Results for 'Tevfik Aytekin���Erdin�� Sayan'

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  1. Fodor on Causes of Mentalese Symbols.Tevfik Aytekin–Erdinç Sayan - 2012 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (1):3-15.
  2.  25
    Misrepresentation and Robustness of Meaning.Tevfik Aytekin–Erdinç Sayan - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (1):21-38.
  3. Misrepresentation and Robustness of Meaning.Erdinç Sayan & Tevfik Aytekin - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (1):21-38.
    According to Fodor, robustness of meaning is an essential aspect of intentionality, and his causal theory of content can account for it. Robustness of meaning refers to the fact that tokenings of a symbol are occasionally caused by instantiations of properties which are not expressed by the symbol. This, according to Fodor, is the source of the phenomenon of misrepresentation. We claim that Fodor’s treatment of content and misrepresentation is infected with a couple of flaws. After criticizing Fodor’s theory of (...)
     
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  4.  12
    Philosophy and Cartoons.Erdinç Sayan & Tevfik Aytekin - 2016 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 3 (3):1-12.
    Our aim in this essay is to take a look at cartoons under philosophical light. What are some of the similarities between philosophy and the art of cartooning? In what ways can cartoons be helpful to philosophy? What are some of the problems cartoons pose for philosophy? Perhaps the most basic philosophical question concerning cartoons is, “What is a cartoon?”. We argue that it is not easy to pin down necessary and sufficient conditions for something being a cartoon. We defend (...)
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  5.  4
    Fodor on Causes of Mentalese Symbols.Erdinç Sayan & Tevfik Aytekin - 2012 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (1):3-15.
    Jerry Fodor’s causal theory of content is a well-known naturalistic attempt purporting to show that Brentano was wrong in supposing that physical states cannot possess meaning and reference. Fodor’s theory contains two crucial elements: one is a notion of “asymmetric dependence between nomic relations,” and the other is an assumption about the nature of the “causally operative properties” involved in the causation of mental tokens. Having dealt elsewhere with the problems Fodor’s notion of asymmetric dependence poses, we show in this (...)
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  6.  23
    Representing is something that we do, not a structure that we “use”: Reply to Gładziejewski.Haydar Oğuz Erdin & Mark H. Bickhard - 2018 - New Ideas in Psychology 1 (49):27-37.
    The interactivist model of representation makes foundational criticisms of assumptions concerning representation that have been standard since the pre-Socratics and presents a positive model that differs from others on offer in several ways. The interactivist model of representation (or re- presenting), consequently, does not fit well within standard categories (though it is closest to the general pragmatist framework), and, consequently, is often miscategorized and misunderstood. A recent paper by Gładziejewski (2016) gives us an opportunity to address some of these issues. (...)
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  7.  17
    Appraisal of certain methodologies in cognitive science based on Lakatos’s methodology of scientific research programmes.Haydar Oğuz Erdin - 2020 - Synthese 199 (Suppl 1):89-112.
    Attempts to apply the mathematical tools of dynamical systems theory to cognition in a systematic way has been well under way since the early 90s and has been recognised as a “third contender” to computationalist and connectionist approaches :441–463, 1996). Nevertheless, it was also realised that such an application will not lead to a solid paradigm as straightforwardly as was initially hoped. In this paper I explicate a method for assessing such proposals by drawing upon Lakatos’s Criticism and the growth (...)
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  8.  27
    Tevfik Fikret'in "Ramazan Sadakası" Şiirinin Ontolojik Analiz Metoduyla Çözümlenmesi.Adem GÜRBÜZ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):469-469.
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  9.  40
    Does Increased Equity Ownership Lead to More Strategically Involved Boards?Sayan Chatterjee - 2008 - Journal of Business Ethics 87 (1):267 - 277.
    According to Jay Lorsch, boards will be increasingly expected to exercise more leadership, even strategic leadership, in the running of a firm. In order to align directors to the best interest of the firm, directors are increasingly required to purchase the equity of the companies on whose board they serve, and in the majority of cases, the minimum shareholding is 1000 shares. The rationale for this is that the directors will take the perspective of real owners of the company, partly (...)
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  10.  42
    Fen Eğitiminde Model ve Modelleme Öğretmenler, Öğretmen Adayları ve Öğrenciler: Alanyazın Taraması.Aytekin Çökelez - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 15):255-255.
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  11.  74
    Al-Ghazālī’s Method of Doubt and its Epistemological and Logical Criticism.Aytekin Özel - 2008 - Journal of Islamic Philosophy 4:69-76.
    The method of doubt has been used in philosophy and theology by both philosophers and theologians, among them al-Ghazālī. Al-Ghazālī’s method conveys the process of how he was cured of his epistemological and existential crisis. This study analyzes each phase of the process in terms of epistemology and logic; it explains the problems and how they appeared to al-Ghazālī.
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  12. Uluslararası Hocazâde Sempozyumu (22 - 24 Ekim 2010 Bursa) Bildiriler.Tevfik Yücedoğru, Orhan Ş Koloğlu, Ulvi Murat Kılavuz & Kadir Gömbeyaz (eds.) - 2011 - Bursa Büyükşehir Belediyesi.
  13.  6
    Tevfik Fikret Ve Cenap Şahabettin'in Şiirlerinde Melankoli.Mustafa Karabulut - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):507-507.
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  14.  6
    6. Sınıf Öğrencilerinin 'Görüntü Kavramı' İle İlgili Kavramsal Öğrenmelerinin İncelenmesi.Aytekin Çökelez - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 14):159-159.
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  15.  5
    Enhanced vacuum-photoconductivity of chemically synthesized ZnO nanostructures.Sayan Bayan, Sheo K. Mishra, Purushottam Chakraborty, Dambarudhar Mohanta, Ravi Shankar & Rajneesh K. Srivastava - 2014 - Philosophical Magazine 94 (9):914-924.
  16.  4
    Neyzen Tevfik.Selman YAŞAR - 2010 - Journal of Turkish Studies 5:1946-1969.
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  17. Pedagogy of Performative Silence.Sayan Dey - 2022 - Philosophy and Global Affairs 2 (1):15-40.
    Usually, during any form of communication in an institutional classroom and beyond, the phenomenon of “silence” is regarded as a form of epistemological and ontological absence. To elaborate further, the act of remaining silent is usually equated with incapability and nothingness. The authenticity and relevance of building and sharing knowledge with one another are mostly judged on the basis of one’s capability to verbally express. But silence as a form of communication and knowledge dissemination has been an integral part of (...)
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  18.  9
    Pertev Tevfik and Muahede Newspaper.Taner Aslan - 2011 - Journal of Turkish Studies 6:523-565.
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  19. A Secondary Tool for Demarcation Problem: Logical Fallacies.Tevfik Uyar - 2017 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 4 (3):85-104.
    According to Thagard, the behavior of practitioners of a field may also be used for demarcation between science and pseudoscience due to its social dimension in addition to the epistemic one. I defended the tendency of pseudoscientists to commit fallacies, and the number of fallacies they commit can be a secondary tool for demarcation problem and this tool is consistent with Thagardian approach. In this paper, I selected the astrology as the case and I revealed nine types of logical fallacies (...)
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  20.  11
    Hersekli Arif Hikmet And His Divanas a Cradle in Passıng from the Classical Turkish Literature to the Modern One.Tevfik SÜTÇÜ - 2010 - Journal of Turkish Studies 5:482-525.
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  21.  10
    Yeni Lisan Hareketi'nden Ölümüne Kadar Türk Basınında Ziya Gökalp.Tevfik SÜTÇÜ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2297-2297.
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  22.  7
    Namık Kemal'in Yaşamında Ve Eserlerinde Gelibolu.Tevfik SÜTÇÜ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1411-1411.
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  23.  6
    Geçmişten Günümüze Edebiyat Ders Planlar.Tevfik SÜTÇÜ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):1305-1318.
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  24.  3
    Mehmed Tevfik's Nev'dirüʼz-Zar'ʾif.Fatma Sabiha Kutlar - 2012 - Journal of Turkish Studies 7:443-465.
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  25.  6
    Die Provinz hat keine Namen.Tevfik Turan - 2009 - In Strukturelle Zwänge – Persönliche Freiheiten: Osmanen, Türken, Muslime: Reflexionen Zu Gesellschaftlichen Umbrüchen. Gedenkband Zu Ehren Petra Kapperts. Walter de Gruyter. pp. 395-404.
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  26. İlk bilgi: Bediüzzaman ve Nietzsche'ye mukayeseli bir yaklaşım denemesi.Abbas Tevfik Pirimoğlu - 2013 - Beyoğlu, İstanbul: Paradoks Yayınları.
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  27. An evaluation of the concepts and problems of philosophy of religion in terms of teaching religion: A study into the units of philosophy of religion and religious concepts in the programs of teaching philosophy.Assist Prof Dr Aytekin Demircioğlu - 1998 - Philosophy 2 (25):36.
  28.  4
    Yüksek Din Öğrenimi Öğrencilerinin Öğrenme İklimi Algılarının Akademik Özyeterlik ve Akademik Başarıyla İlişkisi Üzerine Bir Araştırma.Yunus Emre Sayan & Mustafa Tavukçuoğlu - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):833-855.
    Bilgi çağı olarak nitelendirilen günümüzde, bilginin üretildiği, eğitim-öğretim faaliyetlerinin yapıldığı, öğrenimin gerçekleştiği okullardan, bu çağın gereklerine uygun, özgüveni yüksek bir öğrenci profili yetiştirmesi beklenmektedir. Bu konuda öğrenme iklimi önemlidir. İklim alan yazınında örgüt iklimi ve okul iklimi yerine kullanılan yeni bileşenlerden biri olan, öğrenme yetisini ilgilendiren her türlü faktörü içeren öğrenme iklimi; insan unsurları, öğrenmenin gerçekleştiği sanal ve gerçek mekân özellikleri başta olmak üzere pek çok boyutlarıyla ele alınmakta, öğrenme iklimini ölçmeye yönelik geliştirilen araçlarla ölçümler yapılmaktadır. Elde edilen veriler iyileştirme (...)
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  29.  4
    “İzler” of Tevfik Fikret in the Wake of Freedom.Mutlu Deveci̇ - 2012 - Journal of Turkish Studies 7:949-957.
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  30.  69
    A mereological look at motion.Erdinç Sayan - 1996 - Philosophical Studies 84 (1):75 - 89.
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  31.  12
    Extracting the Evaluations of Stereotypes: Bi-factor Model of the Stereotype Content Structure.Pablo Sayans-Jiménez, Isabel Cuadrado, Antonio J. Rojas & Juan R. Barrada - 2017 - Frontiers in Psychology 8.
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  32.  25
    A more devastating version of the Raven paradox.Erdinç Sayan - 2020 - Think 19 (54):21-24.
    Hempel's famous Raven Paradox derives from Nicod's criteria for confirmation and the Equivalence Condition, the unintuitive conclusion that things like white roses, green T-shirts and ice cubes confirm the raven hypothesis ‘All ravens are black.’ By a small rearrangement of the Equivalence Condition, I show that we can also derive the conclusion, which sounds even more intuitively intolerable, that observation of black ravens fails to confirm the raven hypothesis. We are left with the contradictory result that black ravens both confirm (...)
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  33. Idealizations, Approximations and Confirmation in Science.Erdinc Sayan - 1994 - Dissertation, The Ohio State University
    Despite the pervasive use of idealizations and approximations in science, the issue of their role has been neglected or misunderstood by philosophers. Idealizations enter into a scientific analysis or explanation in at least two ways. First, they may be embodied in the very statement or formulation of laws and theories; I call such laws idealizational laws. Second, they may be conjoined to a theory as extraneous assumptions, mainly to make it easier to work with the theory. I first examine the (...)
     
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  34.  42
    Settling Rational Disputes -- A Dead End?Erdinç Sayan - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:3-12.
    Many wonder at the abundance of disputes, opposing views and schools in philosophy. This abundance is surprising in view of the fact that philosophers are known for their striving and high regard for rationality. (There are, of course, philosophers who attempt to oppose, mostly by rational argumentation, the view that philosophy should be a rational discipline.) Why are all these admirably smart and rational people in so much disagreement with each other? Suvar Köseraif argues that the explanation of this phenomenon (...)
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  35. Why am I not Someone Else?Erdinc Sayan - 2018 - Philosophy Pathways 228 (1).
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  36.  40
    Is marxist philosophy withering away?Erdinç Sayan - 1993 - Studies in East European Thought 45 (4):313 - 315.
    Gorbachev's ascent to power in the Soviet Union in 1985 and the events that followed appear to have led to a dramatic decline in philosophers' interest in Marxist philosophy. The magnitudes of philosophical literature on Marx, Engels, Lenin, and Hegel recorded in annual volumes ofThe Philosopher's Index have all been shrinking in recent years. In the 1992 volume, the share of the publications on Marx within all philosophical publications has dropped to almost one-third of what it was on average in (...)
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  37. A closer look at the chinese nation argument.Erdinç Sayan - 1987 - Philosophy Research Archives 13:129-36.
    Ned Block’s Chinese Nation Argument is offered as a counterexample to Turing-machine functionalism. According to that argument, one billion Chinese could be organized to instantiate Turing-machine descriptions of mental states. Since we wouldn’t want to impute qualia to such an organized population, functionalism cannot account for the qualitative character of mental states like pain. Paul Churchland and Patricia Churchland have challenged that argument by trying to show that an adequate representation of the complexity of mind requires at least 10 30,000,000 (...)
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  38.  13
    Settling Rational Disputes -- A Dead End?Erdinç Sayan - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:3-12.
    Many wonder at the abundance of disputes, opposing views and schools in philosophy. This abundance is surprising in view of the fact that philosophers are known for their striving and high regard for rationality. Why are all these admirably smart and rational people in so much disagreement with each other? Suvar Köseraif argues that the explanation of this phenomenon may lie in the fact that when two perfectly rational agents A 1 and A 2 disagree about matters of truth, there (...)
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  39.  22
    The Rule of Law and Human Virtue.Mehmet Tevfik Ozcan - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:91-105.
    The rule of law is politico-legal realm of the modern society that it balances human gratifications, self-respect and prerequisites of legal order, after dissolution of the traditional society. Apart from our criticisms on the capitalist society there had been an expanding development of civic virtue of the human individual since early beginning of capitalism up to the 1980’ies when idea of self respect and the legal order relatively balanced. But, after neo-liberalism, the development is retrieving to the unbridled individualism, detrimental (...)
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  40.  10
    Ethics and Law: Reassessment on the Legal Positivism.Mehmet Tevfik Ozcan - 2014 - Philosophy Study 4 (2).
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  41.  34
    A Closer Look at the Chinese Nation Argument.Erdinç Sayan - 1987 - Philosophy Research Archives 13:129-136.
    Ned Block’s Chinese Nation Argument is offered as a counterexample to Turing-machine functionalism. According to that argument, one billion Chinese could be organized to instantiate Turing-machine descriptions of mental states. Since we wouldn’t want to impute qualia to such an organized population, functionalism cannot account for the qualitative character of mental states like pain. Paul Churchland and Patricia Churchland have challenged that argument by trying to show that an adequate representation of the complexity of mind requires at least 10 30,000,000 (...)
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  42.  7
    A Closer Look at the Chinese Nation Argument.Erdinç Sayan - 1987 - Philosophy Research Archives 13:129-136.
    Ned Block’s Chinese Nation Argument is offered as a counterexample to Turing-machine functionalism. According to that argument, one billion Chinese could be organized to instantiate Turing-machine descriptions of mental states. Since we wouldn’t want to impute qualia to such an organized population, functionalism cannot account for the qualitative character of mental states like pain. Paul Churchland and Patricia Churchland have challenged that argument by trying to show that an adequate representation of the complexity of mind requires at least 10 30,000,000 (...)
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  43. Analitik Zihin Felsefesinin Temel Problemlerine Bir Bakış1.Erdinç Sayan - unknown
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  44.  3
    Logical and Nomological Obstacles to Foreknowledge of the Future.Erdinç Sayan & Hasan Cagatay - 2019 - Principia: An International Journal of Epistemology 23 (2):345-360.
    A famous puzzle called “Grandmother Paradox” is used to argue against the feasibility of traveling backward in time because of the logical and nomological problems such travel involves, and not only because we don’t have the technology to make it reality. The same kind of problems would be encountered in leaping forward in time and then returning to the time of departure. We argue that a similar family of problems also arise in our having foreknowledge of the future without making (...)
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  45.  6
    Special Theory of Relativity and the Intrinsicality of Spacetime Shape.Erdinç Sayan - 2014 - Philosophy Study 4 (7).
  46.  2
    The Bayesian Theory of Confirmation, Idealizations and Approximations in Science.Erdinç Sayan - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 37:281-289.
    My focus in this paper is on how the basic Bayesian model can be amended to reflect the role of idealizations and approximations in the confirmation or disconfirmation of any hypothesis. I suggest the following as a plausible way of incorporating idealizations and approximations into the Bayesian condition for incremental confirmation: Theory T is confirmed by observation P relative to background knowledge B iff Pr&B) > PrandB), where I is the conjunction of idealizations and approximations used in deriving the prediction (...)
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  47.  2
    Turkish Texts in Old Gravestones of Azerbaijan.Yüksel Sayan - 2010 - Journal of Turkish Studies 6:1745-1764.
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  48.  11
    Rıza Tevfik'in Fuzûlî'nin Leyl' Ve Mecnûn'u Üzerine Notları.Erdoğan Taştan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1517-1517.
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  49. An Assessment of the Belıef Problems that Have Come to the Fore Recently and the Approaches of Educators.Yunus Emre Sayan & Mehmet Emin Günel - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):1091-1089.
    Acceptance or rejection of the existence of Allah is a phenomenon that completely affects a person's view of life. Societies want their faith to be maintained by the next generation in order to maintain their peace and order. It is difficult for a parent who believes in Allah to communicate and have a healthy dialogue with his children who have become atheists. At this point, the deviations of belief in the existence of god, such as atheism and deism, which have (...)
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  50. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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