Hindu philosophy.
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  45. Bauddha manīshā: Sva. Pro. Jagannātha Upādhyāya ke nibandhoṃ kā saṅkalana.Jagannātha Upādhyāya - 2001 - Leha, Ladākha: Kendrīya Bauddha Vidyā Saṃsthāna. Edited by Rama Shankar Tripathi.
    The late Upadhyaya's articles on Buddhism, attending to other Indic traditions and philosophies too.
     
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  46. Los derechos humanos en Santo Tomás de Aquino.Jesús García López - 1979 - Pamplona: Ediciones Universidad de Navarra.
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  47. Śrīdevanāthaṭhakkurasya Adhikaraṇakaumudī: pūrvamīmāṃsānyāyasamanvitasmr̥tiviṣayavicārasvarūpā.Devanātha Ṭhākura - 2009 - Śrīveṅkaṭeśvaravedaviśvavidyālayaḥ,: Śrīveṅkaṭeśvaravedaviśvavidyālayaḥ. Edited by S. Sudarsana Sarma & Samudrāla Vēṅkaṭa Raṅgarāmānujācāryulu.
    Treatise on Mimamsa philosophy by Devanātha Ṭhākura, b. 1490.
     
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  48. Śankarācārya.Es Bi Raghunāthācārya - 2002 - New Delhi: Sahitya Akademi.
     
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  49.  1
    La Prakaraṇapañcikā de Śālikanātha: chapitre 6, section 1, le moyen de connaissance valide et la perception: traité Mīmāṃsaka d'épistémologie. Śālikanāthamiśra - 2018 - Leuven: Peeters. Edited by Jean-Marie Verpoorten.
    Cet ouvrage est la traduction française et l'explication du texte de la première section (pariccheda) du sixième chapitre (prakarana) de la Prakaranapancika de Salikanatha. Ce penseur (fin 8e - début 9e s. de n.è.) est un représentant de l'école philosophique brahmanique orthodoxe nommée Mimamsa, 'investigation' considérée d'abord comme une exégèse du devoir relatif à l'ordre (dharma) rituel (karman) védique. Toutefois, à partir des 6e-7e siècles, lors de l'offensive idéologique du brahmanisme contre le bouddhisme, à côté de l'investigation dite 'seconde' (Uttara-M.) (...)
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  50. Bhāratiẏa cintā: camu paricaẏa.Śiwanātha Barmana - 2013 - Guwāhāṭi: Asama Pābliciṃ Kompānī.
    Articles on the history of Gauhati, India.
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