Results for 'Terry Coyne'

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  1.  39
    ‘Woe Betides Anybody Who Tries to Turn me Down.’ A Qualitative Analysis of Neuropsychiatric Symptoms Following Subthalamic Deep Brain Stimulation for Parkinson’s Disease.Philip E. Mosley, Katherine Robinson, Terry Coyne, Peter Silburn, Michael Breakspear & Adrian Carter - 2019 - Neuroethics 14 (1):47-63.
    Deep brain stimulation of the subthalamic nucleus for the treatment of Parkinson’s disease can lead to the development of neuropsychiatric symptoms. These can include harmful changes in mood and behaviour that alienate family members and raise ethical questions about personal responsibility for actions committed under stimulation-dependent mental states. Qualitative interviews were conducted with twenty participants following subthalamic DBS at a movement disorders centre, in order to explore the meaning and significance of stimulation-related neuropsychiatric symptoms amongst a purposive sample of persons (...)
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  2.  31
    An International Survey of Deep Brain Stimulation Utilization in Asia and Oceania: The DBS Think Tank East.Chencheng Zhang, Adolfo Ramirez-Zamora, Fangang Meng, Zhengyu Lin, Yijie Lai, Dianyou Li, Jinwoo Chang, Takashi Morishita, Tooru Inoue, Shinsuke Fujioka, Genko Oyama, Terry Coyne, Valerie Voon, Paresh K. Doshi, Yiwen Wu, Jun Liu, Bhavana Patel, Leonardo Almeida, Aparna A. Wagle Shukla, Wei Hu, Kelly Foote, Jianguo Zhang, Bomin Sun & Michael S. Okun - 2020 - Frontiers in Human Neuroscience 14.
  3.  24
    Ideology.Terry Eagleton (ed.) - 1994 - New York: Longman.
    This study is divided into three parts: the classical tradition; Althusser and after; and modern debates. It includes chapters on class consciousness, ideology and utopia, and the epistemology of sociology, looking at the work of Georg Lukas, Karl Mannheim and Lucien Goldman respectively.
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  4.  28
    Austere Realism: Contextual Semantics Meets Minimal Ontology.Terry Horgan & Matjaž Potrč - 2008 - MIT Press.
    A provocative ontological-cum-semantic position asserting that the right ontology is austere in its exclusion of numerous common-sense and scientific posits and that many statements employing such posits are nonetheless true. The authors of Austere Realism describe and defend a provocative ontological-cum-semantic position, asserting that the right ontology is minimal or austere, in that it excludes numerous common-sense posits, and that statements employing such posits are nonetheless true, when truth is understood to be semantic correctness under contextually operative semantic standards. Terence (...)
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  5.  33
    A model of the human capacity for categorizing spatial relations.Terry Regier - 1995 - Cognitive Linguistics 6 (1):63-88.
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  6. Cognitivist expressivism.Terry Horgan & Mark Timmons - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford, GB: Oxford University Press UK. pp. 255--298.
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  7. Troubles for Bayesian Formal Epistemology.Terry Horgan - 2017 - Res Philosophica 94 (2):1-23.
    I raise skeptical doubts about the prospects of Bayesian formal epistemology for providing an adequate general normative model of epistemic rationality. The notion of credence, I argue, embodies a very dubious psychological myth, viz., that for virtually any proposition p that one can entertain and understand, one has some quantitatively precise, 0-to-1 ratio-scale, doxastic attitude toward p. The concept of credence faces further serious problems as well—different ones depending on whether credence 1 is construed as full belief (the limit case (...)
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  8. Leadership Ethics: An Introduction.Terry L. Price - 2008 - Cambridge University Press.
    Are leaders morally special? Is there something ethically distinctive about the relationship between leaders and followers? Should leaders do whatever it takes to achieve group goals? Leadership Ethics uses moral theory, as well as empirical research in psychology, to evaluate the reasons everyday leaders give to justify breaking the rules. Written for people without a background in philosophy, it introduces readers to the moral theories that are relevant to leadership ethics: relativism, amoralism, egoism, virtue ethics, social contract theory, situation ethics, (...)
     
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  9. Metaethics After Moore.Terry Horgan & Mark Timmons (eds.) - 2006 - Oxford, GB: Oxford University Press UK.
    Metaethics, understood as a distinct branch of ethics, is often traced to G. E. Moore's 1903 classic, Principia Ethica. Whereas normative ethics is concerned to answer first order moral questions about what is good and bad, right and wrong, metaethics is concerned to answer second order non-moral questions about the semantics, metaphysics, and epistemology of moral thought and discourse. Moore has continued to exert a powerful influence, and the sixteen essays here represent the most up-to-date work in metaethics after, and (...)
  10. Blobjectivism and Indirect Correspondence.Terry Horgan & Matjaž Potrč - 2000 - Facta Philosophica 2 (2):249-270.
  11. Untying a Knot From the Inside Out: Reflections on the “Paradox” of Supererogation.Terry Horgan - 2010 - Social Philosophy and Policy 27 (2):29-63.
    In his 1958 seminal paper “Saints and Heroes”, J. O. Urmson argued that the then dominant tripartite deontic scheme of classifying actions as being exclusively either obligatory, or optional in the sense of being morally indifferent, or wrong, ought to be expanded to include the category of the supererogatory. Colloquially, this category includes actions that are “beyond the call of duty” (beyond what is obligatory) and hence actions that one has no duty or obligation to perform. But it is a (...)
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  12.  13
    Pictures of reality: aesthetics, politics, pleasure.Terry Lovell - 1980 - London: British Film Institute.
  13.  41
    What Does it Mean to Understand Language?Terry Winograd - 1980 - Cognitive Science 4 (3):209-241.
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  14. Moral phenomenology and moral theory.Terry Horgan & Mark Timmons - 2005 - Philosophical Issues 15 (1):56–77.
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  15. Morphological Rationalism and the Psychology of Moral Judgment.Terry Horgan & Mark Timmons - 2007 - Ethical Theory and Moral Practice 10 (3):279-295.
    According to rationalism regarding the psychology of moral judgment, people’s moral judgments are generally the result of a process of reasoning that relies on moral principles or rules. By contrast, intuitionist models of moral judgment hold that people generally come to have moral judgments about particular cases on the basis of gut-level, emotion-driven intuition, and do so without reliance on reasoning and hence without reliance on moral principles. In recent years the intuitionist model has been forcefully defended by Jonathan Haidt. (...)
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  16.  20
    Normative Engines.Terry Dartnall - 1999 - Idealistic Studies 29 (3):215-229.
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  17. The two envelope paradox and the foundations of rational decision theory.Terry Horgan - unknown
    You are given a choice between two envelopes. You are told, reliably, that each envelope has some money in it—some whole number of dollars, say—and that one envelope contains twice as much money as the other. You don’t know which has the higher amount and which has the lower. You choose one, but are given the opportunity to switch to the other. Here is an argument that it is rationally preferable to switch: Let x be the quantity of money in (...)
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  18. Existence monism trumps priority monism.Terry Horgan & Matjaž Potrč - 2011 - In Philip Goff (ed.), Spinoza on Monism. Houndmills, Basingstoke, Hampshire: Palgrave-Macmillan. pp. 51--76.
    Existence monism is defended against priority monism. Schaffer's arguments for priority monism and against pluralism are reviewed, such as the argument from gunk. The whole does not require parts. Ontological vagueness is impossible. If ordinary objects are in the right ontology then they are vague. So ordinary objects are not included in the right ontology; and hence thought and talk about them cannot be accommodated via fully ontological vindication. Partially ontological vindication is not viable. Semantical theorizing outside the ontology room (...)
     
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  19. What does moral phenomenology tell us about moral objectivity?Terry Horgan & Mark Timmons - 2008 - Social Philosophy and Policy 25 (1):267-300.
    Moral phenomenology is concerned with the elements of one's moral experiences that are generally available to introspection. Some philosophers argue that one's moral experiences, such as experiencing oneself as being morally obligated to perform some action on some occasion, contain elements that (1) are available to introspection and (2) carry ontological objectivist purportargument from phenomenological introspection.neutrality thesisthe phenomenological data regarding one's moral experiences that is available to introspection is neutral with respect to the issue of whether such experiences carry ontological (...)
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  20. Copping out on moral twin earth.Terry Horgan & Mark Timmons - 2000 - Synthese 124 (1-2):139-152.
    In "Milk, Honey, and the Good Life on Moral Twin Earth", David Copp explores some ways in which a defender of synthetic moral naturalism might attempt to get around our Moral Twin Earth argument. Copp nicely brings out the force of our argument, not only through his exposition of it, but through his attempt to defeat it, since his efforts, we think, only help to make manifest the deep difficulties the Moral Twin Earth argument poses for the synthetic moral naturalist.
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  21.  90
    Expressing Gratitude as What’s Morally Expected: A Phenomenological Approach.Terry Horgan & Mark Timmons - 2022 - Ethical Theory and Moral Practice 25 (1):139-155.
    This paper addresses an alleged paradox regarding gratitude—that a duty of gratitude is odd or puzzling if not paradoxical. The gist of our position is that in prototypical cases, gratitude expression falls under a distinctive deontic category we call morally expected—which has a corresponding contrary deontic category we call morally offensive. These categories, we maintain, need recognition in normative ethics to make proper sense of the moral status of gratitude expression and other morally charged restrictions on action, and likewise to (...)
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  22.  10
    ‘Do dual organizations exist’ revisited: A semiotic analysis of cultural expressions in Genesis.Terry J. Prewitt - 1986 - Semiotica 59 (1-2):35-54.
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  23.  16
    Geometry and the Hidden Algorithm of Discourse.Terry Prewitt - 1991 - Semiotics:27-34.
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  24.  9
    Like a Virgin.Terry J. Prewitt - 1989 - American Journal of Semiotics 6 (4):137-152.
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  25.  13
    Like a Virgin.Terry J. Prewitt - 1989 - American Journal of Semiotics 6 (4):137-152.
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  26.  19
    Poetics and Peirce.Terry J. Prewitt - 2008 - Semiotics:904-910.
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  27. Poetics and presence: Simasia, eghoismos, and the meaning of ethnography.Terry J. Prewitt - 1990 - Semiotica 82:329.
     
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  28.  25
    Shimmering Time.Terry J. Prewitt - 2009 - Semiotics:394-398.
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  29.  8
    Gentlemen Engineers: The Working Lives of Frank and Walter Shanly. Richard White.Terry S. Reynolds - 2000 - Isis 91 (3):611-612.
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  30.  82
    Introspection about phenomenal consciousness: Running the gamut from infallibility to impotence.Terry Horgan - 2012 - In Declan Smithies & Daniel Stoljar (eds.), Introspection and Consciousness. , US: Oxford University Press.
  31. Knowledge vs True Belief in the Socratic Psychology of Action.Terry Penner - 1996 - Apeiron 29 (3):199 - 230.
  32. Prolegomena to a future phenomenology of morals.Terry Horgan & Mark Timmons - 2008 - Phenomenology and the Cognitive Sciences 7 (1):115-131.
    Moral phenomenology is (roughly) the study of those features of occurrent mental states with moral significance which are accessible through direct introspection, whether or not such states possess phenomenal character – a what-it-is-likeness. In this paper, as the title indicates, we introduce and make prefatory remarks about moral phenomenology and its significance for ethics. After providing a brief taxonomy of types of moral experience, we proceed to consider questions about the commonality within and distinctiveness of such experiences, with an eye (...)
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  33. The epistemic relevance of morphological content.Terry Horgan & Matjaž Potrč - 2010 - Acta Analytica 25 (2):155-173.
    Morphological content is information that is implicitly embodied in the standing structure of a cognitive system and is automatically accommodated during cognitive processing without first becoming explicit in consciousness. We maintain that much belief-formation in human cognition is essentially morphological : i.e., it draws heavily on large amounts of morphological content, and must do so in order to tractably accommodate the holistic evidential relevance of background information possessed by the cognitive agent. We also advocate a form of experiential evidentialism concerning (...)
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  34.  25
    The Expected, the Contra-Expected, the Supererogatory, and the Suberogatory.Terry Horgan & Mark Timmons - 2023 - In David Heyd (ed.), Handbook of Supererogation. Springer Nature Singapore. pp. 119-130.
    This chapter defends the claim that the space of human actions is really partitionable into five non-overlapping deontic categories: the three commonly recognized ones (the obligatory, the impermissible or wrong, and the optional), plus two additional ones labeled the expected and the contra-expected. These latter categories are typically not recognized in ethical theorizing but nonetheless they are part of everyday moral experience. The defense of these additional deontic categories appeals, via inference to the best explanation, partly to phenomenological considerations and (...)
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  35.  22
    Composite utterances in a signed language: Topic constructions and perspective-taking in ASL.Terry Janzen - 2017 - Cognitive Linguistics 28 (3):511-538.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  36. Synchronic bayesian updating and the generalized sleeping beauty problem.Terry Horgan - 2007 - Analysis 67 (1):50–59.
  37. Mental causation and the agent-exclusion problem.Terry Horgan - 2007 - Erkenntnis 67 (2):183-200.
    The hypothesis of the mental state-causation of behavior asserts that the behaviors we classify as actions are caused by certain mental states. A principal reason often given for trying to secure the truth of the MSC hypothesis is that doing so is allegedly required to vindicate our belief in our own agency. I argue that the project of vindicating agency needs to be seriously reconceived, as does the relation between this project and the MSC hypothesis. Vindication requires addressing what I (...)
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  38.  43
    Causal Compatibilism and the Exclusion Problem.Terry Horgan - 2001 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 16 (1):95-115.
    Causal compatibilism claims that even though physics is causally closed, and even though mental properties are multiply realizable and are not identical to physical causal properties, mental properties are causal properties nonetheless. This position asserts that there is genuine causation at multiple descriptive/ontological levels; physics-level causal claims are not really incompatible with mentalistic causal claims. I articulate and defend a version of causal compatibilism that incorporates three key contentions. First, causation crucially involves robust patterns of counterfactual dependence among properties.Second, often (...)
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  39.  74
    Materialism: Matters Of Definition, Defense, and Deconstruction.Terry Horgan - 2006 - Philosophical Studies 131 (1):157-183.
    How should the metaphysical hypothesis of materialism be formulated? What strategies look promising for defending this hypothesis? How good are the prospects for its successful defense, especially in light of the infamous "hard problem" of phenomenal consciousness? I will say something about each of these questions.
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  40.  51
    Conceptual Relativity and Metaphysical Realism.Terry Horgan & Mark Timmons - 2002 - Philosophical Issues 12 (1):74-96.
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  41.  98
    Synchronic Bayesian updating and the Sleeping Beauty problem: reply to Pust.Terry Horgan - 2008 - Synthese 160 (2):155-159.
    I maintain, in defending “thirdism,” that Sleeping Beauty should do Bayesian updating after assigning the “preliminary probability” 1/4 to the statement S: “Today is Tuesday and the coin flip is heads.” (This preliminary probability obtains relative to a specific proper subset I of her available information.) Pust objects that her preliminary probability for S is really zero, because she could not be in an epistemic situation in which S is true. I reply that the impossibility of being in such an (...)
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  42.  43
    Practical mysticism and deleuze's ontology of the virtual.Terry Lovat & Inna Semetsky - 2009 - Cosmos and History 5 (2):236-249.
    Deleuze’s philosophical method is analyzed and positioned against the background of the intellectual/religious tradition of practical mysticism that has been traveling the globe across times, places, languages, and cultural barriers. The paper argues that Deleuze’s unorthodox ontology of the virtual enables a naturalistic interpretation of the functioning of mysticism when the triad of concepts, percepts and affects is formed in accordance with the logic of the included middle.
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  43. The two-envelope paradox, nonstandard expected utility, and the intensionality of probability.Terry Horgan - 2000 - Noûs 34 (4):578–603.
  44. Generalized Conditionalization and the Sleeping Beauty Problem.Terry Horgan & Anna Mahtani - 2013 - Erkenntnis 78 (2):333-351.
    We present a new argument for the claim that in the Sleeping Beauty problem, the probability that the coin comes up heads is 1/3. Our argument depends on a principle for the updating of probabilities that we call ‘generalized conditionalization’, and on a species of generalized conditionalization we call ‘synchronic conditionalization on old information’. We set forth a rationale for the legitimacy of generalized conditionalization, and we explain why our new argument for thirdism is immune to two attacks that Pust (...)
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  45. Expressivism and contrary-forming negation.Terry Horgan & Mark Timmons - 2009 - Philosophical Issues 19 (1):92-112.
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  46. Exploring Intuitions on Moral Twin Earth: A Reply to Sonderholm.Terry Horgan & Mark Timmons - 2015 - Theoria 81 (4):355-375.
    In his 2013 Theoria article, “Unreliable Intuitions: A New Reply to the Moral Twin-Earth Argument,” Jorn Sonderholm attempts to undermine our moral twin earth argument against Richard Boyd's moral semantics by debunking the semantic intuitions that are prompted by reflection on the thought experiment featured in the MTE argument. We divide our reply into three main sections. In section 1, we briefly review Boyd's moral semantics and our MTE argument against this view. In section 2, we set forth what we (...)
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  47. Metaphysical Naturalism, Semantic Normativity, and Meta-Semantic Irrealism.Terry Horgan & Mark Timmons - 1993 - Philosophical Issues 4:180 - 204.
  48.  8
    Letters to the Editor.Terry A. Barnhart - 2004 - Isis 95 (3):455-455.
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  49.  8
    Cognitive Science and the Crisis it is Facing.Terry Dartnall - 1996 - Metascience 5 (1):95-105.
  50. Index for Simone de Beauvoir: Entretiens avec Jean-Paul Sartre, août-septembre 1974.Terry Keefe - 1993 - Simone de Beauvoir Studies 10 (1):257-266.
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