Results for 'Tf O'meara'

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  1. Thomas Aquinas and German Intellectuals. Neoscholasticism and Modernity in the Late 19th Century.Tf O'meara - 1987 - Gregorianum 68 (3-4):719-736.
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  2. Mecca and Other Cosmological Centres in the Sufi Universe.Simon O'Meara - 2022 - In Christian Lange & Alexander D. Knysh (eds.), Sufi cosmology. Boston: Brill.
  3.  9
    Power and Events: An Essay on Dynamics in Philosophy. By William O'Meara.William O'Meara - 1946 - Ethics 57 (4):305-306.
  4.  7
    Eriugena’s Use of Augustine.John J. O’Meara - 1980 - Augustinian Studies 11:21-34.
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  5.  12
    Towards a Roman Catholic Theology of the Presbytery.Thomas Franklin O'meara - 1969 - Heythrop Journal 10 (4):390-404.
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  6.  62
    Patterns of Perfection in Damascius' Life of Isidore.Dominic O'Meara - 2006 - Phronesis 51 (1):74 - 90.
    In this article, it is shown that, following the precedent set in particular by Marinus' "Life of Proclus", Damascius, in his "Life of Isidore", uses biography so as to illustrate philosophical progress through the Neoplatonic scale of virtues. Damascius applies this scale, however, to a wide range of figures belonging to pagan philosophical circles of the fifth century AD: they show different degrees and forms of progress in this scale and thus provide an edificatory panorama of patterns of philosophical perfection. (...)
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  7.  14
    Anger stinks in Seri: Olfactory metaphor in a lesser-described language.Asifa Majid & Carolyn O’Meara - 2020 - Cognitive Linguistics 31 (3):367-391.
    Previous studies claim there are few olfactory metaphors cross-linguistically, especially compared to metaphors originating in the visual and auditory domains. We show olfaction can be a source for metaphor and metonymy in a lesser-described language that has rich lexical resources for talking about odors. In Seri, an isolate language of Mexico spoken by indigenous hunter-gatherers, we find a novel metaphor for emotion never previously described – “anger stinks”. In addition, distinct odor verbs are used metaphorically to distinguish volitional vs. non-volitional (...)
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  8.  76
    Johannes B. Lotz, S.J., and Martin Heidegger in Conversation. O’Meara - 2010 - American Catholic Philosophical Quarterly 84 (1):125-131.
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group of (...)
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  9.  32
    Max Müller, His Philosophy and His Journey.Thomas F. O'meara - 2013 - Heythrop Journal 54 (3):385-396.
  10.  13
    Review of Étienne Gilson: Le philosophe et la théologie[REVIEW]William O'Meara - 1962 - Ethics 72 (4):304-305.
  11. Romantic Idealism and Roman Catholicism: Schelling and the Theologians.Thomas F. O’Meara - 1982.
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  12.  4
    Review of Richard Ithamar Aaron: The Theory of Universals[REVIEW]William O'Meara - 1953 - Ethics 63 (4):314-316.
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  13.  13
    Book Review:Power and Events: An Essay on Dynamics in Philosophy. Andrew Paul Ushenko. [REVIEW]William O'Meara - 1947 - Ethics 57 (4):305-.
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  14.  12
    Book Review:The Theory of Universals. R. I. Aaron. [REVIEW]William O'Meara - 1953 - Ethics 63 (4):314-.
  15.  22
    Selective Conscientious Objection.Mark Anderson & William O’Meara - 1988 - Philosophy Research Archives 14 (9999):1-19.
    The purpose of this paper is to consider the following three problems:(1) Whether selective conscientious objection is morally reasonable in general; and if so,(2) Whether selective conscientious objection should be recognized as a constitutional right by judicial interpretation; or(3) Whether selective conscientious objection should become part of any new draft law that would be passed by Congress.
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  16.  4
    Pselli, Michaelis, theologica.Michael Psellus, Dominic J. O'meara, John M. Duffy & Paul Gautier - 1989 - Vieweg+Teubner Verlag.
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  17.  18
    Church Father of the Twentieth Century.Andreas R. Batlogg & Thomas F. O’Meara - 2018 - Philosophy and Theology 30 (2):503-506.
    Andreas Battlogg, S.J., one of the supervising editors, discusses the conclusion of the publication of Karl Rahner's Sämtliche Werke in over thirty volumes along with its impact on the study of theology now and in the future.
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  18.  9
    Church Father of the Twentieth Century.Andreas R. Batlogg & Thomas F. O’Meara - 2018 - Philosophy and Theology 30 (2):503-506.
    Andreas Battlogg, S.J., one of the supervising editors, discusses the conclusion of the publication of Karl Rahner's Sämtliche Werke in over thirty volumes along with its impact on the study of theology now and in the future.
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  19.  17
    Language, Counter-Memory, Practice.Maureen F. O'Meara - 1978 - Substance 6 (21):160.
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  20.  57
    Platonopolis: Platonic political philosophy in late antiquity.Dominic J. O'Meara - 2003 - New York: Oxford University Press.
    Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he reconstructs for the first time a coherent political philosophy of Late Platonism.
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  21.  1
    The Reading of Assigned Sections of the Metaphysics of Aristotle.Mortimer J. Adler & William O’Meara - 1940 - Proceedings of the American Catholic Philosophical Association 16:254-258.
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  22.  21
    The Reading of Assigned Sections of the Metaphysics of Aristotle.Mortimer J. Adler & William O’Meara - 1940 - Proceedings of the American Catholic Philosophical Association 16:254-258.
  23. Pythagoras revived: mathematics and philosophy in late antiquity.Dominic J. O'Meara - 1989 - New York: Oxford University Press.
    The Pythagorean idea that numbers are the key to understanding reality inspired philosophers in late Antiquity (4th and 5th centuries A.D.) to develop theories in physics and metaphysics based on mathematical models. This book draws on some newly discovered evidence, including fragments of Iamblichus's On Pythagoreanism, to examine these early theories and trace their influence on later Neoplatonists (particularly Proclus and Syrianus) and on medieval and early modern philosophy.
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  24. .Dominic J. O’Meara - 2017
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  25.  18
    1968-1978. Theater in France: 10 Years of Research.Josette Feral & Maureen O'Meara - 1977 - Substance 6 (18/19):5.
  26.  1
    The Aquinas Symposium: Thomas Aquinas and Contemporary Thought.Claude Geffré, Thomas F. O'meara & Richard Woods - 1989 - Dominican Publications.
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  27. Le commentaire de Marsile Ficin sur le traité Du beau de Plotin: Notes et traduction de l'argumentum.Silvia Maspoli Genetelli & Dominic J. O'meara - 2002 - Freiburger Zeitschrift für Philosophie Und Theologie 49 (1-2):1-32.
     
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  28. Johannes B. Lotz, S.J., and Martin Heidegger in Conversation: A Translation of Lotz’s Im Gespräch.O. Thomas F. O’Meara - 2010 - American Catholic Philosophical Quarterly 84 (1):125-131.
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group of (...)
     
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  29.  8
    Towards a Roman catholic theology of the presbytery.O. P. Thomas Franklin O'meara - 1969 - Heythrop Journal 10 (4):390–404.
  30.  6
    A Search for Traces.Stanislau Paulau & Thomas F. O'Meara - 2020 - Philosophy and Theology 32 (1-2):283-289.
    This article describes the presence of Karl Rahner in philosophical, theological, and propagandistic works published in the Soviet Union or published outside the USSR and distributed within it. Some references to Rahner appeared in self-published works without the approval of Soviet censors. These included the works of Orthodox theologians such as Sergej Želudkov and Alexander Men’. Other references to Rahner appeared in anti-religious propaganda and in works by Marxist-Leninist philosophers such as Bronislavas Juozas Kuzmickas. By 1992, the year following the (...)
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  31.  8
    Cosmology and Politics in Plato's Later Works.Dominic J. O'Meara - 2017 - New York: Cambridge University Press.
    Knowledge of the structure of the cosmos, Plato suggests, is important in organizing a human community which aims at happiness. This book investigates this theme in Plato's later works, the Timaeus, Statesman, and Laws. Dominic J. O'Meara proposes fresh readings of these texts, starting from the religious festivals and technical and artistic skills in the context of which Plato elaborates his cosmological and political theories, for example the Greek architect's use of models as applied by Plato in describing the (...)
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  32. Pythagoras revived. Mathematics and Philosophy in late Antiquity.Dominic O'MEARA - 1989 - Revue Philosophique de la France Et de l'Etranger 181 (4):687-687.
     
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  33.  60
    Plotinus: an introduction to the Enneads.Dominic J. O'Meara - 1993 - New York: Oxford University Press.
    This book is addressed to readers new to the Enneads. One of the greatest of ancient philosophers, Plotinus is attracting ever-increasing attention from those interested in ancient philosophy, late Antiquity, and the importance of this period for the Western intellectual tradition. O'Meara presents a brief outline of Plotinus's life, and of the composition of the Enneads, placing Plotinus within the intellectual context of the philosophical schools and religious movements of his time. He then discusses selected Plotinian texts in relation (...)
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  34.  53
    Reading Neoplatonism: Nondiscursive Thinking in the Texts of Plotinus, Proclus, and Damascius.Dominic J. O’Meara - 2002 - Philosophical Review 111 (2):305-308.
    Sara Rappe has given us a stimulating book full of interesting suggestions concerning philosophers hardly known, in some cases, in the English-speaking world. She raises a question concerning these philosophers that has not previously been discussed on this scale. The question arises from the comparison of two features of Neoplatonism. For the Neoplatonist philosopher, discursive thinking does not yield knowledge. By discursive thought is meant the kind of thinking we normally practice. It has to do with objects external to thought, (...)
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  35. Pythagoras Revived: Mathematics and Philosophy in Late Antiquity.Dominic O'MEARA - 1989 - Zeitschrift für Philosophische Forschung 44 (2):321-323.
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  36. Pythagoras Revived. Mathemathics and Philosophy in Late Antiquity.Dominic O'MEARA - 1989 - Tijdschrift Voor Filosofie 53 (2):352-352.
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  37.  14
    Studies in Aristotle.Dominic J. O'Meara - 1981 - The Catholic University of America Press.
    From the Preface: "The majority of the papers contained in this volume was delivered in the fall of 1978 at The Catholic University of America as part of the Machette series of lectures on Aristotle. Although collections of essays on Aristotle are hardly lacking at present, this volume presents new studies which, it is hoped, give some idea of the variety of philosophical perspectives in which Aristotle has held and continues to hold great interest and of the scholarly analysis needed (...)
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  38.  20
    Gendered and Racialized Perceptions of Faculty Workloads.Audrey Jaeger, Dawn Kiyoe Culpepper, Kerryann O’Meara, Alexandra Kuvaeva & Joya Misra - 2021 - Gender and Society 35 (3):358-394.
    Faculty workload inequities have important consequences for faculty diversity and inclusion. On average, women faculty spend more time engaging in service, teaching, and mentoring, while men, on average, spend more time on research, with women of color facing particularly high workload burdens. We explore how faculty members perceive workload in their departments, identifying mechanisms that can help shape their perceptions of greater equity and fairness. White women perceive that their departments have less equitable workloads and are less committed to workload (...)
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  39.  13
    Two Christian-Aristotelian Ethics: The Ethics of Aquinas and Augustine vs. the Situation Ethics of Joseph Fletcher.William O’Meara - 2023 - Athens Journal of Philosophy 2 (4):233-246.
    First, we shall examine theoretical similarities and differences between two ethics: that of a Christian-Aristotelian Ethics as commented upon by Aquinas and Augustine and that of a Christian-Aristotelian Ethics as developed by Joseph Fletcher in his Situation Ethics. The deep similarity is that both ethics find that the highest virtue is that of love. The key difference is that for a Christian-Aristotelian Ethics developed by Aquinas and Augustine there are some actions and feelings that are evil in themselves and which (...)
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  40. Le problème du discours sur l'indicible chez Plotin.Dj O'meara - 1990 - Revue de Théologie Et de Philosophie 122 (2):145-156.
     
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  41. Le problème de la métaphysique dans l'antiquité tardive.Dominic J. O'meara - 1986 - Freiburger Zeitschrift für Philosophie Und Theologie 33:3-22.
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  42.  85
    Scepticism and Ineffability in Plotinus.Dominic O'Meara - 2000 - Phronesis 45 (3):240-251.
    The first part of this paper traces back to Plotinus a strategy applied by Augustine and Descartes whereby sceptical arguments are used to set aside sensualist forms of dogmatic philosophy, clearing the way for a dogmatism independent of sense-perception which is 'self-authenticating' and thus immune to, and even proven by, sceptical doubt. It is argued that Plotinus already uses this strategy in the opening chapters of "Enneads" V 5 and V 3. The second part of the paper argues that Plotinus' (...)
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  43.  4
    Tracking the Sources of the Fragments of Heraclitus in Stobaeus′ Anthology.Dominic J. O’Meara - 2017 - In Enrica Fantino, Ulrike Muss, Charlotte Schubert & Kurt Sier (eds.), Heraklit Im Kontext. Boston: De Gruyter. pp. 439-450.
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  44. Ancient Biographies of Pythagoras and Epicurus as Models of the Philosophical Life.Dominic J. O’Meara - 2019 - Philosophie Antique 19:151-165.
    Cet article a pour objet le rapport éventuel entre la biographie épicurienne, dans sa fonction de proposer des modèles de félicité humaine, et la biographie telle qu’elle est pratiquée dans le platonisme de l’Antiquité tardive, notamment dans le De vita Pythagorica de Jamblique. Il est montré que des traits du portrait de Pythagore, tel que Jamblique le représente, le mode de vie qu’il cultivait et qu’il enseignait à ses disciples, évoquent des éléments spécifiques à l’éthique d’Épicure. La manière dont la (...)
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  45.  52
    Neoplatonism and Christian thought.Dominic J. O'Meara (ed.) - 1984 - Albany, N.Y.: State University of New York Press [distributor].
    1 The Platonic and Christian Ulysses JEAN PEPIN i PHILOSOPHOS ODYSSEUS1 Several philosophical schools in antiquity made use of the figure of Ulysses. ...
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  46.  13
    Erich Przywara, S.J.: His Theology and His World.Thomas F. O'Meara O. P. & Michael A. Fahey S. J. - 2002 - University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study (...)
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  47.  8
    A propos D'Un Témoignage Sur L'Expérience Mystique De Plotin.Dominic O'Meara - 1974 - Mnemosyne 27 (3):238-244.
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  48. Neoplatonism and Christian Thought.Dominic J. O'meara - 1984 - Religious Studies 20 (4):705-708.
     
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  49.  6
    Guillaume Faye and the battle of Europe.Michael O'Meara - 2013 - London: Arktos.
    Europe is at war and does not know it. She is overrun by invaders from the Global South, who seek to replace those who have inhabited her lands for at least the last 30,000 years. She is subject to an American overlord, whose world system dictates her de-Europeanization and globalization. She is mismanaged and betrayed by EU technocrats, corrupt politicians, and plutocratic elites. Without a revolutionary mobilization in her defense, the thousand-year-old civilization that grew out of the medieval Respublica Christiana (...)
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  50.  2
    Pythagoreanism in late antique Philosophy, after Proclus.Dominic O’Meara - 2013 - In Gabriele Cornelli, Richard McKirahan & Constantinos Macris (eds.), On Pythagoreanism. De Gruyter. pp. 405-420.
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