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Terry F. Godlove [13]Terry F. Godlove Jr [1]
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Terry Godlove
Hofstra University
  1.  1
    Kant and the Meaning of Religion.Terry F. Godlove - 2014 - Columbia University Press.
    Terry F. Godlove discovers in Immanuel Kant's theoretical philosophy resources that have much wider implications beyond Christianity and the philosophical issues that concern monotheism and its beliefs. For Godlove, Kant's insights, when properly applied, can help rejuvenate our understanding of the general study of religion and its challenges. He therefore bypasses what is usually considered to be the "Kantian philosophy of religion" and instead focuses on more fundamental issues, such as Kant's account of concepts, experience, and reason and their significance (...)
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  2.  21
    Epistemology in Durkheim's Elementary Forms of Religious Life.Terry F. Godlove - 1986 - Journal of the History of Philosophy 24 (3):385-401.
  3.  59
    Christopher J. Insole: Kant and the Creation of Freedom: A Theological Problem: Oxford University Press, New York, 2013, 288 Pp., $125. [REVIEW]Terry F. Godlove - 2014 - International Journal for Philosophy of Religion 75 (3):259-262.
    Christopher Insole argues that we have underestimated the importance of the following theological problem in the development of Kant’s mature, critical philosophy: “How can it be said that we are free, given that we are created by God?” (p. 5). The author makes a strong case that this problem was formative for a range of Kant’s pre-critical views. What role it continues to play in the 1780s and beyond will be, as the author himself notes, controversial. Chapters 1–3 contain lucid (...)
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  4.  12
    Subjectivity, Enchantment, and Truth: Frankenberry Among the Puritans.Terry F. Godlove - 2016 - American Journal of Theology and Philosophy 37 (1):21-35.
    Philosophers of religion are indebted to Nancy Frankenberry for a trail of important papers and books in which she scouts the line between philosophical and religious thinking. Robert Neville has already conveyed some sense of the breadth and scope of her work—of the difficult landscape through which she has guided us. So I am going to go small. I am going to focus on two clusters of issues that have been central to her thinking. I have had the good fortune (...)
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  5.  36
    The Objectivity of Regulative Principles in Kant’s Appendix to the Dialectic.Terry F. Godlove - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 129-140.
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  6.  96
    Poincaré, Kant, and the Scope of Mathematical Intuition.Terry F. Godlove - 2009 - Review of Metaphysics 62 (4):779-801.
    Today it is no news to point out that Kant’s doctrine of space as a form of intuition is motivated by epistemological considerations independent of his commitment to Euclidean geometry. These considerations surface—apparently without his own recognition—in Poincaré’s, Science and Hypothesis, the very work that helped turn analytically-minded philosophers away from the Critique. I argue that we should view Poincaré as refining Kant’s doctrine of space as the form of intuition, even as we see both views as arbitrarily limited—in Kant’s (...)
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  7.  46
    Hanna, Kantian Non-Conceptualism, and Benacerraf’s Dilemma.Terry F. Godlove - 2011 - International Journal of Philosophical Studies 19 (3):447 - 464.
    Abstract Robert Hanna has recently advanced a theory of non-conceptual content, the central claim of which is that "it is perfectly possible for there to be directly referential intuitions without concepts". Hanna bases this claim in Kant's account of intuition in the Critique of Pure Reason, and so extends his Kantian non-conceptualism beyond the epistemology of empirical knowledge into the realm of mathematics. Thus, Hanna has proposed a Kantian non-conceptualist solution to a well-known dilemma set out by Paul Benacerraf in (...)
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  8.  15
    Moral Actions, Moral Lives: Kant on Intending the Highest Good.Terry F. Godlove - 1987 - Southern Journal of Philosophy 25 (1):49-64.
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  9. Gareth B. Matthews, "Thought's Ego in Augustine and Descartes".Terry F. Godlove - 1994 - Metaphilosophy 25 (1):101.
     
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  10.  28
    Epistemology in Durkheim's.Terry F. Godlove - 1986 - Journal of the History of Philosophy 24 (3).
  11.  25
    Moral Actions, Moral Lives: Kant on Intending the Highest Good.Terry F. Godlove - 1987 - Southern Journal of Philosophy 25 (1):49-64.
  12.  20
    Charles M. Lewis (Ed.). Relativism and Religion. (London: Macmillan, 1995.) Pp. 158. [REVIEW]Terry F. Godlove Jr - 1998 - Religious Studies 34 (2):219-229.
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  13.  29
    Respecting Autonomy and Understanding Religion: TERRY F. GODLOVE, JR.Terry F. Godlove - 1992 - Religious Studies 28 (1):43-60.
    My topic is a long-standing tension in the interpretation of religion. On the one hand, it seems undeniable — seems almost to go without saying — that liturgical and sacrificial practices, sacred dance, divination, procession and pilgrimage are intentional actions undertaken by persons. Yet there is a distinguished tradition in the study of religion according to which religious activity is typically caused by forces over which the agent has little or no control. Visible, latter-day members of this tradition include Hume, (...)
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  14.  6
    BOOKS Review.Steven Ross & Terry F. Godlove - 1994 - Metaphilosophy 25 (1):96-106.
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