Results for 'Tetsuo Koyama'

113 found
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  1. Ajia ni okeru dentōteki tetsugaku shisō no gaisetsu.Keiichi Koyama - 1965 - 40 i.: E..
     
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  2.  6
    Nakae Tōju shingakuha zenshū.Kunizō Koyama & Kōhei Yoshida (eds.) - 2007 - Tōkyō: Kenbun Shuppan.
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  3. Watakushi no kaihatsu techō.Masao Koyama - 1970
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  4. Fusseru no genshōgaku.Tetsuo Satake - 1949
     
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  5.  31
    Bound states of the nucleon-monopole system.Tetsuo Sawada - 1993 - Foundations of Physics 23 (2):291-311.
    The energy spectrum of the bound states of the nucleon-monopole system is determined, the monopole harmonics Yq,l,m are related to Wigner's functions D m,m′ (L) of the rotation matrix, and the scattering wave functions of the proton in the dyon source field are calculated.
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  6.  2
    Nihonjin no "shi" wa doko ni itta no ka.Tetsuo Yamaori - 2008 - Tōkyō: Asahi Shinbun Shuppan. Edited by Hiromi Shimada.
    生き残りを図る欧米のサバイバル戦略に対する共に死ぬという無常戦略。日本の文化が育んできた死生観、無常観を見つめなおすことで、明日を生きる道が開けてくる。.
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  7.  24
    How and When? Metacognition and Solution Timing Characterize an “Aha” Experience of Object Recognition in Hidden Figures.Tetsuo Ishikawa, Mayumi Toshima & Ken Mogi - 2019 - Frontiers in Psychology 10.
  8.  19
    Tokugawa Political Writings.Tetsuo Najita (ed.) - 1998 - New York, NY, USA: Cambridge University Press.
    The modern political consciousness of Japan cannot be understood without reference to the history of the Tokugawa period, the era between 1600 and 1868 that preceded Japan's modern transformation. Tetsuo Najita introduces the ideas of the leading political thinker of the period, Ogyu Sorai, a pivotal figure in laying the conceptual foundations of Japan's modernization. His basic thoughts about history and the ethical purposes of politics are presented, revealing the richness of the philosophical legacy of eighteenth-century Japan, a legacy (...)
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  9. Makiaberi no sekai.Tetsuo Anzai - 1973
     
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  10. Kongenteki shii.Tetsuo Kiyosawa - 1971
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  11. Jidai sakugo no jiyū shugi.Tomizō Koyama - 1937 - Tōkyō: Nihon Panfuretto Kyōkai.
     
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  12. Shintō no shinri.Yōun Koyama - 1932
     
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  13.  4
    Shūkyō no tetsugaku.Chūmaru Koyama, Noriyoshi Tamaru & Hideo Mineshima (eds.) - 1989 - Tōkyō: Hatsubaimoto Gakubunsha.
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  14. Teikoku no keijijōgaku: Miki Kiyoshi no rekishi tetsugaku.Tetsuo Machiguchi - 2004 - Tōkyō: Sakuhinsha.
  15. Yamagata Bantō no kenkyū.Tetsuo Suenaka - 1971 - Edited by Bantō Yamagata & Tetsuo Suenaka.
     
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  16. Butsurigakushi kenkyū.Tetsuo Tsuji (ed.) - 1976
     
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  17. Hōtetsugakushi: yōsetsu to nenpyō.Tetsuo Yagi - 1968 - Tōkyō: Sekai Shisōsha.
     
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  18.  11
    An analysis of the decoding process of international signs.Tetsuo Kawama - 1985 - Semiotica 57 (1-2):101-116.
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  19. Genshōgaku gairon.Tetsuo Satake - 1954
     
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  20.  26
    Logical Structure of Sciences.Tetsuo Shimizu - 1982 - Annals of the Japan Association for Philosophy of Science 6 (2):91-102.
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  21.  16
    Set Theoretical Structures of Physical Concepts.Tetsuo Shimizu - 1985 - Annals of the Japan Association for Philosophy of Science 6 (5):239-251.
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  22.  17
    Electrical conductivity and thermoelectric power of concentrated lithium-methylamine solutions.Tetsuo Toma, Yoshio Nakamura & Mitsuo Shimoji - 1976 - Philosophical Magazine 33 (1):181-187.
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  23.  8
    Nihon no kagaku shisō.Tetsuo Tsuji - 1973 - Tōkyō: Kobushi Shobō. Edited by Naohiko Hiromasa.
    明治時代まで日本には「科学」という言葉がなかった―異国文化であった科学技術の受容にあたって、日本の伝統的なものの考え方・習慣と激しく衝突した。“文化の翻訳”に苦闘した人びとの姿を描く。.
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  24. Bunseki hōgaku no chōryū: hō no gainen o chūshin to shite.Tetsuo Yagi - 1962 - Kyōto-shi: Yūhikaku.
     
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  25. Rinrigaku no gendaiteki kadai: kindai Seiō bunmei o sasaeta shogenri ni taisuru hansei.Tetsuo Asakura - 1983 - Tōkyō: Nansōsha.
     
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  26.  5
    Maruyama Masao no shisō shigaku.Tetsuo Itagaki - 2003 - Tōkyō: Yoshikawa Kōbunkan.
    戦後の進歩的知識人の代表、思想史学のリーダーであった丸山真男。超国家主義、「原型」・「古層」を追究し、山崎闇斎学派、荻生徂徠、福沢諭吉らの思想構造を解明する丸山思想史学を再構成。丸山に対する論評を詳述 。.
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  27. "Ikitaru mono" no shisō: Nihon no biron to sono kichō.Tetsuo Shinkawa - 1985 - Tōkyō: Perikansha.
     
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  28.  18
    Multi-Dimensional Dynamics of Human Electromagnetic Brain Activity.Tetsuo Kida, Emi Tanaka & Ryusuke Kakigi - 2015 - Frontiers in Human Neuroscience 9:174053.
    Magnetoencephalography (MEG) and electroencephalography (EEG) are invaluable neuroscientific tools for unveiling human neural dynamics in three dimensions (space, time, and frequency), which are associated with a wide variety of perceptions, cognition, and actions. MEG/EEG also provides different categories of neuronal indices including activity magnitude, connectivity, and network properties along the three dimensions. In the last 20 years, interest has increased in inter-regional connectivity and complex network properties assessed by various sophisticated scientific analyses. We herein review the definition, computation, short history, (...)
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  29. Blind and Visually Impaired People: Mobility and Orientation-CyARM: Interactive Device for Environment Recognition and Joint Haptic Attention Using Non-visual Modality.Tetsuo Ono, Takanori Komatsu, Jun-Ichi Akita, Kiyohide Ito & Makoto Okamoto - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 1251-1258.
  30. Meta-emotions about anger and amae: A cross-cultural comparison.Michel Ferrari & Emiko Koyama - forthcoming - Consciousness and Emotion.
  31. 分析法学と現代.Tetsuo Yagi - 1989 - Tōkyō: Seibundō.
  32.  1
    Nihon shisō.Tetsuo Yamaori (ed.) - 1989 - Tōkyō: Iwanami Shoten.
  33.  1
    Seishin no saikō.Tetsuo Yamaori - 1989 - Tokyo: Kōsei Shuppansha.
    “いのち”とは何だろう!!終末論的状況の今、人はいかに“いのち”を全うするのか。宗教学者・山折哲雄が様々な識者たちと根源的に“いのち”を問い直す。.
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  34.  4
    Shūkyō shisōshi no kokoromi.Tetsuo Yamaori - 1990 - Tōkyō: Kōbundō.
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  35.  24
    Simon of Faversham's Sophisma: "Universale est intentio".Tetsuo Yokoyama - 1969 - Mediaeval Studies 31 (1):1-14.
  36.  36
    New Trends in Japanese Popular Culture.Tetsuo Kogawa - 1985 - Telos: Critical Theory of the Contemporary 1985 (64):147-152.
    ‘Popular culture’ has two Japanese translations: taishu bunka and minshu bunka. Bunka embraces the entire concept of ‘culture,’ but ‘popular’ isn't so easily translated. Taishu means a large number (tai) of population or groups (shu), while minshu means groups (shu) of ordinary people (min). Thus, minshu bunka is a more faithful translation of 'popular culture’ than taishu bunka. Yet, the expression minshu bunka does not occur as frequently as taishu bunka. This means that, in thejapanese context, ‘popular culture’ is generally (...)
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  37. マクタガートのA理論とB理論の成立経緯と「時間の空間化」.Tora Koyama - 2023 - Kagaku Tetsugaku 55 (2):19-34.
    McTaggart’s paradox and his A-theory and B-theory are basic notions in the contemporary philosophy of time. It is well known that the paradox was introduced by McTaggart’s paper called “The Unreality of Time” published in 1908, so that it has a one-hundred-year history. As for A-theory and B-theory, in contrast, McTaggart himself didn’t consider both of them at all. The notions of A-theory and B-theory came much later, 60 years after the paradox. Moreover, they had not been as popularized as (...)
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  38. Layered Voices of Teaching : The Uncannily Correct and the Elusively True.T. Tetsuo Aoki - 2016 - In William F. Pinar & William M. Reynolds (eds.), Understanding curriculum as phenomenological and deconstructed text. Kingston, NY: Educators International Press.
     
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  39.  17
    セマンティック Web サービスマッチメーカーの公開実験に基づく評価.Hasegawa Tetsuo Kawamura Takahiro - 2005 - Transactions of the Japanese Society for Artificial Intelligence 20:426-436.
    Experiment with public deployment of the semantic service matchmaker to a UDDI registry for a year is described in this paper. UDDI is a standard registry for Web Services, but, its search functionality has been limited to a keyword search. Therefore, we propose an enhancement of UDDI, called Matchmaker, that supports semantic service capability discovery. Since September 2003, we have deployed the Matchmaker in one of four official UDDI registries operated by NTT-Communications. In this paper, we first introduce the Matchmaker, (...)
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  40.  33
    Embodied prosthetic arm stabilizes body posture, while unembodied one perturbs it.Shu Imaizumi, Tomohisa Asai & Shinichi Koyama - 2016 - Consciousness and Cognition 45:75-88.
  41.  45
    Hesitant avoidance while walking: an error of social behavior generated by mutual interaction.Motoyasu Honma, Shinichi Koyama & Mitsuru Kawamura - 2015 - Frontiers in Psychology 6.
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  42.  27
    Possible nucleus of the Bergman cluster in the Zn–Mg–Y alloy system.Kei Nakayama, Masaya Nakagawa & Yasumasa Koyama - 2018 - Philosophical Magazine 98 (3):219-236.
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  43. Jitsuzon jikan seisei.Tetsuo ŌKubo - 1977
     
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  44. 分析哲学と科学哲学はどのように異なっているのか.Tora Koyama - 2018 - Kagaku Tetsugaku 51 (2):29-45.
    What is the exact relationship between analytic philosophy and philosophy of science? In this paper, I will address this question from the perspective of research traditions, with the help of recent histor- ical studies on analytic philosophy. The two groups are particularly focused: the Polish philosophers and the logical empiricists in Berlin. Neither of them is unknown to us. However, by taking seriously their connection to the development of analytic philosophy and philosophy of science as research traditions, I believe, the (...)
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  45. Against Lewisian Modal Realism from a Metaontological Point of View.Tora Koyama - 2017 - Philosophia 45 (3):1207-1225.
    Modal realism is an ontological position made familiar by David Lewis, according to which there exist possible worlds other than the actual world that we inhabit. It is hard to uphold modal realism, and indeed modal realism has only a few advocates. However, as most contemporary metaphysicians agree, this does not mean that it is easy to refute modal realism. In this paper, I argue against modal realism from a metaontological point of view. First, I provide a precise formulation of (...)
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  46.  5
    Nature in medieval thought: some approaches East and West.Chūmaru Koyama (ed.) - 2000 - Boston: Brill.
    This collected volume of leading specialists in this field offers not only a comprehensive understanding of the medieval concept of nature, but also instructive information for our environment crisis because of continuity and discontinuity between these two ages.
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  47.  6
    Managing fuels and fluids: Network integration of osmoregulatory and metabolic hormonal circuits in the polymodal control of homeostasis in insects.Takashi Koyama, Danial Wasim Rana & Kenneth Veland Halberg - 2023 - Bioessays 45 (9):2300011.
    Osmoregulation in insects is an essential process whereby changes in hemolymph osmotic pressure induce the release of diuretic or antidiuretic hormones to recruit individual osmoregulatory responses in a manner that optimizes overall homeostasis. However, the mechanisms by which different osmoregulatory circuits interact with other homeostatic networks to implement the correct homeostatic program remain largely unexplored. Surprisingly, recent advances in insect genetics have revealed several important metabolic functions are regulated by classic osmoregulatory pathways, suggesting that internal cues related to osmotic and (...)
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  48. 様相実在論に対するメタ存在論研究に基づく反論.Tora Koyama - 2010 - Kagaku Tetsugaku 43 (1):79-90.
    Modal realism is an ontological claim according to which there exist many possible worlds just like our actual world. Since it is so hard to believe, modal realism has only a few advocates. However, it is well known that alternative theories have serious problems. It is one of the central issues of metaphysics to find a persuasive way to reject modal realism. In this paper, I will suggest that it could be accomplished with help of metaontology-one of the topics of (...)
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  49. The Simple Sentence Puzzle and Ambiguous Co-referential Names.Tora Koyama & Yasuo Nakayama - 2001 - Annals of the Japan Association for Philosophy of Science 10 (3):127-138.
  50.  26
    Analytic philosophy in Japan since 2000.Tora Koyama - 2022 - Asian Journal of Philosophy 1 (2):1-17.
    Since its inception, analytic philosophy has failed to attain dominance in Japan. However, the 21st century has seen analytic philosophy gain traction among Japanese philosophers. This paper, which examines the status quo of analytic philosophy in Japan since 2000, consists of two parts. The first part deals primarily with organizations—specifically, relevant associations, journals, conferences, universities, and publishers are illustrated. The second part explores key works in each area—namely, philosophy of science, philosophy of language, philosophy of logic and mathematics, philosophy of (...)
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